And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep: And Saul was consenting to his death.

offered them money, Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.

And he arose and went. And lo an Ethiopian, an eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure,

And after the reading of the law and the prophets, the chief of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

And by him every one that believeth is justified from all things, from which ye could not be justified by the law of Moses.

But there rose up, said they, certain of the sect of the Pharisees who believed, saying, That we ought to circumcise them, and command them to keep the law of Moses.

Forasmuch as we have heard, that some who came from us have troubled you with words, unsettling your minds, saying, Ye must be circumcised, and keep the law, whom we commanded not.

This fellow persuadeth men to worship God contrary to the law.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of these matters.

And having heard it, they glorified the Lord, and said to him, Thou seest, brother, how many thousands of believing Jews there are, and they are all zealous for the law.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place.

and he saith) I am verily a Jew, born at Tarsus in Cilicia, but brought up in this city at the feet of Gamaliel, and accurately instructed in the law of our fathers, and was zealous toward God, as ye all are this day.

And one Ananias, a devout man according to the law,

Then said Paul to him, God is about to smite thee, thou whited wall. For sittest thou to judge me according to the law, and commandest me to be smitten contrary to the law?

But do not yield to them; for there are more than forty of them lie in wait, who have bound themselves with a curse, neither to eat nor drink till they have killed him: and now are they ready, expecting a promise from thee.

And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,

Who hath also attempted to profane the temple; whom we seized and would have judged according to our law.

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

While he answered for himself, Neither against the law of the Jews, nor against the temple, nor against Cesar have I offended at all.

And as neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was then taken away.

thou must be presented before Cesar: and lo God hath given thee all them that sail with thee.

Now the father of Publius lay sick of a fever and bloody flux; to whom Paul went in, and having prayed, laid his hands on him and healed him.

And having appointed him a day, many came to him at his lodging, to whom he expounded the kingdom of God, testifying and persuading them concerning Jesus, both from the law of Moses and the prophets, from morning till evening.

Who changed the truth of God into a lie, and worshiped and served the creature above the creator, who is blessed for ever!

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

For not the hearers of the law are just before God, but the doers of the law shall be justified.

For when the Gentiles, who have not the law, do by nature the things contained in the law, these not having the law, are a law to themselves;

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

Behold, thou art called a Jew, and restest in the law,

and gloriest in God, And knowest his will, and discernest the things that differ, being instructed out of the law:

a teacher of babes, having the form of knowledge and truth in the law.

Thou that gloriest in the law, dost thou by transgressing the law dishonour God?

Circumcision indeed profiteth, if thou keepest the law; but if thou art a transgressor of the law, thy circumcision is become uncircumcision.

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

Yea, the uncircumcision that is by nature, fulfilling the law, shall judge thee, who by the letter and circumcision transgressest the law.

But if the truth of God hath abounded to his glory through my lie, why am I still judged as a sinner?

Now we know that whatsoever the law saith, it saith to them that are under the law; that every mouth may be stopped, and all the world be found guilty before God.

Therefore no flesh shall be justified in his sight by the works of the law; for by the law is the knowledge of sin.

But the righteousness of God without the law is now manifested, being attested by the law and the prophets,

Where is boasting then? It is excluded. By what law? Of works?

Nay, but by the law of faith. We conclude then, that a man is justified by faith, without the works of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

For the promise, that he should be the heir of the world, was not to Abraham or to his seed by the law, but by the righteousness of faith.

For if they who are of the law are heirs, faith is made void, and the promise of no effect.

Because the law worketh wrath: for where no law is, there is no transgression.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

For until the law, sin was in the world; but sin is not imputed, where there is no law.

But the law came in between, that the offence might abound: yet where sin abounded, grace did much more abound:

For sin shall not have dominion over you; for ye are not under the law, but under grace.

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man, as long as it liveth?

For the married woman is bound to her husband while he is alive; but if her husband be dead, she is freed from the law of her husband.

Therefore if she marry another man while her husband liveth, she will be called an adultress: but if her husband be dead, she is free from that law, so as to be no adultress, though she marry another man.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.

But now we are freed from the law, that whereby we were held being dead, so that we serve in newness of spirit, and not in the oldness of the letter.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

But sin taking occasion by the commandment, wrought in me all manner of desire: for without the law sin was dead.

And I was once alive without the law; but when the commandment came,

So that the law is holy, and the commandment holy, and just, and good.

We know that the law is spiritual; but I am carnal, sold under sin.

If then I do what I would not, I consent to the law, that it is good.

I find then a law, that when I would do good, evil is present with me.

For I delight in the law of God, after the inward man.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

Who shall deliver me from the body of this death? I thank God, through Jesus Christ our Lord. So then I myself with my mind serve the law of God, but with my flesh the law of sin.

For the law of the Spirit of life in Christ Jesus hath freed me from the law of sin and death.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

Because the carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

Who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the worship of God, and the promises:

But Israel following after the law of righteousness, hath not attained to the law of righteousness.

Wherefore? Because they sought it, not by faith, but as it were by the works of the law: for they stumbled at that stumbling stone;

As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

For Christ is the end of the law for righteousness to every one that believeth.

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

Mind not high, but condescend to low things. Be not wise in your own conceit. Render to no man evil for evil. Provide things honest in the sight of all men.

Owe no man any thing, but to love another; for he that loveth another, hath fulfilled the law.

Love worketh no evil to his neighbour: therefore love is the fulfilling of the law.

Let us therefore no longer judge one another; but judge this rather, not to lay a stumbling block, or a scandal before a brother.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

But brother goeth to law with brother, and this before the infidels.

Do I speak these things as a man? Doth not the law also speak the same?

For it is written, in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn? Doth God take care for oxen?

To the Jews I became as a Jew, that I might gain the Jews: to them that are under the law, as under the law, that I might gain them that are under the law:

To them that are without the law, as without the law, (being not without the law to God, but under the law to Christ) that I might gain them that are without the law.

It is written in the law, In foreign tongues and with foreign lips will I speak to this people; and neither so will they hear me, saith the Lord.

Let your women be silent in the churches; for it is not permitted them to speak, but to be in subjection, as the law also saith.

O death, where is thy sting? O Hades, where is thy victory; The sting of death is sin, and the strength of sin is the law.

On the first day of the week, let every one of you lay by him in store according as he hath been prospered, that there may be no collections when I come.

But God who comforteth them that are brought low, comforted us by the coming of Titus.

The God and Father of the Lord Jesus Christ, who is blessed for ever, knoweth that I lie not.

Forgive me this wrong. Behold the third time I am ready to come to you: yet I will not be burdensom to you; for I seek not yours, but you; for the children ought not to lay up treasure for the parents, but the parents for the children.

Now the things which I write to you, behold before God, I lie not.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

For I through the law am dead to the law, that I may live to God.

I do not make void the grace of God; for if righteousness is by the law, then Christ died in vain.