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And he confessed, and denied it not; but acknowledged, I am not the Messiah.

And they asked him, What then? art thou Elias? and he said, I am not. Art thou that prophet? and he answered, No.

He said, I am a voice of one crying in the wilderness, Make straight the way for the Lord, as said the prophet Isaiah.

John answered them, saying, I baptise with water: but in the midst of you hath stood a person, whom ye have not known;

it is he, though coming after me, who was before me, the thong of whole sandal I am not worthy to untie.

This is he of whom I spake, After me cometh a man who was before me: for before me he existed.

Philip findeth Nathaniel, and saith to him, We have found him whom Moses in the law has described, and the prophets, Jesus the son of Joseph, who is of Nazareth.

Jesus saw Nathaniel coming to him, and saith of him, Behold an Israelite in reality, in whom there is no guile!

Though no man hath ascended into heaven, except he that descended from heaven, that Son of man the I am in heaven.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him.

Ye yourselves bear me witness, that I said, I am not the Messiah, but that I am sent before him.

The Samaritan woman therefore saith to him, How canst thou, a Jew, ask of me, who am a Samaritan woman, to drink? for Jews avoid all intercourse with Samaritans.

for thou hast had five husbands; and he whom thou now hast is not thy husband: in this thou hast spoken true.

The infirm man answered him, Sir, I have no man, when the water is disturbed, to cast me into the pool: but when I am coming, another goeth down before me.

But I have a testimony greater than that of John: for the works which the Father hath given me that I should fulfil them, these very works which I am doing, they bear witness of me, that the Father hath sent me.

Do not suppose that I shall accuse you to my Father: there is one who is accusing you, even Moses, on whom ye place your hope.

Then the Jews murmured against him, because he said, I am the bread which came down from heaven.

I am the bread that giveth life, which came down from heaven: if any person eat of this bread, he shall live to eternity; and the bread indeed which I shall give is my flesh, which I will give for the life of the world.

Then Simon Peter answered him, Lord, unto whom shall we go from thee? thou hast the words of eternal life.

Go ye up to this feast: for I am not yet going up to this feast, because my fixed time is not yet arrived.

Then said some of the people of Jerusalem, is not this the man whom they are seeking to kill?

Then spake Jesus aloud as he was teaching in the temple, and said, Ye both know me, and ye know from whence I am: and I came not of myself, but he that sent me is true, whom ye know not.

Ye shall seek me, and shall not find me: and where I am, ye cannot come.

What is this saying which he hath spoken, Ye shall seek me, and shall not find me: and where I am, ye cannot come?

Jesus answered and said to them, Though I do bear witness of myself, my witness is true: for I know whence I came, and whither I am going; but ye know not whence I come, nor whither I am going.

And he said to them, Ye are from those beneath; I am from those above: ye are of this world; I am not of this world.

They said, therefore to him, Who art thou? And Jesus said to them, Assuredly the same as I am telling you.

Then said Jesus unto them, If God was your Father, ye would have loved me: for I came out from God, and I am coming; neither indeed came I of myself, but he hath sent me.

Art thou greater than our father Abraham, who is dead? and the prophets are dead: whom makest thou thyself?

Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God:

Some said, That this is he: but others, That he is like him: he himself said, I am he.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

If he called those gods, unto whom the word of God came, and the scripture cannot be broken;

The sisters therefore sent unto him, saying, Lord, behold, he whom thou lovest is sick.

JESUS then before the days of the passover came to Bethany, where the deceased Lazarus was, whom he had raised from the dead.

Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead.

that the saying of Isaiah the prophet might be fulfilled, which he spake, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

Now I tell you previously, before this comes to pass, that, when it cometh to pass, ye may believe that I am.

Therefore Simon Peter gave him a significant look, that he should inquire of Jesus, which of them it should be of whom he spake.

Jesus answered, It is he to whom I shall give this morsel of bread, when I have dipped it. And dipping the morsel of bread, he gave it unto Judas Iscariot, the son of Simon.

My dear children, yet a little while I am with you. Ye shall seek me: as I said to the Jews, Whither I am going, ye cannot come; so say I now to you.

Simon Peter saith to him, Lord, Whither art thou going? Jesus answered him, Whither I am going, thou canst not follow me now; but thou shalt follow me hereafter.

And whither I am going ye know, and the way ye know.

But now I am going away to him that sent me; and none of you asketh me, Whither art thou going?

A little while longer, and ye shall not see me: and again a little while, and ye shall see me, because I am going to the Father.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

Behold, the hour is coming, yea, it is already come, that ye shall be dispersed, each after his own concerns, and shall leave me alone: though I am not alone, because the Father is with me.