And Jesus said to them, Because of your unbelief. For verily I say to you, If ye have faith as a grain of mustardseed, ye shall say to this mountain, Remove hence to yonder place, and it shall remove, and nothing shall be impossible to you.

Jesus saith to him, If thou canst believe, all things are possible to him that believeth.

For verily I say to you, Whosoever shall say to this mountain, Be thou removed and cast into the sea, and not doubt in his heart, but believe that the things which he saith shall come to pass, he shall have whatsoever he saith. Therefore I say to you, What things soever ye ask in prayer, believe that ye shall receive, and ye shall have them.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

That whosoever believeth on him, may not perish, but have everlasting life. For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life.

This man heard Paul speaking; who fixing his eyes upon him, and perceiving that he had faith to be healed,

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

But avoid profane and old wives fables, and exercise thyself unto godliness. For bodily exercise profiteth a little; but godliness is profitable for all things, having the promise of the present life, and of that which is to come.

He that believeth and is baptized, shall be saved; but he that believeth not, shall be damned.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, may not perish, but have everlasting life. For God sent not his Son into the world, to condemn the world, but that the world might be saved thro' him. read more. He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doth evil, hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that practiseth the truth, cometh to the light, that his deeds may be made manifest that they are wrought in God. After these things Jesus and his disciples went into the land of Judea, and there he tarried with them and baptized. And John also was baptizing in Enon, near Salim, because there was much water there; and they came and were baptized. For John was not yet cast into prison. Then there arose a dispute between some of John's disciples and the Jews, about purifying. And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, behold he baptizeth, and all men come to him. John answered and said, A man can receive nothing, unless it be given him from heaven. Ye yourselves bear me witness that I said, I am not the Christ, but I am sent before him. He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly, because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease. He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth: yet no man receiveth his testimony. He that hath received his testimony, hath set to his seal, that God is true. For he whom God hath sent, speaketh the words of God; for God giveth not him the Spirit by measure. The Father loveth the Son, and hath given all things into his hand. He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

All that the Father giveth me, will come to me, and him that cometh to me, I will in no wise cast out.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

No man can come to me, unless the Father who hath sent me, draw him; and I will raise him up at the last day.

He that believeth on me, out of his belly (as the scripture hath said) shall flow rivers of living water.

My sheep hear my voice, and I know them, and they follow me. And I give them eternal life, and they shall never perish, neither shall any pluck them out of my hand.

But if I do, tho' ye believe not me, believe the works; that ye may know and believe, that the Father is in me, and I in him.

Yet a little while, and the world seeth me no more: but ye see me: because I live, ye shall live also.

And the word of God grew, and the number of disciples was multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith.

To him give all the prophets witness, that every one who believeth in him, shall receive forgiveness of sins through his name.

And the Gentiles hearing it were glad, and glorified the word of the Lord: and as many as were ordained to eternal life, believed.

And put no difference between us and them, purifying their hearts by faith.

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold.

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

Whom God hath set forth as a propitiation, through faith in his blood, for a demonstration of his righteousness by the remission of past sins, through the forbearance of God: For a demonstration,

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: read more. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that we might no longer serve sin. For he that is dead is freed from sin. And we believe, that if we are dead with Christ, we shall also live with him: Knowing that Christ being raised from the dead, dieth no more; death no more hath dominion over him. For in that he died, he died to sin once for all; but in that he liveth, he liveth unto God.

Therefore there is now no condemnation to those in Christ Jesus, who walk not after the flesh, but after the Spirit.

But how shall they call on him in whom they have not believed? And how shall they believe in him, of whom they have not heard? And how shall they hear without a preacher? But how shall they preach, unless they be sent? As it is written, How beautiful are the feet of them who bring the good tidings of peace, who bring the glad tidings of good things! read more. But all have not obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? Faith cometh by hearing, and hearing by the word of God.

But the natural man receiveth not the things of the Spirit; for they are foolishness to him: neither can he know them, because they are spiritually discerned.

Only they had heard, He that persecuted in time past, now preacheth the faith which once he destroyed.

and not sinners of the Gentiles, Even we (knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ) have believed in Christ Jesus, that we might be justified by the faith of Christ, and not by the works of the law; because by the works of the law no flesh shall be justified.

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith which worketh by love.

That the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation, through the knowledge of him. The eyes of your understanding being inlightened, that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

But speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body fitly joined together and compacted, by that which every joint supplieth according to the effectual working in the measure of every member, maketh increase of the body, to the edifying of itself in love.

Only let your behaviour be worthy the gospel of Christ, that whether I come and see you, or be absent, I may hear concerning you, that ye stand fast, in one spirit, with one soul striving together for the faith of the gospel,

that I may gain Christ, And be found in him, not having my own righteousness, which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith:

That I may make it manifest, as I ought to speak.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you and exhort you, to contend earnestly for the faith which was once delivered to the saints.

Jesus saith to him, Because thou hast seen me, thou hast believed: happy are they that have not seen, and yet have believed.

And the word of God grew, and the number of disciples was multiplied in Jerusalem greatly: and a great company of the priests were obedient to the faith.

By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Even the righteousness of God, by the faith of Jesus Christ, to all and upon all that believe; for there is no difference:

For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

So David also describeth the happiness of the man, to whom God imputeth righteousness without works:

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ:

For as by the disobedience of one man, many were constituted sinners, so by the obedience of one, many shall be constituted righteous.

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

For Christ is the end of the law for righteousness to every one that believeth.

But now made manifest, and by the scriptures of the prophets, according to the commandment of the eternal God,

Therefore I give you to know, that as no one speaking by the Spirit of God, calleth Jesus accursed; so no one can say, Jesus is the Lord, but by the Holy Ghost.

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so as to remove mountains, and have not love, I am nothing.

that God was in Christ, reconciling the world to himself, not imputing their traspasses to them, and hath committed to us the word of reconciliation.

For he hath made him, who knew no sin, a sin-offering for us, that we might be made the righteousness of God through him.

As Abraham believed God, and it was imputed to him for righteousness.

Now faith is the subsistence of things hoped for, the evidence of things not seen.

But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.

What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, read more. and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us, thro' the righteousness of our God and Saviour Jesus Christ.

And this is his commandment, that we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

If we receive the testimony of men, the testimony of God is greater; and this is the testimony of God, which he hath testified of his Son. He that believeth on the Son of God, hath the testimony in himself. He that believeth not God, hath made him a liar, because he believeth not the testimony which he hath testified of his Son. read more. And this is the testimony, that God hath given us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. These things have I written to you that believe on the name of the Son of God, that ye may know ye have eternal life, and that ye may believe on the Son of God.

Not every one that saith to me, Lord, Lord, shall enter into the kingdom of heaven, but he that doth the will of my Father who is in heaven.

And Simon Peter answering said, Thou art the Christ, the Son of the living God. And Jesus answering said to him, Happy art thou, Simon Barjonah; for flesh and blood have not revealed this to thee, but my Father who is in heaven. read more. And I say also to thee, Thou art Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven. Then charged he his disciples, to tell no one, that he was the Christ. From that time Jesus began to shew his disciples, That he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and be raised again the third day. Then Peter taking hold of him, rebuked him, saying, Favour thyself, Lord: this shall in no wise be unto thee. But he turning said to Peter, Get thee behind me, Satan; thou art an offence to me: for thou savourest not the things of God, but the things of men. Then said Jesus to his disciples, If any man be willing to come after me, let him deny himself, and take up his cross and follow me. For whosoever will save his life, shall lose it, and whosoever will lose his life for my sake, shall find it. For what is a man profited, if he shall gain the whole world and lose his own soul? Or what shall a man give, in exchange for his soul? For the Son of man shall come in the glory of his Father, with his angels; and then shall he render to every man according to his work. Verily I say to you, there are some standing here, who shall not taste of death, till they see the Son of man coming in his kingdom.

Then the disciples coming to Jesus apart said, Why could not we cast him out?

But whoso shall offend one of these little ones that believe in me, it were better for him that a milstone were hanged about his neck, and he were drowned in the depth of the sea.

but to serve, and to give his life a ransom for many.

Wo to you, scribes and Pharisees, hypocrites; for ye pay tithe of mint, and anise, and cummin, and have neglected the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to have neglected the others.

For this is my blood of the New Testament, which is shed for many, for the remission of sins.

Saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

And these signs shall follow them that believe: in my name they shall cast out devils:

for he hath visited and redeemed his people, And hath raised up an horn of salvation for us, in the house of his servant David: read more. As he spake by the mouth of his holy prophets, who have been since the world began: That we should be saved from our enemies, and from the hand of all that hate us; To perform the mercy promised to our fathers, and to remember his holy covenant, The oath which he sware to our father Abraham, That he would grant us, being delivered out of the hand of our enemies, to serve him without fear, In holiness and righteousness before him, all the days of our life. And thou, child, shalt be a prophet of the Highest: for thou shalt go before the face of the Lord, to prepare his ways, To give knowledge of salvation to his people, by the remission of their sins, Thro' the tender mercy of our God, whereby the Day-spring from on high hath visited us, To give light to them that sit in darkness and in the shadow of death, to direct our feet into the way of peace.

And she coming in at that hour, gave thanks to the Lord, and spake of him to all that were waiting for redemption in Jerusalem.

Who appearing in glory, spake of his decease, which he was about to accomplish at Jerusalem.

And what do I desire? That it were already kindled! But I have a baptism to be baptized with: and how am I straitned till it be accomplished!

And the apostles said to the Lord, Increase our faith. And the Lord said,

to understand the scriptures, And said to them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: And that repentance and remission of sins should be preached in his name to all nations, beginning at Jerusalem. read more. And ye are witnesses of these things. And behold I send the promise of my Father upon you:

The next day he seeth Jesus coming toward him, and saith, Behold the Lamb of God, who taketh away the sin of the world.

Jesus wrought this beginning of miracles in Cana of Galilee, and manifested his glory, and his disciples believed on him.

Jesus wrought this beginning of miracles in Cana of Galilee, and manifested his glory, and his disciples believed on him.

Jesus answered and said to them, Destroy this temple, and I will raise it up in three days. Then said the Jews, Forty and six years was this temple in building, and wilt thou raise it up in three days? read more. But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this; and they believed the scripture, and the word which Jesus had said. Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

Now when he was in Jerusalem at the passover, on the feast day, many believed in his name, beholding the miracles which he did.

The same came to him by night, and said to him, Rabbi, we know, that thou art a teacher come from God: for no man can do these miracles which thou dost, except God be with him.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

He that believeth on him, is not condemned; but he that believeth not, is condemned already, because he hath not believed on the name of the only begotten Son of God.

He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

And many of the Samaritans out of that city believed on him, for the saying of the woman testifying, He told me all that ever I did.

Jesus said to him, Unless ye see signs and wonders, ye will in no wise believe.

Then those men, having seen the miracle which Jesus did, said, Of a truth this is the prophet that was to come into the world.

Jesus answered and said to them, This is the work of God, that ye believe on him whom he hath sent.

For the bread of God is he that cometh down from heaven, and giveth life to the world.

He that cometh to me shall never hunger, and he that believeth on me shall never thirst.

And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

He that believeth on me, out of his belly (as the scripture hath said) shall flow rivers of living water.

Then spake Jesus again to them, saying, I am the light of the world; he that followeth me, shall not walk in darkness, but shall have the light of life.

As he spake these words, many believed on him.

Jesus heard that they had cast him out; and having found him, he said to him, Dost thou believe on the Son of God?

Jesus said to her, I am the resurrection and the life; he that believeth in me, tho' he die, yet shall he live;

Jesus said to her, I am the resurrection and the life; he that believeth in me, tho' he die, yet shall he live;

Many therefore of the Jews who were come to Mary, and had seen the things, which Jesus had done, believed on him.

Because, on his account, many of the Jews went away, and believed on Jesus.

And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. Verily, verily I say unto you, Unless a grain of wheat that falleth into the ground die, it remaineth alone; but if it die, it bringeth forth much fruit. read more. He that loveth his life shall lose it; and he that hateth his life in this world, shall preserve it to life eternal.

While ye have the light, believe in the light, that ye may become children of light. These things spake Jesus, and retiring concealed himself from them.

So that the word of the prophet Isaiah was fulfilled which he said, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

Let not your heart be troubled: believe in God: believe also in me.

Jesus saith, I am the way; and the truth, and the life; no man cometh to the Father, but by me. If ye had known me, ye would have known my Father also: from henceforth ye have known him, and have seen him.

Believe me, because I am in the Father, and the Father in me; but if not, believe me for the sake of the works. Verily, verily I say unto you, he that believeth on me, the works which I do, shall he do also; and greater than these shall he do, because I go to my Father.

But I tell you the truth; it is expedient for you that I go: for if I go not, the Comforter will not come to you; but if I depart, I will send him to you.

Neither pray I for these alone, but for them also who will believe on me thro' their word:

Jesus saith to him, Because thou hast seen me, thou hast believed: happy are they that have not seen, and yet have believed.

But these are written, that ye may believe that Jesus is the Christ, the Son of God, and that believing ye may have life thro' his name.

Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know:

Men of Israel, hear these words: Jesus of Nazareth, a man pointed out to you of God, by miracles, and wonders, and signs, which God wrought by him in the midst of you, as yourselves also know: Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands, have crucified and slain: read more. Whom God hath raised up, having loosed the pains of death, as it was not possible that he should be held under it. For David speaketh concerning him, I have seen the Lord always before my face, for he is on my right-hand, that I may not be moved. Therefore my heart is glad, and my tongue exulteth; yea, and my flesh shall rest in hope. For thou wilt not leave my soul in Hades, neither wilt thou suffer thy holy one to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with joy by thy countenance. Men and brethren, I may say to you freely of the patriarch David, that he is both dead and buried, and his sepulchre is among us to this day. Therefore being a prophet, and knowing that God had sworn with an oath to him, That of the fruit of his loins one should sit on his throne, He foreseeing this, spake of the resurrection of Christ, that his soul was not left in Hades, neither did his flesh see corruption. This Jesus God hath raised up, whereof all we are witnesses. Being therefore exalted by the right-hand of God, and having received from the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear. For David is not ascended into the heavens; but he saith himself, The Lord said to my Lord, Sit thou on my right-hand, Until I make thine enemies thy footstool. Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ.

Therefore let all the house of Israel know assuredly, That God hath made this Jesus whom ye crucified, both Lord and Christ. And hearing this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what shall we do? read more. And Peter said, Repent, and be baptized every one of you, in the name of Jesus, for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And all that believed were together, and had all things common,

But God hath thus fulfilled the things which he foretold by the mouth of all his prophets, that Christ should suffer.

by what means he is healed, Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God hath raised from the dead, by him doth this man stand before you whole. This is the stone which was set at nought by you builders, which is become the head of the corner. read more. And there is salvation in no other; for there is no other name under heaven given among men, whereby we must be saved.

Behold ye despisers, and wonder and perish. For I work a work in your days, a work which ye will in no wise believe, though a man declare it unto you.

Because he hath appointed a day, in which he will judge the world righteously, by the man whom he hath ordained, whereof he hath given assurance to all men, in that he hath raised him from the dead.

Take heed therefore to yourselves and to the whole flock, over which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

For this cause therefore have I intreated, to see and speak with you; for it is on account of the hope of Israel, that I am bound with this chain.

who was of the seed of David, according to the flesh, But declared the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead,

For the righteousness of God is revealed therein from faith to faith; as it is written, The just shall live by faith.

For what if some believed not? Shall their unbelief disannul the faithfulness of God?

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And therefore it was imputed to him for righteousness.

Who was delivered for our offences, and was raised again for our justification.

But God recommendeth his love toward us, in that, while we were yet sinners, Christ died for us.

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him. For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us. read more. For the earnest expectation of the creation waiteth for the revelation of the sons of God. For the creation was made subject to vanity, not willingly, but by him who subjected it, In hope that the creation itself shall be delivered from the bondage of corruption, into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth together until now. And not only they, but even we ourselves, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, the redemption of our body.

As it is written, Behold I lay in Sion a stone of stumbling, and a rock of offence: and every one that believeth on him shall not be ashamed.

For Christ is the end of the law for righteousness to every one that believeth.

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach: That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved. read more. For with the heart man believeth to righteousness, and with the mouth confession is made to salvation.

But all have not obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

To another faith by the same Spirit;

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith so as to remove mountains, and have not love, I am nothing.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead? For if there be no resurrection of the dead, neither is Christ raised. read more. And if Christ be not raised, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God, because we testified from God, that he raised up Christ, whom he did not raise, if the dead rise not. For if the dead rise not, neither is Christ raised: And if Christ be not raised, your faith is vain; ye are still in your sins. Then also they who sleep in Christ are perished. If in this life only we have hope in Christ, we are more miserable than all men. But now is Christ risen from the dead, the first-fruit of them that slept. For since by man came death, by man came also the resurrection of the dead. For as through Adam all die, even so through Christ shall all be made alive. But every one in his own order: Christ the first-fruit, afterward they who are Christ's, at his coming. Then cometh the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have abolished all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that is destroyed is death. For he hath put all things under his feet. But when he saith, All things are put under him, it is manifest that he who did put all things under him is excepted. But when all things shall be put under him, then shall the Son himself also be subject to him that put all things under him, that God may be all in all.

according to what is written, I believed, and therefore have I spoken, we also believe, and therefore speak:

While we aim not at the things that are seen, but the things that are not seen: for the things that are seen are temporal, but the things that are not seen are eternal.

(For we walk by faith, not by sight.)

As Abraham believed God, and it was imputed to him for righteousness.

As Abraham believed God, and it was imputed to him for righteousness. Know then, that they who are of faith, these are the sons of Abraham. read more. And the scripture foreseeing that God would justify the Gentiles by faith, declared before the glad tidings to Abraham, In thee shall all the nations be blessed.

But that none is justified by the law in the sight of God, is evident; for the just shall live by faith.

But before faith came, we were kept under the law, shut up together unto the faith which was to be revealed.

But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, fidelity,

That the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and revelation, through the knowledge of him. The eyes of your understanding being inlightened, that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, read more. And what the exceeding greatness of his power toward us who believe, according to the energy of his mighty power, Which he wrought in Christ, raising him from the dead; and he hath made him sit at his own right-hand in heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come. And he hath put all things under his feet, and hath given him to be head over all things to the church, Which is his body; who is the fulness of him that filleth all in all.

who is the beginning, the first-begotten from the dead, that in all things he might have the pre-eminence. For it pleased the Father, that all fulness should dwell in him: read more. And by him to reconcile all things to himself (having made peace by him, through the blood of the cross) whether things on earth, or things in heaven. And you that were once alienated, and enemies in your mind by wicked works, he hath now reconciled, By the body of his flesh, through death, to present you holy, and spotless, and unreproveable in his sight: If ye continue in the faith, grounded and settled, and are not removed from the hope of the gospel which ye have heard, which is preached to every creature that is under heaven, whereof I Paul am made a minister. Now I rejoice in my sufferings for you, and fill up in my flesh that which is behind of the sufferings of Christ for his body, which is the church: Of which I am made a minister, according to the dispensation of God, which is given me for you, fully to preach the word of God:

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

For if we believe, that Jesus died and rose again, so will God bring with him those also that sleep in Christ.

But we see Jesus crowned with glory and honour, for the suffering of death, who was made a little lower than the angels, that by the grace of God he might taste death for every man.

For unto us hath the gospel been preached as well as unto them; but the word heard did not profit them, not being mixt with faith in those that heard it.

Wherefore he is able also, to save them to the uttermost who come to God thro' him, seeing he ever liveth to make intercession for them.

But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. read more. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God?

Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,

Let us draw near with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Now faith is the subsistence of things hoped for, the evidence of things not seen.

But without faith it is impossible to please him; for he that cometh to God, must believe that he is, and that he is a rewarder of them that diligently seek him.

By faith he left Egypt, not fearing the wrath of the king; for he endured as seeing him that is invisible.

What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, read more. and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God.

And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. read more. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.

Whom having not seen, ye love: in whom tho' ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory, Receiving the end of your faith, the salvation of your souls.

Wherefore also it is contained in the scripture, Behold I lay in Sion a chief corner stone, elect, precious, and he that believeth on him shall not be confounded. Therefore to you who believe, he is precious: but to them who believe not, The stone which the builders rejected is become the head of the corner. read more. And a stone of stumbling, and a rock of offence, to them who stumble, not believing the word, whereunto also they were appointed.

For whosoever is born of God overcometh the world; and this is the victory that overcometh the world, even our faith.

John to the seven churches which are in Asia; Grace be unto you, and peace from him who is, and who was, and who cometh, and from the seven Spirits that are before the throne, And from Jesus Christ, the faithful witness, the first begotten from the dead, and the prince of the kings of the earth:

And from Jesus Christ, the faithful witness, the first begotten from the dead, and the prince of the kings of the earth: To him that loved us, and hath washed us from our sins with his own blood, and hath made us kings and priests unto his God and Father, to him be the glory and the might for ever.

And when I saw him, I fell at his feet as dead: and he laid his right-hand upon me, saying, Fear not, I am the First and the Last,

He that believeth on the Son, hath everlasting life: but he that obeyeth not the Son, shall not see life, but the wrath of God abideth on him.

That if thou confess with thy mouth the Lord Jesus, and believe in thy heart, that God raised him from the dead, thou shalt be saved.

(For we walk by faith, not by sight.)

For by grace ye are saved through faith; and this not of yourselves:

What doth it profit, my brethren, tho' a man say he hath faith, and have not works? Can that faith save him? If a brother or a sister be naked, read more. and want daily food, And one of you say to them, Depart in peace; be ye warmed and filled, but give them not the things needful for the body, what doth it profit? So likewise faith, if it hath not works, is dead in itself. But one will say, Thou hast faith, and I have works. Shew me thy faith without thy works, and I will shew thee my faith by my works. Thou believest there is one God: thou dost well: the devils also believe and tremble. But art thou willing to know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, when he had offered up Isaac his son upon the altar? Thou seest that faith wrought together with his works, and by works was faith made perfect. And the scripture was fulfilled which saith, Abraham believed God, and it was imputed to him for righteousness: and he was called the friend of God. Ye see then, that a man is justified by works, and not by faith only. In like manner Rahab the harlot also was justified by works, having received the messengers and sent them out another way? Therefore as the body without the spirit is dead, so faith without works is dead also.

Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you and exhort you, to contend earnestly for the faith which was once delivered to the saints.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

First, I thank my God through Jesus Christ, for you all, that your faith is spoken of through the whole world.

For what if some believed not? Shall their unbelief disannul the faithfulness of God?

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. But he that doubteth is condemned if he eat, because it is not of faith; for whatsoever is not of faith, is sin.

Only let your behaviour be worthy the gospel of Christ, that whether I come and see you, or be absent, I may hear concerning you, that ye stand fast, in one spirit, with one soul striving together for the faith of the gospel,

Beloved, when I gave all diligence to write to you of the common salvation, it was needful for me to write to you and exhort you, to contend earnestly for the faith which was once delivered to the saints.