but the Jews were so incredulous about his having been blind, and obtain'd sight, that they sent for his parents,

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

He said in answer, I have no knowledge if he is a sinner or not, but one thing I am certain about; I was blind, and now I see.

But again they said to him, What did he do to thee? How did he open thine eyes?

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

but the hireling, who is not the pastor, nor has the property of the sheep, seeing the wolf come, leaves the sheep, and flies away: so the wolf seizes some, and disperses the flock.

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

therefore doth my father love me, because I lay down my life, but I shall reassume it.

no man can take it from me, but I voluntarily lay it down: I have power to lay it down, and I have power to take it again. this is the order I have received from my father.

but many of them said, He has a demon and raves; why do ye hear him?

Jesus answered them, "I have already told you so, but you do not believe me. The works which I am doing on my Father's authority are my credentials,

but, as I said before, you do not believe; because ye are not of my sheep.

But Jesus said unto them,

the Jews answered him, saying, it is not for any good work that we stone thee; but for blasphemy, inasmuch as you, being a man, pretend to be a God.

but if I do, though ye believe not me, believe the works: that ye may know and believe that the father is in me, and I in him.

Thereupon they again endeavour'd to seize him: but he escaped out of their hands, and retir'd beyond Jordan,

and many resorted unto him, and said, John did no miracle: but every thing that he said concerning this man, was true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

But after that he saith to his disciples, Let us go again into Judea.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

but if a man travels by night he stumbles, because there is no light for him.

thus he entertain'd them: and after that, he said to them, our friend Lazarus is asleep; but I am going to awake him.

But the disciples said to Him, "Lord, if he is [only] asleep, he will get well."

though Jesus meant it of Lazarus's death: but they understood it of the natural rest in sleep.

and I am glad for your sakes that I was not there (to the intent you may believe) but now, let us go to him.

now Bethany being distant from Jerusalem but about fifteen furlongs,

Martha, as soon as she heard that Jesus was coming, went to meet him: but Mary stay'd at home.

but yet even now whatever you shall ask of God, I know God will grant it to you.

no sooner she heard that, but she arose with all speed, and came to him.

for Jesus was not yet arrived in the town, but staid at the place were Martha met him.

But when Mary came to where Jesus was and saw him, she dropped at his feet, crying, "Had you been here, Lord, my brother would not have died."

"See how he loved him," said the Jews. But some of them said,

but some of them said, this man who has given sight to the blind, could not he have prevented Lazarus's death?

Jesus said, "You people, take the stone away." [But] Martha, the dead man's sister, said to Jesus, "Lord, his body is decomposing by now, for he has been dead four days."

I know that thou hearest me always: but I say this, because of the people here present, that they may believe that thou hast sent me."

But some of them went to the Pharisees, and told them what Jesus had done.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

and not for that nation only, but likewise to reassemble the dispersed children of God into one body.

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

there a supper was provided for him; Martha was in waiting: but Lazarus was one of the guests that sat at table with him.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

But Judas Iscariot, one of his disciples, that should betray him, saith,

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

But Jesus said, "Leave her alone, that she may keep this for the day of my burial.

the poor you will always have with you; but me you will not always have.

a great multitude of Jews knowing that Jesus was there, went thither, not for his sake only, but likewise to see Lazarus, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

this passage his disciples did not understand at the first: but when Jesus was glorified, they remembred how they had mounted him, and perceiv'd that those words related to him.

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

verily, verily I say unto you, when a corn of wheat is thrown into the ground, there it lies a single grain unless it dies: but if it die, it becomes very fruitful.

he that loveth his life, shall lose it: but he that sacrifices his life in this world, shall preserve it to eternity.

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

The crowd that was standing around heard this [i.e., the sound of the Father's voice], but said it was thunder. Others said, "An angel spoke to Him [i.e., Jesus]."

Jesus said, this voice came not for my sake, but for yours.

But I, when I am lifted up from the earth, will draw all men to myself."

But this he said, signifying by what manner of death he should die.

But though he had done so many miracles in their presence, yet they did not believe on him:

But this was to fulfill the word of Isaiah the prophet, who said:

Lord, who has believed our message?
And who has the arm of the Lord
been revealed to?

nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

but if any man hear my words, and does not believe them, it is not I that condemn him: for I came not to condemn the world, but to save the world.

for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.

Before the Passover Festival began, Jesus knew that the time had come for him to leave this world and go to the Father, but he had loved those who were his own in the world, and he loved them to the last.

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

Simon Peter said to him, Lord, not my feet only, but also my hands and my head.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.

The disciples kept looking at one another, but were at a loss to know which one He meant.

But there was one of His disciples leaning upon Jesus' bosom, the one whom Jesus loved.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

but the company at table did not know what he meant by saying so.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall.

In my Father's house there are many dwelling places; but if not, I would have told you, because I am going away to prepare a place for you.

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

don't you believe that I am in the father, and the father in me? the words that I speak unto you, I speak indeed, tho' not from my self; but as to the works, the father, who dwells in me, he is the agent.

Believe me that I [am] in the Father and the Father [is] in me; but if not, believe because of the works themselves.

even the spirit of truth, whom the world cannot receive, because it neither sees nor knows him: but ye shall know him, for he shall dwell with you, and shall be in you.

"I will not leave you comfortless, but will come to you.

yet a little while, and the world shall see me no more: but ye shall see me: because I shall live again, and ye shall live also.