And he arose and stood forth. Then said Jesus to them, I will ask you, Which is lawful on the sabbath, To do good, or to do evil?

For there is no good tree which bringeth forth corrupt fruit, neither a corrupt tree, which bringeth forth good fruit.

A good man, out of the good treasure of his heart, bringeth forth that which is good; and an evil man, out of the evil treasure of his heart, bringeth forth that which is evil; for of the abundance of the heart the mouth speaketh.

And why call ye me Lord, Lord, and do not the things which I say?

But he that heareth, and doth not, is like a man that built an house without a foundation upon the earth: against which the stream broke vehemently, and immediately it fell: and the breach of that house was great.

But they having nothing to pay, he frankly forgave them both: Which therefore will love him most?

That which fell among thorns are they, who, having heard, go forth, and are choked with cares, and riches, and pleasures of this life, and bring no fruit to perfection.

And they sailed to the country of the Gadarenes, which is over-against Galilee.

And her parents were astonished: but he charged them, to tell no man that which had been done.

Who appearing in glory, spake of his decease, which he was about to accomplish at Jerusalem.

And when the voice was past, Jesus was found alone: and they held their peace, and told no man in those days any of those things which they had seen.

And they were all amazed at the mighty power of God. And while they all wondered at all things which Jesus did,

And there arose a reasoning among them, which of them was the greatest?

Even the dust of your city which cleaveth to our feet, do we wipe off against you: yet know this, that the kingdom of God is at hand.

Wo to thee, Chorazin, wo to thee Bethsaida; for if the mighty works which have been done in you, had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes.

And thou, Capernaum, which hast been exalted to heaven, shall be thrust down to hell.

And turning to the disciples, he said privately, Blessed are the eyes which see the things that ye see.

For I tell you, many prophets and kings have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

Which now of these three, thinkest thou, was the neighbour to him that fell among the robbers?

But one thing is needful: and Mary hath chosen the good part, which shall not be taken from her.

And he said to them, Which of you shall have a friend, and shall go to him at midnight and say to him, Friend, lend me three loaves:

As he spake these things, a certain woman lifting up her voice out of the multitude said to him, Blessed is the womb that bare thee, and the paps which thou hast sucked!

and salutations in the markets. Wo to you; for ye are as graves which appear not, and men that walk over them are not aware.

In the mean time, an innumerable multitude being gathered together, so that they trod one upon another, he said to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy.

And he said to them, Take heed and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

And which of you by taking thought, can add the least measure to his age?

If ye then be not able to do that which is least, why take ye thought for the rest?

If then God so cloth the grass, which is to day in the field, and to morrow is cast into the still, how much more will he clothe you, O ye of little faith?

Sell what ye have and give alms: provide yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

And the ruler of the synagogue, being much displeased, because Jesus had healed on the sabbath day, answered and said, There are six days, in which man ought to work: on these therefore come and be healed, and not on the sabbath.

It is like a grain of mustard-seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of the air lodged in the branches of it.

It is like leaven, which a woman took and covered up in three measures of meal, till the whole was leavened.

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And which of you intending to build a tower, sitteth not down first, and computeth the cost, whether he hath sufficient to finish it?

Who of you, having an hundred sheep, and losing one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, till he find it?

And coming home, he calleth together his friends and neighbours, saying to them, Rejoice with me; for I have found my sheep which was lost.

And having found it, she calleth her friends and neighbours together, saying, Rejoice with me, for I have found the piece which I had lost.

And if ye have not been fauthful in that which is another's, who will give you that which is your own?

And he said to them, Ye are they who justify yourselves before men: but God knoweth your hearts: And that which is highly esteemed among men, is an abomination before God.

But which of you having a servant plowing or feeding cattle, will say to him as soon as he cometh from the field, Come and sit down to table?

And they understood none of these things; and this saying was hid from them, neither knew they the things which were spoken.

For the Son of man is come to seek and to save that which was lost.

And another came saying, Lord, behold thy pound, which I have kept laid up in a napkin.

he sent two of his disciples, saying, Go ye into the village over against you, in which entering, ye shall find a colt tied, whereon never man yet sat; loose him and bring him hither.

And hearing it they said, God forbid. And he looked on them and said, What is this then that is written, The stone which the builders rejected, this is become the head of the corner?

He said, Render therefore to C?sar the things which are C?sar's, and to God the things which are God's.

he said, As for these things which ye behold, the days will come, in which there shall not be left one stone upon another, that shall not be thrown down.

which all your adversaries shall not be able to gainsay or resist.

For these are the days of vengeance, that all things which are written may be fulfilled.

Watch ye therefore and pray always, that ye may be counted worthy to escape all these things which will come to pass, and to stand before the Son of man.

Now the feast of unleavened bread drew nigh, which is called the Passover.

And he took bread, and gave thanks and brake it, and gave to them, saying, This is my body which is given for you; do this in remembrance of me.

Likewise also the cup after supper, saying, This cup is the new testament in my blood which is shed for you.

And they inquired among themselves, Which of them it was, that would do this?

There was also a contention among them, Which of them was greatest.

For which is greater, he that sitteth at table, or he that serveth? Is not he that sitteth at table? But I am in the midst of you as he that serveth.

For I say to you, That this which is written must yet be accomplished in me, And he was numbered with the transgressors.

For behold the days are coming in which they will say, Happy are the barren, and the wombs that never bare, and the paps that never gave suck.

And all the people who had come together to that sight, beholding the things which were done, returned, smiting their breasts.

And on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices, which they had prepared and certain others with them.

And behold two of them were going the same day to a village called Emmaus, which was sixty furlongs from Jerusalem.

And they talked together of all these things which had happened.

And one of them, whose name was Cleopas, answering said to him, Dost thou alone even sojourn at Jerusalem, and hast not known the things, which are come to pass there in these days?

And he said to them, These are the words which I spake to you, being yet with you, that all things written in the law of Moses, and the prophets, and the psalms concerning me, must be fulfilled.

He first findeth his own brother Simon, and saith to him, We have found the Messiah (which is, being interpreted the Christ.)

And he brought him to Jesus. And Jesus looking upon him, said, Thou art Simon, the son of Jonah; thou shalt be called Cephas, which is by interpretation, Peter.

And saith to him, Every man doth set out good wine first, and when men have well drunk, then that which is worse: but thou hast kept the good wine till now.

and they believed the scripture, and the word which Jesus had said.

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.

That which is born of the flesh is flesh; and that which is born of the Spirit, is spirit.

So the father knew, it was at the same hour, in which Jesus had said to him, Thy son liveth. And himself believed, and his whole house.

Now there is in Jerusalem, by the sheep-gate, a bath, which is called in the Hebrew tongue, Bethesda, having five porticos.

Marvel not at this: for the time is coming, in which all that are in the graves shall hear his voice,

There is another that testifieth of me, and I know that the testimony which he testifieth of me is valid.

But I have a greater testimony than that of John: for the works which the Father hath given me to fulfil, the very works which I do, testify of me, that the Father hath sent me.

And a great multitude followed him, because they had seen the miracles which he did on the diseased.

When they were filled, he saith to his disciples, Gather up the fragments which remain, that nothing be lost.

They therefore gathered them, and filled twelve baskets with the fragments of the five barley-loaves, which remained over and above to them that had eaten.

Then those men, having seen the miracle which Jesus did, said, Of a truth this is the prophet that was to come into the world.

Then they willingly received him into the ship; and immediately the ship was at the land to which they were bound.

The day following, the multitude who had stood on the other side of the sea, because they saw there was no other vessel there, save that one into which his disciples went, and that Jesus went not into the vessel with his disciples, but that his disciples were gone away alone:

Labour not for the meat which perisheth, but for that which endureth to everlasting life, which the Son of man will give you; for him hath God the Father sealed.

And this is the will of him that sent me, That of all which he hath given me, I should lose nothing, but should raise it up at the last day.

The Jews then murmured about him, because he said, I am the bread which came down from heaven.

This is the bread which cometh down from heaven, that a man may eat of it, and not die.

I am the living bread which came down from heaven:

If any man eat of this bread, he shall live for ever, and the bread that I will give, is my flesh, which I will give for the life of the world.

This is the bread which came down from heaven; not as your fathers ate manna, and died: he that eateth of this bread, shall live for ever.

His brethren therefore said to him, Depart hence and go into Judea, that thy disciples there also may see the works which thou dost.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

This he spake of the Spirit, which they who believed on him were to receive: for the Holy Ghost was not yet given, because Jesus was not yet glorified.

I have many things to say and to judge of you: but he that sent me is true, and I speak to the world the things which I have heard from him.

I speak that which I have seen with my father, and ye do that which ye have heard from your father.

But now ye seek to kill me, a man who hath told you the truth which I have heard from God.

Which of you convicteth me of sin? And if I speak the truth, why do ye not believe me?

And said to him, Go wash at the pool of Siloam, (which is by interpretation, Sent.) He went therefore, and washed, and came seeing.

This parable spake Jesus to them; but they understood not what things they were which he spake to them.

I have also other sheep which are not of this fold: I must bring them likewise, and they will hear my voice, and there shall be one flock, and one shepherd.

for which of those works do ye stone me?