And Jesus saith unto him, Mind! tell, no one, - but withdraw, thyself, shew to the priest, and offer the gift which Moses directed, for a witness unto them.

And their eyes were opened. And Jesus, sternly charged them, saying, Mind! let no one know!

And, Jesus, said unto them - Mind! and beware, of the leaven of the Pharisees and Sadducees.

But, he, turning, said to Peter - Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.

He saith unto them - My cup, indeed, ye shall drink; but, to sit on my right hand and on my left, is not mine to give, - except unto those for whom it hath been prepared by my Father.

Again, sent he other servants, saying - Say to the invited, Lo! my dinner, have I prepared, mine oxen and my fatlings, are slain, - and, all things, are, ready: Come ye into the marriage-feast.

And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind:

Alas for you, Scribes and Pharisees, hypocrites; because ye tithe the mint and the anise and the cummin, - and have dismissed the weightier matters of the law - the justice, the mercy, and the faith; whereas, these, it was binding, to do, and, those, not to, dismiss.

Moreover ye will be sure to be hearing of wars, and rumours of wars: Mind! be not alarmed, for it must needs happen, - but, not yet, is, the end;

It was binding on thee, therefore, to cast my silver into the money-changers, - and, I, when I, came, might have obtained what was mine, with interest.

And Peter was put in mind of the declaration of Jesus, of his having said - Before a cock crow, thrice, wilt thou utterly deny me; and, going forth outside, he wept bitterly.

saying - Sir! we have been put in mind that, that deceiver, said, while yet living, - After three days, will I, arise.

and saith unto him - Mind! unto no one, say aught, - but withdraw, thyself, show unto the priest, and offer for thy cleansing what things Moses enjoined, for a witness unto them.

And they come unto Jesus, and view the demonized man, clothed and of sound mind, him who had had the legion, - and they were struck with fear.

And he began charging them, saying - Mind! beware of the leaven of the Pharisees, and of the leaven of Herod!

But, to sit on my right hand and on my left, is not mine to give, except unto them for whom it hath been prepared.

and, put in mind, Peter saith unto him - Rabbi! see! the fig-tree which thou didst curse, is withered.

Therefore shalt thou love the Lord thy God, with all thy heart, and with all thy soul, - and with all thy mind; and with all thy strength.

For lo! as the sound of thy salutation came into mine ears, the babe in my womb, leapt in exultation.

Because mine eyes have seen thy salvation,

And they went forth to see what had happened; and came unto Jesus, and found the man from whom the demons had gone forth, sitting, clothed, and of sound mind, near the feet of Jesus, - and they were struck with fear.

forasmuch as, a friend of mine, hath come off a journey unto me, and I have not what I can set before him;

But alas for you, the Pharisees! because ye tithe the mint, and the rue, and every garden herb, and pass by justice, and the love of God. But, these things, it was biding to do, and, those, not to pass by.

And he said unto them - Mind and be guarding yourselves from all covetousness; for not, in one's abundance, doth his life spring out of his possessions.

But, he, said unto him - Child! thou, always, art, with me, and, all that is mine, is, thine;

Bear in mind the wife of Lot! Whosoever shall seek to make his life his own, shall lose it,

And, a widow, there was, in that city; and she kept coming unto him, saying - Vindicate me from mine adversary!

And the first came near, saying - Lord! thy mina, hath made, ten minas.

And the second came, saying - Thy mina, lord, hath made five minas.

And, the other, came, saying - Lord, lo! thy mina, which I kept lying by in a napkin;

And, unto the by-standers, he said - Take, from him, the mina, and give unto him that hath, the ten minas; -

But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.

And the Lord turned, and looked at Peter; and Peter was put in mind of the declaration of the Lord, how he had said to him - Before, a cock, crow this day, thou wilt deny me thrice!

Then, opened he their mind, to understand the Scriptures;

And Jesus saith unto her - What part can I take with thee, O woman? Not yet, hath come, mine hour.

Jesus, therefore, answered them, and said - My teaching, is not mine, but his who sent me.

He, answered - The man that is called Jesus, made, clay, and anointed mine eyes, and said unto me: Withdraw unto the pool of Siloam, and wash. Going away, therefore, and washing, I received sight.

Again, therefore, the Pharisees also questioned him, as to how he received sight. And, he, said unto them - Clay, laid he upon mine eyes, and I washed, - and do see.

The man answered, and said unto them - Why! Herein, is, the marvel: That, ye, know not whence he is, and yet he opened mine eyes.

He that loveth me not, doth not keep, my word; - and, the word which ye hear, is not mine, but, the Father's who sent me.

But, the Advocate, The Holy Spirit, which the Father will send in my name, He, will teach you all things, and will put you in mind, of all things which, I, told you.

Ye, are, friends of mine, if ye be doing that which, I, am commanding you.

He, shall glorify me; for, of mine, shall he receive, and announce unto you.

All things, whatsoever the Father hath, are, my own; therefore, said I - Of mine, shall he receive, and announce unto you.

And, all my possessions, are, thine, and, thy possessions, mine, and I have been glorified in them.

Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.

And I was put in mind of the word of the Lord, how he used to say - John, indeed, immersed with water; but, ye, shall be immersed in Holy Spirit.

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.

In all things, I gave you to understand, that, thus toiling, it behoves to be helping the weak, also to be keeping in mind the words of the Lord Jesus, that, he himself, said - Happy is it, rather to give than to receive!

That is to say - there may be a mutual encouragement among you, each by the other's faith, both yours and mine.

And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming,

But I behold a diverse law in my members, warring against the law of my mind and taking me captive in the law of sin which existeth in my members: -

Butthanks be unto God! - Through Jesus Christ our Lord. Hence, then, - I myself, with the mind, indeed, am in servitude unto a law of God; but; with the flesh; unto a law of sin.

For who hath come to know the mind of the Lord? Or who hath become his counselor?

And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.

Not avenging, yourselves, beloved, but give place unto their anger; for it is written - Mine, is avenging, I, will recompense; - saith the Lord;

For, one, indeed esteemeth one day beyond another, whereas, another, esteemeth every day: - let, each one, in his own mind be fully persuaded.

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.

For who hath come to know the mind of the Lord, that shall instruct him? But, we, have, the mind of Christ.

For this cause, sent I unto you, Timothy, - who is my beloved and faithful child in the Lord, who shall put, you, in mind of my ways which are in Christ Jesus, even as, everywhere, in every assembly, I teach.

For, if I am praying in a tongue, my spirit, is praying, but, my mind, is unfruitful.

What is it then? I will pray with the spirit, but I will pray also with the mind, - I will strike the strings with the spirit, butI will strike the strings also with the mind.

But, in assembly, I desire to speak five words with my mind, that, others also, I may instruct, than myriads of words in a tongue.

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

Whether as regardeth Titus, he is a partner of mine, and, towards you, a fellow-worker. or our brethren, apostles of assemblies, and Christ's glory.

For I know your forwardness of mind - of which, in your behalf, I am boasting unto Macedonians, that, Achaia, hath been prepared for a year past, - and, your zeal, hath stirred up the greater number of them.

Finally, brethren, farewell! Be getting restored, be taking encouragement, be of one mind, live in peace, - and, the God of love and peace, will be with you.

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

And were to be getting young again in the spirit of your mind,

At all times, in every supplication of mine, in behalf of you all, with joy, my supplication, making, -

Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -

And, the peace of God, which riseth above every mind, shall guard your hearts and your thoughts, in Christ Jesus.

And, you, who at one time were estranged and enemies in your mind in your wicked works, yet, now, hath he fully reconciled,

Let, no one, against you, be arbitrating, however wishful, - in respect of lowliness of mind, and of a religious observance of the messengers: upon what things he hath seen, taking his stand, in vain, puffed up by his carnal mind, -

The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

Put on, therefore, as men chosen of God, holy and beloved, tender affections of compassion, graciousness, lowliness of mind, meekness, long-suffering,

The salutation of me Paul, with my own hand: - keep in mind my bonds. Favour be with you!

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

It is needful, then, for, the overseer, to be irreproachable, a husband, of one wife, sober, of sound mind, orderly, hospitable, apt in teaching,

incessant quarrellings of men wholly corrupt in their mind and bereft of the truth, - supposing godliness to be, a means of gain!

Keep in mind Jesus Christ - raised from among the dead, of the seed of David, - according to my joyful message:

Moreover, like as, Jannes and Jambres, withstood Moses, so, these men also, withstand the truth, - men utterly corrupted in their mind, disapproved concerning their faith;

All things, are pure, unto the pure, but, unto the polluted and faithless, nothing, is pure, but polluted are both their mind and conscience;

Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared,

But, apart from thy mind, I wished to do, nothing, that, not as by necessity, thy goodness should be, but, by choice.

So I sware in mine anger - they shall not enter into my rest! -

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,

But, in them, is a recalling to mind of sins, year by year,

But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; -

Bear in mind them who are in bonds, as having become jointly bound, - them who are suffering ill-treatment, as being yourselves also in the body.

Wherefore, girding up the loins of your mind, keeping sober, perseveringly direct your hope unto the favour, being borne along to you, in the revealing of Jesus Christ:

As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -

And, finally, all, being of one mind, having fellow - feeling, attached to the brethren, of tender affection, of lowly mind:

But, the end of all things, hath drawn near: - be of sound mind, therefore, and be sober for prayers;

Shepherd the beloved flock of God, which is among you, - not by compulsion, but by choice, nor yet for base gain, but of a ready mind, -

This, already, beloved, is the second letter I am writing unto you; and, in these letters, I am stirring up - by way of calling to remembrance - your uncorrupted mind,

Here, is the mind that hath wisdom. The seven heads, are, seven mountains, whereupon the woman sitteth;

These, have, one mind, and, their power and authority, unto the wild-beast, they give.

For, God, hath put into their hearts, to do his mind, and to do one mind, - and to give their sovereignty unto the wild-beast, until the words of God shall be completed.