but let your conversation be yea, yea; no, no; for whatever is more than these, cometh from the evil one.

that ye may be the children of your heavenly Father; for He causeth his sun to rise on the evil and the good, and sendeth rain upon the just and the unjust.

and lead us not into temptation, but deliver us from the evil one: for thine is the kingdom, and the power, and the glory for ever. Amen."

If ye then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give good things to them that ask Him?

a good tree cannot produce evil fruit, nor can a corrupt tree bear good fruit:

And when it was evening they brought to him many demoniacs: and he cast out the evil spirits with a word, and healed all that were ill: that it might be fulfilled,

said to them, Why think ye evil in your hearts?

Beware of evil men; for they will deliver you up to their councils, and will scourge you in their synagogues.

Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.

And the governor said, Why, what evil hath He done? but they cried out the more, saying, Let Him be crucified.

then saith He to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they were silent.

for out of the heart of men proceed evil thoughts,

whose child was possessed by an evil spirit, having heard of Him, came and fell at his feet,

But Jesus said, Forbid him not: for there is no one, that worketh a miracle in my name, and can presently speak evil of me:

Then said Jesus unto them, I will ask you one thing, Is it lawful on the sabbath days to do good, or to do evil? to save life, or to let it be lost?

A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.

(Now at that very time He cured many of their diseases and plagues, and of evil spirits, and gave sight to many that were blind.)

and some women that had been cured of evil spirits and other infirmities, as Mary Magdalene, out of whom were cast seven demons,

for we also forgive every one that is indebted to us; and lead us not into temptation, but deliver us from the evil one."

If ye then, who are evil, know how to give good gifts to your children, how much more shall your heavenly Father give the holy Spirit to them that ask Him?

And he said to them a third time, what evil hath He done? I have found nothing in Him deserving death: I will therefore chastise Him, and let Him go.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

For every one that doth evil, hateth the light; and he cometh not to the light, least his deeds should be reproved.

and shall come forth, they that have done good to the resurrection of life, and they that have done evil to the resurrection of damnation.

but me it hates, because I bear my testimony concerning it, that it's deeds are evil.

I do not pray that Thou wouldest take them out of the world, but that thou wouldest keep them from the evil.

Jesus answered him, If I have ever spoken evil, bear witness of the evil: but if well, why dost thou strike me?

But as some were hardened and refractory, speaking evil of the way of life before the multitude, he departed from them, and took away the disciples with him, disputing daily in the school of one Tyrannus.

so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases lest them, and evil spirits went out of them.

Then some of the vagabond Jews, exorcists, took upon them to name the name of the Lord Jesus over those that had evil spirits, saying, "We adjure you by Jesus, whom Paul preacheth."

But the evil spirit answered and said, Jesus I know, and Paul I know, but who are ye?

And the man in whom the evil spirit was, leapt upon them, and mastered them, and prevailed against them, so that they fled out of that house naked and wounded.

And Paul said, I was not aware, brethren, that it was the high-priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

So there was a great clamor: and the scribes that were of the party of the pharisees rose up and contended, saying, We find no evil in this man; but if a spirit or an angel hath spoken to him, let us not fight against God.

being filled with all injustice, lewdness, wickedness, covetousness, malignity; full of envy, murder, strife, deceit, and every evil habit; whisperers,

Tribulation and anguish shall be upon every soul of man that worketh evil, both of the Jew, and of the Gentile:

and why may we not do evil that good may come?"---as we are injuriously charged, and as some affirm that we say; whose condemnation is just.

For I do not the good that I would; but the evil which I would not, this I do.

I find then a kind of law, that when I would do good, evil besets me.

(when the children were not yet born, nor had done either good or evil, that the purpose of God according to his choice might abide, not on account of works, but of Him that calleth,) it was said to her, the elder shall serve the younger:

Let love be unfeigned. Abhor that which is evil, cleave to that which is good;

Render to no one evil for evil: behaving honorably in the sight of all men.

Be not overcome by evil, but overcome evil with good.

For rulers are not a terror to good works, but to the evil. Wouldest thou then not be afraid of the civil power? do what is good, and thou shalt have praise from it:

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Love worketh no evil to our neighbour: therefore love is the fulfilling of the law.

Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink;

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

For your obedience is come to the knowledge of all: and therefore I rejoice on your account; but yet I would have you wise to that which is good, and simple as to that which is evil.

Now these things were examples for us, that we might not lust after evil things, as they also lusted.

suspecteth no evil, rejoiceth not at injustice, but rejoiceth in the truth:

through evil report and good report;

I pray to God that ye may do no evil: and not that we may appear to be approved by your punishment, but that ye may do that which is good, though we should seem to be disapproved.

who gave himself for our sins, that He might deliver us from the present evil world, according to the will of our God and Father:

redeeming the time, because the days are evil.

Take therefore the complete armour of God, that ye may be able to withstand in the evil day, and having done all to stand.

Beware of those that are like dogs, beware of evil doers, beware of the concision.

Mortify therefore your members that are upon the earth; fornication, uncleanness, disorderly passion, evil concupiscence, and insatiable desire, which is indeed idolatry:

Lie not one to another, seeing ye have put off the old man with his evil practices;

See that no one render evil for evil to any man; but always pursue that which is good, both to each other and to all men.

Abstain from all appearance of evil.

But the Lord is faithful, who will establish you, and preserve you from the evil one.

And the Lord will deliver me from every evil work, and will preserve me to his heavenly kingdom: to whom be glory throughout all ages. Amen.

chaste, keepers at home, good, submissive to their husbands, that the word of God may not be evil spoken of.

that he who opposeth it may be ashamed, having no evil to say of you.

but firm food is for persons come to age, who by habit have their senses exercised to a discernment both of good and evil.

let us draw near with sincerity, in the full assurance of faith, having our hearts cleansed from an evil conscience, and our bodies washed with pure water.

Remember those that are in bonds, as if bound with them: and those that suffer evil as being yourselves also in the body.

and every perfect gift, but no evil one, is from above, and cometh down from the Father of lights, with whom there is no variation, nor shadow of turning:

but the tongue can no man tame; it is an unruly evil, full of deadly poison.

for where envying and strife is, there is confusion and every evil work.

Take for an example of enduring evil and of long-suffering the prophets, who spake in the name of the Lord.

and envies, and all evil-speakings, as new-born babes desire that rational milk which is without guile, that ye may grow thereby:

having a good conversation among the Gentiles; that whereas they speak against you as evil-doers, they may glorify God in the day of their visitation, on account of the good works which they behold in you.

or to governors as persons sent by him for the punishment of evil-doers, and the praise of them that do well.

not returning evil for evil, or reproach for reproach: but on the contrary blessing even those that curse you: knowing ye are called unto this, that ye may obtain a blessing.

"For he that would desire life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile;

let him turn away from evil, and do good:

let him seek peace, and pursue it: for the eyes of the Lord are upon the righteous, and his ears are open to their prayer: but the face of the Lord is against them that do evil."

having a good conscience, that whereas they speak against you as evil-doers, they may be ashamed who calumniate your good conversation in Christ.

For it is better (if it be the will of God) to suffer for doing good than for doing evil.

in which they think it strange that ye run not with them into the same excess of riot, and therefore speak evil of you:

especially those who walk after the flesh in the lust of uncleanness, and despise authority; who, being audacious and self-willed, are not afraid to speak evil of dignities:

But these men, like brute beasts naturally produced to be taken and destroyed, speaking evil of things which they do not understand, shall perish by their own corruption; receiving the reward of their unrighteousness:

for this is the injunction which ye heard from the beginning, that we should love one another: not as Cain who was of the evil one, and slew his brother;

and why did he slay him? because his own works were evil, and his brother's righteous.

that biddeth him welcome, is partaker of his evil deeds.

Beloved, do not thou follow that which is evil, but that which is good. He that doth good is of God: but he, that doth evil, hath not seen God.

So these vile dreamers also defile the flesh, despise authority, and speak evil of dignities.

But these men speak evil of what they know not: and what they know naturally, as brute animals, in these things they are corrupt.

I know thy works, and thy labor, and thy patience, and that thou canst not bear those that are evil: and thou hast tried those who say they are apostles, and are not, and hast found them liars; and hast borne trouble, and hast patience;