I am writing to you fathers, because you have known Him [i.e., Christ], [who has existed] from the beginning [See John 1:1]. I am writing to you young men, because you have overcome the [power of the] evil one [i.e., through faith they had gained victory over Satan, See 5:4].

I have written to you, children,
because you have come to know the Father.
I have written to you, fathers,
because you have come to know
the One who is from the beginning.
I have written to you, young men,
because you are strong,
God’s word remains in you,
and you have had victory over the evil one.

Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him.

For all that is in the world—the lust and sensual craving of the flesh and the lust and longing of the eyes and the boastful pride of life [pretentious confidence in one’s resources or in the stability of earthly things]—these do not come from the Father, but are from the world.

And the world with its lust is passing away, but the one who does God’s will remains forever.

Dear children, the last hour has come; and as you once heard that there was to be an anti-Christ, so even now many anti-Christs have appeared. By this we may know that the last hour has come.

They went out from us, but they did not belong to us; for if they had belonged to us, they would have remained with us. However, they went out so that it might be made clear that none of them belongs to us.

But, you people have a "special gift" from the Holy One [Note: The Greek word for "special gift" is "charisma" and probably refers to the Holy Spirit (See Acts 2:38); "Holy One" probably refers to Jesus, (See Acts 2:27; 3:14)], and all of you know [the truth].

Who is the liar? It is the person who denies that Jesus [truly] is the Christ [i.e., God's specially chosen One]. This person is the antichrist [See verse 18]; he is the one who denies [the truth about] the Father and the Son.

Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.

You people should continue [to practice] what you heard from the beginning [i.e., to love one another, See verses 7-11]. If you do, then you also will continue in [fellowship with] the Son, and with the Father.

And this is the promise which Christ [or, "God"] has given to us: [It is] never ending life. [Note: This passage may mean that God promised us "the Eternal Life," that is, Christ, See John 3:16].

As for you, the anointing [the special gift, the preparation] which you received from Him remains [permanently] in you, and you have no need for anyone to teach you. But just as His anointing teaches you [giving you insight through the presence of the Holy Spirit] about all things, and is true and is not a lie, and just as His anointing has taught you, you must remain in Him [being rooted in Him, knit to Him].

Now, little children (believers, dear ones), remain in Him [with unwavering faith], so that when He appears [at His return], we may have [perfect] confidence and not be ashamed and shrink away from Him at His coming.

If you know that He is absolutely righteous, you know [for certain] that everyone who practices righteousness [doing what is right and conforming to God’s will] has been born of Him.

See what love the Father has given to us, that we should be called the children of God. For this reason the world knows us not, because it knew him not.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

And every man who has this hope fixed on Him, purifies himself so as to be as pure as He is.

Everyone who practices sin also practices lawlessness; and sin is lawlessness [ignoring God’s law by action or neglect or by tolerating wrongdoing—being unrestrained by His commands and His will].

You know that He was revealed so that He might take away sins, and there is no sin in Him.

No one abiding in him is sinning: every one sinning does not see him, nor know him.

The one who commits sin is of the Devil, for the Devil has sinned from the beginning. The Son of God was revealed for this purpose: to destroy the Devil’s works.

No one who is born of God [deliberately, knowingly, and habitually] practices sin, because God’s seed [His principle of life, the essence of His righteous character] remains [permanently] in him [who is born again—who is reborn from above—spiritually transformed, renewed, and set apart for His purpose]; and he [who is born again] cannot habitually [live a life characterized by] sin, because he is born of God and longs to please Him.

By this the children of God and the children of the devil are clearly identified: anyone who does not practice righteousness [who does not seek God’s will in thought, action, and purpose] is not of God, nor is the one who does not [unselfishly] love his [believing] brother.

[Now] this is the message that you people heard from the beginning [of Christ's ministry], that we should love one another [See Mark 12:31],

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

So do not be surprised, brothers, if the world hates you.

Every person who hates his brother is a murderer [in God's sight]; and you [surely] know that no murderer has [the hope of] never ending life remaining in his heart.

We know what love is--through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

My little children, let's not love in word only, neither with the tongue only, but in deed and truth.

And this is how we will know that we are following [God's] truth, and will have assurance [of it] in our hearts and before God [as well].

whenever our heart convicts us [in guilt]; for God is greater than our heart and He knows all things [nothing is hidden from Him because we are in His hands].

My loved ones, if our heart does not say that we have done wrong, we have no fear before him;

And God lives in the heart of the person who [continually] obeys His commands, and he lives in [fellowship with] God. And here is [another] way we know that God lives in our hearts: It is by [means of] the Holy Spirit, whom God gave to us. [See Rom. 8:9, 11; James 4:5; I Cor. 6:19].

Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.

This is how you can recognize God's Spirit: Every spirit who acknowledges that Jesus the Messiah has become human and remains so is from God.

And every spirit which does not say this is not from God: this is the spirit of Antichrist, of which you have had word; and it is in the world even now.

As for you, dear children, you are God's children, and have successfully resisted them; for greater is He who is in you than he who is in the world.

They are from the world. Therefore what they say is from the world, and the world listens to them.

We are of God: he who has the knowledge of God gives ear to us; he who is not of God does not give ear to us. By this we may see which is the true spirit, and which is the spirit of error.

Loved ones, we should have love for one another, because love comes from [the very nature of] God, and every person who [continually] loves [others] has been [spiritually] conceived by God [See 2:29; 3:9], and knows [he is in fellowship with] God.

By this the love of God was displayed in us, in that God has sent His [One and] only begotten Son [the One who is truly unique, the only One of His kind] into the world so that we might live through Him.

Here is [the essence of] love: [It is] not that we loved God [first], but that He loved us [See Rom. 5:6-8] and sent His Son to be a "covering over" [i.e., atonement, 2:2] for our sins.

Beloved, if God so loved us, we ought also to love one another.

This is [one way] to know we live in [fellowship with] God and that He lives in our hearts: [It is] because He has given us His Holy Spirit [to live within us, See 3:24].

And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2].

Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23].

And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart.

Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

There is no fear in love [dread does not exist]. But perfect (complete, full-grown) love drives out fear, because fear involves [the expectation of divine] punishment, so the one who is afraid [of God’s judgment] is not perfected in love [has not grown into a sufficient understanding of God’s love].

We love Him, because He first loved us. If any one say,

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father's Child.

This is how we know that we love God’s children when we love God and obey His commands.

Who is the world's conqueror but he who believes that Jesus is the Son of God?

This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].

For there are three witnesses:

so that there are three witnesses, the spirit, the water, and the blood: and these three testify the same thing.

If we accept the testimony of men, God’s testimony is greater, because it is God’s testimony that He has given about His Son.

The person who [sincerely] believes in God's Son has the evidence [of it] within his heart, [confirming God's testimony]. The person who does not believe God [i.e., what He says about Jesus], accuses Him of lying, because he has not accepted the [irrefutable] testimony of God concerning [the identity and mission of] His Son.

He who has the Son has the life. He who doesn't have God's Son doesn't have the life.

These things I have written to you who believe in the name of the Son of God [which represents all that Jesus Christ is and does], so that you will know [with settled and absolute knowledge] that you [already] have eternal life.

And this is [how we can express] boldness in our relationship with God: Whatever we ask [of God, in prayer], so long as it is in harmony with His will for us, [we know] He hears our request.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

All wrongdoing is sinful, and [yet] there is a situation where [a person's] sin does not lead [him] to [spiritual] death.

We know [with confidence] that anyone born of God does not habitually sin; but He (Jesus) who was born of God [carefully] keeps and protects him, and the evil one does not touch him.

We know that we are of God, and the whole world is under the sway of the evil one.

And we know that the Son of God has come and has given us understanding so that we may know the true One. We are in the true One—that is, in His Son Jesus Christ. He is the true God and eternal life.

Little children (believers, dear ones), guard yourselves from idols—[false teachings, moral compromises, and anything that would take God’s place in your heart].

I, a ruler in the church, send word to the noble sister who is of God's selection, and to her children, for whom I have true love; and not only I, but all who have knowledge of what is true;

For the truth's sake, which dwelleth in us, and shall be with us for ever.

Grace, mercy, and peace (inner calm, a sense of spiritual well-being) will be with us, from God the Father and from Jesus Christ, the Father’s Son, in truth and love.

It gave me great joy to see some of your children walking in the true way, even as we were ordered to do by the Father.

So now I urge you, dear lady—not as if I were writing you a new command, but one we have had from the beginning—that we love one another.

And this is love: that we walk according to his commandments. This is the commandment, just as you have heard from the beginning, so that you should walk in it.

For many deceivers have begun circulating in the world; they are those who do not confess that Jesus Christ has come [to earth] in a physical body. Such a person is the deceiver and the antichrist [See I John 2:18f].

See to yourselves, that we may not lose what we have wrought, but may receive full wages.

if any one doth come unto you, and this teaching doth not bear, receive him not into the house, and say not to him, 'Hail!'

I have many things to write to you, but I prefer not to do so with paper (papyrus) and black (ink); but I hope to come to you and speak with you face to face, so that your joy may be complete.

The children of your elect (chosen) sister greet you.

For I was greatly pleased when [some of the] brothers came [from time to time] and testified to your [faithfulness to the] truth [of the gospel message], that is, how you are walking in truth.

Dear [friend], you are accomplishing a faithful work whenever you do something for the brothers [traveling in the Lord's work], especially when they are strangers [to you].

and they have testified before the church of your love and friendship. You will do well to [assist them and] send them on their way in a manner worthy of God.

Because that for his name's sake they went forth, taking nothing of the Gentiles.

So we ought to support such people [welcoming them as guests and providing for them], so that we may be fellow workers for the truth [that is, for the gospel message of salvation].

I wrote to the assembly, but Diotrephes, who loves to be first among them, doesn't accept what we say.

For this reason, if I come, I will call attention to what he is doing, unjustly accusing us with wicked words and unjustified charges. And not satisfied with this, he refuses to receive the [missionary] brothers himself, and also forbids those who want to [welcome them] and puts them out of the church.

Dearly beloved, do not follow bad examples but good ones. Whoever practices doing right is God's child; whoever practices doing wrong has never seen God.

Every one has always had a good word for Demetrius, and the Truth itself speaks for him. Yes, and we also add our good word, and you know that what we say about him is true.

I had many things [to say when I began] to write to you, but I prefer not to put it down with pen (reed) and black (ink);

But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.

Jude, a servant of Jesus Christ and the brother of James, to those of God's selection who have been made holy by God the Father and are kept safe for Jesus Christ:

Dear friends, since I am eager to begin a letter to you on the subject of our common salvation, I find myself constrained to write and cheer you on to the vigorous defense of the faith delivered once for all to God's people.

So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.

In the same way these dreamers make the flesh unclean, having no respect for authorities, and say evil of rulers.

But these men say evil about such things as they have no knowledge of; and the things of which they have natural knowledge, like beasts without reason, are the cause of their destruction.

Woe to them! For they have traveled in the way of Cain, have abandoned themselves to the error of Balaam for profit, and have perished in Korah’s rebellion.

These people are stains on your love-feasts; they have no qualms about carousing in your midst, they look after none but themselves ??rainless clouds, swept along by the wind, trees in autumn without fruit, doubly dead and so uprooted,