Why should ye be smitten any more? Ye would again turn aside! The whole head is sick, And the whole heart faint:

From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, mollified, nor eased with any ointment.

Do not bring any more meaningless offerings; I consider your incense detestable! You observe new moon festivals, Sabbaths, and convocations, but I cannot tolerate sin-stained celebrations!

And he will judge between the nations, And be umpire to many peoples, - And they will beat their swords into ploughshares and their spears into pruning-hooks, Nation - against nation, shall not lift up sword, Neither shall they learn any more to make war,

And their land is full of silver and gold, neither is there any end of their treasures; their land also is full of horses, neither is there any end of their chariots.

Fear not, then, any man whose breath is in his nostrils - for what is he?

I will make it a wasteland; no one will prune its vines or hoe its ground, and thorns and briers will grow there. I will order the clouds not to drop any rain on it.

Cursed are those who are joining house to house, and putting field to field, till there is no more living-space for any but themselves in all the land!

The Lord will bring on you, your people, and your father's family a time unlike any since Ephraim departed from Judah -- the king of Assyria!"

If any man want light, let him look upon the law and the testimony whether they speak not after this meaning.

“Is not Calno [conquered] like Carchemish [on the Euphrates]?
Is not Hamath [subdued] like Arpad [her neighbor]?
Is not Samaria [in Israel] like Damascus [in Aram]?

But doth the axe boost itself, against him that heweth therewith? Or doth the saw make any bragging, against him that ruleth it? That were even like as if the rod did exalt itself against him that beareth it: or as though the staff should magnify itself, as who say it were not wood.

And it hath come to pass, in that day, The remnant of Israel, And the escaped of the house of Jacob, Do not add any more to lean on its smiter, And have leant on Jehovah, The Holy One of Israel, in truth.

It shall never be more inhabited; neither shall there be any more dwelling there, from generation to generation. The Arabians shall make no more tents there; neither shall the shepherds make their folds there any more;

Hyenas will howl in its strongholds, and jackals will make their dens in its citadels. Its time is close at hand, and its days will not be extended any further.

Which used to strike the peoples in anger with incessant blows,
Which subdued and ruled the nations in wrath with unrelenting persecution.

Do not rejoice, Philistia, any of thee, In that the rod of him that smote thee, is broken, - For, out of the root of the serpent, shall come forth, a viper, And his fruit be a fiery dragon that flieth.

Neither shall there be any work for Egypt, which the head or tail, palm-branch or rush, may do.

The watchman answered, "The morning cometh, and so doth the night. If ye will ask any question, then ask it, return and come again."

Pass through thy land as the Nile, - O daughter of Tarshish, there is no restraint any longer!

And He saith, 'Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.'

We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.

For, lo, Jehovah is coming out of His place, To charge the iniquity of the inhabitant of the earth upon him, And revealed hath the earth her blood, Nor doth she cover any more her slain!'

I Jehovah keep it, I will water it every moment; lest any harm it, I will keep it night and day.

For ye comfort yourselves thus: "Tush, we have made a covenant with death, and with hell we are at an agreement. Though there break out any sore plague, it shall not come upon us. For with deceit will we escape, and with nimbleness will we defend ourselves."

Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],

They were all ashamed of the people that could do them no good, and that might not help them, nor show them any profit - but were their confusion and rebuke."

Though My Lord, should give you bread in short measure and water in scant allowance Yet will thy Teacher not hide himself any more, But thine eyes shall ever be looking on thy Teacher.

Assyria also shall be slain with the sword: not with a man's sword, neither shall the sword of any man devour him. And he shall flee from the slaughter, and his servants shall be taken prisoners.

Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tent that shall not be removed, the stakes whereof shall never be pulled up, neither shall any of its cords be broken;

But there Yahweh will be with us in majesty, a place of broad rivers and streams, in which no galley with oars will go, neither will any gallant ship pass by there.

Neither night nor day, shall it be quenched, To times age-abiding, shall ascend the smoke thereof, - From generation to generation, shall it be waste, Never, never, shall any pass through it:

No lion will be there, or any cruel beast; they will not be seen there; but those for whom the Lord has given a price,

Listen carefully, you rely on the staff of this broken reed, Egypt, which will pierce the hand of any man who leans on it. So is Pharaoh king of Egypt to all who rely on him.

Lest Hezekiah, persuade you, saying, Yahweh will deliver us! Have the gods of the nations, delivered, - any one of them - his country, out of the hand of the king of Assyria?

Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Indeed, did any gods rescue Samaria from my power?

Were the people of the Gentiles - whom my progenitors conquered - delivered at any time through their gods? As namely, Gozan, Haran, Rezeph, and the children of Eden, which dwell at Telassar.

I said, I do not see Jah -- Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world.

Look, all of them are nothing, their accomplishments are nonexistent; their metal images lack any real substance.

You see many things, but do not pay attention. Your ears are open, but not any hears.

I will say to the north, 'Hand them over!' and to the south, 'Don't hold any back!' Bring my sons from distant lands, and my daughters from the remote regions of the earth,

But I bring you witnesses, sayeth the LORD: even those that are my servants, whom I have chosen - to the intent that ye might be certified and give me faithful credence. Yea, and to consider, that I am he before whom there was never any God, and there shall be none after me.

Don't panic! Don't be afraid! Did I not tell you beforehand and decree it? You are my witnesses! Is there any God but me? There is no other sheltering rock; I know of none.

“I have aroused him in righteousness
And I will make all his ways smooth;
He will build My city and will let My exiles go free,
Without any payment or reward,” says the Lord of hosts.

Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them?

Because of this evil will come on you, which may not be turned away for any price: and trouble will overtake you, from which no money will give salvation: destruction will come on you suddenly, without your knowledge.

Mine advocate speaketh for me, who will then go with me to law? Let us stand one against another: if there be any that will reason with me, let him come here forth to me.

There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand among all the sons that she hath brought up.

Thus, saith Thy Lord, Yahweh, Even thy God who pleadeth the cause of his people: - Lo! I have taken, out of thy hand, the cup of confusion, - As for the goblet-cup of mine indignation, Thou shalt not again drink it, any more;

Awake, awake, Put on thy strength, O Zion, - Fur on thy beautiful garments, O Jerusalem - thou holy city, For there shah not again come into thee any more the uncircumcised and unclean.

For thus sayeth the LORD: Ye are sold for naught, therefore shall ye be redeemed also without any money.

Depart, depart, go out from there! You must not touch any unclean thing. Go out from the midst of it, keep clean, you who carry the vessels of Yahweh.

The more that Many, were amazed at thee, So marred, beyond any man's, was his appearance, - And his form, beyond the sons of men,

He was despised and rejected by men,
A Man of sorrows and pain and acquainted with grief;
And like One from whom men hide their faces
He was despised, and we did not appreciate His worth or esteem Him.

His grave was assigned with wicked men,
Yet He was with a rich man in His death,
Because He had done no violence,
Nor was there any deceit in His mouth.

Fear not, for thou shalt not be ashamed; neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

And this must be unto me as the water of Noah. For like as I have sworn that I will not bring the water of Noah any more upon the world: so have I sworn, that I will never be angry with thee, nor reprove thee.

No instrument of war which is formed against you will be of any use; and every tongue which says evil against you will be judged false. This is the heritage of the servants of the Lord, and their righteousness comes from me, says the Lord.

Come to the waters, all ye that be thirsty, and ye that have no money. Come buy, that ye may have to eat. Come buy wine and milk, without any money, or money worth.

So will My word be which goes out of My mouth;
It will not return to Me void (useless, without result),
Without accomplishing what I desire,
And without succeeding in the matter for which I sent it.

Happy is the man who does this, and the son of man whose behaviour is so ordered; who keeps the Sabbath holy, and his hand from doing any evil.

The righteous hath perished, And there is none laying it to heart, And men of kindness are gathered, Without any considering that from the face of evil Gathered is the righteous one.

I will declare your righteousness, and your works; for they shall not do you any good.

None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.

They hatch adders' eggs and weave a spider's web; whoever eats their eggs dies, and any crushed egg hatches out futility.

Yea, the truth is laid in prison, and he that refraineth himself from evil must be spoiled. When the LORD saw this, it displeased him sore that there was nowhere any equity.

Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called 'Salvation' thy walls, And thy gates, 'Praise.'

It will no longer be said of you [Judah], “Azubah (Abandoned),”
Nor will it any longer be said of your land, “Shemamah (Desolate)”;
But you will be called, “Hephzibah (My Delight is in Her),”
And your land, “Married”;
For the Lord delights in you,
And to Him your land will be married [owned and protected by the Lord].

The LORD hath sworn by his righthand and by his strong arm, that he will not give thy corn any more to be eaten of thine enemies: and that aliens shall not drink thy new wine wherefore thou hast laboured.

I looked about me, and there was no man to show me any help. I fell down, and no man held me up. Then I held me by mine own arm, and my ferventness sustained me:

The ear has not had news of, or the eye seen, ... any God but you, working for the man who is waiting for him.

And I have rejoiced in Jerusalem, And have joyed in My people, And not heard in her any more Is the voice of weeping, and the voice of crying.

There is not thence any more a suckling of days, And an aged man who doth not complete his days, For the youth a hundred years old dieth, And the sinner, a hundred years old, is lightly esteemed.