Reference: Law of Moses
Easton
is the whole body of the Mosaic legislation (1Ki 2:3; 2Ki 23:25; Ezr 3:2). It is called by way of eminence simply "the Law" (Heb Torah, De 1:5; 4:8,44; 17:18-19; 27:3,8). As a written code it is called the "book of the law of Moses" (2Ki 14:6; Isa 8:20), the "book of the law of God" (Jos 24:26).
The great leading principle of the Mosaic law is that it is essentially theocratic; i.e., it refers at once to the commandment of God as the foundation of all human duty.
See Verses Found in Dictionary
On the other side of the Jordan in the land of Moab Moses began to explain this law, {saying}:
And what [other] great nation has for it just rules and regulations just like {this whole} law that I [am] setting {before} you {today}?
Now this [is] the law that Moses set {before} the {Israelites};
"{And then} {when he is sitting} on the throne of his kingdom, then he shall write for himself a copy of this law on a scroll {before} the Levitical priests. And it shall be with him, and he shall read it all the days of his life, so that he may learn to revere Yahweh your God by {diligently observing} all the word of this law and these rules,
and you shall write on them all the words of this law at your crossing, so that you may come into the land that Yahweh your God [is] giving to you, a land flowing with milk and honey, as Yahweh, the God of your ancestors, {promised} to you.
You shall write on the stone all of the words of this law very clearly."
Then Joshua wrote these words in a scroll of the law of God, and he took a large stone and set it up there under a large tree, which [is] at the shrine of Yahweh.
You shall keep the charge of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his judgments, and his testimonies, as are written in the law of Moses, so that you may prosper in all that you do and everywhere you turn,
But the sons of the killers he did not kill, as it is written in the scroll of the law of Moses which Yahweh had commanded, saying, "Fathers should not be killed because of children, and children should not be killed because of fathers; but a man should die because of his [own] sin."
And Jeshua son of Jehozadak and his brothers the priests stood up, and Zerubbabel the son of Shealtiel and his brothers built the altar of the God of Israel, in order to offer burnt offerings on it, as it is written in the law of Moses, the man of God.
for teaching and for testimony?" {surely they [who] speak like this have no dawn}.
Morish
The law was like a straight edge given by God to make manifest the crookedness of man. "The law entered that the offence might abound " (Ro 5:20), that is, not to increase sin, but to show its offensiveness, and to bring it home to the soul. "By the law is the knowledge of sin." Ro 3:20. The apostle said that he would not have known lust had not the law said, "Thou shalt not covet." Ro 7:7. The object of the law therefore was to evince the heinousness of sin, while it was a test of the obedience of man to God. It was given to Israel only, the one nation which was under God's special dealings, and in which He was trying man in the flesh. The heading of the ten commandments is "I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage," and this could apply only to the Israelites. Again, God says, "You only have I known of all the families of the earth: therefore I will punish you for all your iniquities." Am 3:2. The Gentiles are described as not having the law, Ro 2:14, though they had the work of the law written in their hearts, and a conscience which bore witness when they did wrong. As the Gentiles became associated with Israel, and heard what God required morally of man, they doubtless became more or less responsible according to the light received. But greater light having come in, the Galatian Christians are sharply rebuked for putting themselves under law, where, as Gentiles, they never had been. Some things forbidden in the law were wrong intrinsically, such as theft, murder, etc.; but other things were wrong only because God had forbidden them, such as the command to abstain from eating certain creatures called 'unclean.'
The law in its enactment of sacrifices and feasts was essentially typical and foreshadowed what was to be fulfilled in Christ. In accordance with this, Paul, as a Jew, could say, "The law was our schoolmaster unto Christ;" and the Lord said, "Had ye believed Moses, ye would have believed me: for he wrote of me." Joh 5:46. This is an important point, for the passage that speaks of the law as the schoolmaster goes on to say that it was in order that they "might be justified by faith." After that faith was come believers were no longer under a schoolmaster. Ga 3:25. A converted Jew was no longer under the law
See Verses Found in Dictionary
"You only have I {chosen} of all the clans of the earth. Therefore I will punish you for all your iniquities.
"You have heard that it was said to the {people of old}, 'Do not commit murder,' and 'whoever commits murder will be subject to judgment.' But I say to you that everyone who is angry at his brother will be subject to judgment, and whoever says to his brother, 'Stupid fool!' will be subject to the council, and whoever says, 'Obstinate fool!' will be subject to fiery hell. read more. Therefore if you present your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and first go be reconciled to your brother, and then come [and] present your gift. {Settle the case quickly with your accuser} while you are with him on the way, lest your accuser hand you over to the judge, and the judge to the officer, and you be thrown into prison. Truly I say to you, you will never come out of there until you have paid back the last penny! "You have heard that it was said, 'Do not commit adultery.' But I say to you that everyone who looks at a woman to lust for her has already committed adultery with her in his heart. And if your right eye causes you to sin, tear it out and throw [it] from you! For it is better for you that one of your members be destroyed than your whole body be thrown into hell. And if your right hand causes you to sin, cut it off and throw [it] from you! For it is better for you that one of your limbs be destroyed than your whole body go into hell. "And it was said, 'Whoever divorces his wife must give her a certificate of divorce.' But I say to you that everyone who divorces his wife, except for a matter of sexual immorality, causes her to commit adultery, and whoever marries a divorced woman commits adultery. "Again you have heard that it was said to the {people of old}, 'Do not swear falsely, but fulfill your oaths to the Lord.' But I say to you, do not swear at all, either by heaven, because it is the throne of God, or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great king. And do not swear by your head, because you are not able to make one hair white or black. But let your statement be 'Yes, yes; no, no,' and anything beyond these is from the evil one. "You have heard that it was said, 'An eye for an eye and a tooth for a tooth.' But I say to you, do not resist the evildoer, but whoever strikes you on the right cheek, turn the other to him also. And the one who wants to go to court with you and take your tunic, {let him have} your outer garment also. And whoever forces you to go one mile, go with him two. Give to the one who asks you, and do not turn away from the one who wants to borrow from you. "You have heard that it was said, 'Love your neighbor' and 'Hate your enemy.' But I say to you, love your enemies and pray for those who persecute you, in order that you may be sons of your Father who is in heaven, because he causes his sun to rise on the evil and the good, and he sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Do not the tax collectors also do the same? And if you greet only your brothers, what are you doing that is remarkable? Do not the Gentiles also do the same? Therefore you be perfect as your heavenly Father is perfect.
So they said, "Moses permitted [a man] to write a certificate of divorce and to send [her] away."
For if you had believed Moses, you would believe me, for that one wrote about me.
For whenever the Gentiles, who do not have the law, do by nature the things of the law, these, [although they] do not have the law, are a law to themselves,
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,
For sin will not be master over you, because you are not under law, but under grace.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet."
But if the ministry of death in letters carved on stone came with glory, so that the sons of Israel were not able to look intently into the face of Moses because of the glory of his face, which was transitory,
But if you are led by the Spirit, you are not under the law.
For to me to live [is] Christ and to die [is] gain.
so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God,
Therefore as you have received Christ Jesus the Lord, live in him,
exhorting and consoling you and insisting that you live in a manner worthy of God, who calls you to his own kingdom and glory.
For the grace of God has appeared, bringing salvation to all people, training us in order that, denying impiety and worldly desires, we may live self-controlled and righteously and godly in the present age,
Smith
Law of Moses.
It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do this the more clearly, it seems best to speak of the law, 1st. In relation to the past; 2d. In its own intrinsic character.
1. (a) In reference to the past, it is all-important, for the proper understanding of the law, to remember its entire dependence on the Abrahamic covenant. See
That covenant had a twofold character. It contained the "spiritual promise" of the Messiah; but it contained also the temporal promises subsidiary to the former. (b) The nature of this relation of the law to the promise is clearly pointed out. The belief in God as the Redeemer of man, and the hope of his manifestation as such int he person of the Messiah, involved the belief that the Spiritual Power must be superior to all carnal obstructions, and that there was in man spiritual element which could rule his life by communion with a spirit from above. But it involved also the idea of an antagonistic power of evil, from which man was to be redeemed, existing in each individual, and existing also in the world at large. (c) Nor is it less essential to remark the period of the history at which it was given. It marked and determined the transition of Israel from the condition of a tribe to that of a nation, and its definite assumption of a distinct position and office in the history of the world. (d) Yet, though new in its general conception, it was probably not wholly new in its materials. There must necessarily have been, before the law, commandments and revelations of a fragmentary character, under which Israel had hitherto grown up. So far therefore as they were consistent with the objects of the Jewish law, the customs of Palestine and the laws of Egypt would doubtless be traceable in the Mosaic system. (e) In close connection with, and almost in consequence of, this reference to antiquity, we find an accommodation of the law to the temper and circumstances of the Israelites, to which our Lord refers int he case of divorce,
as necessarily interfering with its absolute perfection. In many cases it rather should be said to guide and modify existing usages than actually to sanction them; and the ignorance of their existence may lead to a conception of its ordinances not only erroneous, but actually the reverse of the truth. (f) In close connection with this subject we observe also the gradual process by which the law was revealed to the Israelites. In Ex 20-23, in direct connection with the revelation from Mount Sinai, that which may be called the rough outline of the Mosaic law is given by God, solemnly recorded by Moses, and accepted by the people. In Ex 25-31, there is a similar outline of the Mosaic ceremonial. On the basis of these it may be conceived that the fabric of the Mosaic system gradually grew up under the requirements of the time. The first revelation of the law in anything like a perfect form is found in the book of Deuteronomy. yet even then the revelation was not final; it was the duty of the prophets to amend and explain it in special points,
... and to bring out more clearly its great principles.
2. In giving an analysis of the substance of the law, it will probably be better to treat it, as any other system of laws is usually treated, by dividing it into-- I. Laws Civil; II. Laws Criminal: III. Laws Judicial and Constitutional; IV. Laws Ecclesiastical and Ceremonial. I. LAWS CIVIL.
1. LAW OF PERSONS. (a) FATHER AND SON. --the power of a father to be held sacred; cursing or smiting,
See Father
See Son
and stubborn and willful disobedience, to be considered capital crimes. But uncontrolled power of life and death was apparently refused to the father, and vested only in the congregation.
De 21:18-21
Right of the first-born to a double portion of the inheritance not to be set aside by partiality.
De 21:15-17
Inheritance by daughters to be allowed in default of sons, provided,
comp. Numb 36:1 ... that heiresses married in their own tribe. Daughters unmarried to be entirely dependent on their father.
(b) HUSBAND AND WIFE. --the power of a husband to be so great that a wife could never be sui juris, or enter independently into any engagement, even before God.
See Husband
See Wife
A widow or a divorced wife became independent, and did not against fall under her father's power. ver.
Divorce (for uncleanness) allowed, but to be formal and irrevocable.
De 24:1-4
Marriage within certain degrees forbidden.
... etc. A slave wife, whether bought or captive, not to be actual property, nor to be sold; if illtreated, to be ipso facto free.
Ex 21:7-9; De 21:10-14
Slander against a wife's virginity to be punished by fine,a nd by deprived of power of divorce; on the other hand, ante-connubial uncleanness in her to be punished by death.
De 22:13-21
the raising up of seed (Levirate law) a formal right to be claimed by the widow, under pain of infamy, with a view to preservation of families.
De 25:5-10
(c) MASTER AND SLAVE. --Power of master so far limited that death under actual chastisement was punishable,
See Slave
and maiming was to give liberty ipso facto. vs.
The Hebrew slave to be freed at the sabbatical year, and provided with necessaries (his wife and children to go with only if they came to his master with him), unless by his own formal act he consented to be a perpetual slave.
Ex 21:1-6; De 15:12-18
In any case, it would seem, to be freed at the jubilee,
with his children. If sold to a resident alien, to be always redeemable, at a price proportioned to the distance of the jubilee.
Foreign slaves to be held and inherited as property forever,
and fugitive slaves from foreign nations not to be given up.
De 23:15
(d) STRANGERS. --These seem never to have been sui juris, or able to protect themselves, and accordingly protection and kindness toward them are enjoined as a sacred duty.
2. LAW OF THINGS. (a) LAWS OF LAND (AND PROPERTY).-- (1) All land to be the property of God alone, and its holders to be deemed his tenants.
(2) All sold land therefore to return to its original owners at the jubilee, and the price of sale to be calculated accordingly; and redemption on equitable terms to be allowed at all times.
A house sold to be redeemable within a year; and if not redeemed, to pass away altogether, ch.
But the houses of the Levites, or those in unwalled villages, to be redeemable at all times, in the same way as land; and the Levitical suburbs to be inalienable. ch.
(3) Land or houses sanctified, or tithes, or unclean firstlings, to be capable of being redeemed, at six-fifths value (calculated according to the distance from the jubilee year by the priest); if devoted by the owner and unredeemed, to be hallowed at the jubilee forever, and given to the priests; if only by a possessor, to return to the owner at the jubilee.
(4) Inheritance. (b) LAWS OF DEBT. -- (1) All debts (to an Israelite) to be released at the seventh (sabbatical year; a blessing promised to obedience, and a curse on refusal to lend.
De 15:1-11
(2) Usury (from Israelites) not to be taken.
Ex 22:25-27; De 23:19-20
(3) Pledges not to be insolently or ruinously exacted.
De 24:6,10-13,17-18
(c) TAXATION. -- (1) Census-money, a poll-tax (of a half shekel), to be paid for the service of the tabernacle.
All spoil in war to be halved; of the combatants' half, one five-hundreth, of the people's, one fiftieth, to be paid for a "heave offering" to Jehovah. (2) Tithes.-- (a) Tithes of all produce to be given for maintenance of the Levites.
(Of this one tenth to be paid as a heave offering for maintenance of the priests. vs.
) (b) Second tithe to be bestowed in religious feasting and charity, either at the holy place or (every third year) at home.
De 14:22
See Verses Found in Dictionary
Speak to all the community of Israel, saying, 'On the tenth of this month, they will each take for themselves {a lamb for the family}, a lamb for the household. And if the household is too small for a lamb, he and the neighbor nearest to his house will take [one] according to the number of persons; you will count out portions of the lamb {according to how much each one can eat}. read more. The lamb for you must be a male, without defect, in its first year; you will take [it] from the sheep or from the goats. "{You will keep it} until the fourteenth day of this month, and all the assembly of the community of Israel will slaughter it {at twilight}. And they will take [some] of the blood and put [it] on the two doorposts and on the lintel on the houses in which they eat it. And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}. You must not eat any of it raw or boiled, boiled in the water, but rather roasted with fire, its head with its legs and with its inner parts. And you must not leave any of it until morning; anything left from it until morning you must burn in the fire. And this is how you will eat it--[with] your waists fastened, your sandals on your feet, and your staff in your hand, and you will eat it in haste. It [is] Yahweh's Passover. "And I will go through the land of Egypt during this night, and I will strike all of the firstborn in the land of Egypt, from human to animal, and I will do punishments among all of the gods of Egypt. I [am] Yahweh. And the blood will be a sign for you on the houses where you are, and I will see the blood, and I will pass over you, and there will not be a destructive plague among you when I strike the land of Egypt. "And this day will become a memorial for you, and you will celebrate it as a religious feast for Yahweh throughout your generations; you will celebrate it as a lasting statute. You will eat unleavened bread for seven days. Surely on the first day you shall remove yeast from your houses, because anyone [who] eats [food with] yeast from the first day until the seventh day--that person will be cut off from Israel. It will be for you on the first day a holy assembly and on the seventh day a holy assembly; no work will be done on them; only what is eaten by every person, it alone will be prepared for you. "And you will keep the Feast of Unleavened Bread, because on this very day I brought out your divisions from the land of Egypt, and you will keep this day for your generations as a lasting statute. On the first [day], on the fourteenth day of the month, in the evening, you will eat unleavened bread until the evening of the twenty-first day of the month. For seven days yeast must not be found in your houses, because {anyone eating food with yeast} will be cut off from the community of Israel--[whether] an alien or a native of the land. You will eat no [food with] yeast; in all of your dwellings you will eat unleavened bread." And Moses called all the elders of Israel, and he said to them, "Select and take for yourselves sheep for your clans and slaughter the Passover sacrifice. And take a bunch of hyssop and dip [it] into the blood that [is] in the basin and apply [some] of the blood that is in the basin to the lintel and the two doorposts. And you will not go out, anyone from the doorway of his house, until morning. And Yahweh will go through to strike Egypt, and he will see the blood on the lintel and on the two doorposts, and Yahweh will pass over the doorway and will not allow the destroyer to come to your houses to strike [you]. "And you will keep this event as a rule for you and for your children forever. {And} when you come into the land that Yahweh will give to you, as he said, you will keep this {religious custom}. {And} when your children say to you, 'What [is] this {religious custom} for you?' you will say, 'It [is] a Passover sacrifice for Yahweh, who passed over the houses of the {Israelites} in Egypt when he struck Egypt; and he delivered our houses.'" And the people knelt down and they worshiped.
"Consecrate to me every firstborn, the first offspring of every womb among the {Israelites}, among humans and among domestic animals; {it belongs to me}."
you will hand over every first offspring of a womb to Yahweh, and every first offspring dropped by a domestic animal that will belong to you, the males [will be] for Yahweh. And every first offspring of a donkey you will redeem with small livestock, and if you will not redeem [it], then you will break its neck, and every firstborn human among your sons you will redeem.
And Moses chose men of ability from all Israel, and he appointed them [as] heads over the people, [as] commanders of thousands, commanders of hundreds, commanders of fifties, and commanders of tens. And they judged the people all the time; the difficult issues they would bring to Moses, and every minor issue they would judge themselves.
And now if you will carefully listen to my voice and keep my covenant, you will be a treasured possession for me out of all the peoples, {for all the earth is mine}, but you, you will [belong] to me [as] a kingdom of priests and a holy nation.' These are the words that you will speak to the {Israelites}."
Six days you will work, and you will do all your work. But the seventh day [is] a Sabbath for Yahweh your God; you will not do any work--you or your son or your daughter, your male slave or your female slave, or your animal, or your alien who [is] in your gates-- read more. because [in] six days Yahweh made the heavens and the earth, the sea and all that [is] in them, and on the seventh day he rested. Therefore Yahweh blessed the seventh day and consecrated it.
"And these are the regulations that you will set before them. 'If you buy a Hebrew slave, he will serve six years, and in the seventh he will go out as free for nothing. read more. If he comes in single, he will go out single. If he is the husband of a wife, his wife will go out with him. If his master gives him a wife and she bears for him sons or daughters, the wife and her children will belong to her master, and [the slave] will go out single. But if the slave explicitly says, "I love my master, my wife, and my children; I will not go out free," his master will present him to God and bring him to the door or to the doorpost, and his master will pierce his ear with an awl, and he will serve him forever. " 'And if a man sells his daughter as a slave woman, she will not go out as male slaves go out. If {she does not please her master} who selected her, he will allow her to be redeemed; he has no authority to sell her to foreign people, since he has dealt treacherously with her. And if he selects her for his son, he shall do for her according to the regulations for daughters.
" '{Whoever strikes someone} and he dies will surely be put to death.
But if a man schemes against his neighbor to kill him by treachery, you will take him from my altar to die. And {whoever strikes} his father or his mother will surely be put to death.
" 'And one who curses his father or his mother will surely be put to death. " 'And if men quarrel and a man strikes his neighbor with a stone or with a fist and he does not die, but {he is confined to bed}, read more. if he stands and walks about in the outside on his staff, the striker will be unpunished; he will only pay for his inactivity {toward his full recovery}." And if a man strikes his male slave or his female slave with the rod and he dies under his hand, he will surely be avenged.
And if a man strikes his male slave or his female slave with the rod and he dies under his hand, he will surely be avenged. Yet if he survives a day or two days, he will not be avenged, because he is his money. read more. " 'And if men fight and they injure a pregnant woman, and her children go out and there is not serious injury, he will surely be fined as the woman's husband demands concerning him {and as the judges determine}. And if there is serious injury, you will give life in place of life, eye in place of eye, tooth in place of tooth, hand in place of hand, foot in place of foot, burn in place of burn, wound in place of wound, bruise in place of bruise. " 'And if a man strikes the eye of his male slave or the eye of his female slave and destroys it, he shall release him as free in place of his eye. And if he causes the tooth of his male slave or the tooth of his female slave to fall out, he will release him as free in place of his tooth. " 'And if an ox gores a man or a woman and he dies, the ox will surely be stoned, and its meat will not be eaten, and the owner of the ox [is] innocent. But if it was a goring ox {before} and its owner was warned and did not restrain it and it kills a man or a woman, the ox will be stoned, and the owner also will be put to death. If a ransom is set on him, he will pay the redemption money for his life according to all that is set on him.
" 'If a man steals an ox or small livestock and slaughters it or sells it, he will make restitution with five cattle in place of the ox and with four sheep or goats in place of the small livestock. " 'If a thief is found in the act of breaking in and he is struck and he dies, there is not bloodguilt for him. read more. (If the sun has risen over him, [there is] bloodguilt for him. He will make full restitution. If {he does not have enough}, he will be sold for his theft. If indeed the stolen item is found {in his possession} alive, from ox to donkey to small livestock, he will make double restitution.
Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.
" 'If a man seduces a virgin who is not engaged and he lies with her, he surely will give her bride price {to have her as his wife}. If her father absolutely refuses to give her to him, he will weigh out money according to the bride price for the virgin. read more. " 'You will not let a witch live.
" 'Whoever sacrifices to the gods--not to Yahweh, to him alone--will be destroyed. " 'You will not mistreat an alien, and you will not oppress him, because you were aliens in the land of Egypt.
" 'If you lend money [to] my people, [to] the needy with you, you will not be to him as a creditor; you will not {charge him interest}. If indeed you require the cloak of your neighbor as a pledge, you will return it to him at sundown, read more. because it is his only garment; it is his cloak for his skin. In what will he sleep? {And} when he cries out to me, I will hear, because I [am] gracious.
" 'You will not delay the fullness of your harvest and the juice from your press; you will give me the firstborn of your sons. You will do likewise for your ox and for your sheep and goats; seven days it will be with its mother; on the eighth, you will give it to me.
" 'You will not {spread} a false report. Do not lift your hand with [the] wicked to be a malicious witness. You will not {follow} a majority for evil, and you will not testify concerning a legal dispute to turn aside after a majority to pervert [justice]. read more. You will not be partial to a powerless [person] in his legal dispute.
If you see the donkey of your enemy lying down under its burden, you will refrain from abandoning him. You will surely arrange [it] with him. " 'You will not pervert the justice of your poor in his legal dispute. read more. You will stay far from a {false charge}, and do not kill [the] innocent and [the] righteous, because I will not declare [the] wicked righteous. And you will not take a bribe, because the bribe makes [the] sighted blind and ruins [the] words of [the] righteous. And you will not oppress an alien; you yourselves know the feelings of the alien, because you were aliens in the land of Egypt. " 'And six years you will sow your land and gather its yield.
" 'And six years you will sow your land and gather its yield. But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees.
But the seventh you will let it rest and leave it fallow, and the poor of your people will eat, and their remainder the animals of the field will eat. You will do likewise for your vineyard and for your olive trees. " 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed.
" 'Six days you will do your work, but on the seventh day you will stop so that your ox and your donkey will rest and the son of your slave woman and the alien will be refreshed. " 'And you will be attentive to all that I have said to you, and you will not {profess} the name of other gods; it will not be heard in your mouth. read more. " 'Three times in the year you will hold a festival for me You will keep the Feast of Unleavened Bread; for seven days you will eat unleavened bread, as I commanded you at [the] appointed time, the month of Abib, because in it you came out from Egypt, and {no one will} appear before me empty-handed.
"And this is what you shall offer on the altar: Two {one-year-old} male lambs {every day} continually. The first lamb you will offer in the morning, and the second lamb you will offer {at twilight}. read more. And a tenth of finely milled flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine as a libation with the first lamb. And the second lamb you will offer {at twilight}; you will offer a grain offering and its libation like that of the morning for a fragrance of appeasement, an offering made by fire for Yahweh. [It will be] a burnt offering of continuity throughout your generations [at] the entrance of the tent of assembly before Yahweh, where I will meet with you to speak to you there.
"{When you take a census of} the {Israelites} to count them, they will each give the ransom of his life for Yahweh when counting them, and a plague will not be among them when counting them. This they will give, {everyone who is counted}, the half shekel, according to the sanctuary shekel, [which is] twenty gerahs per shekel. The half shekel [is] a contribution for Yahweh. read more. {Everyone who is counted} from {twenty years old} and above will give the contribution of Yahweh. The rich will not give more, and the poor will not give less than the half shekel to give the contribution of Yahweh to make atonement for their lives. And you will take the atonement money from the {Israelites} and give it to the service of the tent of assembly, and it will be as a memorial for the {Israelites} before Yahweh to make atonement for your lives."
Then Yahweh called to Moses and spoke to him from the tent of assembly, saying,
" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.
" 'Now if his offering [is] a sacrifice of fellowship offering, if he brings it from the cattle, whether male or female, he must bring it without defect before Yahweh.
Then Yahweh spoke to Moses, saying, "When a person {displays infidelity} against Yahweh and he deceives his fellow citizen regarding something entrusted or {a pledge} or stealing or he exploits his fellow citizen, read more. or he finds lost property and lies about it and swears {falsely} {in regard to} any one of these things by which {a person} might commit sin, {and when} he sins and is guilty, then he shall bring back {the things he had stolen} or {what he had extorted} or {something with which he had been entrusted} or the lost property that he had found, or {regarding} anything about which he has sworn {falsely}, then he shall repay it {according to} its value and shall add one-fifth of its value to it--he must give it {to whom it belongs} on the day of his guilt offering. And he must bring as his guilt offering to Yahweh a ram without defect from the flock by your valuation as a guilt offering to the priest, and the priest shall make atonement for him {before} Yahweh, and he shall be forgiven {anything} from all that he might do {by which he might incur guilt}." Then Yahweh spoke to Moses, saying, "Command Aaron and his sons, saying, 'This [is] the regulation of the burnt offering: {The burnt offering must remain on the hearth} on the altar all night until the morning, and the altar's fire must be kept burning on it. And the priest shall put on his linen robe, and he must put his linen undergarments on his body, and he shall take away the fatty ashes [of] the burnt offering that the fire has consumed on the altar, and he shall place them beside the altar. And he shall take off his garments and put on other garments, and he shall bring out the fatty ashes {outside the camp} to a ceremonially clean place, but the fire on the altar must be kept burning on it; it must not be quenched. And the priest must burn wood {every morning} on it, and he shall arrange the burnt offering on it, and he shall turn into smoke the fat portions of the fellowship offerings on it. A perpetual fire must be kept burning on the altar; it must not be quenched.
" 'And this [is] the regulation of the fellowship offerings that he must present to Yahweh: If he presents it for thanksgiving, in addition to the thanksgiving sacrifice he shall present ring-shaped unleavened bread mixed with oil and unleavened bread wafers smeared with oil and well-mixed ring-shaped bread cakes of finely milled flour mixed with oil. read more. In addition to ring-shaped cakes of bread [with] yeast, he must present his [grain] offering together with his sacrifice of thanksgiving peace offerings. And he shall present one of each kind of [grain] offering [as] a contribution for Yahweh; {it belongs to} the priest who sprinkles the fellowship offerings' blood. And the meat of the sacrifice of his thanksgiving fellowship offerings must be eaten on the day of his offering; he must not leave it until morning. " 'But if his sacrifice [is] [for] a vow or [as] a freewill offering, it must be eaten on the day of his presenting his sacrifice, and on the next day the remainder from it may be eaten, but the remainder from the sacrifice's meat must be burned up in the fire on the third day. And if indeed some of the meat of his fellowship offerings' sacrifice is eaten on the third day, it will not be accepted; it will not be considered [of benefit] for the one who presented it--it shall be unclean [meat], and the person who eats it shall bear his guilt. And the meat that touches anything unclean must not be eaten; it must be burned with fire, and as for the [clean] meat, anyone who is clean may eat the meat. And the person who eats meat from the fellowship offerings' sacrifice, which [is] for Yahweh, and whose uncleanness [is] upon him--that person shall be cut off from his people. And when a person touches anything unclean, [whether] human uncleanness or an unclean animal or any unclean detestable thing, and he eats from the meat of the fellowship offerings' sacrifice, which [is] for Yahweh, then that person shall be cut off from his people.'"
Then Yahweh spoke to Moses and to Aaron, saying to them, "Speak to the {Israelites}, saying, 'These [are] the animals that you may eat from all the animals that [are] on the land: read more. Any among the animals that has a divided hoof and has a split cleft in [the] hoof, such you may eat. However, these you may not eat from those that chew the cud and from those that have a divided hoof: the camel, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the coney, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the hare, because it [is] a chewer of cud but it does not have a hoof that is divided--it [is] unclean for you; and the pig, because it has a divided hoof and has a split cleft in the hoof but it does not chew cud--it [is] unclean for you. You must not eat from their meat, and you must not touch their dead body--they are unclean for you. " 'These you may eat from all that [are] in the water: any in the water that has a fin and scales, [whether] in the seas or in the streams--such you may eat. But any that does not have a fin and scales, [whether] in the seas or in the streams, {among} all the water's swarmers among all the living creatures that [are] in the water--they [are] a detestable thing to you. And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body. Any that does not have a fin and scales in the water--it [is] a detestable thing to you. " 'And these you must detest from the birds; they must not be eaten--they [are] detestable: the eagle and the vulture and the short-toed eagle, and the red kite and the black kite according to its kind, every crow according to its kind,
and the little owl and the cormorant and the great owl, and the barn owl and the desert owl and the carrion vulture,
" 'And at your reaping the harvest of your land you must not finish reaping the edge of your field, and you must not glean the remnants of your harvest. And you must not glean your vineyard, and you must not gather your vineyard's fallen grapes; you must leave them behind for the needy and for the alien; I [am] Yahweh your God.
You shall not round off the corner [hair] of your head, and you shall not trim the corner of your beard.
" 'You shall not turn to the mediums and to the soothsayers; you shall not seek [them] to become unclean with them; I [am] Yahweh your God.
" 'And when an alien dwells with you in your land, you shall not oppress him. The alien who is dwelling with you shall be like a native among you, and you shall love him like yourself, because you were aliens in the land of Egypt; I [am] Yahweh your God.
Then Yahweh spoke to Moses, saying, "And to the {Israelites} you shall say, '[If there is] {anyone} from the {Israelites} or from the alien who is dwelling in Israel, who gives {any of} his offspring to Molech, he must surely be put to death; the people of the land must stone him with stones. read more. And I myself will set my face against that man, and I will cut him off from the midst of his people, because he has given {some of} his offspring to Molech, so that {he makes my sanctuary unclean} and profanes {my holy name}. And if the people of the land ever shut their eyes from that man at his giving {some of} his offspring to Molech, not putting him to death, then I myself will set my face against that man and against his clan, and I will cut him off and all those from the midst of their people who prostitute after Molech.
" 'If [there is] {anyone} who curses his father or his mother, he shall surely be put to death; he has cursed his father and his mother--his blood [is] upon him.
" 'If [there is] {anyone} who curses his father or his mother, he shall surely be put to death; he has cursed his father and his mother--his blood [is] upon him.
Then Yahweh said to Moses, "Speak to the priests, Aaron's sons, and say to them, 'One must not make himself unclean for a dead person among his [own] people,
Then Yahweh said to Moses, "Speak to the priests, Aaron's sons, and say to them, 'One must not make himself unclean for a dead person among his [own] people,
Then Yahweh spoke to Moses, saying, "Tell Aaron and his sons that they must deal respectfully with the {Israelites}' votive offerings, and they must not profane my holy name, which they are consecrating to me; I [am] Yahweh. read more. "Say to them, 'Throughout your generations, any man from any of your offspring who comes near the votive offerings that the {Israelites} consecrate to Yahweh with his uncleanness on him, that person shall be cut off from {before me}; I [am] Yahweh. " '{Anyone} from Aaron's offspring, if he [is] afflicted with a skin disease or a fluid discharge, shall not eat in the sanctuary {until} he is clean; and the one who touches any unclean person or a man from whom an emission of semen goes out, or a man who touches any swarmer that is unclean for him or [who touches] a person who is unclean for him {due to} whatever his uncleanness, a person who touches such a thing shall be unclean until the evening, and he shall not eat from the votive offerings, except [when] he washes his body with water and {the sun sets}, and he shall be clean; then afterward he may eat from the votive offerings, because it [is] his food. He shall not eat a [naturally] dead body or a mangled carcass, {so that he becomes unclean} by it; I [am] Yahweh. " 'And they shall keep my obligation, and they shall not incur guilt because of it, so that they die through it, because they have profaned it; I [am] Yahweh who consecrates them.
" 'These [are] Yahweh's appointed times, holy assemblies, which you shall proclaim at their appointed time In the first month, on the fourteenth of the month at the evening [is] Yahweh's Passover.
" 'And you shall count for yourselves {from the day after} the Sabbath, from the day of your bringing the wave offering's sheaf--[there] shall be seven full weeks.
Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'In the seventh month, on [the] first [day] of the month, {you must have} a rest period, a remembrance of [the trumpet] blast, a holy assembly. read more. You must not do {any regular work}, and you shall present an offering made by fire to Yahweh.'" Then Yahweh spoke to Moses, saying, "Surely the Day of Atonement [is] on the tenth [day] of the seventh month; it shall be a holy assembly for you, and you shall deny yourselves, and you shall present an offering made by fire to Yahweh. And you must not do {any regular work} on {this very same day}, because it [is] the Day of Atonement to make atonement for you {before} Yahweh your God. If [there is] any person who does not deny [himself] on {this very same day}, then he shall be cut off from his people. As for any person who does any work on {this very same day}, I will exterminate that person from the midst of his people. You must not do any work; [it is] a {lasting statute} throughout your generations in all your dwellings. It [is] {a Sabbath of complete rest} for you, and you shall deny yourselves on the ninth [day] of the month in the evening--from evening to evening you must observe your [extraordinary] Sabbath." Then Yahweh spoke to Moses, saying, "Speak to the {Israelites}, saying, 'On the fifteenth day of the seventh month, this [shall be] the Feast of Booths [for] seven days for Yahweh. On the first day [there shall be] a holy assembly; you must not do any {regular work}. [For] seven days you must present an offering made by fire to Yahweh. On the eighth day it shall be a holy assembly for you, and you shall present an offering made by fire to Yahweh; it [is] a celebration; you must not do {any regular work}. " 'These [are] Yahweh's festivals, which you must proclaim, holy assemblies to present an offering made by fire to Yahweh--burnt offering and grain offering, sacrifice and libations, {each on its proper day}-- {besides} Yahweh's Sabbaths and {besides} your gifts and {besides} your vows and {besides} all your freewill offerings that you give to Yahweh. " 'Surely on the fifteenth day of the seventh month, at your gathering the land's produce, you shall hold Yahweh's festival for seven days; on the first day [there shall be] a rest period and on the eighth day a rest period. And on the first day you shall take for yourselves the first fruit of majestic trees, branches of palm trees and branches of a leafy tree and of a brook's poplar trees, and you shall rejoice {before} Yahweh your God [for] seven days. And you must hold it [as] a festival for Yahweh [for] seven days in the year; [it shall be] a {lasting statute} throughout your generations; in the seventh month you must hold it. You must live in the booths [for] seven days; all the natives in Israel must live in the booths, so that your generations shall know that I made the {Israelites} live in booths when I brought them from the land of Egypt; I [am] Yahweh your God.'"
And you shall speak to the {Israelites}, saying, '{Any man} when he curses his God shall bear his sin. And he who blasphemes Yahweh's name certainly shall be put to death; the whole community certainly shall stone him. As the alien, so the native shall be put to death at blaspheming his name.
And when a man {causes} a physical defect in his fellow citizen {according to} what he has done, so it shall be done to him: fracture in place of fracture, eye in place of eye, tooth in place of tooth--{according to} [the] physical defect he {causes} to the person, likewise it shall be {caused} to him.
Then Yahweh spoke to Moses on {Mount Sinai}, saying, "Speak to the {Israelites}, and say to them, 'When you come into the land that I [am about to] give to you, then the land shall observe a Sabbath for Yahweh. read more. Six years you shall sow your field, and six years you shall prune your vineyard, and you shall gather its yield. But in the seventh year it shall be {a Sabbath of complete rest} for the land--a Sabbath for Yahweh; you must not sow your field, and you must not prune your vineyard. You must not reap your harvest's aftergrowth, and you must not harvest the grapes of your unpruned vines--it shall be {a year of complete rest} for the land. And a Sabbath of the land shall be for food for you: for you and for your slave and for your slave woman and for your hired worker and for your temporary residents who are dwelling as aliens with you; and all its yield shall be for your domestic animal and for the wild animal, which [are] in your land to eat. " 'And you shall count for yourself seven Sabbaths of years, seven times seven years, and they shall be for you {time periods of} years: {forty-nine} years. And you shall cause {a loud horn blast} to be heard on the seventh month on the tenth of the month; on the Day of Atonement you shall cause a ram's horn to be heard in all your land. And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan.
And you shall consecrate the fiftieth year, and you shall proclaim a release in the land for all its inhabitants. It [is] a Jubilee; it shall be for you, and you shall return. You must return--everyone to his property and everyone to his clan. {You shall have the fiftieth year as a Jubilee}; you must not reap its aftergrowth, and you must not harvest its unpruned vines. read more. Because it is a Jubilee, it shall be holy to you. You must eat its produce from the field. " 'In this Year of Jubilee {each of you shall return} to his property. And when you sell something to your fellow citizen or [you] buy from your neighbor's hand, you must not oppress {one another}. You must buy from your fellow citizen according to [the] number of years after the Jubilee; he must sell to you according to [the] number of years of yield. You must increase its price {according to a greater number of years}, but you must decrease its price {according to a lesser number of years}, because he is selling [its] yields to you.
" 'But the land must not be sold in perpetuity, because the land [is] mine, because you [are] aliens and temporary residents with me.
" 'When your brother becomes poor and he sells part of his property, then {his nearest redeemer} shall come, and he shall redeem the thing sold by his brother. But if a man {does not have} a redeemer, then {he prospers} and he finds enough for his redemption, read more. then he shall calculate the years of its selling, and he shall refund the balance to the man to whom he sold [it], and he shall return to his property.
" 'And if a man sells {a residential house in a walled city}, then it shall be his redemption until completing {a year after his selling}; its redemption {shall last} {a year}. But if it is not redeemed {before a full year has passed}, then the house that [is] {in the walled city} shall belong to the buyer in perpetuity throughout his generations; it shall not go out [of the buyer's hand] in the Jubilee. read more. However, village houses that have no surrounding wall shall be considered {open country}; [there] is redemption for it, and in the Jubilee it shall go out [of the buyer's hand]. " 'As for the cities of the Levites, [that is], the houses in their property's cities, it shall be {a lasting redemption} for the Levites. And whatever [anyone] redeems from the Levites then must go out [of the buyer's hand] in the Jubilee, [including] a house's selling {in his city's property}, because the houses in the cities of the Levites [are] their property in the midst of the {Israelites}. But a field of their cities' pastureland must not be sold, because {it is their property for all time}.
And you may buy also from the children of the temporary residents who are dwelling with you as aliens and from their clan who are with you, who have children in your land; indeed, they may be as property for you. And you may pass them on as an inheritance to your sons after you to take possession of as property {for all time}--you may let them work. But [as for] your countrymen, the {Israelites}, you shall not rule with ruthlessness over {one another}. read more. " 'And if [the] alien or [the] temporary resident [who are] with you {prosper}, but your countryman [who is] with him becomes poor and he is sold to an alien, a temporary resident [who is] with you, or to a descendant of an alien's clan, after he is sold redemption shall be for him; one of his brothers may redeem him, or his uncle or his uncle's son may redeem him, or {one of} {his close relatives} from his clan may redeem him; or [if] {he prospers}, he may redeem himself. And he shall calculate with his buyer from the year of {his selling himself} until the Jubilee; and the value of his selling shall be according to the number of years--it shall be with him like a hired worker's days. If [there are] still many years, {in keeping with them} he shall restore his redemption {in proportion to his purchase price}. And if [there are] a few years left until the Year of Jubilee, then he shall calculate for himself; he shall restore his redemption {according to the number of his years}. He shall be with him {as a yearly hired worker}; he shall not rule over him with ruthlessness {in your sight}. And if he is not redeemed by [any of] these [ways], then he and his sons with him shall go out in the Year of Jubilee.
" 'And if a man consecrates his house [as] a holy object for Yahweh, then the priest shall set a value on it, {either good or bad}; [just] as the priest sets a value on it, so it shall remain. But if the one who consecrates [it] wants to redeem his house, then he shall add a fifth of your proper value's money onto it, and it shall be his. read more. " 'And if a man consecrates {some of} his property's fields for Yahweh, then your proper value shall be {in accordance with its seed requirements}: a homer of barley seed for fifty shekels of money. If he consecrates his field from the Year of Jubilee, it shall stand as your proper value. But if he consecrates his field after the Jubilee, then the priest shall calculate the money for him {according to the number of years} that are left over until the Year of Jubilee; and it shall be deducted from your proper value. And if he indeed redeems the field that is consecrated, then he shall add a fifth of your proper value's money onto it, and it shall stand for him. And if he does not redeem the field and if he sells the field to another man, it may not be redeemed again, and the field shall be a holy object for Yahweh when it goes out in the Jubilee, like a devoted field; {it shall be the priest's property}. " 'And if he consecrates for Yahweh his acquired field that [is] not the field of his [inherited] possession, then the priest shall calculate for him the {amount} of your proper value until the year of the Jubilee, and he shall give your proper value on that day [as] a holy object for Yahweh. In the Year of the Jubilee the field shall return to the one who bought it from him, to the one whose property the land [is]. And every proper value of yours shall be in the sanctuary's shekel--the shekel shall be twenty gerahs. " 'However, a man shall not consecrate a firstborn among livestock, which belongs as firstborn to Yahweh; whether an ox {or} small livestock, it is for Yahweh. And if [it is] among the unclean animals, then he shall ransom [it] according to your proper value, and he shall add a fifth of its [value] onto it; and if it is not redeemed, then it shall be sold according to your proper value. However, anything devoted that a man has devoted to Yahweh {from all that he has}, from human or animal, or from the field of his property, may not be sold, and it may not be redeemed; anything devoted [is] {a most holy thing} for Yahweh. Anyone devoted who is devoted from {human beings} cannot be ransomed--he shall surely be put to death. " 'And any tithe of the land from the land's seed [or] from the fruit of the trees [is] for Yahweh; it [is] a holy object for Yahweh. And if a man indeed redeems from his tithe, he shall add a fifth of its [value] onto it. As for every tithe of cattle or of the flock, all which crosses under the rod, the tenth shall be a holy object for Yahweh. He shall not inspect between [the] good and [the] bad, and he shall not exchange it; but if he indeed exchanges it, then {it and its substitution shall be} a holy object--it shall not be redeemed.'" These [are] the commands that Yahweh commanded Moses for the {Israelites} on {Mount Sinai}.
So Moses went out, and he spoke the words of Yahweh to the people, and he gathered [together] seventy men from the elders of the people, and he {made them stand} all around the tent. Then Yahweh went down in the cloud and spoke to him, and he took away the spirit that [was] on him, and he {put it} on the seventy elders. And as soon as the spirit was resting on them they prophesied, but they did not do it again. read more. But two men were left in the camp; the name of one [was] Eldad, and the name of the second [was] Medad, and the spirit rested on them; they were among those who were written [down], but they did not go out to the tent, so they prophesied in the camp. So a boy ran and told Moses and said, "Eldad and Medad [are] prophesying in the camp." And Joshua son of Nun, the assistant of Moses from time of his youth, answered, "Moses, my lord, stop them." But Moses said to him, "Are you jealous for my sake? Would that he give all Yahweh's people prophets, that Yahweh put his spirit on them!" Then Moses and the elders of Israel were gathered to the camp.
When the {Israelites} were in the desert, they found a man who was gathering wood on the day of the Sabbath.
So the entire community brought him out to a place outside the camp, and {they stoned him to death} just as Yahweh commanded Moses.
Yahweh said to Aaron, "You, your sons, and your family with you will bear the guilt of the sanctuary, and you and your sons with you will bear the guilt of your priesthood.
Yahweh spoke to Aaron, "Behold, I myself have given to you the responsibility of my contributions for all the holy objects of the {Israelites}; I have given them as a portion to you and your sons as an eternal decree. This will be for you from the sanctuary of the holy things from the fire; all of their offerings, from every grain offering, from every sin offering, and from every guilt offering which they will bring to me [is] {a most holy thing} for you and your sons. read more. You will eat it in the most holy place; every male will eat it. It will be a holy object to you. This [is also] for you: the contribution of their gift of the wave offerings of the children Israel. I have given them to you and your sons and your daughters with you as an eternal decree; whoever [is] clean in your house may eat it. All [the] finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you.
All [the] finest olive oil and all the finest new wine and their best grain that they have given to Yahweh, I have given them to you. [The] firstfruits of all that [is] in their land that they present to Yahweh will be for you; whoever [is] clean in your house may eat it.
[The] firstfruits of all that [is] in their land that they present to Yahweh will be for you; whoever [is] clean in your house may eat it. All consecrated possessions in Israel will be for you. read more. All [the] first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal.
All [the] first offspring of a womb of any creature that they offer to Yahweh, whether human or animal, will be yours; you will surely redeem the firstborn of the human and the unclean firstborn of the animal. As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah.
As to their price of redemption, from {a one-month-old} you will redeem them according to your proper value, five shekels of silver according to the shekel of the sanctuary, which [is] twenty gerah. Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh.
Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh. But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh.
But their flesh will be for you like the breast section of the wave offering, and it will be for you like the right upper thigh. All the contributions of holiness that the {Israelites} offer to Yahweh I have given to you and your sons and your daughters with you as an eternal decree; it [is] an eternal covenant of salt {before} Yahweh to you and your offspring with you." read more. Then Yahweh said to Aaron, "You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the {Israelites}.
Then Yahweh said to Aaron, "You will not receive an inheritance in their land, and there will not be a plot of ground for you in the midst of the {Israelites}. "Behold, I have given to the descendants of Levi every tithe in Israel as an inheritance in return for their service, which they [are] doing, the work of the tent of assembly.
"Behold, I have given to the descendants of Levi every tithe in Israel as an inheritance in return for their service, which they [are] doing, the work of the tent of assembly. The {Israelites} will not come near again to the tent of assembly, or {they will bear sin} and die.
The {Israelites} will not come near again to the tent of assembly, or {they will bear sin} and die. The Levites will perform the service of the tent of assembly, and they will bear their guilt, an eternal decree for all your generations. But they will not receive an inheritance in the midst of the {Israelites}
The Levites will perform the service of the tent of assembly, and they will bear their guilt, an eternal decree for all your generations. But they will not receive an inheritance in the midst of the {Israelites} because the tithes of the {Israelites} that are {offered} to Yahweh as a contribution, I have given to the Levites as an inheritance; therefore I said to them, 'They will not receive an inheritance in the midst of the {Israelites}.'"
because the tithes of the {Israelites} that are {offered} to Yahweh as a contribution, I have given to the Levites as an inheritance; therefore I said to them, 'They will not receive an inheritance in the midst of the {Israelites}.'"
because the tithes of the {Israelites} that are {offered} to Yahweh as a contribution, I have given to the Levites as an inheritance; therefore I said to them, 'They will not receive an inheritance in the midst of the {Israelites}.'" Yahweh spoke to Moses, saying,
Yahweh spoke to Moses, saying, "You will speak to the Levites and say to them, 'When you receive the tithe from the {Israelites} that I have given to you from them for your inheritance, {you will present} a contribution from it to Yahweh, a tithe from a tithe.
"You will speak to the Levites and say to them, 'When you receive the tithe from the {Israelites} that I have given to you from them for your inheritance, {you will present} a contribution from it to Yahweh, a tithe from a tithe. Your contribution will be credited to you like the grain from the threshing floor and like the produce from the press.
Your contribution will be credited to you like the grain from the threshing floor and like the produce from the press. So {you will present} your own contribution to Yahweh from all your tithes that you receive from the {Israelites}; from it you will give the contribution of Yahweh to Aaron the priest.
So {you will present} your own contribution to Yahweh from all your tithes that you receive from the {Israelites}; from it you will give the contribution of Yahweh to Aaron the priest. From all your gifts {you will present} every contribution of Yahweh, from all its fat, the part [that is] sacred.'
From all your gifts {you will present} every contribution of Yahweh, from all its fat, the part [that is] sacred.' You will say to them, 'When {you are presenting} its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press.
You will say to them, 'When {you are presenting} its fat, the rest will be credited to the Levites like a yield of the threshing floor and like a yield from the press. You may eat it anywhere, you and your household, because it [is] a wage in return for your service in the tent of assembly.
You may eat it anywhere, you and your household, because it [is] a wage in return for your service in the tent of assembly. You will not bear any sin because {you have presented} its fat; you will not defile the holy objects of the {Israelites}, or you will die.'"
You will not bear any sin because {you have presented} its fat; you will not defile the holy objects of the {Israelites}, or you will die.'"
And Yahweh said to Moses, saying, "{The statements of the daughters of Zelophehad are right}. You must surely give them [the] property of an inheritance in the midst of their father's brothers, and you must transfer the inheritance of their father to them. read more. And you must speak to the {Israelites}, saying, 'If a man dies and has no son, you must transfer his inheritance to his daughter.
"If a woman makes a vow to Yahweh, and she binds a pledge [on herself] in her father's house in your childhood, but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand. read more. If her father forbids her on the day he hears [of it], all her vows or her pledges that she bound on herself will not stand, and Yahweh will forgive her because her father has forgiven her.
"But the vow of a widow or a woman who is divorced, all that she binds on herself will stand on her.
Yahweh spoke to Moses, saying, "Speak to the {Israelites} and say to them, 'When you cross the Jordan [into] the land of Canaan, read more. you will select for yourselves cities for your cities of refuge, that a killer who has killed a person unintentionally can flee there. The cities will be to you a refuge from a redeemer, so that the killer will not die until he stands before the community for judgment. The cities that you are to give will be your six cities of refuge. You will give three cities across the Jordan and three cities in the land of Canaan; they will be cities of refuge. To the {Israelites}, to the alien, and to the temporary resident in their midst there will be these six cities as a refuge to which anyone who unintentionally kills a person may flee. " 'But if he hit him with an object of iron, so that he dies, the killer must surely be put to death. And if he hit him with a stone in the hand, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. Or if he hit him with a wooden object, by which he will die, and he does die, he [is] a killer; the killer must surely be put to death. The blood avenger himself will put the killer to death; he must put him to death when meeting him. If he shoves him in hatred, or he throws something at him with intention, and he dies, or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him. " 'Or if in an instant he shoved him, not in hostility, or threw something at him without intention, or with any stone, without seeing it dropped on him so that he dies, while [he was] not seeking his injury, then the community will judge between the striker and between the blood avenger according to these ordinances. The community will deliver the killer from the hand of the blood avenger, and the community will restore him to the city of his refuge to which he fled; and he will live there in it until the death of the high priest who was anointed with holy oil. But if the killer surely goes out of the territory of the city of his refuge to which he fled, and the blood avenger finds him outside the territory of the city of his refuge, and the blood avenger kills the killer, {he will not be guilty of blood} because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.
" 'If anyone kills a person, the killer will be put to death {according to the testimony} of witnesses, but someone cannot die on testimony of one person.
{The leaders} of the families of the clans of descendants of Gilead the son of Makir, the son of Manasseh, of the clans of the descendants of Joseph came near and spoke {before} Moses and {before} {the leaders} of the families of the {Israelites}.
And so I took the leaders of your tribes, wise and knowledgeable men, and [then] I appointed them as leaders over you [as] commanders of [groups of] thousands and commanders of [groups of] hundreds and commanders of [groups of] fifties and commanders of [groups of] tens [as] officials for your tribes. And at that time I instructed your judges, saying, '{hear out your fellow men}, and [then] judge fairly between a man and between his brother and between {his opponent who is a resident alien}. read more. You must not {be partial} {in your judgment}; hear [out] the small [person] as [also] the great [person]; {do not be intimidated by any person}, because the judgment [is] God's; and the case that is too difficult for you, bring [it] to me, and I will hear it [out].' And so I instructed you at that time [concerning] all [of] the things that you should do.
Then Moses set apart three cities {on the other side of the Jordan}, {toward the east}, [in order for] {a manslayer} to flee there [who] has killed his neighbor {without intent} and was not hating him {previously}, and [so] he could flee to one of these cities {and be safe}. read more. [He set apart] Bezer in the wilderness in the land of the plateau of the Reubenites; Ramoth in Gilead of the Gadites, and Golan in Bashan of the Manassites.
"These [are] the rules and the regulations {that you must diligently observe} in the land that Yahweh, [the] God of your ancestors, has given to you to take possession of it, [during] all the days that you [are] living on the land.
"These [are] the rules and the regulations {that you must diligently observe} in the land that Yahweh, [the] God of your ancestors, has given to you to take possession of it, [during] all the days that you [are] living on the land.
"You [are] children of Yahweh your God; [therefore] you must not gash yourself, and {you must not make your forehead bald} for [the] dead.
"You [are] children of Yahweh your God; [therefore] you must not gash yourself, and {you must not make your forehead bald} for [the] dead. For you [are] a people holy to Yahweh your God, and you Yahweh has chosen to be a treasured possession from [among] all [of] the peoples that are on the surface of the earth. read more. You shall not eat any detestable thing. These are the animals you may eat: ox, {sheep, goats}, deer, gazelle, roebuck, wild goat, ibex, antelope, and mountain sheep. And any animal having a split hoof and [so] {a dividing of the hoof into two parts} {and that chews the cud} among the animals--that [animal] you may eat. Only these you may not eat from {those chewing the cud} and from {those having a division of the hoof}: the camel and the hare and the coney, because {they chew the cud}, but they [do] not divide the hoof; they are [therefore] unclean for you. And [also] the pig {because it has a division of the hoof} {but does not chew the cud}; it [is] unclean for you; from their meat you shall not eat, and you shall not touch their {carcasses}. "This [is what] you shall eat from all that [is] in the water: {everything} {that has fins and scales} you may eat. But {anything that does not have} fins and scales, you may not eat, [for] it [is] unclean for you. "All [of] [the] birds [that] [are] clean you may eat. Now these [are] the ones you shall not eat {any of them}: the eagle and the vulture and the short-toed eagle, and the red kite and the black kite or {any kind of falcon}, and any [kind] of crow according to its kind, and the {ostrich} and the short-eared owl and the seagull and the hawk according to its kind, the little owl and the great owl and the barn owl, and the desert owl and the carrion vulture and the cormorant, and the stork and the heron according to its kind and the hoopoe and the bat. And [also] all [of] {the winged insects}; they [are] unclean for you; you shall not eat [them]. You may eat any clean bird. "You shall not eat any carcass; you may give it to the alien who [is] in your {towns}, and he may eat it, or you may sell [it] to a foreigner, for you [are] a holy people for Yahweh your God; you may not boil a kid in its mother's milk. "Certainly you must give a tithe [of] all the yield of your seed, {which comes forth from your field year after year}.
"Certainly you must give a tithe [of] all the yield of your seed, {which comes forth from your field year after year}. And you shall eat {before} Yahweh your God in the place that he will choose to make to dwell his name there the tithe of your grain, your wine and your olive oil and the firstling of your herd and your flock, so that you may learn to revere Yahweh your God {always}.
And you shall eat {before} Yahweh your God in the place that he will choose to make to dwell his name there the tithe of your grain, your wine and your olive oil and the firstling of your herd and your flock, so that you may learn to revere Yahweh your God {always}. But if {the distance is too great for you}, [so] that you are not able to transport it, because the place that Yahweh your God will choose to set his name there, it is [too] far from you, when Yahweh your God will bless you,
But if {the distance is too great for you}, [so] that you are not able to transport it, because the place that Yahweh your God will choose to set his name there, it is [too] far from you, when Yahweh your God will bless you, then [in that case] {you may exchange for money}, and you shall take the money to your hand and go to the place that Yahweh your God will choose.
then [in that case] {you may exchange for money}, and you shall take the money to your hand and go to the place that Yahweh your God will choose. You may spend the money for anything {that you desire}, for oxen or for sheep or for wine or for strong drink or for anything {that you desire}, and you shall eat [it] there {before} Yahweh your God, and you shall rejoice, you and your household.
You may spend the money for anything {that you desire}, for oxen or for sheep or for wine or for strong drink or for anything {that you desire}, and you shall eat [it] there {before} Yahweh your God, and you shall rejoice, you and your household. And [as to] the Levite who [is] in your {towns}, you shall not neglect him, because there is not a plot of ground for him and an inheritance [along] with you.
And [as to] the Levite who [is] in your {towns}, you shall not neglect him, because there is not a plot of ground for him and an inheritance [along] with you. "At the end of three years you shall bring out all [of] the tithe of your yield for that year, and you shall store [it] in your {towns}.
"At the end of three years you shall bring out all [of] the tithe of your yield for that year, and you shall store [it] in your {towns}. And [so] the Levite may come, because there is no plot of ground for him or an inheritance with you, and the alien [also may come] and the orphan and the widow that [are] in your {towns}, and {they may eat their fill}, so that Yahweh your God may bless you in all [of] the work of your hand that you undertake."
"At the end of seven years you shall grant remission of debt. And this [is] the manner of the remission of debt: every {creditor} shall remit his claim that he holds against his neighbor, and he shall not exact payment [from] his brother because there remission of debt has been proclaimed unto Yahweh. read more. [With respect to] the foreigner you may exact payment, but {you must remit} what shall be [owed] to you [with respect to] your brother. Nevertheless, there shall not be among you a poor [person], because Yahweh will certainly bless you in the land that Yahweh your God [is] giving to you [as] an inheritance, to take possession of it. If only you listen well to the voice of Yahweh your God {by observing diligently} all of these commandments that I [am] commanding you {today}. When Yahweh your God has blessed you, [just] as he {promised} to you, then you will lend to many nations, but you will not borrow [from them], and you will rule over many nations, but they will not rule over you. If [there] is a poor [person] among you from [among] one of your brothers in one of your {towns} that Yahweh your God [is] giving to you, you shall not harden your heart, and you shall not shut your hand toward {your brother who is poor}. But you shall certainly open your hand for him, and {you shall willingly lend} [to] him enough to meet his need, {whatever it is}. {Take care} so that there will not be {a thought of wickedness} in your heart, {saying}, 'The seventh year, the year of the remission of debt is near,' {and you view your needy neighbor with hostility}, and [so] you [do] not give to him, and he might cry [out] against you to Yahweh, and {you would incur guilt against yourself}. By all means you must give to him, and {you must not be discontented} at your giving to him, because on account of this [very] thing, Yahweh your God will bless you in all your work and {in all that you undertake}. For the poor will not cease to be {among you} [in] the land; therefore I [am] commanding you, {saying}, 'You shall willingly open your hand to your brother, to your needy and to your poor [that are] in your land.' If your relative who is a Hebrew man or a Hebrew woman is sold to you, and [he or she] has served you six years, then in the seventh year you shall send that person [out] {free}. And when you send him [out] free from you, you shall not send him [away] empty-handed. You shall generously supply him from [among] your flocks and from your threshing floor and from your press; [according to] that [with which] Yahweh your God has blessed you, you shall give to him. And remember that you were a slave in the land of Egypt, and Yahweh your God redeemed you; therefore I [am] commanding you thus {today}. And then [if] it will happen [that] he says to you, '{I do not want to go out} from you,' because he loves you and your family, because it is good for him [to be] with you; then you shall take an awl, and you shall thrust [it] through his earlobe and into the door, and he shall be to you {a slave forever}; and you shall also do likewise for your slave woman. It shall not be hard in your eyes {when you send him forth free}, because for six years he has served you [worth] twice the wage of a hired worker; and Yahweh your God will bless you {in whatever you will do}.
"You shall appoint judges and officials for you in all your {towns} that Yahweh your God [is] giving to you throughout your tribes, and you shall render [for] the people {righteous judgments}.
{On the evidence of} two or three witnesses {the person shall be put to death}. The person shall not be put to death by the mouth of one witness. The hand of the witnesses shall be first against the person to kill the person, and afterward the hands [of] all the people, and [so] you shall purge the evil from your midst. read more. "{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose;
"{If a matter is too difficult for you}, [for example disputes] between blood and blood, between legal claim and legal claim and between assault and assault [and between] matters of discernment in your {towns}, then you shall get up and you shall go to the place that Yahweh your God will choose; then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}.
then you shall go to the priests and the Levites and to the judge who will be [in office] in those days, and you shall enquire, and they shall announce to you {the verdict}. "And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you.
"And {you shall carry out exactly the decision} that they announced to you from that place that Yahweh will choose, and {you shall diligently observe} according to all that they instruct you. [And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left.
[And so] according to {the instruction of the law} that they teach you and according to the decisions that they say to you, you shall do; you shall not turn from the word that they tell you to the right or [to the] left. And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel.
And the man who treats with contempt [so as] not to listen to the priest [who] [is] standing to minister on behalf of Yahweh your God or to the judge, that man shall die; so you shall purge the evil from Israel. And all the people will hear and will be afraid, and they will not behave presumptuously again.
And all the people will hear and will be afraid, and they will not behave presumptuously again. "When you have come to that land that Yahweh your God [is] giving to you and you have taken possession of it and you have settled in it, and you say, 'I will set over me a king like all the nations that [are] around me,' read more. indeed, you may set a king over you whom Yahweh your God will choose, from the midst of your countrymen you must set a king over you; you are not allowed to appoint over you a man, a foreigner, who [is] not your countryman. Except, he may {not make numerous} for himself horses, and he may not allow the people to [to go] to Egypt {in order to increase horses}, for Yahweh has said to you that {you may never return}. And he must not {acquire many} wives for himself, so that his heart [would] turn aside; and {he must not accumulate silver and gold for himself excessively}. "{And then} {when he is sitting} on the throne of his kingdom, then he shall write for himself a copy of this law on a scroll {before} the Levitical priests. And it shall be with him, and he shall read it all the days of his life, so that he may learn to revere Yahweh your God by {diligently observing} all the word of this law and these rules, [so as] not to exalt his heart above his countrymen and not to turn aside from the commandment to the right or to the left, so that {he may reign long over his kingdom}, he and his children in the midst of Israel."
"And there shall not be for the Levitical priests, the whole tribe of Levi, a plot of ground and an inheritance with Israel, [rather] they may eat an offering made by fire [as] their inheritance, for Yahweh. And there shall not be for them an inheritance [of land] in the midst of his brothers; [rather] Yahweh is his inheritance, [just] as he {promised} to them. read more. Now this shall be the share of the priest from the people, from {those who sacrifice the sacrifice}, [whether it is] an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach. The firstfruits of your grain, your wine, and your olive oil and the firstfruits of the fleece of your sheep you shall give to him. For Yahweh your God has chosen him from [among] all your tribes to stand to minister in the name of Yahweh, he and his sons {forever}. And if a Levite comes from one of your {towns} from {anywhere in Israel} where he is residing, {he may come whenever he desires}, to the place that Yahweh will choose,
"When you come to the land that Yahweh your God [is] giving to you, you must not learn to do like the detestable practices of those nations. [There] shall not be found among you one who makes his son or his daughter go through the fire, [or] {one who practices divination}, [or] an interpreter of signs, or an augur, or sorcerer, read more. or one who casts magic spells, or one who consults spirit of the dead, or spiritist, or one who inquires of the dead. For everyone doing these [things] [is] detestable to Yahweh, and because of these detestable things Yahweh your God [is] driving them out from {before you}. You must be blameless before Yahweh your God. For these nations that you [are] about to dispossess listen to interpreters of signs and to diviners, but Yahweh your God has not allowed you to do the same. "Yahweh your God will raise up for you a prophet like me from your midst, from your countrymen, [and] to him you shall listen. [This is] {according to all that you asked} from Yahweh your God at Horeb, on the day of the assembly, {saying}, '{I do not want again to hear} the voice of Yahweh my God, [and] I do not want to see again this great fire, so that I may not die!' And Yahweh said to me, 'They are right [in] what they have said. I will raise up a prophet for them {from among their countrymen} like you, and I will place my words into his mouth, and he shall speak to them {everything that I command him}. {And then} the man that will not listen to my words that he shall speak in my name, I will hold accountable. However, the prophet that behaves presumptuously by speaking a word in my name that I have not commanded him to speak, and who speaks in the name of other gods, then that prophet shall die.' And if you say {to yourself}, 'How can we know the word that Yahweh has not spoken to him?' [Whenever] what the prophet spoke in the name of Yahweh, the thing does not take place and [does] not come [about], that [is] the thing that Yahweh has not spoken to him. Presumptuously the prophet spoke it; you shall not fear that prophet."
"Now this [is] the case of the manslayer who may flee there and live [there] who has killed his neighbor {unintentionally}, and he did not hate him {previously}. {For example}, when somebody goes with his neighbor into the forest to cut wood, and the iron [head] slips from the handle [of the tool] and strikes his neighbor and he dies, [then] he may flee to one of these cities, and [so] he may live. read more. [He does this] lest the avenger of blood might pursue after the killer, because {he is hot with anger} and he overtakes him, because it is a long distance [to the city of refuge], and [so] {he kills him}, but {he did not deserve a death sentence}, because he [was] not hating him {before}. Therefore I [am] commanding you, {saying}, 'You shall set apart three cities.' Then if Yahweh your God enlarges your territory [just] as he swore to your ancestors and gives to you all the land that he {promised} to give to your ancestors, [then] {if you diligently observe this entire commandment} that I [am] commanding you {today} by loving Yahweh your God and by going in his ways {at all times}, then you shall add three more cities for yourselves to these three. [Do this] so that innocent blood will not be shed in the midst of your land that Yahweh your God [is] giving to you [as an] inheritance and [thereby] bloodguilt would be on you. But if someone hates his neighbor and lies in wait for him and rises up against him {and murders him}, and [the murderer] flees to one of these cities, then the elders of his city shall send and take him from there, and they shall give him into the hand of the avenger of blood, and he shall be put to death. Your eye shall not take pity on him, and you shall purge the guilt of innocent blood from Israel, {so that good will be directed toward you}.
If {a malicious witness} gets up {to accuse} anyone to testify against him falsely, then the two men {to whom the legal dispute pertains} shall stand {before} Yahweh, {before} the priests and the judges who are [in office] in those days. read more. Then judges shall make a thorough inquiry, and [if] it turns out that the witness is a false witness [and] he testified falsely against his brother, then you shall do to him as he meant to do to his brother, and so you shall purge the evil from your midst. {And the rest} shall hear and shall fear, and {they shall not continue to do such a thing again} as this evil thing in your midst. {You must show no pity}: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot."
"If someone slain is found in the land that Yahweh your God [is] giving to you to take possession of it [and] [is] lying in the field, [and] it is not known who {killed him}, then your elders and your judges shall go out and shall measure [the distance] to the cities that [are] around the slain one. read more. {And then} the nearest city to the slain one, the elders of that city shall take a heifer of the herd that has not been worked with [in the field], that has not pulled a yoke, and the elders of that city shall bring the heifer down to a {wadi that flows with water all year} and [that] has not been plowed and has not been sown; [then] {there they shall break the neck of the heifer in the wadi}. Then the priests, the descendants of Levi, shall come near, for Yahweh your God has chosen them to bless in the name of Yahweh, and every legal dispute and every [case of] assault will be {subject to their ruling}. And all of the elders of that city nearest to the slain person shall wash their hands over the heifer [with] the broken neck in the wadi. And they shall declare, and they shall say, 'Our hands did not shed this blood, and our eyes did not see [what was done]. Forgive your people, Israel, whom you redeemed, Yahweh, and [do] not {allow} the guilt of innocent blood in the midst of your people Israel, and let them be forgiven [with regard to] blood.' And [so] you shall purge the innocent blood from your midst, because you must do the right thing in the eyes of Yahweh. "When you go out for battle against your enemies, and Yahweh your God gives them into your hand, and you lead the captives away, and you see among the captives a woman beautiful in appearance, and you become attached to her and you want to take her as wife, then you shall bring her into your household, and she shall shave her head, and she shall trim her nails. And she shall remove the clothing of her captivity from her, and she shall remain in your house, and she shall mourn her father and her mother {a full month}, and after this {you may have sex with her}, and you may marry her, and she may {become your wife}. And then if you do not take delight in her, then you shall let her go {to do whatever she wants}, but you shall not treat her as a slave, since you have dishonored her. "If a man has two wives, [and] the one [is] loved and the [other] one [is] disliked and the one loved and the one that is disliked have borne for him sons, if it happens [that] the firstborn son {belongs to the one that is disliked}, [nevertheless] {it will be the case that} on the day of bestowing his inheritance upon his sons, he will not be allowed to treat as [the] firstborn son the son of the beloved [wife] {in preference to} the son of the disliked [wife], [who is] the firstborn [son]. But he shall acknowledge the firstborn son of the disliked [wife] {by giving} him a double portion of {all that he has}, for he [is] the firstfruit of his vigor; to him [is] the legal claim of the birthright. "{If a man has a stubborn and rebellious son} [who] {does not listen to} the voice of his father and to the voice of his mother, and they discipline him, and he does not obey them,
"{If a man has a stubborn and rebellious son} [who] {does not listen to} the voice of his father and to the voice of his mother, and they discipline him, and he does not obey them, then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his {town},
then his father and his mother shall take hold of him, and they shall bring him out to the elders of his city and to the gate of his {town}, and they shall say to the elders of his city, 'This our son [is] stubborn and rebellious; {he does not obey us}, [and] he is a glutton and a drunkard.'
and they shall say to the elders of his city, 'This our son [is] stubborn and rebellious; {he does not obey us}, [and] he is a glutton and a drunkard.' Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.
Then all the men of his city shall stone him with stones and let him die; and so you shall purge the evil from your midst, and all of Israel will hear, and they will fear.
"If a man takes a woman and {he has sex with her}, but [he] then {dislikes her},
"If a man takes a woman and {he has sex with her}, but [he] then {dislikes her}, and {he accuses her falsely}, and {he defames her}, and he says 'This woman I took and I lay with her and {I discovered that she was not a virgin},'
and {he accuses her falsely}, and {he defames her}, and he says 'This woman I took and I lay with her and {I discovered that she was not a virgin},' then [in defense] the father of the young woman shall take, along with her mother, and [together] they must bring out the [evidence of] the virginity of the young woman [to display it] to the elders of the city {at the city gate}.
then [in defense] the father of the young woman shall take, along with her mother, and [together] they must bring out the [evidence of] the virginity of the young woman [to display it] to the elders of the city {at the city gate}. And [then] the father of the young woman shall say to the elders, 'I gave my daughter to this man as wife, but he [now] {dislikes} her,
And [then] the father of the young woman shall say to the elders, 'I gave my daughter to this man as wife, but he [now] {dislikes} her, and now look {he has accused her falsely}, saying, "I did not find {your daughter a virgin}," but here [is] [evidence of] the virginity of my daughter'; and they shall spread the cloth [out] {before} the elders of the city.
and now look {he has accused her falsely}, saying, "I did not find {your daughter a virgin}," but here [is] [evidence of] the virginity of my daughter'; and they shall spread the cloth [out] {before} the elders of the city. Then the elders of that city shall take the man, and they shall discipline him.
Then the elders of that city shall take the man, and they shall discipline him.
Then the elders of that city shall take the man, and they shall discipline him. Then they shall fine him hundred [shekels of] silver, and they shall give [them] to the father of the young woman, for {he defamed an Israelite young woman}, and {she shall become his wife}; he will not be allowed {to divorce her} all his days.
Then they shall fine him hundred [shekels of] silver, and they shall give [them] to the father of the young woman, for {he defamed an Israelite young woman}, and {she shall become his wife}; he will not be allowed {to divorce her} all his days.
Then they shall fine him hundred [shekels of] silver, and they shall give [them] to the father of the young woman, for {he defamed an Israelite young woman}, and {she shall become his wife}; he will not be allowed {to divorce her} all his days. "But if {this charge} was true, {and the signs of virginity were not found} for the young woman,
"But if {this charge} was true, {and the signs of virginity were not found} for the young woman, and [then] they shall bring out the young woman to the doorway of the house of her father, and the men of her city shall stone her with stones, and she shall die, because she did a disgraceful thing in Israel {by playing the harlot} [in] the house of her father, and so you shall purge the evil from your midst.
and [then] they shall bring out the young woman to the doorway of the house of her father, and the men of her city shall stone her with stones, and she shall die, because she did a disgraceful thing in Israel {by playing the harlot} [in] the house of her father, and so you shall purge the evil from your midst. "If a man is found lying {with a married woman}, then they shall both die; {both of them}, the man who lay with the woman and the woman [also], so you shall purge the evil from Israel. read more. "If it happens [that] a young woman, a virgin, [is] engaged to a man, [and] a man finds her in the town and lies with her, then you shall bring out {both of them} to the gate of that city, and you shall stone them with stones so that they shall die, the young woman because she did not cry out in the town, and the man because he violated his neighbor's wife; and so you shall purge the evil from your midst. "But if the man finds the young engaged woman in the field and the man overpowers her and {he has sex with her}, then the man only must die who lay with her. But you shall not do anything to the young woman, [for] there is not [reckoned] against the young woman {a sin deserving death}; {it is similar to when} a man rises up against his neighbor and murders him, {a fellow human being}, [just] so [is] this {case}, for he found her in the field, the engaged young woman cried out, but there was no rescuer {to help her}. "If a man finds a young woman, a virgin [who] is not engaged, and he seizes her and {he has sex with her} and they are caught, then {the man who lay with her} shall give to the father of the young woman fifty [shekels] of silver, and she shall become {his wife} {because} he violated her, and he is not allowed to divorce her {during his lifetime}.
"No man {with crushed testicles} or [whose] {male organ is cut off} may come into the assembly of Yahweh. An illegitimate child may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh. read more. An Ammonite or a Moabite may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh {forever}, {because} they did not come to meet you with food and with water {when you came out of Egypt}, and [also] {because} they hired Balaam, son of Beor, from Pethor, in Aram Naharaim [to act] against you to curse you
"And you shall not hand over a slave to his master who has escaped [and fled] to you from his master.
"{You shall not charge your brother interest on money}, interest on food, or interest on anything that one could lend on interest You may lend on interest to the foreigner, but to your countryman you may not lend on interest, so that Yahweh your God may bless you {in all your undertakings} in {the land where you are going}, {in order to take possession of it}.
"When you come into the vineyard of your neighbor, then you may eat grapes {as you please} and {until you are full}, but you shall not put [any] into your container. "When you come into the standing grain of your neighbor, then you may pluck ears with your hand, but you may not {swing} a sickle among the standing grain of your neighbor."
"When a man takes a wife and he marries her {and then} {she does not please him}, because he found {something objectionable} and writes her a letter of divorce and puts [it] in her hand and sends her [away] from his house, and she goes from his house, and she goes [out] and becomes [a wife] {for another man}, read more. and [then] the second man dislikes her and he writes her a letter of divorce and places [it] into her hand and sends her from his house, or if the second man dies who took her {to himself} as a wife, her first husband who sent her [away] is not allowed {to take her again} to become a wife to him after she has {been defiled}, for that [is] a detestable thing {before} Yahweh, and [so] you shall not mislead into sin the land that Yahweh your God [is] giving to you [as an] inheritance.
"A person shall not take a pair of millstones or an upper millstone, for {he is taking necessities of life as a pledge}.
"When you make a loan to your neighbor, a loan of any kind, you shall not go into his house {to take his pledge}. You shall wait outside, and the man [to] whom you [are] lending, he shall bring the pledge outside to you. read more. And if [he is] a needy man, you shall not sleep in his pledge. You shall certainly return the pledge to him {as the sun sets}, so that he may sleep in his cloak and may bless you, and it shall be [considered] righteousness {on your behalf} {before} Yahweh your God.
On his day you shall give his wage, and the sun shall not go {down}, because [he is] poor and {his life depends on it}; [do this] so that he does not cry out against you to Yahweh, {and you incur guilt}. "Fathers shall not be put to death because of [their] children, and children shall not be put to death because of [their] fathers; each one shall be put to death for his [own] sin. read more. You shall not subvert the rights of an alien [or] an orphan, and you shall not take as pledge [the] garment of a widow. And you shall remember that you were a slave in Egypt and [that] Yahweh your God redeemed you from there; therefore I [am] commanding you to do this commandment. "When you reap your harvest in your field and you forget a sheaf in the field, you shall not return to get it, for it shall be for the alien, for the orphan, and for the widow, so that Yahweh your God may bless you in all the work of your hands. When you beat off the fruit of your olive trees you shall not search through the branches afterward, for it shall be for the alien, for the orphan, and for the widow. When you harvest [grapes], you shall not glean your vineyards {again}; it shall be for the alien, for the orphan, and for the widow. And you shall remember that you were a slave in the land of Egypt, therefore I [am] commanding you to do this thing."
"When a legal dispute {takes place} between men and they come near to the court, and [the judges] judge [with respect to] them, then they shall declare the righteous [to be] in the right and they shall condemn the wicked, then it will happen if the guilty [one] {deserves beating}, then the judge shall make him lie, and he shall beat him {before him}, {according to} {the prescribed number of lashes proportionate to the offense}. read more. He may beat him [with] forty lashes, and he shall not do more [than these], so that he [will] not beat more in addition to these many blows, and your countryman would be degraded before your eyes.
He may beat him [with] forty lashes, and he shall not do more [than these], so that he [will] not beat more in addition to these many blows, and your countryman would be degraded before your eyes.
"When brothers dwell together and one of them dies and has no son, the wife of the deceased shall not become the wife of a {man of another family}; her brother-in-law {shall have sex with her}, and he shall take her {to himself} as wife, and he shall perform his duty as brother-in-law [with respect to] her. And then the firstborn that she bears {shall represent his dead brother}, so that his name is not blotted out from Israel. read more. But if the man [does] not want to take his sister-in-law, then his sister-in-law shall go up to the gate, to the elders, and she shall say, 'My brother-in-law refused {to perpetuate his brother's name} in Israel, [for] he is not willing {to marry me}.' Then the elders of his town shall summon him and speak to him, and [if] he persists and says, '{I do not desire to} marry her' [then] his sister-in-law shall go near him before the eyes of the elders, and she shall pull off his sandal from his foot, and she shall spit in his face, and she shall {declare} and she shall say, 'This is how it is done to the man who does not build the house of his brother.' And his {family} shall be called in Israel, 'The house where the sandal was pulled off.'
"{And then} when you come to the land that Yahweh your God [is] giving to you [as an] inheritance, and you take possession of it and you settle in it, then you shall take from the firstfruit of all the fruit of the ground that you harvest from your land that Yahweh your God [is] giving to you, and you shall put [it] in a basket, and you shall go to the place that Yahweh your God will choose to make his name to dwell there. read more. And you shall go to the priest who is [in office] in those days, and you shall say, 'I declare {today} to Yahweh your God that I have come into the land that Yahweh swore to our ancestors to give to us.' Then the priest takes the basket from your hand and places it {before} the altar of Yahweh your God. And {you shall declare} and you shall say {before} your God, 'My ancestor [was] a wandering Aramean, and he went down to Egypt, and there he dwelt as an alien {few in number}, and there he became a great nation, mighty and numerous. And the Egyptians treated us badly, and they oppressed us and imposed on us hard labor. And we cried to Yahweh, the God of our ancestors, and Yahweh heard our voice and saw our affliction and our toil and our oppression. And Yahweh brought us [out] from Egypt with a strong hand and an outstretched arm and with great terror and with signs and with wonders. And he brought us to this place and gave to us this land, a land flowing with milk and honey. And now, look, I am bringing the firstfruit of the fruit of the ground that you gave to me, Yahweh,' and you shall place it {before} Yahweh your God, and you shall bow down {before} Yahweh your God. And you shall celebrate with all of the bounty that Yahweh your God gave to you and to your family, you and the Levite and the alien who [is] in your midst. "When you are finished {giving a tithe}, all of the tithe of your produce in the third year, the year of the tithe, then you shall give to the Levite, to the alien, to the orphan, and to the widow, so that they may eat in your towns and they may be satisfied. And you shall say {before} Yahweh your God, 'I have removed the sacred portion from the house and, moreover, I have given it to the Levite and to the alien and to the orphan and to the widow according to all your commandment that you commanded me; I have not transgressed any of your commandments, and I have not forgotten [any of them]. I have not eaten during my [time of] mourning, and I have not removed [anything] from it while [being] unclean, and I have not offered {any of it} to someone who [has] died. I have listened to the voice of Yahweh my God; I have done all that you commanded me [to do]. Look down from the dwelling place of your holiness, from heaven, and bless your people Israel, and the land that you have given to us, as you swore to our ancestors, a land flowing with milk and honey.'
And Joshua made peace with them, and {he made a covenant with them} to allow them to live happily, and the leaders of the congregation swore [an oath] to them.
And Yahweh said to Joshua, "Do not be afraid because of their presence, for tomorrow at this time I [will] hand them over slain to Israel; you will hamstring their horses and burn their chariots with fire."
So Samuel spoke all the words of Yahweh to the people who [were] requesting a king from him. He said, "This will be the custom of the king who will reign over you: he will take your sons and appoint them to his chariots and his horsemen, and they will run before his chariots. read more. He will appoint for himself commanders of thousands and commanders of fifties, and [those] {to do his plowing} and to reap his harvest, and [those] to make weapons of war and the equipment for his chariots. He will take your daughters as [his] perfume makers and as cooks and as bakers. He will take the best of your fields and your vineyards and your olive trees and will give [them] to his servants. He will take a tenth of your seed and your vineyards and give [it] to his high officials and to his servants. He will take your male slaves and your female slaves and the best of your young men and your donkeys and {will use them for his projects}. He will take a tenth of your flocks, and you [yourselves] will become his servants. So you will cry out on that day because of your king whom you have chosen for yourselves, but Yahweh will not answer you on that day!"
Then Samuel told the people the custom of the kingship, and he wrote [the rules] down on a scroll and laid [it] before Yahweh. Then Samuel sent all the people away, each to his own house.
Now Nahash the Ammonite went up and encamped against Jabesh Gilead. All the men of Jabesh said to Nahash, "{Make a treaty with us} and we will serve you."
So the king sent to summon Ahimelech the son of Ahitub the priest, and all his father's household, the priests who [were] at Nob. So all of them came to the king. Saul said, "Listen please, son of Ahitub." He said, "Here I [am], my lord." read more. Then Saul said to him, "Why did you conspire against me, you and the son of Jesse, when you gave to him bread and a sword, and by inquiring of God for him so that he might arise against me to ambush [me] as [has been done] this day?" But Ahimelech answered the king and said, "And who among all your servants [is] as faithful as David? He [is] the son-in-law of the king who moves [quickly] to safeguard you and is honored in your house. [Only] today I began to inquire of God for him. Far be it from me that {the king should impute anything against his servant} or against my father's household, for your servant has not known any of this matter, little or much." Then the king said, "You must certainly die, Ahimelech, you and all your father's household!" So the king said to the runners [who were] stationed around him, "Turn and kill the priests of Yahweh, because {they also support David} and because they knew that he was fleeing and {did not disclose it to me}." But the servants of the king [were] not willing to raise their hand to attack the priests of Yahweh.
So the king said to the runners [who were] stationed around him, "Turn and kill the priests of Yahweh, because {they also support David} and because they knew that he was fleeing and {did not disclose it to me}." But the servants of the king [were] not willing to raise their hand to attack the priests of Yahweh. Then the king said to Doeg, "You turn and attack the priests!" So Doeg the Edomite turned and attacked the priests himself, and on that day he killed eighty-five men who wore [the] linen ephod.
Then the king said to Doeg, "You turn and attack the priests!" So Doeg the Edomite turned and attacked the priests himself, and on that day he killed eighty-five men who wore [the] linen ephod. And {he put to the sword} Nob, the city of the priests, from man to woman, from child to infant, and ox and donkey and sheep; [all] {to the sword}.
All the elders of Israel came to the king at Hebron, and King David {made a covenant} with them at Hebron in the presence of Yahweh; then they anointed David as king over Israel.
David captured from him one thousand and seven hundred horsemen and twenty thousand {foot soldiers}. David hamstrung all the chariot horses, but {from them} he spared a hundred chariot horses.
So Yahweh sent Nathan to David, and he came to him and said, "Two men were in a certain city; one [was] rich and the other [was] poor. The rich [man] had very many flocks and herds, read more. but the poor [man] had nothing except for one small ewe lamb which he had bought. He had nurtured her, and she grew up with him and with his children together. She used to eat from his morsel and drink from his cup, and she used to lie in his lap and became like a daughter for him. And a visitor came to the rich man, but he {was reluctant} to take from his flocks or from his herds to prepare a meal for the traveler when he came to him. So he took the ewe lamb of the poor man and prepared it for the man who had come to him." Then {the anger of David was kindled} against the man, and he said to Nathan, "{As Yahweh lives}, the man who has done this {deserves to die}!
So the Tekoite woman spoke to the king, and she fell on her face to the ground and did obeisance. She said, "Help me, O king!" Then the king asked her, "{What do you want}?" And she said, "Truly I [am] a widow, and my husband [is] dead. read more. Your servant had two sons, and they both fought in the open field, and there [was] no one {to part them}. One struck the other and killed him. And look, all of the family has risen up against your servant, and they said, 'Give up the one who struck his brother, that we may kill him in exchange for the life of his brother whom he murdered. We will also wipe out the heir,' and so they would put out my embers which remain, by not preserving for my husband a name and a remnant on the face of the earth." Then the king said to the woman, "Go to your house, and I myself will give the command concerning you." The Tekoite woman said to the king, "On me, my lord the king, [is] the guilt, and on the house of my father, but the king on his throne [is] innocent." The king said, "[Whoever] has spoken to you, bring him to me, and he will not touch you again." Then she said, "Please may the king remember Yahweh your God, {to prevent the increase of blood avengers who kill}, [so that they] not wipe out my son." He said, "{As Yahweh lives}, surely not one hair shall fall from your son to the ground."
Absalom used to rise early in the morning, and he stood {beside} the road [at] the gate; {anyone} who had a legal dispute to bring to the king for judgment Absalom would call to him and say, "{Where are you from?}" And he would say, "Your servant [is] from one of the tribes of Israel." Then Absalom would say to him, "Look, your case [is] good and right, but for you there is no hearing with the king." read more. Then Absalom would say, "{Oh, that someone would} appoint me as judge in the land, that {anyone} might come to me who had a legal dispute or a case, and I would give him justice." It happened whenever anyone drew near to do obeisance to him, that he would stretch his hand and take hold of him and kiss him. Absalom did like this to all of Israel who came to the king for judgment; so Absalom stole the hearts of the people of Israel.
When the king commanded, they quarried great stones [and] precious stones to lay [the] foundation of the house [with] hewn stones. So Solomon's builders and Hiram's builders and the Gebalites hewed [stones], and they prepared the timber and the stone to build the house.
All of the people who were remaining from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites who [were] not of the {Israelites}, their children who remained after them in the land, whom the {Israelites} were not able to completely destroy, Solomon conscripted them for forced labor, until this very day. read more. But from the {Israelites} Solomon did not make a slave, but they [were] the men of war, his officers, his commanders, his captains, and the commanders of his chariots and his cavalry.
For the fleet of Tarshish belonged to the king [and was] on the sea with the fleet of Hiram; once every three years the fleet of Tarshish used to come carrying gold and silver, ivory, apes, and baboons.
Solomon gathered chariots and horses; he had fourteen hundred chariots and twelve thousand horses. He stationed them in the cities of the chariots and with the king in Jerusalem. The king made the silver in Jerusalem as the stones, and the cedars he made as the sycamore fig trees which are in the Shephelah in abundance. read more. The import of the horses which were Solomon's [was] from Egypt and from Kue; the traders of the king received [horses] from Kue at a price. A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported.
A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported.
Suddenly a man of God from Judah came to Bethel, by the word of Yahweh, while Jeroboam [was] standing at the altar to offer incense. Then he proclaimed against the altar by the word of Yahweh and said, "O altar, altar, thus says Yahweh: 'Look, a son will be born to the house of David, Josiah by name, and he shall sacrifice on you the priests of the high places who burn incense on you, and human bones shall burn on you.'" read more. He gave a sign on that day, saying, "This [is] the sign that Yahweh has predetermined: Look, [this] altar will be torn [apart], and the ashes that [are] on it will be poured out." It happened at the moment the king heard the word of the man of God that he cried out against the altar in Bethel, Jeroboam stretched out his hand from the altar, saying, "Seize him!" But his hand which he stretched out to him was paralyzed, and he was not able to draw it back to himself. Then the altar was torn [apart] and the ashes from the altar poured out according to the sign which the man of God had announced by the word of Yahweh. Then the king responded and said to the man of God, "Please entreat the favor of Yahweh your God, and pray for me that my hand may return to me." So the man of God entreated the face of Yahweh, and the hand of the king returned to him, as it was in the beginning.
Seat two men, {scoundrels}, opposite him. Let them witness against him saying, 'You cursed God and the king.' Then you shall bring him out and stone him so that he dies." The men of his city and the elders and nobles who were living in his city did according to what Jezebel had sent to them, as [was] written in the letters which she had sent to them. read more. They called a fast, and they seated Naboth at the head of the people. Then the two men, {scoundrels}, came, sat opposite him, and the {scoundrels} witnessed against Naboth before the people, saying, "Naboth cursed God and the king," so they brought him outside of the city and stoned him with stones, and he died. They sent to Jezebel saying, "Naboth has been stoned, and he is dead." It happened at the moment Jezebel heard that Naboth had been stoned and died, Jezebel said to Ahab, "Get up, take possession of the vineyard of Naboth the Jezreelite which he had refused to give to you for money, for Naboth is not alive, but dead."
Then Jehoiada {made} a covenant between Yahweh and the king and the people, that the people should be as a people for Yahweh, and [also a covenant] between the king and the people.
And over the tribes of Israel, for the Reubenites: the commander [was] Eliezer the son of Zikri. For the Simeonites: Shephatiah the son of Maacah. For Levi: Hashabiah the son of Kemuel. For Aaron, Zadok. read more. For Judah: Elihu, from the brothers of David. For Issachar: Omri the son of Michael. For Zebulun: Ishmaiah the son of Obadiah. For Naphtali: Jerimoth the son of Azriel. For the Ephraimites: Hoshea the son of Azaziah. For the half-tribe of Manasseh: Joel the son of Pedaiah. For the half-tribe of Manasseh in Gilead: Iddo the son of Zechariah. For Benjamin: Jaasiel son of Abner. For Dan: Azarel the son of Jeroham. These [were] the commanders of the tribes of Israel.
And over those who did the work in the field to till the soil [was] Ezri the son of Kelub. And over the vineyards [was] Shemei the Ramathite. And over the produce in the vineyards for the storehouses of the wine [was] Zabdi the Shiphmite. read more. And over the olive trees and the sycamore trees that [were] in the Shephelah [was] Baal-Hanan the Gederite. And over the treasury houses of olive oil [was] Joash. And over the cattle pastured in the Sharon [was] Shitrai the Sharonite. And over the cattle in the valley [was] Shaphat the son of Adlai.
And over the cattle pastured in the Sharon [was] Shitrai the Sharonite. And over the cattle in the valley [was] Shaphat the son of Adlai. And over the camels [was] Obil the Ishmaelite. And over the female donkeys [was] Jehdeiah the Meronothite. And over the sheep [was] Jaziz the Hagrite. read more. All of these [were] officials of the property of King David.
Moreover, Jehoshaphat appointed in Jerusalem some of the Levites and the priests and heads of the {families} of Israel as judges and to decide legal disputes for Yahweh. And they sat [in] Jerusalem. And he commanded them, saying, "Thus you must do in the fear of Yahweh in faithfulness and with a whole heart. read more. Any legal dispute that comes before you from your brothers who live in their cities concerning bloodguilt, law, commandment, statutes, and justice, you must warn them, so that they do not incur guilt before Yahweh, and that wrath may not come upon you and your brothers. Thus you must do that you do not incur guilt. And behold, Amariah the chief priest [is] over you in all matters of the word of Yahweh, and Zebadiah the son of Ishmael, the governor of the house of Judah, in all matters of the king, and the Levites [shall be] before you [as] officials. Be strong and do [well]! May Yahweh be with the upright."
Then they conspired against him and stoned him [with] stones at the command of the king in the courtyard of the house of Yahweh.
When the officials of Judah heard these things, they came up from the house of the king [to] the temple of Yahweh, and they sat in the entrance of the New Gate of Yahweh's [temple]. Then the priests and the prophets said to the officials and to all the people, {saying}, "{This man deserves the death sentence}, because he has prophesied against this city as that [which] you have heard with your ears." read more. Then Jeremiah said to all the officials and to all the people, {saying}, "Yahweh sent me to prophesy against this house and against this city all the words that you have heard. Now {therefore} amend your ways and your deeds, and obey the voice of Yahweh your God, and Yahweh will relent of the disaster that he has spoken over you. But [as for] me, look, I [am] in your hand, do to me what [is] good and right in your eyes. Only you must certainly know that if you put me to death, you will bring on yourselves innocent blood, and on this city and on its inhabitants, for {truly} Yahweh sent me to you to speak all these words in your ears." Then the officials and all the people said to the priests and to the prophets, "{This man does not deserve} a sentence of death, for in the name of Yahweh our God, he has spoken to us." Then men from the elders of the land arose and said to all the assembly of the people, {saying}, "Micah the Morashtite was prophesying in the days of Hezekiah, the king of Judah, and he said to all the people of Judah, {saying}: 'Thus says Yahweh of hosts, "Zion will be plowed, and Jerusalem will become a heap of ruins, and the mountain of the {temple} as high places of wood." ' [Did] Hezekiah, the king of Judah, and all Judah actually put him to death? [Was he] not in fear of Yahweh? And he entreated the face of Yahweh, and Yahweh relented of the disaster that he had spoken against them. But we [are] about to do great disaster to ourselves." Indeed, there also was a man prophesying in the name of Yahweh, Uriah, the son of Shemaiah, from Kiriath-Jearim, and he prophesied against this city and against this land like all the words of Jeremiah. And when King Jehoiakim, and all his warriors, and all the officials heard his words, then the king sought to put him to death. But Uriah heard, and he was afraid, and he fled and went [to] Egypt. Then King Jehoiakim sent men [to] Egypt. Elnathan, the son of Achbor, and men with him [went] to Egypt. And they brought out Uriah from Egypt and they brought him to King Jehoiakim, and he struck him down with the sword, and he threw his dead body into the burial sites of the sons of the people. However, the hand of Ahikam the son of Shaphan was with Jeremiah, so that he was not given into the hand of the people to put him to death.
Then the officials said to the king, "Please, this man must be killed, {because} he [is] making slack the hands of {the soldiers} who are left in this city, and the hands of all the people, by speaking to them words like these, for this man [is] not seeking for welfare to this people, {but only} for harm." And Zedekiah the king said, "Look, he [is] in your hand, for the king is not able [to do] a thing against you."
They said to him, "Why then did Moses command [us] to give a document--a certificate of divorce--and to divorce her?" He said to them, "Moses, with reference to your hardness of heart, permitted you to divorce your wives, but from the beginning it was not like this.