By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

But I beseech you rather to do this, that I may be restored to you the sooner.

Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

Make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory forever and ever. Amen.

Know that our brother Timothy is set at liberty; with whom, if he comes shortly, I will see you.

Greet all them that have the rule over you, and all the saints. They of Italy greet you.

Knowing this, that the trying of your faith works patience.

But let patience have her perfect work, that you may be perfect and entire, lacking in nothing.

But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.

For let not that man think that he shall receive anything of the Lord.

Let the brother of low degree rejoice in that he is exalted:

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

Blessed is the man that endures trial: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

And you have respect to him that wears the fine clothing, and say unto him, Sit here in a good place; and say to the poor, Stand there, or sit here under my footstool:

Hearken, my beloved brethren, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?

Do not they blaspheme that worthy name by which you are called?

For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet you kill, you are become a transgressor of the law.

So speak, and so do, as they that shall be judged by the law of liberty.

For he shall have judgment without mercy, that has showed no mercy; and mercy triumphs over judgment.

You believe that there is one God; you do well: the demons also believe, and tremble.

But will you know, O vain man, that faith without works is dead?

You see then how that by works a man is justified, and not by faith only.

My brethren, be not many teachers, knowing that we shall receive the severer judgment.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.

But the wisdom that is from above is first pure, then peaceable, gentle, and compliant, full of mercy and good fruits, without partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace by them that make peace.

From where come wars and fightings among you? come they not from here, even of your lusts that war in your members?

You ask, and receive not, because you ask amiss, that you may spend it upon your lusts.

You adulterers and adulteresses, know you not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do you think that the scripture says in vain, The spirit that dwells in us lusts to envy?

Speak not evil one of another, brethren. He that speaks evil of his brother, and judges his brother, speaks evil of the law, and judges the law: but if you judge the law, you are not a doer of the law, but a judge.

There is one lawgiver, who is able to save and to destroy: who are you that judge another?

Come now, you that say, Today or tomorrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

Whereas you know not what shall be tomorrow. For what is your life? It is even a vapor, that appears for a little time, and then vanishes away.

For you ought to say, If the Lord wills, we shall live, and do this, or that.

Therefore to him that knows to do good, and does it not, to him it is sin.

Come now, you rich men, weep and howl for your miseries that shall come upon you.

Behold, we count them happy who endure. You have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very compassionate, and of tender mercy.

Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.

Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth for three years and six months.

Let him know, that he who converts the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

To an inheritance incorruptible, and undefiled, and that fades not away, reserved in heaven for you,

That the trial of your faith, being much more precious than of gold that perishes, though it be tried with fire, might be found unto praise and honor and glory at the appearing of Jesus Christ:

Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you:

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when he testified beforehand the sufferings of Christ, and the glory that should follow.

Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Spirit sent down from heaven; which things the angels desire to look into.

Therefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

Since you know that you were not redeemed with corruptible things, as silver and gold, from your vain manner of life received by tradition from your fathers;

Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.

Seeing you have purified your souls in obeying the truth through the Spirit unto sincere love of the brethren, see that you love one another with a pure heart fervently:

As newborn babes, desire the pure milk of the word, that you may grow thereby:

If so be you have tasted that the Lord is gracious.

Therefore also it is contained in the scripture, Behold, I lay in Zion a chief cornerstone, elect, precious: and he that believes on him shall not be confounded.

But you are a chosen generation, a royal priesthood, a holy nation, a people for his own; that you should show forth the praises of him who has called you out of darkness into his marvelous light:

Having your conduct honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.

Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

For so is the will of God, that with well doing you may put to silence the ignorance of foolish men:

For even to this were you called: because Christ also suffered for us, leaving us an example, that you should follow his steps:

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judges righteously:

Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you were healed.

Likewise, you wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conduct of the wives;

Whose adorning let it not be that outward adorning of braiding the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

Likewise, you husbands, dwell with them according to knowledge, giving honor unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Not rendering evil for evil, or railing for railing: but on the contrary blessing; knowing that you are unto this called, that you should inherit a blessing.

For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

And who is he that will harm you, if you be followers of that which is good?

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asks you a reason of the hope that is in you with meekness and fear:

Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good behavior in Christ.

For it is better, if the will of God be so, that you suffer for well doing, than for evil doing.

For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

Who formerly were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was being prepared, by which a few, that is, eight souls were saved through water.

Since therefore Christ has suffered for us in the flesh, arm yourselves likewise with the same mind: for he that has suffered in the flesh has ceased from sin;

That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

In which they think it strange that you run not with them to the same excess of dissipation, speaking evil of you:

Who shall give account to him that is ready to judge the living and the dead.

For this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

If any man speaks, let him speak as the oracles of God; if any man ministers, let him do it as of the ability which God gives: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion forever and ever. Amen.

But rejoice, since you are partakers of Christ's sufferings; that, when his glory shall be revealed, you may be glad also with exceeding joy.

For the time is come that judgment must begin at the house of God: and if it first begins with us, what shall the end be of them that obey not the gospel of God?

Therefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

And when the chief Shepherd shall appear, you shall receive a crown of glory that fades not away.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

But the God of all grace, who has called us unto his eternal glory by Christ Jesus, after that you have suffered a while, restore, establish, strengthen, settle you.

By Silas, a faithful brother unto you, as I regard, I have written briefly, exhorting, and testifying that this is the true grace of God in which you stand.

The church that is at Babylon, elected together with you, greets you; and so does Mark my son.

Greet one another with a kiss of love. Peace be with you all that are in Christ Jesus. Amen.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

According as his divine power has given unto us all things that pertain unto life and godliness, through the knowledge of him who has called us to glory and virtue:

By which are given unto us exceedingly great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

But he that lacks these things is blind, and cannot see afar off, and has forgotten that he was purged from his old sins.

Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ has showed me.

Moreover I will endeavor that you may be able after my departure to have these things always in remembrance.