And it was about the space of three hours after, when his wife, not knowing what had happened, came in.

and said to them [of the council], Men of Israel, take heed to yourselves as to what ye are about to do in respect to these men.

For before these days arose Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain, and all, as many as obeyed him, were scattered, and came to nought.

But Ananias answered, Lord, I have heard from many about this man, how great evils he hath done to thy saints at Jerusalem.

saw in a vision plainly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius!

On the morrow, as they were on their journey, and were drawing near the city, Peter went up on the housetop to pray, about the sixth hour.

relating to Jesus of Nazareth, that God anointed him with the Holy Spirit and with power; who went about doing good, and healing all that were overpowered by the Devil; for God was with him.

And one of them named Agabus stood up, and signified by the Spirit, that there was about to be a great famine over the whole world; which came to pass in the days of Claudius.

Now about that time, Herod the king laid his hands upon certain of the church, to oppress them.

And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, bound with two chains, and keepers before the door were guarding the prison.

And now, behold, the hand of the Lord is upon thee, and thou wilt be blind, not seeing the sun for a season. And immediately there fell on him a mist and darkness; and going about he sought to find some who would lead him by the hand.

and for about forty years he nourished them in the wilderness.

And after that, for about four hundred and fifty years, he gave judges, until Samuel the prophet.

But when Paul and Barnabas had had no small dissension and debate with them, they determined that Paul and Barnabas, and certain others of them, should go up to Jerusalem to the apostles and elders about this question.

And the jailer awakening out of sleep, and seeing the prisondoors open, drew his sword, and was about to kill himself, supposing that the prisoners had escaped.

And when they heard of a resurrection of the dead, some mocked; but ethers said, We will hear thee again about this matter.

And as Paul was about to open his mouth, Gallio said to the Jews, If it were some act of injustice or wicked misdeed, O Jews, with reason I should bear with you;

And the men were about twelve in all.

And about that time there arose no small tumult concerning the faith.

But when they knew that he was a Jew, all with one voice for about two hours cried out, Great is Diana of the Ephesians!

And when he had stayed three months, a plot having been laid for him by the Jews as he was about to sail for Syria, he resolved to return through Macedonia.

And on the first day of the week, when we had assembled to break bread, Paul discoursed to them, being about to depart on the morrow, and continued the discourse until midnight.

And now, behold, I know that ye all, among whom I went about preaching the kingdom, will see my face no more.

And as he was about to be led into the castle, Paul saith to the chief captain, May I speak to thee? And he said, Canst thou speak Greek?

But it came to pass, as I was on my way, and approaching Damascus, that about noon there suddenly shone around me a great light from heaven;

When the centurion heard this, he went and told the chief captain, saying, What art thou about to do? For this man is a Roman.

They therefore who were about to examine him left him immediately. And the chief captain also was alarmed when he knew that he was a Roman, and because he had bound him.

Now therefore do ye with the council give notice to the chief captain, that he bring him down to you, as though ye were about to examine his case more thoroughly; and we are ready to kill him before he cometh near you.

And he said, The Jews have agreed to ask thee to bring down Paul tomorrow into the council, as though thou wert about to inquire more thoroughly concerning him.

This man was taken by the Jews, and was about to be killed by them; but I came upon them with the soldiery, and rescued him, having learned that he was a Roman.

And I being at a loss about such questions, asked him if he was willing to go to Jerusalem and there be put on trial for these matters.

And Festus said: King Agrippa, and all men who are here present with us! Ye see this man about whom the whole multitude of the Jews applied to me both at Jerusalem and here, crying out that he ought no longer to live.

and as I have nothing certain to write about him to the emperor, I have brought him forward before you, and specially before thee, king Agrippa, that when the examination hath been made, I may have something to write.

For the king knoweth about these things well; to whom also I speak boldly; for I am persuaded that none of these things is hidden from him: for this was not done in a corner.

And going on board a ship of Adramyttium, about to sail along the coasts of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.

And there the centurion, finding a ship of Alexandria about to sail for Italy, put us on board of it.

And when the fourteenth night had come on, as we were driven onward in the Adriatic sea, about midnight the sailors suspected that they were near some country;

And as the sailors were seeking means to escape from the ship, when they had lowered the boat into the sea, under the pretence that they were about to carry out anchors from the foreship,

and not being weak in faith, he regarded not his own body which had become dead, he being about a hundred years old, nor the deadness of Sarahs womb;

For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us.

but clothe yourselves with the Lord Jesus Christ, and think not about satisfying the lusts of the flesh.

Now as to the matters about which ye wrote, it is good for a man not to touch a woman;

and I would have you free from anxious cares. He that is unmarried careth about the things of the Lord, how he may please the Lord;

but he that is married careth about the things of the world, how to please his wife.

There is a difference also between a wife and a virgin; the unmarried woman careth about the things of the Lord, to be holy, both in body and in spirit; but she that is married careth about the things of the world, how to please her husband.

Have we not a right to carry about with us a sister as a wife, as well as the other apostles, and the brothers of the Lord, and Cephas?

Now I will come to you, when I have passed through Macedonia; for I am about to pass through Macedonia;

And I wrote about this very matter, that I might not on my coming have sorrow from those who ought to gladden me, having confidence in all of you, that my joy is the joy of you all.

always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body.

I could wish indeed to be present with you now, and to change my tone, for I am in perplexity about you.

that we may no longer be children, tossed to and fro and borne about by every wind of teaching, through the dishonest tricks of men, and their cunning in the wily arts of error;

But that ye also may know about me, how I am faring, Tychicus, the beloved brother and faithful servant in the Lord, will inform you of everything;

whom I have sent to you for this very purpose, that ye may know about us, and that he may comfort your hearts.

Be anxious about nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God;

Let no one then call you to account about food or drink, or a feastday, or a new moon, or sabbaths;

For from you the word of the Lord hath sounded forth not only in Macedonia and Achaia, but in every place your faith toward God hath become known; so that we need not say anything [about you].

and withal they learn to be idle, going about from house to house; and not only idle, but tattlers also, and busybodies, speaking things which they ought not.

he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings,

For I am already about to be offered as a sacrifice, and the time of my departure is at hand.

but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

who serve the mere delineation and shadow of the heavenly things, as Moses was admonished by God when he was about to make the tabernacle; for, "See," saith he, "that thou make all things according to the pattern which was shown thee in the mount."

they were stoned, they were sawn asunder, were tempted, were slain with the sword; they went about in sheepskins and goatskins, being destitute, afflicted, tormented,

For when we put the bits into the horses mouths, that they may obey us, we turn about also their whole body.

Behold also the ships, which, though they are so great, and driven by fierce winds, are yet turned about with a very small rudder, whithersoever the steersman chooseth.

Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and is patient about it, until it hath received the early and latter rain.

Be sober, be watchful. Your adversary the Devil, as a roaring lion, walketh about, seeking whom he may devour;

even as Sodom and Gomorrah, and the cities about them, in like manner with them giving themselves over to fornication, and going away after strange flesh, are set forth for an example, suffering the vengeance of everlasting fire.

Yet Michael the archangel, when contending with the Devil he disputed about the body of Moses, dared not bring against him a railing accusation, but said: The Lord rebuke thee.

Fear not the things which thou art about to suffer. Behold, now, the Devil is about to cast some of you into prison, that ye may be tried; and ye will have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

Because thou hast kept my injunction of endurance, I also will keep thee from the hour of temptation, which is about to come upon the whole world, to try those who dwell upon the earth.

So then, because thou art lukewarm, and neither hot nor cold, I am about to vomit thee out of my mouth.

And a white robe was given to them, and it was said to them that they should rest yet for a time, until their fellowservants also and their brethren, that were about to be killed as they were, should finish their course.

And when be had opened the seventh seal, there was silence in heaven about haft an hour.

And when the seven thunders had spoken, I was about to write; and I heard a voice from heaven saying, Seal up the things which the seven thunders spoke, and write them not.

but in the days of the voice of the seventh angel, when he is about to sound, then should be finished the mystery of God, as he declared the glad tidings to his servants the prophets.

and his tail dragged the third part of the stars of heaven, and cast them to the earth. And the dragon standeth before the woman who was about to bring forth, that when she hath brought forth he may devour her child.

and the seven angels who had the seven plagues came forth, clothed in pure shining linen, and girded about the breasts with golden girdles.

and there came down from heaven upon men a great storm of hail, every stone weighing about a talent; and men blasphemed God on account of the plague of the hail; for the plague thereof was exceeding great.