Give these orders to the children of Israel: When anyone of you makes an offering to the Lord, you are to take it from the cattle, from the herd or from the flock.

And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.

Speak unto the sons of Israel, saying, When a person doth sin through ignorance against any of the commands of Jehovah regarding things which are not to be done, and hath done something against one of these --

(just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.

"'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended,

"'When a lord sinneth, and committeth through ignorance any of these things which the LORD his God hath forbidden to be done in his commandments and hath so offended:

“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:

"Deliver these orders to Aaron and his sons concerning the regulations for burnt offerings: The burnt offering is to remain on the hearth of the altar throughout the entire night until morning, and the fire on the altar is to be kept burning along with it.

All the males among the children of Aaron shall eat of it. It is an everlasting statute in your generations, their portion of Jehovah's offerings by fire: whatever toucheth these shall be holy.

These the Lord had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.’”

These are the laws for the burned offering, the meal offering, and the offering for wrongdoing; and for the making of priests, and for the giving of peace-offerings;

He put all these in the hands of Aaron and his sons and waved them before the Lord as a presentation offering.

Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord.

and placed these on the breasts. Aaron burned the fat portions on the altar,

But you and your sons and your daughters may eat the breast of the presentation offering and the thigh of the contribution in any ceremonially clean place, because these portions have been assigned to you and your children from the Israelites’ fellowship sacrifices.

And Aaron will speak to Moses saying, Behold, this day they offered their sin and their burnt-offering, before Jehovah; and behold, such as these will befall me: and I ate the sin this day will it be good in the eyes of Jehovah?

Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.

You may eat any animal that has a divided hoof [that is, a hoof split into two parts especially at its distal extremity] and chews the cud.

Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.

These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.

But these are to be detestable to you: everything in the seas or streams that does not have fins and scales among all the swarming things and other living creatures in the water.

And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,

Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;

Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.

And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.

Every beast, in the horn of whose foot there is not a complete division, and whose food does not come back, is unclean to you: anyone touching one of these will be unclean.

Any four-footed beast which goes on the ball of its foot, is unclean to you: anyone touching the dead body of one of these will be unclean till evening.

Anyone who takes away the dead body of one of these is to have his clothing washed and be unclean till evening.

These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,

These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

As for any earthenware container into which any of these [crawling things] falls, whatever is in it becomes unclean, and you shall break the container.

Any of the food which may be eaten, but on which [unclean] water falls, shall become unclean, and any liquid that may be drunk in every container shall become unclean.

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

If any part of the dead body of one of these gets on to any seed for planting, it is clean;

Whatever goeth on the belly, and whatever goeth on all four, and all that have a great many feet, of every manner of crawling thing which crawleth on the earth these ye shall not eat; for they are an abomination.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

Of the rest of the oil which is in his palm, the priest shall put some on the lobe of the right ear of the one to be cleansed, and on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

“But if he is poor and cannot afford these, he is to take one male lamb for a restitution offering to be waved in order to make atonement for him, along with two quarts of fine flour mixed with olive oil for a grain offering, one-third of a quart of olive oil,

On the eighth day he is to bring these things for his cleansing to the priest at the entrance to the tent of meeting before the Lord.

And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.

And they took other stones and brought instead of these stones; and he shall take other clay and spread over the house.

And every one touching upon any thing which shall be under him, shall be unclean till the evening: and he lifting up these things, shall wash his garments, and he washed in water, and was unclean till the evening.

Whoever touches these things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

These are the regulations for one whose discharge of semen causes him to become unclean because of it,

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

‘Do not defile yourselves by any of these things; for by all these the nations which I am casting out before you have become defiled.

But as for you, you are to keep My statutes and My judgments and shall not do any of these abominations, neither the native, nor the alien who sojourns among you

(for the men of the land who have been before you have done all these abominations, and the land has become defiled);

You shall not do these so that the land may not spew you out also when you defile it, as it spewed out the nations that were before you.

For whoever does any of these abominations, those persons who do so shall be cut off from among their people.

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

And do not take all the grapes from your vine-garden, or the fruit dropped on the earth; let the poor man, and the man from another country, have these: I am the Lord your God.

Moreover, you shall not follow the customs of the nation which I will drive out before you, for they did all these things, and therefore I have abhorred them.

Therefore you must distinguish the clean animal from the unclean one, and the unclean bird from the clean one. Do not become contaminated by any land animal, bird, or whatever crawls on the ground; I have set these apart as unclean for you.

A widow, or a divorced woman, or one who is profaned by harlotry, these he may not take; but rather he is to marry a virgin of his own people,

And Moses spake these things unto Aaron, and unto his sons, - and unto all the sons of Israel.

the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.

Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.

Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.

“Speak to the sons of Israel and say to them, ‘The Lord’s appointed times which you shall proclaim as holy convocations—My appointed times are these:

‘These are the appointed times of the Lord, holy convocations which you shall proclaim at the times appointed for them.

And these will be waved by the priest, with the bread of the first-fruits, for a wave offering to the Lord, with the two lambs: they will be holy to the Lord for the priest.

‘These are the appointed times of the Lord which you shall proclaim as holy convocations, to present offerings by fire to the Lord—burnt offerings and grain offerings, sacrifices and drink offerings, each day’s matter on its own day—

These are in addition to the offerings for the Lord’s Sabbaths, your gifts, all your vow offerings, and all your freewill offerings that you give to the Lord.

And Moses said these words to the children of Israel, and they took the man who had been cursing outside the tent-circle and had him stoned. The children of Israel did as the Lord gave orders to Moses.

You may also purchase them from the foreigners staying with you, or from their families living among you—those born in your land. These may become your property.

And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.

Even if he is not redeemed by these means, he shall still go out in the year of jubilee, he and his sons with him.

‘But if you do not obey Me and do not carry out all these commandments,

If also after these things you do not obey Me, then I will punish you seven times more for your sins.

‘And if by these things you are not turned to Me, but act with hostility against Me,

Yet, despite all of these things, when they're in the land of their enemies, I won't reject or despise them so as to completely destroy them and by doing so violate my covenant with them, because I am the LORD their God.

These are the statutes and ordinances and laws which the Lord established between Himself and the sons of Israel through Moses at Mount Sinai.

“If the vow involves one of the animals that may be brought as an offering to the Lord, any of these he gives to the Lord will be holy.

"'All these tithes of the land, whether it be of the corn of the field or fruit of the trees, shall be holy unto the LORD.

These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.