And he said, He is a prophet. But the Jews did not believe that he had been blind and recovered sight, till they called the parents of him, that had received his sight.

but how he now seeth, we know not; or who opened his eyes, we know not: ask him; he is of age; he shall speak for himself.

He answered, and said, Whether He be a sinner, I know not: but one thing I know, that I who was blind, do now see.

But again they said to him, What did he do to thee? How did he open thine eyes?

His answer was: I have said it before, but your ears were shut: why would you have me say it again? is it your desire to become his disciples?

And they reviled him, and said, Thou art his disciple; but we are disciples of Moses.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Jesus said to him, not only thou hast seen him, but it is he himself that is talking with thee.

Jesus said unto them, If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them;

But the hireling flees because he is a hireling, and it is no care to him about the sheep.

other sheep I have, which are not of this fold: them also I must bring; they will hear my voice; and so there shall be but one fold, and one pastor.

therefore doth my father love me, because I lay down my life, but I shall reassume it.

no one doth take it from me, but I lay it down of myself; authority I have to lay it down, and authority I have again to take it; this command I received from my Father.'

But many from among them were saying - A demon, he hath, and is raving, - Why, unto him, do ye hearken?

Jesus answered them, "I have told you, but you don't believe it. The actions that I do in my Father's name testify on my behalf,

but ye do not believe, for ye are not of my sheep,

But Jesus said unto them,

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

but if I do, though you believe not me, believe the works, that you may know and understand that the Father is in me and I in the Father.

Therefore they sought again to seize Him; but He escaped out of their hand, and went away again beyond Jordan,

And many came to him and said, John performed no miracle, but all things which John said of this man were true.

But there was a certain man sick, Lazarus of Bethany, the town of Mary and her sister Martha.

and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

But when He heard that Lazarus was sick, He stayed over for two days in the place where He was.

But after that he saith to his disciples, Let us go again into Judea.

The disciples say unto him, Rabbi, the Jews were but now seeking to stone thee; and goest thou thither again?

but if he walks in the night he stumbles, because the light is not in it.

These things he said, and after this he saith to them, 'Lazarus our friend hath fallen asleep, but I go on that I may awake him;'

But the disciples said to Him, "Lord, if he is [only] asleep, he will get well."

but Jesus had spoken about his death, but they thought that about the repose of sleep he speaketh.

and I rejoice, for your sake, (that ye may believe,) that I was not there; but we may go to him;'

Now Bethany was near to Jerusalem, being but about fifteen furlongs from it:

Then when Martha heard that Jesus had come, she went out to meet him; but Mary sat in the house.

but even now, I have known that whatever thou mayest ask of God, God will give to thee;'

no sooner she heard that, but she arose with all speed, and came to him.

and Jesus had not yet come to the village, but was in the place where Martha met him;

But when Mary came to where Jesus was and saw him, she dropped at his feet, crying, "Had you been here, Lord, my brother would not have died."

"See how he loved him," said the Jews. But some of them said,

But some of them said, "Surely the one who opened the eyes of the blind man could have kept this man from dying, couldn't he?"

Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to Him, “Lord, by this time there will be an offensive odor, for he has been dead four days! [It is hopeless!]”

Then Jesus looked upward and said, "Father, I thank you for hearing me. I know that you always hear me, but I have said this for the sake of the crowd standing here, so that they may believe that you sent me."

but certain of them went away unto the Pharisees, and told them what Jesus did;

But one of them, Caiaphas, who was high priest that year, told them, "You don't know anything!

And this he said not of himself, but being chief priest of that year, he did prophesy that Jesus was about to die for the nation,

and not only for the nation, but that he would also gather into one the children of God who were scattered abroad.

Jesus, therefore, was no more freely walking among the Jews, but went away thence to the region nigh the wilderness, to a city called Ephraim, and there he tarried with his disciples.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

Then they made him a supper there, and Martha served; but Lazarus was one of those that reclined with him.

but Mary taking a pound of the oil of spikenard which was very costly, anointed the feet of Jesus, and wiped them with her hair: so that the house was filled with the odour of the perfume.

But Judas Iscariot, one of his disciples, who was going to betray him, asked,

He said this, not because he cared about the destitute, but because he was a thief. He was in charge of the moneybag and would steal what was put into it.

So Jesus said, “Let her alone, so that she may keep [the rest of] it for the day of My burial.

because you will always have the destitute with you, but you won't always have me."

When the large crowd of Jews realized that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

But the crowd that went out to meet Jesus [i.e., as He entered Jerusalem] did so because they had heard about Him performing this [miraculous] sign [i.e., of raising Lazarus].

But, Jesus, answereth them, saying - The hour hath come, that the Son of Man should be glorified!

Truly, I tell all of you emphatically, unless a grain of wheat falls into the ground and dies, it remains alone. But if it dies, it produces a lot of grain.

He that loveth his life, loseth it; but, he that hateth his life, in this world, unto life age-abiding, shall guard it.

Now hath my soul been troubled, and what? shall I say -- Father, save me from this hour? -- but because of this I came to this hour;

But for this cause I came, for this hour. Father, glorify thy name. Then a voice came from heaven, I have both glorified, and I will glorify it again.

The people therefore that stood by, and heard it, said, That it was thunder: but others said, it was an angel spake to Him.

Jesus answered and said, 'Not because of me hath this voice come, but because of you;

But I, when I am lifted up from the earth, will draw all men to myself."

But this he said, signifying by what death he was about to die.

But though he had performed so many miracles before them they did not believe in him;

But this was to fulfill the word of Isaiah the prophet, who said:

Lord, who has believed our message?
And who has the arm of the Lord
been revealed to?

Yet many people, even some of the authorities, believed in him, but because of the Pharisees they did not admit it so they would not be thrown out of the synagogue.

Then Jesus said loudly, "The one who believes in me does not believe in me only, but also in the one who sent me.

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

If anyone hears my words and doesn't keep them, I don't condemn him, because I didn't come to condemn the world, but to save it.

because I spake not from myself, but the Father who sent me, He did give me a command, what I may say, and what I may speak,

Before the Passover Festival began, Jesus knew that the time had come for him to leave this world and go to the Father, but he had loved those who were his own in the world, and he loved them to the last.

Jesus answered him, "You don't realize now what I'm doing, but later on you'll understand."

Simon Peter told him, "Lord, not just my feet, but my hands and my head as well!"

Jesus saith to him, 'He who hath been bathed hath no need save to wash his feet, but he is clean altogether; and ye are clean, but not all;'

I'm not talking about all of you. I know the ones I have chosen. But the Scripture must be fulfilled: "The one who ate bread with me has turned against me.'

The disciples kept looking at one another, but were at a loss to know which one He meant.

But there was one of His disciples leaning upon Jesus' bosom, the one whom Jesus loved.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?

But none of those that sat at table knew wherefore He said this to him.

But some thought, as Judas had the purse, that Jesus had said to him, Buy what we have need of against the feast, or, Give something to the poor.

Little children, I'm with you only a little longer. You will look for me, but what I told the Jewish leaders I now tell you, "Where I'm going, you cannot come.'

Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

In my Father's house there are many dwelling places; but if not, I would have told you, because I am going away to prepare a place for you.

Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

Do you not believe that I am in the Father, and the Father in me? The words which I speak to you I speak not of myself, but the Father continuing in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe on account of the works themselves.

He is the Spirit of truth, whom the world cannot receive, because it neither sees him nor recognizes him. But you recognize him, because he lives with you and will be in you.

"I will not leave you comfortless, but will come to you.

"In a little while the world will no longer see me, but you will see me. Because I live, you will live also.