and Paul said, 'I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

saying, Be not afraid Paul; before Caesar it behoveth thee to stand; and, lo, God hath granted to thee all those sailing with thee;

And till the day was about to be, Paul was calling upon all to partake of nourishment, saying, 'Fourteen days to-day, waiting, ye continue fasting, having taken nothing,

and having said these things, and having taken bread, he gave thanks to God before all, and having broken it, he began to eat;

and all having become of good cheer, themselves also took food,

(and we were -- all the souls in the ship -- two hundred, seventy and six),

and the rest, some indeed upon boards, and some upon certain things of the ship; and thus it came to pass that all came safe unto the land.

and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

'Be it known, therefore, to you, that to the nations was sent the salvation of God, these also will hear it;'

and Paul remained an entire two years in his own hired house, and was receiving all those coming in unto him,

preaching the reign of God, and teaching the things concerning the Lord Jesus Christ with all boldness -- unforbidden.

through whom we did receive grace and apostleship, for obedience of faith among all the nations, in behalf of his name;

to all who are in Rome, beloved of God, called saints; Grace to you, and peace, from God our Father, and from the Lord Jesus Christ!

first, indeed, I thank my God through Jesus Christ for you all, that your faith is proclaimed in the whole world;

always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

and dost know the will, and dost approve the distinctions, being instructed out of the law,

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God;

and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

for all did sin, and are come short of the glory of God --

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

Because of this it is of faith, that it may be according to grace, for the promise being sure to all the seed, not to that which is of the law only, but also to that which is of the faith of Abraham,

who is father of us all (according as it hath been written -- 'A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

So, then, as through one offence to all men it is to condemnation, so also through one declaration of 'Righteous' it is to all men to justification of life;

Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness -- for apart from law sin is dead.

for that which I work, I do not acknowledge; for not what I will, this I practise, but what I hate, this I do.

And if what I do not will, this I do, I consent to the law that it is good,

for I have known that there doth not dwell in me, that is, in my flesh, good: for to will is present with me, and to work that which is right I do not find,

for the good that I will, I do not; but the evil that I do not will, this I practise.

And if what I do not will, this I do, it is no longer I that work it, but the sin that is dwelling in me.

for to vanity was the creation made subject -- not of its will, but because of Him who did subject it -- in hope,

for we have known that all the creation doth groan together, and doth travail in pain together till now.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

(according as it hath been written -- 'For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

but in all these we more than conquer, through him who loved us;

whose are the fathers, and of whom is the Christ, according to the flesh, who is over all, God blessed to the ages. Amen.

And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;

nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'

for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'

for to Moses He saith, 'I will do kindness to whom I do kindness, and I will have compassion on whom I have compassion;'

for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'

as also in Hosea He saith, 'I will call what is not My people -- My people; and her not beloved -- Beloved,

for a matter He is finishing, and is cutting short in righteousness, because a matter cut short will the Lord do upon the land.

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

but I say, Did they not hear? yes, indeed -- 'to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

But I say, Did not Israel know? first Moses saith, 'I will provoke you to jealousy by that which is not a nation; by an unintelligent nation I will anger you,'

and unto Israel He saith, 'All the day I did stretch out My hands unto a people unbelieving and gainsaying.'

and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen.

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what is the will of God -- the good, and acceptable, and perfect.

for as in one body we have many members, and all the members have not the same office,

giving back to no one evil for evil; providing right things before all men.

If possible -- so far as in you -- with all men being in peace;

I will recompense again, saith the Lord;' if, then, thine enemy doth hunger, feed him; if he doth thirst, give him drink; for this doing, coals of fire thou shalt heap upon his head;

render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.

one doth believe that he may eat all things -- and he who is weak doth eat herbs;

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

for the sake of victuals cast not down the work of God; all things, indeed, are pure, but evil is to the man who is eating through stumbling.

and he who is making a difference, if he may eat, hath been condemned, because it is not of faith; and all that is not of faith is sin.

and the nations for kindness to glorify God, according as it hath been written, 'Because of this I will confess to Thee among nations, and to Thy name I will sing praise,'

and again, 'Praise the Lord, all ye nations; and laud Him, all ye peoples;'

and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

And I am persuaded, my brethren -- I myself also -- concerning you, that ye yourselves also are full of goodness, having been filled with all knowledge, able also one another to admonish;

for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem;

for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.

This, then, having finished, and having sealed to them this fruit, I will return through you, to Spain;

that in joy I may come unto you, through the will of God, and may be refreshed with you,

and the God of the peace be with you all. Amen.

who for my life their own neck did lay down, to whom not only I give thanks, but also all the assemblies of the nations --

salute Philologus, and Julias, Nereus, and his sister, and Olympas, and all the saints with them;

for your obedience did reach to all; I rejoice, therefore, as regards you, and I wish you to be wise, indeed, as to the good, and harmless as to the evil;

salute you doth Gaius, my host, and of the whole assembly; salute you doth Erastus, the steward of the city, and Quartus the brother,

the grace of our Lord Jesus Christ be with you all. Amen.

and now having been made manifest, also, through prophetic writings, according to a command of the age-during God, having been made known to all the nations for obedience of faith --

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother,

to the assembly of God that is in Corinth, to those sanctified in Christ Jesus, called saints, with all those calling upon the name of our Lord Jesus Christ in every place -- both theirs and ours:

that in every thing ye were enriched in him, in all discourse and all knowledge,

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

for it hath been written, 'I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;'

but to us did God reveal them through His Spirit, for the Spirit all things doth search, even the depths of God,

and he who is spiritual, doth discern indeed all things, and he himself is by no one discerned;

So then, let no one glory in men, for all things are yours,

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things about to be -- all are yours,

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

but I will come quickly unto you, if the Lord may will, and I will know not the word of those puffed up, but the power;

Not good is your glorying; have ye not known that a little leaven the whole lump doth leaven?