Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead,

and press unto that mark appointed, to obtain the reward of the high calling of God in Christ Jesus.

All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you.

Only let us stay true to what we have already attained.

Brethren, be ye imitators together of me, and mark them that so walk even as ye have us for an ensample.

For I have often told you, and now say again with tears, that many live as enemies of the cross of Christ.

who in the. end will be ruin'd, who place their religion in sensuality, their glory in that which is their shame, and fix their thoughts upon this earth.

But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,

who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.

So that, my brethren, beloved and longed for, my joy and crown, thus stand fast in the Lord, beloved.

I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

Yes, and I ask you, my true comrade, to help them, remembering that they toiled by my side in spreading the Good News; and so, too, did Clement and my other fellow-workers, whose names are 'in the Book of Life.'

And the peace of God [that peace which reassures the heart, that peace] which transcends all understanding, [that peace which] stands guard over your hearts and your minds in Christ Jesus [is yours].

Finally, my brethren, whatever has the character of truth, of dignity, of justice, of chastity, whatever can procure you esteem and reputation, in a word, if there be any thing virtuous or praise-worthy, let that be the object of your enquiry.

the things that also ye did learn, and receive, and hear, and saw in me, those do, and the God of the peace shall be with you.

I rejoiced greatly in the Lord, that now at last you have renewed your concern for me; indeed, you were concerned about me before, but you had no opportunity to show it.

Not that I speak from [any personal] need, for I have learned to be content [and self-sufficient through Christ, satisfied to the point where I am not disturbed or uneasy] regardless of my circumstances.

I have might, for all things, in him that empowereth me.

Notwithstanding ye have well done, that ye did communicate with my affliction.

And you Philippians know that in the early days of preaching the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving except you alone;

That, even in Thessalonica, both once and again, unto my need, ye sent: -

Not that I seek the gift itself, but I do seek the profit which increases to your [heavenly] account [the blessing which is accumulating for you].

But I have received everything in full and more; I am amply supplied, having received from Epaphroditus the gifts you sent me. They are the fragrant aroma of an offering, an acceptable sacrifice which God welcomes and in which He delights.

Salute every saint in Christ Jesus. The brethren that are with me salute you.

All the saints salute you, chiefly they that are of Caesar's household.

Unto the holy and faithful brethren in Christ that are, in Colosse, favour unto you, and peace, from our God and Father.

having heard of your faith in Christ Jesus, and of the love that is to all the saints,

Because of the hope that is lying by for you in the heavens, of which ye heard before, in the word of the truth of the glad-message,

which has come to you. Indeed, just as in the whole world the gospel is constantly bearing fruit and spreading [by God’s power], just as it has been doing among you ever since the day you first heard of it and understood the grace of God in truth [becoming thoroughly and deeply acquainted with it].

You got that lesson from our beloved fellow-servant Epaphras, a minister of Christ who is faithful to your interests;

For this reason, since the day we heard about it, we have not stopped praying for you, asking [specifically] that you may be filled with the knowledge of His will in all spiritual wisdom [with insight into His purposes], and in understanding [of spiritual things],

so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts];

[we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy;

I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light.

It is by him, that we have obtain'd the redemption, even the remission of our sins:

He is the image of the invisible God, the firstborn One [i.e., who takes preeminence] over all that is created.

For by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him.

He is also the head [the life-source and leader] of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will occupy the first place [He will stand supreme and be preeminent] in everything.

For it pleased the Father for all the fullness [of deity—the sum total of His essence, all His perfection, powers, and attributes] to dwell [permanently] in Him (the Son),

and through [the intervention of] the Son to reconcile all things to Himself, making peace [with believers] through the blood of His cross; through Him, [I say,] whether things on earth or things in heaven.

And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled

he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.

[and He will do this] if you continue in the faith, well-grounded and steadfast, and not shifting away from the [confident] hope [that is a result] of the gospel that you have heard, which was proclaimed in all creation under heaven, and of which [gospel] I, Paul, was made a minister.

Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

I have become its servant, according to God’s administration that was given to me for you, to make God’s message fully known,

the mystery that was hidden from the ages and from the generations, but has now been made known to his sanctified.

To them God willed to make known among the Gentiles how glorious are the riches of that secret truth, which is "Christ in you, the hope of glory."

We proclaim Him, warning and instructing everyone in all wisdom [that is, with comprehensive insight into the word and purposes of God], so that we may present every person complete in Christ [mature, fully trained, and perfect in Him—the Anointed].

For that end I am ever toiling, wrestling with all that energy of his which is mightily at work within me.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

[For my hope is] that their hearts may be encouraged as they are knit together in [unselfish] love, so that they may have all the riches that come from the full assurance of understanding [the joy of salvation], resulting in a true [and more intimate] knowledge of the mystery of God, that is, Christ,

I say this so that no one will deceive you with persuasive [but thoroughly deceptive] arguments.

For even though I am absent [from you] in body, nevertheless I am with you in spirit, delighted to see your good discipline [as you stand shoulder to shoulder and form a solid front] and to see the stability of your faith in Christ [your steadfast reliance on Him and your unwavering confidence in His power, wisdom, and goodness].

See to it that no one takes you captive through philosophy and empty deception [pseudo-intellectual babble], according to the tradition [and musings] of mere men, following the elementary principles of this world, rather than following [the truth—the teachings of] Christ.

For it is in Christ that all the fullness of deity dwells bodily,

it is in him that you reach your full life, and he is the Head of every angelic Ruler and Power;

In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,

when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.

having erased the handwriting against us in the regulations that were hostile to us, and he has taken it up from the midst, having nailed it to the cross.

When He had disarmed the rulers and authorities [those supernatural forces of evil operating against us], He made a public example of them [exhibiting them as captives in His triumphal procession], having triumphed over them through the cross.

Such things are only a shadow of what is to come and they have only symbolic value; but the substance [the reality of what is foreshadowed] belongs to Christ.

Let no man umpire against you insisting on self-mortification, and worship of the heavenly agents, intruding in things that he has not seen, vainly puffed up by the mind of his flesh,

and not holding fast to the head [of the body, Jesus Christ], from whom the entire body, supplied and knit together by its joints and ligaments, grows with the growth [that can come only] from God.

If you died with Christ to the world's rudimentary notions, why, as if you still lived in the world, do you submit yourselves to dogmatisms found on teachings and doctrines of men??21 such as "Do not handle this," "You must not taste that," "Do not touch this"??22 all things which are intended to perish in the using?

“Do not handle [this], do not taste [that], do not [even] touch!”?

which refer to things that perish in the using, in accordance with human rules and teachings?

These practices indeed have the appearance [that popularly passes as that] of wisdom in self-made religion and mock humility and severe treatment of the body (asceticism), but are of no value against sinful indulgence [because they do not honor God].

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

Set your mind and keep focused habitually on the things above [the heavenly things], not on things that are on the earth [which have only temporal value].

So put to death and deprive of power the evil longings of your earthly body [with its sensual, self-centered instincts] immorality, impurity, sinful passion, evil desire, and greed, which is [a kind of] idolatry [because it replaces your devotion to God].

Because of these [sinful] things the [divine] wrath of God is coming on the sons of disobedience [those who fail to listen and who routinely and obstinately disregard God’s precepts],

You too used to practice these sins, when you used to live that sort of life.

But now you also must renounce them all. Anger, passion, and ill-will must be put away; slander, too, and foul talk, so that they may never soil your lips.

Lie not one to another, seeing that ye have put off the old man with his deeds;

and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.

In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

And over all these qualities put on love, which is the tie of perfection that binds us together.

Let the peace of Christ [the inner calm of one who walks daily with Him] be the controlling factor in your hearts [deciding and settling questions that arise]. To this peace indeed you were called as members in one body [of believers]. And be thankful [to God always].

And everything that ye do in word or in work, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

You married women must subordinate yourselves to your husbands, for that is your duty as Christians.

children, obey your parents upon all occasions, for that is graceful in a christian.

Fathers, do not provoke your children, so that they may not be discouraged.

Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord:

And whatsoever ye do, do it heartily, as to the Lord, and not to men: Knowing that of the Lord ye shall receive the reward of the inheritance;

knowing [with all certainty] that it is from the Lord [not from men] that you will receive the inheritance which is your [greatest] reward. It is the Lord Christ whom you [actually] serve.

For, he that acteth unrighteously, shall get back what he had unrighteously done, and there is no respect of persons;

Masters, [on your part] deal with your slaves justly and fairly, knowing that you also have a Master in heaven.

At the same time pray for us, too, that God will open a door [of opportunity] to us for the word, to proclaim the mystery of Christ, for which I have been imprisoned;

that I may make it clear [and speak boldly and unfold the mystery] in the way I should.

Walk in wisdom toward them that are without, redeeming the time.

Let your speech at all times be gracious and pleasant, seasoned with salt, so that you will know how to answer each one [who questions you].

Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

I have sent him to you for this very purpose, that you may know how we are doing and that he may encourage your hearts;

and with him is Onesimus, our faithful and beloved brother, who is one of you. They will let you know everything about the situation here [in Rome].

And Jesus, he that is called Justus, - they being of the circumcision; these only, are my fellow-workers unto the kingdom of God, men who have been, unto me, a comfort.

Epaphras, who is one of you and a bond-servant of Christ Jesus, sends you greetings. [He is] always striving for you in his prayers, praying with genuine concern, [pleading] that you may [as people of character and courage] stand firm, [spiritually mature] and fully assured in all the will of God.

For I testify for him that he has worked strenuously for you and for the believers in Laodicea and those in Hierapolis.

Salute the brethren that are in Laodicea, and Nymphas, and the church that is in their house.

When this letter has been read among you, see that it is read in the church of the Laodiceans; and also that you in turn read my letter [that is coming to you] from Laodicea.

And say to Archippus, “See to it that you fulfill [carefully the duties of] the ministry which you have received in the Lord.”