Then Herod having called the wise men privately, ascertained from them what time the star appeared.

Then Herod, when he saw that he was scorned by the wise men, was exceedingly angry, and having sent forth, he killed all the boys in Bethlehem, and in all the borders of it, from two years old and under, according to the time that

Then that which was spoken through Jeremiah the prophet was fulfilled, which says,

Then Jerusalem, and all Judea, and all the region of the Jordan went out to him,

I indeed immerse you in water for repentance, but he who comes after me is mightier than I, whose shoes I am not worthy to bear. He will immerse you in a Holy Spirit.

Then Jesus comes from Galilee to the Jordan to John to be immersed by him.

But having answered, Jesus said to him, Allow it now, for thus it is fitting for us to fulfill all righteousness. Then he allows him.

Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

Then the devil takes him into the holy city, and stands him on the pinnacle of the temple.

Then Jesus says to him, Get thee behind me, Satan, for it is written, Thou shall worship Lord thy God, and him only thou shall serve.

Then the devil leaves him, and behold, heavenly agents came and served him.

For I say to you, that unless your righteousness abounds more than of the scholars and Pharisees, ye will, no, not enter into the kingdom of the heavens.

leave there thy gift before the altar, and go. First be reconciled to thy brother, and then, after coming, bring thy gift.

Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison.

Again, ye have heard that it was said to them in old times, Thou shall not swear falsely, but shall render to the Lord thine oaths.

Ye have heard that it was said, Thou shall love thy neighbor, and hate thine enemy.

The light of the body is the eye. If therefore thine eye is sound, thy whole body will be bright.

But if thine eye is bad, thy whole body will be dark. If therefore the light that is in thee is darkness, how great is the darkness!

Because of this I say to you, be not anxious about your life, what ye may eat, or what ye may drink, nor yet for your body, what ye may wear. Is not the life more than the food, and the body than the clothing?

Look to the birds of the sky, because they sow not, nor do they reap, nor gather into barns, and your heavenly Father feeds them. Are ye not more valuable then they?

And why do thou see the speck in thy brother's eye, but do not notice the beam in thine own eye?

Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye?

Thou hypocrite, first take out the beam from thine own eye, and then thou will see clearly to take out the speck from thy brother's eye.

So then from their fruits ye will know them.

And then I will profess to them, I never acknowledged you. Depart from me, ye who work lawlessness.

And he says to them, Why are ye cowardly, O ye of little faith? Then after rising, he rebuked the winds and the sea, and there became a great calm.

But that ye may know that the Son of man has authority on earth to forgive sins (then he says to the paralyzed man), After rising, take up thy bed, and go to thy house.

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

And Jesus said to them, The sons of the wedding hall cannot mourn as long as the bridegroom is with them. But the days will come when the bridegroom will be taken away from them, and then they will fast.

Then he touched their eyes, saying, According to your faith may it happen to you.

Then he says to his disciples, The harvest truly is plentiful, but the workmen are few.

Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

Fear not therefore, ye are of worth more than many sparrows.

But what did ye go out to see? A prophet? Yea, I say to you, and more than a prophet.

Truly I say to you, among men born of women there has not been raised a greater than John the immerser. Yet the smaller in the kingdom of the heavens is greater than he.

Then he began to upbraid the cities in which most of his mighty works occurred, because they did not repent.

Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

But I say to you, that a greater than the temple is here.

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

Then he says to the man, Stretch forth thy hand. And he stretched it forth, and it was restored whole, as the other.

Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.

And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?

But if I cast out demons by the Spirit of God, then the kingdom of God has come near you.

Or how can any man enter into the house of the strong man, and plunder his goods, unless he first binds the strong man? And then he will plunder his house.

Then some of the scholars and Pharisees answered, saying, Teacher, we want to see a sign from thee.

The men of Nineveh will rise up in the judgment with this generation, and will condemn it, because they repented at the preaching of Jonah, and behold, a greater than Jonah is here.

The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.

Then it says, I will return into my house from where I came out. And when it comes, it finds it empty, swept, and put in order.

Then it goes, and takes with itself seven other spirits more evil than itself, and having enter in, they dwell there. And the last state of that man becomes worse than the first. So it will also be to this evil generation.

Hear ye then the parable of the man who sows.

And when the blade sprouted and produced fruit, then the tares also appeared.

But the bondmen of the house-ruler having come, they said to him, Sir, did thou not sow good seed in thy field? From where then does it have tares?

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

Then having sent the multitudes away, Jesus came into the house. And his disciples came to him, saying, Explain to us the parable of the tares of the field.

Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.

And his sisters, are they not all near us? From where then are all these things in this man?

Then scholars and Pharisees from Jerusalem come to Jesus, saying,

Then having come near, his disciples said to him, Know thou that the Pharisees were offended when they heard the saying?

Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.

Then they understood that he said not to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.

Then he commanded his disciples that they should tell no man that he is Jesus, the Christ.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

For the Son of man is going to come in the glory of his Father with his heavenly agents, and then he will reward each man according to his actions.

And his disciples questioned him, saying, Why then do the scholars say that Elijah must first come?

Then the disciples understood that he spoke to them about John the immerser.

Then the disciples having come to Jesus in private, said, Why could we not cast it out?

In that hour the disciples came to Jesus, saying, Who then is greater in the kingdom of the heavens?

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

And if he happens to find it, truly I say to you, that he rejoices over it more than over the ninety-nine that have not gone astray.

Then Peter having come to him, he said, Lord, how often will my brother sin against me, and I forgive him? Until seven times?

Then his lord having summoned him, he says to him, Thou evil bondman, I forgave thee all that debt because thou besought me.

They say to him, Why then did Moses command to give a writing of divorcement, and to divorce her?

Then children were brought to him, so that he would lay his hands on them and pray, but the disciples rebuked them.

And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

And when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

Take thine and go. But I want to give to this last man, as to thee also.

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

Then the mother of the sons of Zebedee came to him with her sons, worshiping, and asking something from him.

And when they came near to Jerusalem, and came to Bethsphage, to the mount of Olives, then Jesus sent two disciples,

The immersion of John, from where was it, from heaven or from men? And they deliberated with themselves, saying, If we should say, From heaven, he will say to us, Why then did ye not believe him?

Again, he sent other bondmen more than the first, and they did to them in like manner.

Then he says to his bondmen, The wedding is indeed ready, but those who were invited were not worthy.

Then the king said to the helpers, After binding him hands and feet, take him away and cast him out into the outer darkness. There will be the weeping and the gnashing of teeth.

Then the Pharisees having departed, they took counsel how they might trap him in his talk.

They say to him, Caesar's. Then he says to them, Therefore, render the things of Caesar to Caesar, and the things of God to God.

He says to them, How then does David in spirit call him Lord, saying,

The Lord said to my Lord, Sit thou at my right hand until I place thine enemies a footstool of thy feet?

Then Jesus spoke to the multitudes and to his disciples, saying,

Woe to you, scholars and Pharisees, hypocrites! Because ye encompass the sea and the land to make one proselyte, and when it happens, ye make him twice more a son of hell than yourselves.

So then ye testify to yourselves that ye are sons of those who murdered the prophets.

Then fill ye up the measure of your fathers.

Then they will deliver you up for tribulation, and will kill you, and ye will be hated by all the nations because of my name.

And then many will be caused to stumble, and they will betray each other and will hate each other.

And this good-news of the kingdom will be proclaimed in the whole world for a testimony to all the nations, and then the end will come.

then let those in Judea flee to the mountains.

for then there will be great tribulation, such as not has happened from the beginning of the world until now, nor, no, it will not happen.

Then if any man should say to you, Lo, here is the Christ, or, Here, believe ye not.