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Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.

When you [priests] present the blind [animals] for sacrifice, is it not evil? And when you present the lame and the sick, is it not evil? Offer such a thing [as a blind or lame or sick animal] to your governor [as a gift or as payment for your taxes]. Would he be pleased with you? Or would he receive you graciously?” says the Lord of hosts.

So then, {implore the favor of God} so that he will be gracious to us. "{This is what you have done}. {Will he show favor to any of you}?" says Yahweh of hosts.

"Who also among you will shut [the temple] doors [so that] you will not kindle fire in vain [on] my altar? I take no pleasure in you," says Yahweh of hosts, "and {I will not accept} an offering from your hand.

Even so, from where the sun rises to where it sets my name will be great among the Gentiles. Incense will be brought to me everywhere, along with pure offerings, because my name will be great among the Gentiles," says the LORD of the Heavenly Armies.

But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.

Ye say also, Behold, what a weariness is it! and ye have snuffed at it, saith Jehovah of hosts; and ye have brought that which was taken by violence, and the lame, and the sick; thus ye bring the offering: should I accept this at your hand? saith Jehovah.

"And so then, O priests, this command [is] for you:

If you do not listen and take seriously the need to honor my name," says the Lord who rules over all, "I will send judgment on you and turn your blessings into curses -- indeed, I have already done so because you are not taking it to heart.

See, I will have your arm cut off, and will put waste on your faces, even the waste from your feasts; and you will be taken away with it.

Then you will know that I sent you this decree so My covenant with Levi may continue,” says the Lord of Hosts.

My covenant, was with him, Life and Well-being, so I gave them to him - I as One to be revered - and he did revere me, - and, before my Name, dismayed, was he.

True instruction was in Levi’s mouth and injustice was not found on his lips. He walked with Me in peace and uprightness, and he turned many from wickedness.

“So I in turn have made you despised and humiliated before all the people because you are not keeping My ways but are showing partiality in your instruction.”

Judah has acted treacherously, and a detestable thing has been done in Israel and in Jerusalem. For Judah has profaned the Lord’s sanctuary, which He loves, and has married the daughter of a foreign god.

And this is another thing you do: you cover the Lord’s altar with tears, with weeping and groaning, because He no longer respects your offerings or receives them gladly from your hands.

Didn’t the one God make us with a remnant of His life-breath? And what does the One seek? A godly offspring. So watch yourselves carefully, and do not act treacherously against the wife of your youth.

For I am against the putting away of a wife, says the Lord, the God of Israel, and against him who is clothed with violent acts, says the Lord of armies: so give thought to your spirit and do not be false in your acts.

Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?

“See, I am going to send My messenger, and he will clear the way before Me. Then the Lord you seek will suddenly come to His temple, the Messenger of the covenant you desire—see, He is coming,” says the Lord of Hosts.

But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:

He will take his seat, testing and cleaning the sons of Levi, burning away the evil from them as from gold and silver; so that they may make offerings to the Lord in righteousness.

From the days of your fathers ye have turned aside from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith Jehovah of hosts. But ye say, Wherein shall we return?

Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

I will rebuke the devourer for you, so that it will not ruin the produce of your land and your vine in your field will not fail to produce fruit,” says the Lord of Hosts.

So shall all the nations, pronounce you happy, - for, ye, shall become, a land of delight, saith Yahweh of hosts.

Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?

Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?

At that time those who feared the Lord spoke to one another. The Lord took notice and listened. So a book of remembrance was written before Him for those who feared Yahweh and had high regard for His name.

You will return and see [the difference] between [the] righteous and [the] wicked, between [the one who] serves God and the one who does not serve him.

For behold, the day cometh, burning as a furnace; and all the proud and all that work wickedness shall be stubble; and the day that cometh shall burn them up, saith Jehovah of hosts, so that it shall leave them neither root nor branch.

Abraham had a son named Isaac; Isaac had a son named Jacob and Jacob's sons were Judah and his [eleven] brothers.

and Jesse begat David the king. And David the king begat Solomon, of her who had been Uriah's,

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

When Joseph got up from sleeping, he did as the Lord’s angel had commanded him. He married her

When King Herod heard of this, he was much troubled, and so, too, was all Jerusalem.

So he called together all the chief priests and scribes of the people and [anxiously] asked them where the Christ (the Messiah, the Anointed) was to be born.

They replied to him, “In Bethlehem of Judea, for this is what has been written by the prophet [Micah]:

And you, Bethlehem in the country of Judah, are not among the least [towns in furnishing] rulers for Judah, for you will produce a leader who will become shepherd of my [i.e., God's] people Israel.'"

Thereupon Herod sent privately for the Magi and ascertained from them the exact time of the star's appearing.

and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that I also may come and do him homage.

When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.

And having been warned [by God] in a dream not to go back to Herod, the magi left for their own country by another way.

So he got up [and] took the child and his mother during the night and went away to Egypt.

[Jer. 31:15], "A voice was heard in [the town of] Ramah [Note: This was a village near Jerusalem, where Rachel was buried], with crying and deep mourning. It was Rachel crying for her children [Note: Initially this was a reference to the Israelites who were taken to Babylonian captivity. See Jer. 29-31]. She refused to be comforted because they were dead."

But after Herod's death an angel of the Lord appeared in a dream to Joseph in Egypt, and said to him,

So he got up [and] took the child and his mother and {entered} the land of Israel.

Hearing, however, that, Archelaus, was reigning over Judaea instead of his father Herod, he was afraid, thither, to go, - and so, being instructed by dream, he retired into the parts of Galilee;

and came and dwelt in a town called Nazareth; so that that should be fulfilled which was spoken through the prophets, He shall be called a Nazaraean.

This is he of whom it is spoken by the Prophet Isaiah, which sayeth, "The voice of a crier in wilderness, 'Prepare the Lord's way and make his paths straight.'"

Bring forth therefore fruits becoming: penitents: and do not say within your selves,

And already the axe is lying at the root of the trees, so that every tree which does not produce good fruit will quickly be hewn down and thrown into the fire.

"I certainly am immersing you in water following [your] repentance, but the One who follows my [ministry], whose sandals I do not deserve to remove [as His slave], will immerse you people with the Holy Spirit and with fire [i.e., the punishment in hell. See verses

His winnowing shovel [Note: This was a process whereby grain was tossed into the air so that the wind could blow the husks away, leaving only good grain on the ground] is in His hand and He will completely clear off His threshing floor [by removing all of the husks]. And He will gather His wheat into the barn, but will burn up the husks with a fire that will never go out."

And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.

and said to Him, “If You are the Son of God, throw Yourself down. For it is written:

He will give His angels orders concerning you,
and they will support you with their hands
so that you will not strike
your foot against a stone.

Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,

And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:

So the news about Him spread throughout all Syria; and they brought to Him all who were sick, those suffering with various diseases and pains, those under the power of demons, and epileptics, paralytics; and He healed them.

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

“Blessed [spiritually prosperous, happy, to be admired] are the poor in spirit [those devoid of spiritual arrogance, those who regard themselves as insignificant], for theirs is the kingdom of heaven [both now and forever].

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