Reference: Hebrews, Epistle To
Easton
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books.
(2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have maintained that its author was Silas, Paul's companion. Others have attributed it to Clement of Rome, or Luke, or Barnabas, or some unknown Alexandrian Christian, or Apollos; but the conclusion which we think is best supported, both from internal and external evidence, is that Paul was its author. There are, no doubt, many difficulties in the way of accepting it as Paul's; but we may at least argue with Calvin that there can be no difficulty in the way of "embracing it without controversy as one of the apostolical epistles."
(3.) Date and place of writing. It was in all probability written at Rome, near the close of Paul's two years' imprisonment (Heb 13:19,24). It was certainly written before the destruction of Jerusalem (Heb 13:10).
(4.) To whom addressed. Plainly it was intended for Jewish converts to the faith of the gospel, probably for the church at Jerusalem. The subscription of this epistle is, of course, without authority. In this case it is incorrect, for obviously Timothy could not be the bearer of it (Heb 13:23).
(5.) Its design was to show the true end and meaning of the Mosaic system, and its symbolical and transient character. It proves that the Levitical priesthood was a "shadow" of that of Christ, and that the legal sacrifices prefigured the great and all-perfect sacrifice he offered for us. It explains that the gospel was designed, not to modify the law of Moses, but to supersede and abolish it. Its teaching was fitted, as it was designed, to check that tendency to apostatize from Christianity and to return to Judaism which now showed itself among certain Jewish Christians. The supreme authority and the transcendent glory of the gospel are clearly set forth, and in such a way as to strengthen and confirm their allegiance to Christ.
(6.) It consists of two parts: (a) doctrinal (1-10:18), (b) and practical (10:19-ch. 13). There are found in it many references to portions of the Old Testament. It may be regarded as a treatise supplementary to the Epistles to the Romans and Galatians, and as an inspired commentary on the book of Leviticus.
See Verses Found in Dictionary
We have an altar from which they have no right to eat, those officiating at the tabernacle.
Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner. Salute all those who lead you, and all the sanctified. The men from Italy salute you.
Hastings
Introductory.
See Verses Found in Dictionary
Therefore indeed, the Lord, after he spoke to them, was taken up into heaven, and sat down at the right hand of God.
From henceforth the Son of man will be sitting at the right hand of the power of God.
All things came to be through him, and apart from him not even one thing came to be that has come to be.
And the disciples, as any man prospered, determined, each of them regarding aid, to send to the brothers who dwell in Judea,
Indeed therefore these men, having been sent forth by the Holy Spirit, went down to Seleucia, and from there they sailed for Cyprus.
And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak.
Now after more years I came, going to make donations to my nation, and offerings,
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.
Who is he who will condemn? It is Christ who died, but more, who also was raised up, who also is at the right hand of God, who also appeals for us.
not avenging yourselves, beloved, but give place to wrath, for it is written, Vengeance is for me, I will repay, says Lord.
For Macedonia and Achaia were pleased to make a certain participation for the poor of the sanctified at Jerusalem.
Salute Prisca and Aquila my co-workmen in Christ Jesus
Timothy my co-workman, and Lucius and Jason and Sosipater, my kinsmen, salute you.
For as by Adam all die, so also by Christ all will be made alive.
Let not any man therefore disparage him, but send him forth in peace, so that he may come to me, for I expect him with the brothers.
The congregations of Asia salute you. Aquila and Priscilla salute you much in Lord, with the congregation associated with their house.
The congregations of Asia salute you. Aquila and Priscilla salute you much in Lord, with the congregation associated with their house.
And what mutual agreement has a temple of God with idols? For ye are a temple of the living God, just as God said, I will dwell in them, and will walk among them. And I will be their God, and they will be a people to me.
And if ye are Christ's, then ye are Abraham's seed and heirs according to promise.
Let not any man therefore judge you in eating, or in drinking, or in the matter of a festival or a new moon or Sabbaths,
in which ye also once walked when ye lived in them.
Aristarchus my fellow prisoner salutes you, and Mark, the cousin of Barnabas (about whom ye received orders, if he comes to you, welcome him),
And when the letter has been read among you, cause that it be read also in the congregation of Laodiceans, and that ye also read the one from Laodicea.
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son,
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son,
God, who formerly spoke in many portions and in many ways to the fathers by the prophets, spoke to us in these last days by a Son, whom he appointed heir of all things, through whom also he made the ages.
whom he appointed heir of all things, through whom also he made the ages. Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the
Who, being the radiance of his glory, and the exact image of his essence, and upholding all things by the word of his power, having made purification of our sins through himself, he sat down at the right hand of the Majesty in the Having become so much better than the heavenly agents, as he has inherited a more excellent name than they.
Having become so much better than the heavenly agents, as he has inherited a more excellent name than they. For to which of the heavenly agents did he ever say, Thou are my Son, today I have begotten thee? And again, I will be to him for a Father, and he will be to me for a Son? read more. And again when he brings the firstborn into the world he says, And let all the agents of God worship him.
And again when he brings the firstborn into the world he says, And let all the agents of God worship him.
And again when he brings the firstborn into the world he says, And let all the agents of God worship him. And indeed toward the heavenly agents he says, He who makes his agents spirits, and his ministers a flame of fire. read more. But toward the Son, Thy throne, O God, is into the age of the age. The scepter of thy kingdom is a scepter of straightness. Thou have loved righteousness and hated lawlessness. Because of this, God, thy God, anointed thee with the oil of gladness above thy companions. And thou, Lord, at the beginnings founded the earth, and the heavens are the works of thy hands. They will perish, but thou are permanent. And they will all become old as a garment. And thou will roll them up as a mantle, and they will be changed. But thou are the same, and thy years will not cease. But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet?
But to which of the heavenly agents has he ever said, Sit thou by my right hand until I place thine enemies a footstool of thy feet? Are they not all ministering spirits sent forth for service for the sake of those who are going to inherit salvation?
Are they not all ministering spirits sent forth for service for the sake of those who are going to inherit salvation?
Because of this we ought to give more earnest heed to the things that were heard, lest we might slip away. For if the word spoken through heavenly agents became certain, and every transgression and disobedience received a just recompense of reward, read more. how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;
how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;
how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;
how will we escape, having neglected so great a salvation? Which first, having taken to be spoken by the Lord, was verified for us by those who heard;
For he did not subject the coming world to heavenly agents, about which we speak. But a certain man has somewhere testified, saying, What is man, that thou remember him? Or a son of man, that thou help him? read more. Thou made him a little something less than the heavenly agents. Thou crowned him with glory and honor.
Thou made him a little something less than the heavenly agents. Thou crowned him with glory and honor. Thou subordinated all things under his feet. For in subordinating all things to him, he left nothing not subordinate to him. But now we do not yet see all things subordinated to him. read more. But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man.
But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man. For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings.
For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings. For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers,
Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.
Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.
Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil. And he might liberate these, as many as throughout all their lifetime were deserving of bondage, with a specter of death. read more. For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.
For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham.
For he certainly did not embrace heavenly agents, but he embraced the seed of Abraham. Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people.
Therefore he was obligated to be made like his brothers in accordance with all things, so that he might become a merciful and faithful high priest in things toward God, in order to make reconciliation for the sins of the people. For in that he himself has suffered, having been tempted, he is able to help those being tempted.
For in that he himself has suffered, having been tempted, he is able to help those being tempted.
For in that he himself has suffered, having been tempted, he is able to help those being tempted.
For in that he himself has suffered, having been tempted, he is able to help those being tempted.
who was faithful to him who appointed him, as also was Moses in all his house. For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house.
For this man was considered worthy of more glory than Moses, by so much as he who built it has more esteem than the house. For every house is built by some man, but he who built all things is God. read more. And Moses was indeed faithful in all his house as a servant, for a testimony of the things that were going to be spoken, but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.
but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.
but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.
but Christ as a Son over his house, whose house we are, if only we keep in possession our confidence and pride of hope, firm until the end.
Watch, brothers, lest there will be in any of you an evil heart of unbelief in withdrawing from the living God.
Watch, brothers, lest there will be in any of you an evil heart of unbelief in withdrawing from the living God.
For we have become companions of the Christ, if only we keep in possession the primacy of the essence, steadfast until the end,
And we see that they were not able to enter in because of unbelief.
Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.
For those who believe enter into that rest, just as he said, So I swore in my wrath, They will not enter into my rest, although the works occurred from the foundation of the world.
There remains therefore a Sabbath for the people of God.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation.
Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of the affirmation. For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin. Let us therefore come near with boldness to the throne of grace, so that we may take mercy, and may find grace for timely help.
Who can be gentle to those who are ignorant and led astray, since he himself is also encompassed with weakness. And because of this he is obligated, as for the people, so also for himself, to offer for sins.
(And just as he says in another, Thou are a priest into the age according to the order of Melchizedek.) Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,
Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence,
Who, in the days of his flesh, having offered up both prayers and supplications with strong shouting and tears to him who was able to save him from death, and who was heard because of his reverence, although being a Son, he learned obedience from the things that he suffered. read more. And having been fully perfected, he became the source of eternal salvation to all those who obey him,
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing.
About whom, much subject matter from us is also difficult to explain, since ye have become sluggish in hearing. For also men who ought to be teachers because of the time, ye have need again for some man to teach you the rudiments of the beginning of the oracles of God, and have become men who have need of milk, and not of solid food.
Therefore having left the word of the primacy of Christ, let us be brought forward to perfection, not again laying a foundation of repentance from dead works, and of faith toward God,
and who fell away, to restore again to repentance, crucifying to themselves the Son of God, and disgracing him publicly.
But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way.
But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way.
But we are persuaded better things about you, beloved, and things that have salvation, even though we speak this way. For God is not unrighteous to forget your work, and the labor of love that ye showed toward his name, having served the sanctified, and who are serving. read more. And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end,
And we earnestly desire each of you to show the same diligence toward the full assurance of the hope until the end, so that ye may not become lazy, but imitators of those who, through faith and longsuffering, inherit the promises.
By which God, wanting to demonstrate more abundantly to the heirs of the promise the immutableness of his resolve, confirmed it by an oath. So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed.
So that by two immutable events, in which it is impossible for God to lie, we may have strong encouragement, having fled for refuge to seize the hope being openly displayed. Which we have as an anchor of the soul, both sure and steadfast, and that enters into the interior of the veil, read more. where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
where the forerunner, Jesus, entered for us, having become a high priest into the age according to the order of Melchizedek.
And notice how great this man was, to whom also the patriarch Abraham gave a tenth out of the best spoils. Now indeed those of the sons of Levi who receive the priesthood have commandment to collect tithes from the people according to the law, that is, of their brothers, although having come out of the loins of Abraham. read more. But the man who did not descend from them has received tithes from Abraham, and has blessed the man having the promises. And without all contradiction the inferior is blessed by the superior. And here indeed, men who die receive tithes, but there, he who is testified about that he lives. And, so to speak, Levi also, the man who receives tithes, has paid tithes through Abraham, for he was still in the loins of his father when Melchizedek met him.
For he testifies, Thou are a priest into the age according to the order of Melchizedek.
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
(for the law made nothing fully perfect), and an introduction of a better hope, through which we approach God.
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf. For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens.
For such a high priest is fitting for us, devout, innocent, undefiled, separated from sinners, and having become higher than the heavens. Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself.
Who has no need to offer up sacrifices each day, as those high priests, first for his own sins, then for those of the people, for this he did, once, when he offered up himself. For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.
For the law appoints men high priests who have weakness, but the word of the oath after the law, a Son who has been fully perfected into the age.
Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,
Now a summation about the things being spoken is, we have such a high priest who was seated at the right hand of the throne of the Majesty in the heavens,
In saying, New, he has made the first old. And what is becoming old and obsolete is near disappearance.
For a tabernacle was prepared, the first in which was also the lampstand, and the table, and the presentation of the loaves, which is called the Holy place. And behind the second curtain, the tabernacle called the Holy of holies,
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption. read more. For if the blood of bulls and goats, and the ashes of a heifer, sprinkling those who were defiled, sanctifies for the purification of the flesh,
And because of this he is mediator of a new covenant, so that a death having occurred for the redemption of the transgressions against the first covenant, those who are called might take the promise of the eternal inheritance.
For of every commandment according to law that was spoken by Moses to all the people, after taking the blood of the calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,
And likewise he sprinkled with the blood both the tabernacle and all the vessels of the service. And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us.
For the Christ entered not into a holy place made with hands, representative of the true, but into heaven itself, now to appear in the presence of God for us. And not so that he might offer himself often, as the high priest enters into the Holy things each year with blood by another,
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching.
But in them is a reminder of sins each year. For it is impossible for the blood of bulls and goats to take away sins.
By which will we are sanctified through the one time offering of the body of Jesus Christ.
By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.
And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins.
Now where there is remission of these, there is no more offering for sin.
Now where there is remission of these, there is no more offering for sin. Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,
Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus,
Having therefore, brothers, boldness for entrance into the holy things by the blood of Jesus, which he inaugurated for us, a new and living way through the curtain, that is, his flesh,
which he inaugurated for us, a new and living way through the curtain, that is, his flesh, and a great priest over the house of God, read more. let us approach with a TRUE heart in full assurance of faith, our hearts sprinkled from an evil conscience, and our body washed in pure water. Let us hold firm the affirmation of the hope unwavering, for he who promised is faithful. And let us examine each other for provocation of love and good works. Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.
Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.
Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching.
Not forsaking the assembling together of ourselves, as is the habit of some, but exhorting, and so much the more as long as ye see the day approaching. For when we sin willfully after taking the knowledge of the truth, there remains no more a sacrifice for sins,
By how much worse punishment do ye think he will deserve who has trampled the Son of God, and who considered profane the blood of the covenant by which he was sanctified, and who treated the Spirit of grace contemptuously? For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.
For we know him who said, Vengeance is for me, I will repay, says Lord. And again, Lord will judge his people.
But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.
But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.
But remember the former days, in which, after being enlightened, ye endured a great contest of sufferings.
For ye were both compassionate about my bonds, and ye accepted with joy the plundering of your possessions, knowing yourselves to have a superior and an enduring existence in the heavens. Therefore do not throw off your boldness, which has great recompense of reward. read more. For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.
For ye have need of perseverance, so that, having done the will of God, ye may receive the promise.
By faith we understand the ages to have been prepared by the word of God. For the things that are seen do not come to be from that which is visible.
God having foreseen something superior concerning us, so that without us they would not be made fully perfect.
Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us.
Therefore we also, having so great a cloud of witnesses surrounding us, having put off every weight and cleverly entangling sin, let us run by perseverance the contest being set before us. Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God.
Looking to Jesus the pathfinder and perfecter of the faith, who, against the joy set before him, endured a cross, having despised the shame, and has sat down at the right hand of the throne of God. For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened.
For consider the man who endured such hostility against him by sinners, so that ye may not be weary in your souls, being disheartened. Ye have not yet resisted as far as blood, struggling against sin.
Ye have not yet resisted as far as blood, struggling against sin. And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?
And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?
And have ye forgotten the exhortation that reasons with you as with sons, My son, do not disparage the chastening of Lord, nor become disheartened when punished by him?
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?
Because of chastening ye endure; God is treating you as with sons, for what son is there whom a father does not chasten?
But of course no chastening for the present seems to be of joy but of sorrow, yet afterward it yields peaceable fruit of righteousness to those who have been trained by it. Therefore lift up the drooping hands, and the feeble knees,
Therefore, receiving an immovable kingdom, we may have grace, through which we may serve God acceptably with reverence and awe.
Remember those who lead you, men who spoke the word of God to you, of whom, carefully observing the outcome of their conduct, imitate the faith--
Remember those who lead you, men who spoke the word of God to you, of whom, carefully observing the outcome of their conduct, imitate the faith--
Remember those who lead you, men who spoke the word of God to you, of whom, carefully observing the outcome of their conduct, imitate the faith--
Remember those who lead you, men who spoke the word of God to you, of whom, carefully observing the outcome of their conduct, imitate the faith--
Remember those who lead you, men who spoke the word of God to you, of whom, carefully observing the outcome of their conduct, imitate the faith--
Be not carried away by various and foreign doctrines. For it is good that the heart be established with grace, not with foods by which those who walked were not benefited.
Be not carried away by various and foreign doctrines. For it is good that the heart be established with grace, not with foods by which those who walked were not benefited.
Be not carried away by various and foreign doctrines. For it is good that the heart be established with grace, not with foods by which those who walked were not benefited. We have an altar from which they have no right to eat, those officiating at the tabernacle.
We have an altar from which they have no right to eat, those officiating at the tabernacle. For of the beasts whose blood is brought into the holy things for sin by the high priest, the bodies of these are burned outside the camp. read more. Therefore Jesus also, so that he might sanctify the people through his own blood, suffered outside the gate. Let us therefore go forth to him outside the camp, bearing his reproach.
Let us therefore go forth to him outside the camp, bearing his reproach. For here we have no enduring city, but we seek that which is coming. read more. Through him therefore, let us offer up a sacrifice of praise to God continually, that is, fruit of lips acknowledging his name. But do not forget benevolence and fellowship, for God is well pleased with such sacrifices.
And I urge you, brothers, bear with the word of exhortation, for I also wrote to you in brief.
And I urge you, brothers, bear with the word of exhortation, for I also wrote to you in brief. Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner.
Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner.
Know ye, brother Timothy who was set free is with whom I will see you, if he comes sooner. Salute all those who lead you, and all the sanctified. The men from Italy salute you.
Salute all those who lead you, and all the sanctified. The men from Italy salute you.
Salute all those who lead you, and all the sanctified. The men from Italy salute you.
Salute all those who lead you, and all the sanctified. The men from Italy salute you.
But beloved, this one thing you should not ignore, that one day with Lord is as a thousand years, and a thousand years as one day.
Remember therefore how thou have received and heard, and be on guard, and repent. If therefore thou will not watch, I will come upon thee as a thief, and thou will, no, not know what hour I will come upon thee.