Under the expanse their wings were stretched out straight, one toward the other; each one also had two wings covering its body on the one side and on the other.

Now behold, I will put ropes on you so that you cannot turn from one side to the other until you have completed the days of your siege.

But to the others He said in my hearing, “Go through the city after him and strike; do not let your eye have pity and do not spare.

and say, ‘Thus says the Lord God, “Woe to the women who sew magic bands on all wrists and make veils for the heads of persons of every stature to hunt down lives! Will you hunt down the lives of My people, but preserve the lives of others for yourselves?

For handfuls of barley and fragments of bread, you have profaned Me to My people to put to death some who should not die and to keep others alive who should not live, by your lying to My people who listen to lies.”’”

Because you have not remembered the days of your youth but have enraged Me by all these things, behold, I in turn will bring your conduct down on your own head,” declares the Lord God, “so that you will not commit this lewdness on top of all your other abominations.

Then he went to the gate which faced east, went up its steps and measured the threshold of the gate, one rod in width; and the other threshold was one rod in width.

He measured the gate from the roof of the one guardroom to the roof of the other, a width of twenty-five cubits from one door to the door opposite.

The gate and its porches had windows all around like those other windows; the length was fifty cubits and the width twenty-five cubits.

On the outer side, as one went up to the gateway toward the north, were two tables; and on the other side of the porch of the gate were two tables.

a man’s face toward the palm tree on one side and a young lion’s face toward the palm tree on the other side; they were carved on all the house all around.

The doorposts of the nave were square; as for the front of the sanctuary, the appearance of one doorpost was like that of the other.

Each of the doors had two leaves, two swinging leaves; two leaves for one door and two leaves for the other.

There were latticed windows and palm trees on one side and on the other, on the sides of the porch; thus were the side chambers of the house and the thresholds.

When the priests enter, then they shall not go out into the outer court from the sanctuary without laying there their garments in which they minister, for they are holy. They shall put on other garments; then they shall approach that which is for the people.”

When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments.

Now when I had returned, behold, on the bank of the river there were very many trees on the one side and on the other.

It will come about that every living creature which swarms in every place where the river goes, will live. And there will be very many fish, for these waters go there and the others become fresh; so everything will live where the river goes.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They will bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

You shall divide it for an inheritance, each one equally with the other; for I swore to give it to your forefathers, and this land shall fall to you as an inheritance.

“The remainder shall be for the prince, on the one side and on the other of the holy allotment and of the property of the city; in front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the portions, it shall be for the prince. And the holy allotment and the sanctuary of the house shall be in the middle of it.