and his disciples taking him, let him down through the wall in the night, lowering him in a basket.

Then let it be known unto you, men brethren, that through this one remission of sins is preached:

And after many days Paul said to Barnabas, Having returned let us now visit the brethren in every city in which we preached the word of the Lord, how they are doing.

But Paul said to them, Having beaten us publicly uncondemned, being Roman men, they cast us into prison, and now do they cast us out privately? for no; but having come themselves let them lead us out.

If indeed therefore Demetrius, and the mechanics along with him, have a charge against any one, the courts are in session, and there are lawyers: let them implead one another.

Or let them tell what injustice they found, while I was standing before the sanhedrim,

having commanded the centurion to keep him, and let him have liberty, and prohibit no one of his friends from ministering unto him.

Then, says he, Let the influential ones among you, coming down, accuse him, if there is anything wrong in the man.

Then the soldiers cut the ropes away from the boat, and let it fall out.

Therefore let it be known unto you, that this salvation of God is sent to the Gentiles, and they will hear.

it could not be so: but let God be true, and every man a liar; as indeed it has been written, In order that you may be justified in your words, and shall prevail, in your judgment.

are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just.

Therefore having been justified by faith, let us have peace toward God through our Lord Jesus Christ:

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

And not only so, but let us also rejoice in tribulation; knowing that tribulation works out endurance;

Let not sin therefore reign in your mortal body that you should obey the lusts of it:

And David says, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:

and let their eyes be darkened, that they may not see, and bow down their back always.

Let love be free from hypocrisy. Abhorring the evil, cleaving to the good:

Let every soul be subject to the higher authorities. For there is no authority except that which is from God; and the existing authorities have been ordained of God.

For the night is far spent, and the day is at hand. Therefore let us lay aside the works of the darkness, and let us put on the arms of the light.

Let us walk circumspectly, as in the day; not with revelries and drunkenness, not with debaucheries and impurities, not in strife and envy:

Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.

For one indeed judges a day above a day: another judges every day (alike); let each one be fully persuaded in his own mind.

Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.

Let not your good be blasphemed.

Let each of us please his neighbor in that which is good, unto edification;

And again, Let all the Gentiles praise the Lord; and let all ye peoples praise him.

in order that, as it has been written, Let him that glorieth glory in the Lord.

According to the grace of God which was given unto me, I as a wise architect, laid the foundation; and another builds on it. Let each one take heed how he builds.

Let no one deceive himself. If any one seems to be wise among you in this age, let him become a fool, that he may be wise.

So let no one boast among men; for all things are yours;

So let a man consider us, as ministers of Christ, and stewards of the mysteries of God.

So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth.

but on account of fornication, let each man have his own wife, and let each woman have her own husband.

Let the husband give to the wife that which is due, and likewise the wife also to the husband.

but if they do not contain, let them marry: for it is better to marry than to burn.

(but if indeed she may depart, let her remain unmarried, or let her be reconciled unto her husband); and that the husband shall not send away the wife.

But I say to the rest, not the Lord, if any brother has an unbelieving wife, and she is willing to live with him, let him not send her away.

And if any wife has an unbelieving husband, and he is willing to live with her, let her not send away her husband.

But if the unbeliever departs, let him or her depart; the brother or the sister has not been enslaved in such things. God has called you in peace.

If not as the Lord has imparted to each one, and as God has called each one, so let him or her walk. And thus I command in all the churches.

Is one called having been circumcised? let him not become uncircumcised: has one been called in uncircumcision? let him not get circumcised.

Let each one abide in the same calling in which he is called.

Have you been called being a slave? let it not be a care to you: but if indeed you are able to become free, use it in preference.

Let each one remain with the Lord, in the same calling in which he was called, brethren.

But if any one considers that he is acting indiscreetly towards his virgin, if she may be marriageable, and thus it ought so to be, let him do what he wishes; he does not sin; let them marry.

Neither let us commit fornication, as some of them committed fornication, and fell in one day twenty-three thousand.

Neither let us tempt the Lord, as some of them tempted Him, and were destroyed by serpents.

So let him who thinks he stands take heed lest he may fall.

Let no one seek his own, but that of another.

If a woman is not covered, let her also be shorn: but if it is a disgrace for a woman to be shorn or shaven; let her be covered.

But let a man examine himself, and so let him eat of the bread and drink of the cup;

If one is hungry let him eat at home; in order that you may not come together unto condemnation. But I will set in order the remaining things when I may come.

Therefore let the one speaking with a tongue, pray that one may interpret.

Then what is it, brethren? When you may come together, each one has a psalm, has a lesson, has a revelation, has a tongue, has an interpretation. Let all things be done to edification.

If one speaks with a tongue, let it he by twos, or at most by threes, and separately; and let one interpret;

but if there may be no interpreter, let him keep silent in the church; but let him speak to himself, and to God.

But let two or three prophets speak, and let the others give audience;

but if something may be revealed to another sitting down, let the first be silent.

let the women be silent in the churches: for it is not permitted to them to talk; but let them be subordinate, as the law also says.

But if they wish to learn something, let them ask their own husbands at home: for it is disgraceful for a woman to talk in church.

If any one seems to be a prophet, or spiritual, let him understand the things which I write to you, that they are of the Lord;

but let all things be done decently and in order.

If after the manner of men I have fought with the wild beasts in Ephesus, what profit is it to me? If the dead rise not, let us eat and drink, for to-morrow we die.

On the first day of the week let each one of you lay by with himself treasuring up, that as to whatsoever he may be prospered, in order that there may be no collections at that time when I may come.

therefore let no one snub him. But send him forth in peace, in order that he may come to me: for I await him with the brethren.

Let all your affairs be in divine love.

If any one loves not the Lord as a friend, let him be anathema Maran atha.

Therefore having these promises, beloved, let us cleanse ourselves from all the filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Do you look at things according to the outward appearance? If any has trusted to himself that he belongs to Christ, let him again consider this in reference to himself, that as he belongs to Christ, so do we also.

Let such a one consider this, that, such as we are in word by our letters while absent, such we really are in work being present.

But he that glorieth, let him glory in the Lord;

Again I say, Let no one consider me to be a fool; but if not, receive me as a fool, in order that I may indeed glory some little.

and through a window was I let down in a basket by the wall, and escaped his hands.

But let it he so, I did not burden you; but, being crafty, I caught you with guile.

But indeed if we, or an angel from heaven, may preach unto you any other gospel except that which we have preached unto you, let him be accursed.

As we have before said, and now again I tell you, If any one preaches to you a gospel except that which you have received, let him be accursed.

If we live in the Spirit, let us also walk in the Spirit.

Let us not be fond of vain glory, provoking one another, envying one another.

But let each one prove his own work, and then he shall have rejoicing to himself alone, and not to another;

But let the one who is taught the word communicate to the one teaching in all good things.

But let us not get weary doing that which is good: for in due time we will reap, fainting not.

Then therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith.

Finally let no one give me troubles: for I bear in my own body the marks of Jesus.

but speaking the truth in divine love, let its grow up in him in all things, who is the head, Christ;

Be ye angry, and sin not: let not the sun go down upon your provocation:

Let the one stealing steal no more: but rather let him labor, working with his own hands doing that which is good, that he may have to give to the one having need.

Let no corrupt communication go forth out of your mouth, but if anything is good unto edification of need, in order that he may give grace to those who hear.

Let all bitterness, and wrath, and anger, and clamor, and blasphemy, depart from you, with all evil.

But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;

Let no one deceive you with empty words: for through these the wrath of God comes on the sons of disobedience.

But as the church is submissive to Christ, so also let the wives be to their husbands in everything.

Therefore let us, so many as are perfect, think the same thing: and if you think otherwise in any respect, God will also reveal this to you:

Let your clemency be made known to all men; the Lord is nigh.

Be solicitous about nothing; but in all prayer and supplication, let your request be made known to God.

Therefore let no one judge you in meat, or in drink, or in the participation of a feast, or of the new moon, or of the sabbath:

Let no one purposely rob you of your prize by humiliation and worship of the angels, trusting in those things which he has seen, being vainly puffed up by the mind of his depravity,

And let the peace of Christ reign in your hearts, in which you are called in one body; and be ye thankful.

Let the word of God dwell in you richly, teaching and admonishing one another, in all wisdom, in psalms, hymns, spiritual songs, with grace making melody in your hearts to God;