Reference: Pentateuch
American
The five books the books of Moses; that is, Genesis, Exodus, Leviticus, Numbers, Deuteronomy. See articles on those books, and also MOSES.
Easton
the five-fold volume, consisting of the first five books of the Old Testament. This word does not occur in Scripture, nor is it certainly known when the roll was thus divided into five portions Genesis, Exodus, Leviticus, Numbers, Deuteronomy. Probably that was done by the LXX. translators. Some modern critics speak of a Hexateuch, introducing the Book of Joshua as one of the group. But this book is of an entirely different character from the other books, and has a different author. It stands by itself as the first of a series of historical books beginning with the entrance of the Israelites into Canaan. (See Joshua.)
The books composing the Pentateuch are properly but one book, the "Law of Moses," the "Book of the Law of Moses," the "Book of Moses," or, as the Jews designate it, the "Torah" or "Law." That in its present form it "proceeds from a single author is proved by its plan and aim, according to which its whole contents refer to the covenant concluded between Jehovah and his people, by the instrumentality of Moses, in such a way that everything before his time is perceived to be preparatory to this fact, and all the rest to be the development of it. Nevertheless, this unity has not been stamped upon it as a matter of necessity by the latest redactor: it has been there from the beginning, and is visible in the first plan and in the whole execution of the work.", Keil, Einl. i.d. A. T.
A certain school of critics have set themselves to reconstruct the books of the Old Testament. By a process of "scientific study" they have discovered that the so-called historical books of the Old Testament are not history at all, but a miscellaneous collection of stories, the inventions of many different writers, patched together by a variety of editors! As regards the Pentateuch, they are not ashamed to attribute fraud, and even conspiracy, to its authors, who sought to find acceptance to their work which was composed partly in the age of Josiah, and partly in that of Ezra and Nehemiah, by giving it out to be the work of Moses! This is not the place to enter into the details of this controversy. We may say frankly, however, that we have no faith in this "higher criticism." It degrades the books of the Old Testament below the level of fallible human writings, and the arguments on which its speculations are built are altogether untenable.
The evidences in favour of the Mosaic authorship of the Pentateuch are conclusive. We may thus state some of them briefly:
(1.) These books profess to have been written by Moses in the name of God (7/14/type/web'>Ex 17:14; 24:3-4,7; 32:7-10,30-34; 34:27; Le 26:46; 27:34; De 31:9,24-25).
(2.) This also is the uniform and persistent testimony of the Jews of all sects in all ages and countries (comp. Jos 8:31-32; 1Ki 2:3; Jer 7:22; Ezr 6:18; Ne 8:1; Mal 4:4; Mt 22:24; Ac 15:21).
(3.) Our Lord plainly taught the Mosaic authorship of these books (Mt 5:17-18; 19:8; 22:31-32; 23:2; Mr 10:9; 12:26; Lu 16:31; 20:37; 24:26-27,44; Joh 3:14; 5:45-46,47; 6:32,49; 7:19,22). In the face of this fact, will any one venture to allege either that Christ was ignorant of the composition of the Bible, or that, knowing the true state of the case, he yet encouraged the people in the delusion they clung to?
(4.) From the time of Joshua down to the time of Ezra there is, in the intermediate historical books, a constant reference to the Pentateuch as the "Book of the Law of Moses." This is a point of much importance, inasmuch as the critics deny that there is any such reference; and hence they deny the historical character of the Pentateuch. As regards the Passover, e.g., we find it frequently spoken of or alluded to in the historical books following the Pentateuch, showing that the "Law of Moses" was then certainly known. It was celebrated in the time of Joshua (Jos 5:10, cf. Jos 4:19), Hezekiah (2Ch 30), Josiah (2Ki 23; 2Ch 35), and Zerubbabel (Ezr 6:19-22), and is referred to in such passages as 2Ki 23:22; 2Ch 35:18; 1Ki 9:25 ("three times in a year"); 2Ch 8:13. Similarly we might show frequent references to the Feast of Tabernacles and other Jewish institutions, although we do not admit that any valid argument can be drawn from the silence of Scripture in such a case. An examination of the following texts, 1Ki 2:9; 2Ki 14:6; 2Ch 23:18; 25:4; 34:14; Ezr 3:2; 7:6; Da 9:11,13, will also plainly show that the "Law of Moses" was known during all these centuries.
Granting that in the time of Moses there existed certain oral traditions or written records and documents which he was divinely led to make use of in his history, and that his writing was revised by inspired successors, this will fully account for certain peculiarities of expression which critics have called "anachronisms" and "contradictions," but in no way militates against the doctrine that Moses was the original author of the whole of the Pentateuch. It is not necessary for us to affirm that the whole is an original composition; but we affirm that the evidences clearly demonstrate that Moses was the author of those books which have come down to us bearing his name. The Pentateuch is certainly the basis and necessary preliminary of the whole of the Old Testament history and literature. (See Deuteronomy.)
See Verses Found in Dictionary
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Moses came and told the people all the words of Yahweh, and all the ordinances; and all the people answered with one voice, and said, "All the words which Yahweh has spoken will we do." Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
He took the book of the covenant and read it in the hearing of the people, and they said, "All that Yahweh has spoken will we do, and be obedient."
Yahweh spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves! They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'" read more. Yahweh said to Moses, "I have seen these people, and behold, they are a stiff-necked people. Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to Yahweh. Perhaps I shall make atonement for your sin." Moses returned to Yahweh, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. read more. Yet now, if you will, forgive their sin -- and if not, please blot me out of your book which you have written." Yahweh said to Moses, "Whoever has sinned against me, him will I blot out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.
These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
It happened, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of Yahweh, saying,
The people came up out of the Jordan on the tenth day of the first month, and encamped in Gilgal, on the east border of Jericho.
The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings. He wrote there on the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
Now therefore don't hold him guiltless, for you are a wise man; and you will know what you ought to do to him, and you shall bring his gray head down to Sheol with blood."
Surely there was not kept such a Passover from the days of the judges who judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, and on the new moons, and on the set feasts, three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tents.
Then stood up Jeshua the son of Jozadak, and his brothers the priests, and Zerubbabel the son of Shealtiel, and his brothers, and built the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses. The children of the captivity kept the Passover on the fourteenth [day] of the first month. read more. For the priests and the Levites had purified themselves together; all of them were pure: and they killed the Passover for all the children of the captivity, and for their brothers the priests, and for themselves. The children of Israel who had come again out of the captivity, and all such as had separated themselves to them from the filthiness of the nations of the land, to seek Yahweh, the God of Israel, ate, and kept the feast of unleavened bread seven days with joy: for Yahweh had made them joyful, and had turned the heart of the king of Assyria to them, to strengthen their hands in the work of the house of God, the God of Israel.
this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.
All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.
For I didn't speak to your fathers, nor command them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice: therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us; for we have sinned against him.
As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.
"Remember the law of Moses my servant, which I commanded to him in Horeb for all Israel, even statutes and ordinances.
"Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. For most certainly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished.
He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
saying, "Teacher, Moses said, 'If a man dies, having no children, his brother shall marry his wife, and raise up seed for his brother.'
But concerning the resurrection of the dead, haven't you read that which was spoken to you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?' God is not the God of the dead, but of the living."
saying, "The scribes and the Pharisees sat on Moses' seat.
What therefore God has joined together, let no man separate."
But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
"He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
Didn't the Christ have to suffer these things and to enter into his glory?" Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled."
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. read more. But if you don't believe his writings, how will you believe my words?"
Jesus therefore said to them, "Most certainly, I tell you, it wasn't Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
Your fathers ate the manna in the wilderness, and they died.
Didn't Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?"
Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
For Moses from generations of old has in every city those who preach him, being read in the synagogues every Sabbath."
Fausets
(See MOSES; LAW; GENESIS; EXODUS; LEVITICUS; NUMBERS; DEUTERONOMY.) A term meaning "five volumes" (teuchos in Alexandrian Greek "a book"); applied to the first five books of the Bible, in Tertullian and Origen. "The book of the law" in De 34:12; 29:21; 30:10; 31:26; "the book of the law of Moses," Jos 23:6; Ne 8:1; in Ezr 7:6, "the law of Moses," "the book of Moses" (Ezr 6:18). The Jews now call it Torah "the law," literally, the directory in Lu 24:27 "Moses" stands for his book.
The division into five books is probably due to the Septuagint, for the names of the five books, Genesis, Exodus, etc., are Greek not Hebrew. The Jews name each book from its first word; the Pentateuch forms one roll, divided, not into books, but into larger and smaller sections Parshiyoth and Sedorim. They divide its precepts into 248 positive, and 365 negative, 248 being the number of parts the rabbis assign the body, 365 the days of the year. As a mnemonic they carry a square cloth with fringes (tsitsit = 600 in Hebrew) consisting of eight threads and five knots, 613 in all. The five of the Pentateuch answer to the five books of the psalter, and the five megilloth of the hagiographa (Song, Ruth, Lamentations, Ecclesiastes, and Esther).
MOSES' AUTHORSHIP. After the battle with Amalek (Ex 17:14) "Jehovah said unto Moses, Write this for a memorial in the Book," implying there was a regular account kept in a well known book. Also Ex 24:4, "Moses wrote all the words of Jehovah"; (Ex 34:27) "Jehovah said unto Moses, Write thou these words" distinguished from Ex 34:28, "He (Jehovah) wrote upon the tables the words of the covenant, the ten commandments" (Ex 34:1). Nu 33:2 "Moses wrote their goings out according to their journeys by the commandment of Jehovah." In De 17:18-19, the king is required to "write him a copy of this law in a book out of that which is before the priests, the Levites"; and De 31:9-11, "Moses wrote this law and delivered it unto the priests, the son of Levi," who should "at the end of every seven years read this law before all Israel in their hearing"; and De 31:24," Moses made an end of writing the words of this law in a book," namely, the whole Pentateuch ("the law," Mt 22:40; Ga 4:21), "and commanded the Levites ... put it in the side of the ark that it may be a witness against thee," as it proved under Josiah.
The two tables of the Decalogue were IN the ark (1Ki 8:9); the book of the law, the Pentateuch, was laid up in the holy of holies, close by the ark, probably in a chest (2Ki 22:8,18-19). The book of the law thus written by Moses and handed to the priests ends at De 31:23; the rest of the book of Deuteronomy is an appendix added after Moses' death by another hand, excepting the song and blessing, Moses' own composition. Moses speaks of "this law" and "the book of this law" as some definite volume which he had written for his people (De 28:61; 29:19-20,29). He uses the third person of himself, as John does in the New Testament He probably dictated much of it to Joshua or some scribe, who subsequently added the account of Moses' death and a few explanatory insertions. The recension by Ezra (and the great synagogue, Buxtori "Tiberius," 1:10, Tertullian De Cultu Fem. 3, Jerome ad Helvid.) may have introduced the further explanations which appear post Mosaic.
Moses probably uses patriarchal documents, as e.g. genealogies for Genesis; these came down through Shem and Abraham to Joseph and Israel in Egypt. That writing existed ages before Moses is proved by the tomb of Chnumhotep at Benihassan, of the twelfth dynasty, representing a scribe presenting to the governor a roll of papyrus covered with inscriptions dated the sixth year of Osirtasin II long before the Exodus. The papyrus found by M. Prisse in the hieratic character is considered the oldest of existing manuscripts and is attributed to a prince of the fifth dynasty; weighed down with age, he invokes Osiris to enable him to give mankind the fruits of his long experience. It contains two treatises, the first, of 12 pages, the end of a work of which the former part is lost, the second by a prince, son of the king next before Assa, in whose reign the work was composed. The Greek alphabet borrows its names of letters and order from the Semitic; those names have a meaning in Semitic, none in Greek Tradition made Cadmus ("the Eastern") introduce them into Greece from Phoenicia (Herodot. 5:58).
Joshua took a Hittite city, Kirjath Sepher, "the city of the book" (Jos 15:15), and changed the name to Debir of kindred meaning. Pertaour, a scribe under Rameses the Great, in an Iliadlike poem engraved on the walls of Karnak mentions Chirapsar, of the Khota or Hittites, a writer of books. From the terms for "write," "book," "ink," being in all Semitic dialects, it follows they must have been known to the earliest Shemites before they branched off into various tribes and nations. Moses, Israel's wise leader, would therefore be sure to commit to writing their laws, their wonderful antecedents and ancestry, and the Divine promises from the beginning connected with them, and their fulfillment in Egypt, in the Exodus, and in the wilderness, in order to evoke their national spirit. Israel would certainly have a written history at a time when the Hittites among whom Israel settled were writers.
Moreover, from Joshua downward the Old Testament books abound in references to the laws, history, and words of Moses, as such, universally accepted. They are ordered to be read continually (Jos 1:7-8); "all the law which Moses My servant commanded ... this book of the law" (Jos 8:31,34; 23:6). In Jos 1:3-8,13-18 the words of De 11:24-25; 31:6-12, and De 3:18-20 Nu 32:20-28, are quoted. Israel's constitution in church and state accords with that established by Moses. The priesthood is in Aaron's family (Jos 14:1). "Eleazar," Aaron's son, succeeds to his father's exalted position and with Joshua divides the land (Jos 21:1), as Nu 34:17 ordained; the Levites discharge their duties, scattered among the tribes and having 48 cities, as Jehovah by Moses commanded (Nu 35:7). So the tabernacle made by Moses is set up at Shiloh (Jos 18:1). The sacrifices (Jos 8:31; 22:23,27,29) are those enjoined (Leviticus 1; 2; 3).
The altar built (Jos 8:30-31; Ex 20:25) is "as Moses commanded ... in the book of the law of Moses." Compare also as to the ark, Jos 3:3,6,8; 7:6; circumcision, Jos 5:2; Passover, Jos 5:10; with the Pentateuch. There is the same general assembly or congregation and princes (9/18/type/web'>Jos 9:18-21; 20:6,9; 22:30; Ex 16:22); the same elders of Israel (Jos 7:6; De 31:9); elders of the city (De 25:8; Jos 20:4); judges and officers (Jos 8:33; De 16:18); heads of thousands (Jos 22:21; Nu 1:16). Bodies taken down from hanging (Jos 8:29; 10:27; De 21:23). No league with Canaan (Joshua 9; Ex 23:32). Cities of refuge (Joshua 20; Nu 35:11-15; De 4:41-43; 19:2-7). Inheritance to Zelophebad's daughters (Jos 17:3; Numbers 27; 36).
So in Judges Moses' laws are referred to (Jg 2:1-3,11-12,20; 6/8/type/web'>6:8-10; 20:2,6,13; De 13:6,12-14; 22:21). The same law and worship appear in Judges as in Pentateuch. Judah takes the lead (Jg 1:2; 20:18; Ge 49:8; Nu 2:3; 10:14). The judge's office is as Moses defined it (De 17:9). Gideon recognizes the theocracy, as Moses ordained (Jg 8:22-23; Ex 19:5-6; De 17:14,20; 33:5). The tabernacle is at Shiloh (Jg 18:31); Israel goes up to the house of God and consults the high priest with Urim and Thummim (Jg 20:23,26-28; Ex 28:30; Nu 27:21; De 12:5). The ephod is the priest's garment (Jg 8:27; 17:5; 18:14-17).
The Levites scattered through Israel are the recognized ministers (Jg 17:7-13; 19:1-2). Circumcision is Israel's distinguishing badge (Jg 14:3; 15:18). Historical rereferences to the Pentateuch abound (Jg 1:16,20,23; 2:1,10; 6:13), especially Jg 11:15-27 epitomizes Numbers 20; 21; De 2:1-8,26-34; compare the language Jg 2 with Ex 34:13; Leviticus 26; Deuteronomy 28; De 7:2,8; 12:3; Jg 5:4-5 with De 33:2; 32:16-17. In the two books of Samuel the law and Pentateuch are the basis. Eli, high priest, is sprung from Aaron through Ithamar (1Ch 24:3; 2Sa 8:17; 1Ki 2:27). The transfer from Eli's descendants back to Eleazar's line fulfills Nu 25
See Verses Found in Dictionary
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth."
God said, "Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the birds of the sky, and over the livestock, and over all the earth, and over every creeping thing that creeps on the earth." God created man in his own image. In God's image he created him; male and female he created them. read more. God blessed them. God said to them, "Be fruitful, multiply, fill the earth, and subdue it. Have dominion over the fish of the sea, over the birds of the sky, and over every living thing that moves on the earth."
Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed. read more. Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.
Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil. A river went out of Eden to water the garden; and from there it was parted, and became four heads. read more. The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold; and the gold of that land is good. There is aromatic resin and the onyx stone. The name of the second river is Gihon: the same river that flows through the whole land of Cush. The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates. Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it. Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."
Yahweh God said to the serpent, "Because you have done this, you are cursed above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life.
I will surely require your blood of your lives. At the hand of every animal I will require it. At the hand of man, even at the hand of every man's brother, I will require the life of man.
Melchizedek king of Salem brought out bread and wine: and he was priest of God Most High.
Yahweh brought him outside, and said, "Look now toward the sky, and count the stars, if you are able to count them." He said to Abram, "So shall your seed be."
In the fourth generation they will come here again, for the iniquity of the Amorite is not yet full."
They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
After that, his brother came out, and his hand had hold on Esau's heel. He was named Jacob. Isaac was sixty years old when she bore them.
He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep.
and didn't allow me to kiss my sons and my daughters? Now have you done foolishly.
Jacob was left alone, and wrestled with a man there until the breaking of the day.
It happened, while Israel lived in that land, that Reuben went and lay with Bilhah, his father's concubine, and Israel heard of it. Now the sons of Jacob were twelve.
These are the children of Zibeon: Aiah and Anah. This is Anah who found the hot springs in the wilderness, as he fed the donkeys of Zibeon his father.
His master saw that Yahweh was with him, and that Yahweh made all that he did prosper in his hand.
The keeper of the prison didn't look after anything that was under his hand, because Yahweh was with him; and that which he did, Yahweh made it prosper.
They said one to another, "We are certainly guilty concerning our brother, in that we saw the distress of his soul, when he begged us, and we wouldn't listen. Therefore this distress has come upon us."
Israel said to Joseph, "I didn't think I would see your face, and behold, God has let me see your seed also."
Boiling over as water, you shall not excel; because you went up to your father's bed, then defiled it. He went up to my couch.
My soul, don't come into their council. My glory, don't be united to their assembly; for in their anger they killed men. In their self-will they hamstrung cattle.
"Judah, your brothers will praise you. Your hand will be on the neck of your enemies. Your father's sons will bow down before you.
and they made their lives bitter with hard service, in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.
When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank.
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
"You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves. The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.'
Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks!"
It shall happen when you have come to the land which Yahweh will give you, according as he has promised, that you shall keep this service. It will happen, when your children ask you, 'What do you mean by this service?' read more. that you shall say, 'It is the sacrifice of Yahweh's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped.
Yahweh spoke to Moses, saying, "Sanctify to me all of the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine." read more. Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand Yahweh brought you out from this place. No leavened bread shall be eaten. This day you go forth in the month Abib. It shall be, when Yahweh shall bring you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite, which he swore to your fathers to give you, a land flowing with milk and honey, that you shall keep this service in this month.
Yahweh went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:
Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moses.
Moses said to Joshua, "Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand."
Yahweh said to Moses, "Write this for a memorial in a book, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Jethro, Moses' father-in-law, received Zipporah, Moses' wife, after he had sent her away,
You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone.
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine;
Now therefore, if you will indeed obey my voice, and keep my covenant, then you shall be my own possession from among all peoples; for all the earth is mine; and you shall be to me a kingdom of priests, and a holy nation.' These are the words which you shall speak to the children of Israel."
It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
and showing loving kindness to thousands of those who love me and keep my commandments.
If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
"If you lend money to any of my people with you who is poor, you shall not be to him as a creditor; neither shall you charge him interest.
"You shall not delay to offer from your harvest and from the outflow of your presses. "You shall give the firstborn of your sons to me.
"You shall take no bribe, for a bribe blinds those who have sight and perverts the words of the righteous.
"Be careful to do all things that I have said to you; and don't invoke the name of other gods, neither let them be heard out of your mouth.
"Behold, I send an angel before you, to keep you by the way, and to bring you into the place which I have prepared. Pay attention to him, and listen to his voice. Don't provoke him, for he will not pardon your disobedience, for my name is in him. read more. But if you indeed listen to his voice, and do all that I speak, then I will be an enemy to your enemies, and an adversary to your adversaries. For my angel shall go before you, and bring you in to the Amorite, the Hittite, the Perizzite, the Canaanite, the Hivite, and the Jebusite; and I will cut them off.
Moses wrote all the words of Yahweh, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel. He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh.
You shall make fifty clasps of gold, and couple the curtains one to another with the clasps: and the tabernacle shall be a unit.
You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.
"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron's heart, when he goes in before Yahweh: and Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually.
You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash, the work of the embroiderer. "You shall make coats for Aaron's sons, and you shall make sashes for them and you shall make headbands for them, for glory and for beauty. read more. You shall put them on Aaron your brother, and on his sons with him, and shall anoint them, and consecrate them, and sanctify them, that they may minister to me in the priest's office. You shall make them linen breeches to cover the flesh of their nakedness; from the waist even to the thighs they shall reach:
"Now this is that which you shall offer on the altar: two lambs a year old day by day continually.
Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh."
Aaron and his sons shall wash their hands and their feet in it. When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to Yahweh.
You shall make it a holy anointing oil, a perfume compounded after the art of the perfumer: it shall be a holy anointing oil.
You shall anoint Aaron and his sons, and sanctify them, that they may minister to me in the priest's office.
"Speak also to the children of Israel, saying, 'Most certainly you shall keep my Sabbaths: for it is a sign between me and you throughout your generations; that you may know that I am Yahweh who sanctifies you.
The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
Yahweh said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
Yahweh passed by before him, and proclaimed, "Yahweh! Yahweh, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.
but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim;
For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before Yahweh, your God, three times in the year.
Yahweh said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel." He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
He made the basin of brass, and its base of brass, out of the mirrors of the ministering women who ministered at the door of the Tent of Meeting.
"You shall bring Aaron and his sons to the door of the Tent of Meeting, and shall wash them with water. You shall put on Aaron the holy garments; and you shall anoint him, and sanctify him, that he may minister to me in the priest's office. read more. You shall bring his sons, and put coats on them. You shall anoint them, as you anointed their father, that they may minister to me in the priest's office. Their anointing shall be to them for an everlasting priesthood throughout their generations."
He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
"'No meal offering, which you shall offer to Yahweh, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to Yahweh.
The priest shall put some of the blood on the horns of the altar of sweet incense before Yahweh, which is in the Tent of Meeting; and he shall pour out all of rest of the blood of the bull at the base of the altar of burnt offering, which is at the door of the Tent of Meeting.
He shall bring his trespass offering to Yahweh, a ram without blemish from the flock, according to your estimation, for a trespass offering, to the priest. The priest shall make atonement for him before Yahweh, and he will be forgiven concerning whatever he does to become guilty."
Every meal offering that is baked in the oven, and all that is dressed in the pan, and on the griddle, shall be the priest's who offers it.
If he offers it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mixed with oil, and unleavened wafers anointed with oil, and cakes mixed with oil. With cakes of leavened bread he shall offer his offering with the sacrifice of his peace offerings for thanksgiving.
and that you are to make a distinction between the holy and the common, and between the unclean and the clean;
All the days in which the plague is in him he shall be unclean. He is unclean. He shall dwell alone. Outside of the camp shall be his dwelling.
"When you have come into the land of Canaan, which I give to you for a possession, and I put a spreading mildew in a house in the land of your possession,
Whoever touches anything that she sits on shall wash his clothes, and bathe himself in water, and be unclean until the evening.
and Yahweh said to Moses, "Tell Aaron your brother, not to come at all times into the Most Holy Place within the veil, before the mercy seat which is on the ark; lest he die: for I will appear in the cloud on the mercy seat.
You shall not do as they do in the land of Egypt, where you lived: and you shall not do as they do in the land of Canaan, where I am bringing you; neither shall you walk in their statutes.
"'Don't defile yourselves in any of these things: for in all these the nations which I am casting out before you were defiled. The land was defiled: therefore I punished its iniquity, and the land vomited out her inhabitants. read more. You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you; (for all these abominations have the men of the land done, that were before you, and the land became defiled); that the land not vomit you out also, when you defile it, as it vomited out the nation that was before you.
"'You shall not go up and down as a slanderer among your people. "'You shall not endanger the life of your neighbor. I am Yahweh.
"'When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden. Three years shall they be forbidden to you. It shall not be eaten.
"'You shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity. You shall have just balances, just weights, a just ephah, and a just hin. I am Yahweh your God, who brought you out of the land of Egypt.
"'You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out.
"'You shall therefore make a distinction between the clean animal and the unclean, and between the unclean fowl and the clean: and you shall not make yourselves abominable by animal, or by bird, or by anything with which the ground teems, which I have separated from you as unclean for you.
"Tell Aaron and his sons to separate themselves from the holy things of the children of Israel, which they make holy to me, and that they not profane my holy name. I am Yahweh.
"Speak to Aaron, and to his sons, and to all the children of Israel, and say to them, 'Whoever is of the house of Israel, or of the foreigners in Israel, who offers his offering, whether it be any of their vows, or any of their freewill offerings, which they offer to Yahweh for a burnt offering; that you may be accepted, you shall offer a male without blemish, of the bulls, of the sheep, or of the goats. read more. But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you. Whoever offers a sacrifice of peace offerings to Yahweh to accomplish a vow, or for a freewill offering, of the herd or of the flock, it shall be perfect to be accepted; no blemish shall be therein.
"Speak to the children of Israel, and tell them, 'When you have come into the land which I give to you, and shall reap its the harvest, then you shall bring the sheaf of the first fruits of your harvest to the priest:
"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually. Outside of the veil of the Testimony, in the Tent of Meeting, shall Aaron keep it in order from evening to morning before Yahweh continually: it shall be a statute forever throughout your generations.
Yahweh said to Moses in Mount Sinai, "Speak to the children of Israel, and tell them, 'When you come into the land which I give you, then the land shall keep a Sabbath to Yahweh.
then I will command my blessing on you in the sixth year, and it shall bring forth fruit for the three years.
"'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.
"'The land shall not be sold in perpetuity, for the land is mine; for you are strangers and live as foreigners with me.
Take no interest from him or profit, but fear your God; that your brother may live among you.
"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.
I will bring the land into desolation; and your enemies that dwell therein will be astonished at it. I will scatter you among the nations, and I will draw out the sword after you: and your land will be a desolation, and your cities shall be a waste. read more. Then the land will enjoy its sabbaths as long as it lies desolate and you are in your enemies' land. Even then the land will rest and enjoy its sabbaths. As long as it lies desolate it shall have rest, even the rest which it didn't have in your sabbaths, when you lived on it.
These are the statutes, ordinances and laws, which Yahweh made between him and the children of Israel in Mount Sinai by Moses.
These are the commandments which Yahweh commanded Moses for the children of Israel on Mount Sinai.
These are those who were called of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel.
Those who encamp on the east side toward the sunrise shall be of the standard of the camp of Judah, according to their divisions: and the prince of the children of Judah shall be Nahshon the son of Amminadab.
Yahweh spoke to Moses, saying, "Speak to the children of Israel, and tell them: 'When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh, read more. he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried. All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins. "'All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long. "'All the days that he separates himself to Yahweh he shall not go near a dead body. He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head. All the days of his separation he is holy to Yahweh. "'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it. On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting. The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day. He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled. "'This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting, and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings, and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings. The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering. He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering. The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings. The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation; and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine. "'This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.'"
You shall do this to them, to cleanse them: sprinkle the water of cleansing on them, let them shave their whole bodies with a razor, and let them wash their clothes, and cleanse themselves.
"Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God."
First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army.
It happened, when the ark went forward, that Moses said, "Rise up, Yahweh, and let your enemies be scattered! Let those who hate you flee before you!"
They brought up an evil report of the land which they had spied out to the children of Israel, saying, "The land, through which we have gone to spy it out, is a land that eats up its inhabitants; and all the people who we saw in it are men of great stature.
and they spoke to all the congregation of the children of Israel, saying, "The land, which we passed through to spy it out, is an exceeding good land. If Yahweh delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.
The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land,
"Speak to the children of Israel, and tell them, 'When you have come into the land of your habitations, which I give to you,
"Speak to the children of Israel, and tell them, 'When you come into the land where I bring you,
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]:
Yahweh spoke to Aaron, "I, behold, I have given you the command of my wave offerings, even all the holy things of the children of Israel; to you have I given them by reason of the anointing, and to your sons, as a portion forever. This shall be yours of the most holy things, [reserved] from the fire: every offering of theirs, even every meal offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render to me, shall be most holy for you and for your sons. read more. You shall eat of it like the most holy things. Every male shall eat of it. It shall be holy to you. "This is yours, too: the wave offering of their gift, even all the wave offerings of the children of Israel. I have given them to you, and to your sons and to your daughters with you, as a portion forever. Everyone who is clean in your house shall eat of it. "All the best of the oil, and all the best of the vintage, and of the grain, the first fruits of them which they give to Yahweh, to you have I given them. The first-ripe fruits of all that is in their land, which they bring to Yahweh, shall be yours; everyone who is clean in your house shall eat of it. "Everything devoted in Israel shall be yours. Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal shall be yours: nevertheless you shall surely redeem the firstborn of man, and you shall redeem the firstborn of unclean animals. You shall redeem those who are to be redeemed of them from a month old, according to your estimation, for five shekels of money, after the shekel of the sanctuary (the same is twenty gerahs). "But you shall not redeem the firstborn of a cow, or the firstborn of a sheep, or the firstborn of a goat. They are holy. You shall sprinkle their blood on the altar, and shall burn their fat for an offering made by fire, for a pleasant aroma to Yahweh. Their flesh shall be yours, as the wave offering breast and as the right thigh, it shall be yours. All the wave offerings of the holy things, which the children of Israel offer to Yahweh, have I given you, and your sons and your daughters with you, as a portion forever: it is a covenant of salt forever before Yahweh to you and to your seed with you."
You shall bear no sin by reason of it, when you have heaved from it its best: and you shall not profane the holy things of the children of Israel, that you not die.'"
for I will promote you to very great honor, and whatever you say to me I will do. Please come therefore, and curse this people for me.'"
Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous! Let my last end be like his!"
Yahweh spoke to Moses, saying, "Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I didn't consume the children of Israel in my jealousy. read more. Therefore say, 'Behold, I give to him my covenant of peace: and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'"
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in; that the congregation of Yahweh not be as sheep which have no shepherd."
He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim before Yahweh: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation."
You shall tell them, 'This is the offering made by fire which you shall offer to Yahweh: male lambs a year old without blemish, two day by day, for a continual burnt offering. You shall offer the one lamb in the morning, and you shall offer the other lamb at evening;
Moses said to them, "If you will do this thing, if you will arm yourselves to go before Yahweh to the war, and every armed man of you will pass over the Jordan before Yahweh, until he has driven out his enemies from before him, read more. and the land is subdued before Yahweh; then afterward you shall return, and be guiltless towards Yahweh, and towards Israel; and this land shall be to you for a possession before Yahweh. "But if you will not do so, behold, you have sinned against Yahweh; and be sure your sin will find you out. Build cities for your little ones, and folds for your sheep; and do that which has proceeded out of your mouth." The children of Gad and the children of Reuben spoke to Moses, saying, "Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our livestock, shall be there in the cities of Gilead; but your servants will pass over, every man who is armed for war, before Yahweh to battle, as my lord says." So Moses commanded concerning them to Eleazar the priest, and to Joshua the son of Nun, and to the heads of the fathers' [houses] of the tribes of the children of Israel.
Moses wrote their goings out according to their journeys by the commandment of Yahweh: and these are their journeys according to their goings out.
"Command the children of Israel, and tell them, 'When you come into the land of Canaan (this is the land that shall fall to you for an inheritance, even the land of Canaan according to its borders),
"These are the names of the men who shall divide the land to you for inheritance: Eleazar the priest, and Joshua the son of Nun.
"Command the children of Israel that they give to the Levites of the inheritance of their possession cities to dwell in; and you shall give suburbs for the cities around them to the Levites. The cities shall they have to dwell in; and their suburbs shall be for their livestock, and for their substance, and for all their animals. read more. "The suburbs of the cities, which you shall give to the Levites, shall be from the wall of the city and outward one thousand cubits around it. You shall measure outside of the city for the east side two thousand cubits, and for the south side two thousand cubits, and for the west side two thousand cubits, and for the north side two thousand cubits, the city being in the midst. This shall be to them the suburbs of the cities. "The cities which you shall give to the Levites, they shall be the six cities of refuge, which you shall give for the manslayer to flee to: and besides them you shall give forty-two cities. All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs.
All the cities which you shall give to the Levites shall be forty-eight cities together with their suburbs. Concerning the cities which you shall give of the possession of the children of Israel, from the many you shall take many; and from the few you shall take few: everyone according to his inheritance which he inherits shall give of his cities to the Levites." read more. Yahweh spoke to Moses, saying, "Speak to the children of Israel, and tell them, 'When you pass over the Jordan into the land of Canaan, then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there.
then you shall appoint you cities to be cities of refuge for you, that the manslayer who kills any person unwittingly may flee there. The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment.
The cities shall be to you for refuge from the avenger, that the manslayer not die, until he stands before the congregation for judgment. The cities which you shall give shall be for you six cities of refuge.
The cities which you shall give shall be for you six cities of refuge. You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge.
You shall give three cities beyond the Jordan, and you shall give three cities in the land of Canaan; they shall be cities of refuge. For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there.
For the children of Israel, and for the stranger and for the foreigner living among them, shall these six cities be for refuge; that everyone who kills any person unwittingly may flee there. "'But if he struck him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. read more. If he struck him with a stone in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death. Or if he struck him with a weapon of wood in the hand, by which a man may die, and he died, he is a murderer: the murderer shall surely be put to death. The avenger of blood shall himself put the murderer to death: when he meets him, he shall put him to death. If he thrust him of hatred, or hurled at him, lying in wait, so that he died, or in enmity struck him with his hand, so that he died; he who struck him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meets him. "'But if he thrust him suddenly without enmity, or hurled on him anything without lying in wait, or with any stone, by which a man may die, not seeing him, and cast it on him, so that he died, and he was not his enemy, neither sought his harm; then the congregation shall judge between the striker and the avenger of blood according to these ordinances; and the congregation shall deliver the manslayer out of the hand of the avenger of blood, and the congregation shall restore him to his city of refuge, where he was fled: and he shall dwell therein until the death of the high priest, who was anointed with the holy oil. "'But if the manslayer shall at any time go beyond the border of his city of refuge, where he flees, and the avenger of blood find him outside of the border of his city of refuge, and the avenger of blood kill the manslayer; he shall not be guilty of blood, because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession. "'These things shall be for a statute [and] ordinance to you throughout your generations in all your dwellings. "'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
"'Whoever kills any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die. "'Moreover you shall take no ransom for the life of a murderer who is guilty of death; but he shall surely be put to death. read more. "'You shall take no ransom for him who is fled to his city of refuge, that he may come again to dwell in the land, until the death of the priest. "'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it.
"'So you shall not pollute the land in which you are: for blood, it pollutes the land; and no expiation can be made for the land for the blood that is shed therein, but by the blood of him who shed it. You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.'"
You shall not defile the land which you inhabit, in the midst of which I dwell: for I, Yahweh, dwell in the midst of the children of Israel.'"
Every daughter who possesses an inheritance in any tribe of the children of Israel shall be wife to one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.
These are the commandments and the ordinances which Yahweh commanded by Moses to the children of Israel in the plains of Moab by the Jordan at Jericho.
Then we turned, and took our journey into the wilderness by the way to the Red Sea, as Yahweh spoke to me; and we encircled Mount Seir many days. Yahweh spoke to me, saying, read more. "You have encircled this mountain long enough. Turn northward. Command the people, saying, 'You are to pass through the border of your brothers the children of Esau, who dwell in Seir; and they will be afraid of you: take good heed to yourselves therefore; don't contend with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given Mount Seir to Esau for a possession. You shall purchase food of them for money, that you may eat; and you shall also buy water of them for money, that you may drink.'" For Yahweh your God has blessed you in all the work of your hand; he has known your walking through this great wilderness: these forty years Yahweh your God has been with you; you have lacked nothing. So we passed by from our brothers the children of Esau, who dwell in Seir, from the way of the Arabah from Elath and from Ezion Geber. We turned and passed by the way of the wilderness of Moab.
I sent messengers out of the wilderness of Kedemoth to Sihon king of Heshbon with words of peace, saying, "Let me pass through your land: I will go along by the highway, I will turn neither to the right hand nor to the left. read more. You shall sell me food for money, that I may eat; and give me water for money, that I may drink: only let me pass through on my feet, as the children of Esau who dwell in Seir, and the Moabites who dwell in Ar, did to me; until I shall pass over the Jordan into the land which Yahweh our God gives us." But Sihon king of Heshbon would not let us pass by him; for Yahweh your God hardened his spirit, and made his heart obstinate, that he might deliver him into your hand, as at this day. Yahweh said to me, "Behold, I have begun to deliver up Sihon and his land before you: begin to possess, that you may inherit his land." Then Sihon came out against us, he and all his people, to battle at Jahaz. Yahweh our God delivered him up before us; and we struck him, and his sons, and all his people. We took all his cities at that time, and utterly destroyed every inhabited city, with the women and the little ones; we left none remaining:
I commanded you at that time, saying, "Yahweh your God has given you this land to possess it: you shall pass over armed before your brothers the children of Israel, all the men of valor. But your wives, and your little ones, and your livestock, (I know that you have much livestock), shall live in your cities which I have given you, read more. until Yahweh gives rest to your brothers, as to you, and they also possess the land which Yahweh your God gives them beyond the Jordan: then you shall return every man to his possession, which I have given you."
Now, Israel, listen to the statutes and to the ordinances, which I teach you, to do them; that you may live, and go in and possess the land which Yahweh, the God of your fathers, gives you. You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.
Then Moses set apart three cities beyond the Jordan toward the sunrise; that the manslayer might flee there, who kills his neighbor unawares, and didn't hate him in time past; and that fleeing to one of these cities he might live: read more. [namely], Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
It shall be, when Yahweh your God shall bring you into the land which he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you, great and goodly cities, which you didn't build,
When Yahweh your God shall bring you into the land where you go to possess it, and shall cast out many nations before you, the Hittite, and the Girgashite, and the Amorite, and the Canaanite, and the Perizzite, and the Hivite, and the Jebusite, seven nations greater and mightier than you; and when Yahweh your God shall deliver them up before you, and you shall strike them; then you shall utterly destroy them: you shall make no covenant with them, nor show mercy to them;
but because Yahweh loves you, and because he would keep the oath which he swore to your fathers, has Yahweh brought you out with a mighty hand, and redeemed you out of the house of bondage, from the hand of Pharaoh king of Egypt. Know therefore that Yahweh your God, he is God, the faithful God, who keeps covenant and loving kindness with them who love him and keep his commandments to a thousand generations,
who led you through the great and terrible wilderness, [in which were] fiery serpents and scorpions, and thirsty ground where there was no water; who brought you forth water out of the rock of flint;
Hear, Israel: you are to pass over the Jordan this day, to go in to dispossess nations greater and mightier than yourself, cities great and fortified up to the sky,
Behold, to Yahweh your God belongs heaven and the heaven of heavens, the earth, with all that is therein.
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even to the hinder sea shall be your border. No man shall be able to stand before you: Yahweh your God shall lay the fear of you and the dread of you on all the land that you shall tread on, as he has spoken to you.
and you shall break down their altars, and dash in pieces their pillars, and burn their Asherim with fire; and you shall cut down the engraved images of their gods; and you shall destroy their name out of that place.
But to the place which Yahweh your God shall choose out of all your tribes, to put his name there, even to his habitation you shall seek, and there you shall come; and there you shall bring your burnt offerings, and your sacrifices, and your tithes, and the wave offering of your hand, and your vows, and your freewill offerings, and the firstborn of your herd and of your flock:
But when you go over the Jordan, and dwell in the land which Yahweh your God causes you to inherit, and he gives you rest from all your enemies around you, so that you dwell in safety;
Whatever thing I command you, that you shall observe to do: you shall not add thereto, nor diminish from it.
If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entice you secretly, saying, "Let us go and serve other gods," which you have not known, you, nor your fathers;
If you shall hear tell concerning one of your cities, which Yahweh your God gives you to dwell there, saying, Certain base fellows are gone out from the midst of you, and have drawn away the inhabitants of their city, saying, "Let us go and serve other gods," which you have not known; read more. then you shall inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is done in the midst of you,
At the end of every three years you shall bring forth all the tithe of your increase in the same year, and shall lay it up within your gates:
You shall make judges and officers in all your gates, which Yahweh your God gives you, according to your tribes; and they shall judge the people with righteous judgment. You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
You shall not wrest justice: you shall not respect persons; neither shall you take a bribe; for a bribe does blind the eyes of the wise, and pervert the words of the righteous.
and you shall come to the priests the Levites, and to the judge who shall be in those days: and you shall inquire; and they shall show you the sentence of judgment.
When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me;"
When you are come to the land which Yahweh your God gives you, and shall possess it, and shall dwell therein, and shall say, "I will set a king over me, like all the nations that are around me;"
Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, "You shall not go back that way again."
It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites:
It shall be, when he sits on the throne of his kingdom, that he shall write him a copy of this law in a book, out of [that which is] before the priests the Levites: and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them;
and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Yahweh his God, to keep all the words of this law and these statutes, to do them; that his heart not be lifted up above his brothers, and that he not turn aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he and his children, in the midst of Israel.
The priests the Levites, [even] all the tribe of Levi, shall have no portion nor inheritance with Israel: they shall eat the offerings of Yahweh made by fire, and his inheritance.
you shall set apart three cities for you in the midst of your land, which Yahweh your God gives you to possess it. You shall prepare you the way, and divide the borders of your land, which Yahweh your God causes you to inherit, into three parts, that every manslayer may flee there. read more. This is the case of the manslayer, that shall flee there and live: whoever kills his neighbor unawares, and didn't hate him in time past; as when a man goes into the forest with his neighbor to chop wood, and his hand fetches a stroke with the axe to cut down the tree, and the head slips from the handle, and lights on his neighbor, so that he dies; he shall flee to one of these cities and live: lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and strike him mortally; whereas he was not worthy of death, inasmuch as he didn't hate him in time past. Therefore I command you, saying, You shall set apart three cities for yourselves.
The officers shall speak to the people, saying, "What man is there who has built a new house, and has not dedicated it? Let him go and return to his house, lest he die in the battle, and another man dedicate it.
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which Yahweh your God gives you for an inheritance.
then they shall bring out the young lady to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done folly in Israel, to play the prostitute in her father's house: so you shall put away the evil from the midst of you.
and it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his wickedness, by number.
You shall not muzzle the ox when he treads out [the grain].
Then the elders of his city shall call him, and speak to him: and if he stand, and say, "I don't want to take her;"
You shall not have in your bag diverse weights, a great and a small.
I have not eaten of it in my mourning, neither have I put away of it, being unclean, nor given of it for the dead: I have listened to the voice of Yahweh my God; I have done according to all that you have commanded me.
It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and plaster them with plaster: and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.
and you shall write on them all the words of this law, when you have passed over; that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.
Your ox shall be slain before your eyes, and you shall not eat of it: your donkey shall be violently taken away from before your face, and shall not be restored to you: your sheep shall be given to your enemies, and you shall have none to save you.
Yahweh will bring you, and your king whom you shall set over you, to a nation that you have not known, you nor your fathers; and there you shall serve other gods, wood and stone.
Yahweh will bring a nation against you from far, from the end of the earth, as the eagle flies; a nation whose language you shall not understand;
If you will not observe to do all the words of this law that are written in this book, that you may fear this glorious and fearful name, YAHWEH YOUR GOD;
Also every sickness, and every plague, which is not written in the book of this law, Yahweh will bring them on you, until you are destroyed.
Yahweh will scatter you among all peoples, from the one end of the earth even to the other end of the earth; and there you shall serve other gods, which you have not known, you nor your fathers, even wood and stone. Among these nations you shall find no ease, and there shall be no rest for the sole of your foot: but Yahweh will give you there a trembling heart, and failing of eyes, and pining of soul; read more. and your life shall hang in doubt before you; and you shall fear night and day, and shall have no assurance of your life. In the morning you shall say, "I wish it were evening!" and at evening you shall say, "I wish it were morning!" for the fear of your heart which you shall fear, and for the sight of your eyes which you shall see. Yahweh will bring you into Egypt again with ships, by the way of which I said to you, You shall see it no more again: and there you shall sell yourselves to your enemies for bondservants and for bondmaids, and no man shall buy you.
and it happen, when he hears the words of this curse, that he bless himself in his heart, saying, "I shall have peace, though I walk in the stubbornness of my heart, to destroy the moist with the dry." Yahweh will not pardon him, but then the anger of Yahweh and his jealousy will smoke against that man, and all the curse that is written in this book shall lie on him, and Yahweh will blot out his name from under the sky. read more. Yahweh will set him apart to evil out of all the tribes of Israel, according to all the curses of the covenant that is written in this book of the law.
The secret things belong to Yahweh our God; but the things that are revealed belong to us and to our children forever, that we may do all the words of this law.
Yahweh your God will circumcise your heart, and the heart of your seed, to love Yahweh your God with all your heart, and with all your soul, that you may live.
if you shall obey the voice of Yahweh your God, to keep his commandments and his statutes which are written in this book of the law; if you turn to Yahweh your God with all your heart, and with all your soul.
Be strong and courageous, don't be afraid, nor be scared of them: for Yahweh your God, he it is who does go with you; he will not fail you, nor forsake you." Moses called to Joshua, and said to him in the sight of all Israel, "Be strong and courageous: for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it. read more. Yahweh, he it is who does go before you; he will be with you, he will not fail you, neither forsake you: don't be afraid, neither be dismayed." Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of Yahweh, and to all the elders of Israel. Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,
Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents,
Moses commanded them, saying, "At the end of [every] seven years, in the set time of the year of release, in the feast of tents, when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing.
when all Israel is come to appear before Yahweh your God in the place which he shall choose, you shall read this law before all Israel in their hearing. Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law;
Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear Yahweh your God, and observe to do all the words of this law; and that their children, who have not known, may hear, and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it."
He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you." It happened, when Moses had made an end of writing the words of this law in a book, until they were finished,
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
"Take this book of the law, and put it by the side of the ark of the covenant of Yahweh your God, that it may be there for a witness against you.
For Yahweh's portion is his people. Jacob is the lot of his inheritance. He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye.
They moved him to jealousy with strange [gods]. They provoked him to anger with abominations. They sacrificed to demons, [which were] no God, to gods that they didn't know, to new [gods] that came up of late, which your fathers didn't dread.
He will say, "Where are their gods, The rock in which they took refuge; Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you! Let them be your protection.
He said, "Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.
He said, "Yahweh came from Sinai, And rose from Seir to them. He shone forth from Mount Paran. He came from the ten thousands of holy ones. At his right hand was a fiery law for them.
He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
They shall call the peoples to the mountain. There they will offer sacrifices of righteousness, for they shall draw out the abundance of the seas, the hidden treasures of the sand."
"There is none like God, Jeshurun, who rides on the heavens for your help, In his excellency on the skies.
and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.
I have given you every place that the sole of your foot will tread on, as I told Moses. From the wilderness, and this Lebanon, even to the great river, the river Euphrates, all the land of the Hittites, and to the great sea toward the going down of the sun, shall be your border. read more. No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor forsake you. "Be strong and courageous; for you shall cause this people to inherit the land which I swore to their fathers to give them. Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don't turn from it to the right hand or to the left, that you may have good success wherever you go.
Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded you. Don't turn from it to the right hand or to the left, that you may have good success wherever you go. This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.
This book of the law shall not depart out of your mouth, but you shall meditate on it day and night, that you may observe to do according to all that is written therein: for then you shall make your way prosperous, and then you shall have good success.
"Remember the word which Moses the servant of Yahweh commanded you, saying, 'Yahweh your God gives you rest, and will give you this land. Your wives, your little ones, and your livestock, shall live in the land which Moses gave you beyond the Jordan; but you shall pass over before your brothers armed, all the mighty men of valor, and shall help them read more. until Yahweh has given your brothers rest, as he has given you, and they have also possessed the land which Yahweh your God gives them. Then you shall return to the land of your possession, and possess it, which Moses the servant of Yahweh gave you beyond the Jordan toward the sunrise.'" They answered Joshua, saying, "All that you have commanded us we will do, and wherever you send us we will go. Just as we listened to Moses in all things, so will we listen to you. Only may Yahweh your God be with you, as he was with Moses. Whoever rebels against your commandment, and doesn't listen to your words in all that you command him, he shall be put to death. Only be strong and courageous."
and they commanded the people, saying, "When you see the ark of the covenant of Yahweh your God, and the priests the Levites bearing it, then you shall move from your place, and follow it.
Joshua spoke to the priests, saying, "Take up the ark of the covenant, and pass over before the people." They took up the ark of the covenant, and went before the people.
You shall command the priests who bear the ark of the covenant, saying, 'When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.'"
At that time, Yahweh said to Joshua, "Make flint knives, and circumcise again the children of Israel the second time."
The children of Israel encamped in Gilgal. They kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
Joshua tore his clothes, and fell to the earth on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.
Joshua tore his clothes, and fell to the earth on his face before the ark of Yahweh until the evening, he and the elders of Israel; and they put dust on their heads.
He hanged the king of Ai on a tree until the evening, and at the sundown Joshua commanded, and they took his body down from the tree, and threw it at the entrance of the gate of the city, and raised a great heap of stones on it that remains to this day. Then Joshua built an altar to Yahweh, the God of Israel, in Mount Ebal,
Then Joshua built an altar to Yahweh, the God of Israel, in Mount Ebal, as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings.
as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings.
as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings.
as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses, an altar of uncut stones, on which no man had lifted up any iron. They offered burnt offerings on it to Yahweh, and sacrificed peace offerings. He wrote there on the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel. read more. All Israel, and their elders and officers, and their judges, stood on this side of the ark and on that side before the priests the Levites, who carried the ark of Yahweh's covenant, the foreigner as well as the native; half of them in front of Mount Gerizim, and half of them in front of Mount Ebal, as Moses the servant of Yahweh had commanded at the first, that they should bless the people of Israel. Afterward he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law.
The children of Israel didn't strike them, because the princes of the congregation had sworn to them by Yahweh, the God of Israel. All the congregation murmured against the princes. But all the princes said to all the congregation, "We have sworn to them by Yahweh, the God of Israel: now therefore we may not touch them. read more. This we will do to them, and let them live; lest wrath be on us, because of the oath which we swore to them." The princes said to them, "Let them live, so they became wood cutters and drawers of water for all the congregation, as the princes had spoken to them."
It happened at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave in which they had hidden themselves, and laid great stones on the mouth of the cave, which remain to this very day.
These are the inheritances which the children of Israel took in the land of Canaan, which Eleazar the priest, Joshua the son of Nun, and the heads of the fathers' houses of the tribes of the children of Israel, distributed to them,
He went up against the inhabitants of Debir: now the name of Debir before was Kiriath Sepher.
But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah.
The whole congregation of the children of Israel assembled themselves together at Shiloh, and set up the Tent of Meeting there. The land was subdued before them.
He shall flee to one of those cities, and shall stand at the entrance of the gate of the city, and declare his cause in the ears of the elders of that city. They shall take him into the city with them, and give him a place, that he may live among them.
He shall dwell in that city until he stands before the congregation for judgment, until the death of the high priest that shall be in those days. Then the manslayer shall return, and come to his own city, and to his own house, to the city he fled from.'"
These were the appointed cities for all the children of Israel, and for the alien who lives among them, that whoever kills any person unintentionally might flee there, and not die by the hand of the avenger of blood, until he stands before the congregation.
Then the heads of fathers' houses of the Levites came near to Eleazar the priest, and to Joshua the son of Nun, and to the heads of fathers' houses of the tribes of the children of Israel.
Then the children of Reuben and the children of Gad and the half-tribe of Manasseh answered, and spoke to the heads of the thousands of Israel,
that we have built us an altar to turn away from following Yahweh; or if to offer burnt offering or meal offering, or if to offer sacrifices of peace offerings, let Yahweh himself require it.
but it will be a witness between us and you, and between our generations after us, that we may perform the service of Yahweh before him with our burnt offerings, with our sacrifices, and with our peace offerings;' that your children may not tell our children in time to come, 'You have no portion in Yahweh.'
"Far be it from us that we should rebel against Yahweh, and turn away this day from following Yahweh, to build an altar for burnt offering, for meal offering, or for sacrifice, besides the altar of Yahweh our God that is before his tabernacle!" When Phinehas the priest, and the princes of the congregation, even the heads of the thousands of Israel that were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them well.
It happened after many days, when Yahweh had given rest to Israel from their enemies all around, and Joshua was old and well advanced in years,
"Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;
"Therefore be very courageous to keep and to do all that is written in the book of the law of Moses, that you not turn aside from it to the right hand or to the left;
Yahweh said, "Judah shall go up. Behold, I have delivered the land into his hand."
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
They gave Hebron to Caleb, as Moses had spoken: and he drove out there the three sons of Anak.
The house of Joseph sent to spy out Bethel. (Now the name of the city before was Luz.)
The angel of Yahweh came up from Gilgal to Bochim. He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you:
The angel of Yahweh came up from Gilgal to Bochim. He said, "I made you to go up out of Egypt, and have brought you to the land which I swore to your fathers; and I said, 'I will never break my covenant with you: and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not listened to my voice: why have you done this? read more. Therefore I also said, I will not drive them out from before you; but they shall be [as thorns] in your sides, and their gods shall be a snare to you."
Also all that generation were gathered to their fathers: and there arose another generation after them, who didn't know Yahweh, nor yet the work which he had worked for Israel. The children of Israel did that which was evil in the sight of Yahweh, and served the Baals; read more. and they forsook Yahweh, the God of their fathers, who brought them out of the land of Egypt, and followed other gods, of the gods of the peoples who were around them, and bowed themselves down to them: and they provoked Yahweh to anger.
The anger of Yahweh was kindled against Israel; and he said, "Because this nation have transgressed my covenant which I commanded their fathers, and have not listened to my voice;
"Yahweh, when you went forth out of Seir, when you marched out of the field of Edom, the earth trembled, the sky also dropped. Yes, the clouds dropped water. The mountains quaked at the presence of Yahweh, even Sinai, at the presence of Yahweh, the God of Israel.
that Yahweh sent a prophet to the children of Israel: and he said to them, "Thus says Yahweh, the God of Israel, 'I brought you up from Egypt, and brought you forth out of the house of bondage; and I delivered you out of the hand of the Egyptians, and out of the hand of all who oppressed you, and drove them out from before you, and gave you their land; read more. and I said to you, "I am Yahweh your God; you shall not fear the gods of the Amorites, in whose land you dwell." But you have not listened to my voice.'"
Gideon said to him, "Oh, my lord, if Yahweh is with us, why then has all this happened to us? Where are all his wondrous works which our fathers told us of, saying, 'Didn't Yahweh bring us up from Egypt?' But now Yahweh has cast us off, and delivered us into the hand of Midian."
Then the men of Israel said to Gideon, "Rule over us, both you, and your son, and your son's son also; for you have saved us out of the hand of Midian." Gideon said to them, "I will not rule over you, neither shall my son rule over you. Yahweh shall rule over you."
Gideon made an ephod of it, and put it in his city, even in Ophrah: and all Israel played the prostitute after it there; and it became a snare to Gideon, and to his house.
and he said to him, "Thus says Jephthah: Israel didn't take away the land of Moab, nor the land of the children of Ammon, but when they came up from Egypt, and Israel went through the wilderness to the Red Sea, and came to Kadesh; read more. then Israel sent messengers to the king of Edom, saying, 'Please let me pass through your land;' but the king of Edom didn't listen. In the same way, he sent to the king of Moab; but he would not: and Israel stayed in Kadesh. Then they went through the wilderness, and went around the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and they encamped on the other side of the Arnon; but they didn't come within the border of Moab, for the Arnon was the border of Moab. Israel sent messengers to Sihon king of the Amorites, the king of Heshbon; and Israel said to him, 'Please let us pass through your land to my place.' But Sihon didn't trust Israel to pass through his border; but Sihon gathered all his people together, and encamped in Jahaz, and fought against Israel. Yahweh, the God of Israel, delivered Sihon and all his people into the hand of Israel, and they struck them: so Israel possessed all the land of the Amorites, the inhabitants of that country. They possessed all the border of the Amorites, from the Arnon even to the Jabbok, and from the wilderness even to the Jordan. So now Yahweh, the God of Israel, has dispossessed the Amorites from before his people Israel, and should you possess them? Won't you possess that which Chemosh your god gives you to possess? So whoever Yahweh our God has dispossessed from before us, them will we possess. Now are you anything better than Balak the son of Zippor, king of Moab? Did he ever strive against Israel, or did he ever fight against them? While Israel lived in Heshbon and its towns, and in Aroer and its towns, and in all the cities that are along by the side of the Arnon, three hundred years; why didn't you recover them within that time? I therefore have not sinned against you, but you do me wrong to war against me. Yahweh, the Judge, be judge this day between the children of Israel and the children of Ammon."
Then his father and his mother said to him, "Is there never a woman among the daughters of your brothers, or among all my people, that you go to take a wife of the uncircumcised Philistines?" Samson said to his father, "Get her for me; for she pleases me well."
He was very thirsty, and called on Yahweh, and said, "You have given this great deliverance by the hand of your servant; and now shall I die for thirst, and fall into the hand of the uncircumcised?"
The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there. The man departed out of the city, out of Bethlehem Judah, to live where he could find [a place], and he came to the hill country of Ephraim to the house of Micah, as he traveled. read more. Micah said to him, "Where did you come from?" He said to him, "I am a Levite of Bethlehem Judah, and I am looking for a place to live." Micah said to him, "Dwell with me, and be to me a father and a priest, and I will give you ten [pieces] of silver per year, a suit of clothing, and your food." So the Levite went in. The Levite was content to dwell with the man; and the young man was to him as one of his sons. Micah consecrated the Levite, and the young man became his priest, and was in the house of Micah. Then Micah said, "Now know I that Yahweh will do good to me, since I have a Levite to my priest."
Then the five men who went to spy out the country of Laish answered, and said to their brothers, "Do you know that there is in these houses an ephod, and teraphim, and an engraved image, and a molten image? Now therefore consider what you have to do." They turned aside there, and came to the house of the young man the Levite, even to the house of Micah, and asked him of his welfare. read more. The six hundred men girt with their weapons of war, who were of the children of Dan, stood by the entrance of the gate. The five men who went to spy out the land went up, and came in there, and took the engraved image, and the ephod, and the teraphim, and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
So they set them up Micah's engraved image which he made, all the time that the house of God was in Shiloh.
It happened in those days, when there was no king in Israel, that there was a certain Levite living on the farther side of the hill country of Ephraim, who took to him a concubine out of Bethlehem Judah. His concubine played the prostitute against him, and went away from him to her father's house to Bethlehem Judah, and was there the space of four months.
The chiefs of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen who drew sword.
I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel; for they have committed lewdness and folly in Israel.
Now therefore deliver up the men, the base fellows, who are in Gibeah, that we may put them to death, and put away evil from Israel." But Benjamin would not listen to the voice of their brothers the children of Israel.
The children of Israel arose, and went up to Bethel, and asked counsel of God; and they said, "Who shall go up for us first to battle against the children of Benjamin?" Yahweh said, "Judah [shall go up] first."
The children of Israel went up and wept before Yahweh until evening; and they asked of Yahweh, saying, "Shall I again draw near to battle against the children of Benjamin my brother?" Yahweh said, "Go up against him."
Then all the children of Israel, and all the people, went up, and came to Bethel, and wept, and sat there before Yahweh, and fasted that day until evening; and they offered burnt offerings and peace offerings before Yahweh. The children of Israel asked of Yahweh (for the ark of the covenant of God was there in those days, read more. and Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days), saying, "Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease?" Yahweh said, "Go up; for tomorrow I will deliver him into your hand."
Now the sons of Eli were base men; they didn't know Yahweh. The custom of the priests with the people was that when any man offered sacrifice, the priest's servant came, while the flesh was boiling, with a fork of three teeth in his hand; read more. and he struck it into the pan, or kettle, or caldron, or pot; all that the fork brought up the priest took therewith. So they did in Shiloh to all the Israelites who came there.
Moreover his mother made him a little robe, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
Now Eli was very old; and he heard all that his sons did to all Israel, and how that they lay with the women who served at the door of the Tent of Meeting.
and the lamp of God hadn't yet gone out, and Samuel had laid down [to sleep], in the temple of Yahweh, where the ark of God was;
Therefore I have sworn to the house of Eli, that the iniquity of Eli's house shall not be removed with sacrifice nor offering forever."
When the people were come into the camp, the elders of Israel said, "Why has Yahweh struck us today before the Philistines? Let us get the ark of the covenant of Yahweh out of Shiloh to us, that it may come among us, and save us out of the hand of our enemies." So the people sent to Shiloh; and they brought from there the ark of the covenant of Yahweh of Armies, who sits [above] the cherubim: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness.
Woe to us! Who shall deliver us out of the hand of these mighty gods? These are the gods that struck the Egyptians with all kinds of plagues in the wilderness.
It happened, when he made mention of the ark of God, that Eli fell from off his seat backward by the side of the gate; and his neck broke, and he died; for he was an old man, and heavy. He had judged Israel forty years.
She named the child Ichabod, saying, "The glory has departed from Israel;" because the ark of God was taken, and because of her father-in-law and her husband. She said, "The glory has departed from Israel; for the ark of God is taken."
When they of Ashdod arose early on the next day, behold, Dagon was fallen on his face to the ground before the ark of Yahweh. They took Dagon, and set him in his place again. When they arose early on the next day morning, behold, Dagon was fallen on his face to the ground before the ark of Yahweh; and the head of Dagon and both the palms of his hands [lay] cut off on the threshold; only [the stump of] Dagon was left to him. read more. Therefore neither the priests of Dagon, nor any who come into Dagon's house, tread on the threshold of Dagon in Ashdod, to this day. But the hand of Yahweh was heavy on them of Ashdod, and he destroyed them, and struck them with tumors, even Ashdod and its borders. When the men of Ashdod saw that it was so, they said, "The ark of the God of Israel shall not stay with us; for his hand is severe on us, and on Dagon our god."
The Levites took down the ark of Yahweh, and the coffer that was with it, in which the jewels of gold were, and put them on the great stone: and the men of Beth Shemesh offered burnt offerings and sacrificed sacrifices the same day to Yahweh.
He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
He struck of the men of Beth Shemesh, because they had looked into the ark of Yahweh, he struck of the people fifty thousand seventy men; and the people mourned, because Yahweh had struck the people with a great slaughter.
His return was to Ramah, for there was his house; and there he judged Israel: and he built there an altar to Yahweh.
His sons didn't walk in his ways, but turned aside after lucre, and took bribes, and perverted justice.
and they said to him, "Behold, you are old, and your sons don't walk in your ways: now make us a king to judge us like all the nations." But the thing displeased Samuel, when they said, "Give us a king to judge us." Samuel prayed to Yahweh.
According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to you.
As soon as you have come into the city, you shall immediately find him, before he goes up to the high place to eat; for the people will not eat until he come, because he blesses the sacrifice. Afterwards those who are invited eat. Now therefore go up; for at this time you shall find him."
"You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do."
"You shall go down before me to Gilgal; and behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: you shall wait seven days, until I come to you, and show you what you shall do."
All the people went to Gilgal; and there they made Saul king before Yahweh in Gilgal; and there they offered sacrifices of peace offerings before Yahweh; and there Saul and all the men of Israel rejoiced greatly.
"When Jacob was come into Egypt, and your fathers cried to Yahweh, then Yahweh sent Moses and Aaron, who brought forth your fathers out of Egypt, and made them to dwell in this place.
Saul said, "Bring here the burnt offering to me, and the peace offerings." He offered the burnt offering.
Saul said, "Bring here the burnt offering to me, and the peace offerings." He offered the burnt offering. It came to pass that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might greet him.
Saul said to the Kenites, "Go, depart, go down from among the Amalekites, lest I destroy you with them; for you showed kindness to all the children of Israel, when they came up out of Egypt." So the Kenites departed from among the Amalekites.
Samuel said, "How can I go? If Saul hears it, he will kill me." Yahweh said, "Take a heifer with you, and say, I have come to sacrifice to Yahweh. Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you." read more. Samuel did that which Yahweh spoke, and came to Bethlehem. The elders of the city came to meet him trembling, and said, "Do you come peaceably?" He said, "Peaceably; I have come to sacrifice to Yahweh. Sanctify yourselves, and come with me to the sacrifice." He sanctified Jesse and his sons, and called them to the sacrifice.
Now therefore, please let my lord the king hear the words of his servant. If it is so that Yahweh has stirred you up against me, let him accept an offering. But if it is the children of men, they are cursed before Yahweh; for they have driven me out this day that I shouldn't cling to Yahweh's inheritance, saying, 'Go, serve other gods!'
David built an altar to Yahweh there, and offered burnt offerings and peace offerings. So Yahweh was entreated for the land, and the plague was stayed from Israel.
and keep the instruction of Yahweh your God, to walk in his ways, to keep his statutes, his commandments, his ordinances, and his testimonies, according to that which is written in the law of Moses, that you may prosper in all that you do, and wherever you turn yourself.
Only the people sacrificed in the high places, because there was no house built for the name of Yahweh until those days.
The king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer on that altar.
It happened in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Ziv, which is the second month, that he began to build the house of Yahweh.
There was nothing in the ark except the two tables of stone which Moses put there at Horeb, when Yahweh made a covenant with the children of Israel, when they came out of the land of Egypt.
If this people goes up to offer sacrifices in the house of Yahweh at Jerusalem, then the heart of this people will turn again to their lord, even to Rehoboam king of Judah; and they will kill me, and return to Rehoboam king of Judah." Whereupon the king took counsel, and made two calves of gold; and he said to them, "It is too much for you to go up to Jerusalem. Look and see your gods, Israel, which brought you up out of the land of Egypt!"
Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like the feast that is in Judah, and he went up to the altar; so did he in Bethel, sacrificing to the calves that he had made: and he placed in Bethel the priests of the high places that he had made. He went up to the altar which he had made in Bethel on the fifteenth day in the eighth month, even in the month which he had devised of his own heart: and he ordained a feast for the children of Israel, and went up to the altar, to burn incense.
Naboth said to Ahab, "May Yahweh forbid me, that I should give the inheritance of my fathers to you!"
Now there cried a certain woman of the wives of the sons of the prophets to Elisha, saying, "Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves."
Then he brought out the king's son, and put the crown on him, and [gave him] the testimony; and they made him king, and anointed him; and they clapped their hands, and said, "Long live the king!"
The king of Assyria brought men from Babylon, and from Cuthah, and from Avva, and from Hamath and Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel; and they possessed Samaria, and lived in the cities of it.
So one of the priests whom they had carried away from Samaria came and lived in Bethel, and taught them how they should fear Yahweh.
He removed the high places, and broke the pillars, and cut down the Asherah: and he broke in pieces the bronze serpent that Moses had made; for to those days the children of Israel did burn incense to it; and he called it Nehushtan.
For he joined with Yahweh; he didn't depart from following him, but kept his commandments, which Yahweh commanded Moses.
Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of Yahweh." Hilkiah delivered the book to Shaphan, and he read it.
Hilkiah the high priest said to Shaphan the scribe, "I have found the book of the law in the house of Yahweh." Hilkiah delivered the book to Shaphan, and he read it. Shaphan the scribe came to the king, and brought the king word again, and said, "Your servants have emptied out the money that was found in the house, and have delivered it into the hand of the workmen who have the oversight of the house of Yahweh." read more. Shaphan the scribe told the king, saying, "Hilkiah the priest has delivered a book to me." Shaphan read it before the king. It happened, when the king had heard the words of the book of the law, that he tore his clothes. The king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying, "Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us."
"Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is the wrath of Yahweh that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us." So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her.
But to the king of Judah, who sent you to inquire of Yahweh, thus you shall tell him, "Thus says Yahweh, the God of Israel: 'Concerning the words which you have heard, because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you,' says Yahweh.
The king sent, and they gathered to him all the elders of Judah and of Jerusalem. The king went up to the house of Yahweh, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of Yahweh. read more. The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all [his] heart, and all [his] soul, to confirm the words of this covenant that were written in this book: and all the people stood to the covenant. The king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of Yahweh all the vessels that were made for Baal, and for the Asherah, and for all the army of the sky, and he burned them outside of Jerusalem in the fields of the Kidron, and carried the ashes of them to Bethel.
The sons of Kohath: Amminadab his son, Korah his son, Assir his son, Elkanah his son, and Ebiasaph his son, and Assir his son, read more. Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. The sons of Elkanah: Amasai, and Ahimoth. As for Elkanah, the sons of Elkanah: Zophai his son, and Nahath his son, Eliab his son, Jeroham his son, Elkanah his son. The sons of Samuel: the firstborn [Joel], and the second Abijah.
David with Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, divided them according to their ordering in their service.
They taught in Judah, having the book of the law of Yahweh with them; and they went about throughout all the cities of Judah, and taught among the people.
But when he was strong, his heart was lifted up, so that he did corruptly, and he trespassed against Yahweh his God; for he went into the temple of Yahweh to burn incense on the altar of incense. Azariah the priest went in after him, and with him eighty priests of Yahweh, who were valiant men: read more. and they resisted Uzziah the king, and said to him, "It isn't for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary; for you have trespassed; neither shall it be for your honor from Yahweh God." Then Uzziah was angry; and he had a censer in his hand to burn incense; and while he was angry with the priests, the leprosy broke forth in his forehead before the priests in the house of Yahweh, beside the altar of incense. Azariah the chief priest, and all the priests, looked on him, and behold, he was leprous in his forehead, and they thrust him out quickly from there; yes, himself hurried also to go out, because Yahweh had struck him. Uzziah the king was a leper to the day of his death, and lived in a separate house, being a leper; for he was cut off from the house of Yahweh: and Jotham his son was over the king's house, judging the people of the land.
When they brought out the money that was brought into the house of Yahweh, Hilkiah the priest found the book of the law of Yahweh [given] by Moses.
Josiah kept a Passover to Yahweh in Jerusalem: and they killed the Passover on the fourteenth [day] of the first month. He set the priests in their offices, and encouraged them to the service of the house of Yahweh. read more. He said to the Levites who taught all Israel, who were holy to Yahweh, "Put the holy ark in the house which Solomon the son of David king of Israel built. There shall no more be a burden on your shoulders. Now serve Yahweh your God, and his people Israel.
Kill the Passover, and sanctify yourselves, and prepare for your brothers, to do according to the word of Yahweh by Moses."
They set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
this Ezra went up from Babylon: and he was a ready scribe in the law of Moses, which Yahweh, the God of Israel, had given; and the king granted him all his request, according to the hand of Yahweh his God on him.
and that whoever didn't come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the assembly of the captivity.
All the people gathered themselves together as one man into the broad place that was before the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel.
He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were [attentive] to the book of the law.
Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
One of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite: therefore I chased him from me.
He will be like a tree planted by the streams of water, that brings forth its fruit in its season, whose leaf also does not wither. Whatever he does shall prosper.
Offer the sacrifices of righteousness. Put your trust in Yahweh. Many say, "Who will show us any good?" Yahweh, let the light of your face shine on us.
You make him ruler over the works of your hands. You have put all things under his feet: All sheep and cattle, yes, and the animals of the field, read more. The birds of the sky, the fish of the sea, and whatever passes through the paths of the seas.
For he who avenges blood remembers them. He doesn't forget the cry of the afflicted.
Their sorrows shall be multiplied who give gifts to another god. Their drink offerings of blood I will not offer, nor take their names on my lips. Yahweh assigned my portion and my cup. You made my lot secure. read more. The lines have fallen to me in pleasant places. Yes, I have a good inheritance.
Keep me as the apple of your eye. Hide me under the shadow of your wings,
The earth is Yahweh's, with its fullness; the world, and those who dwell therein.
"Hear my prayer, Yahweh, and give ear to my cry. Don't be silent at my tears. For I am a stranger with you, a foreigner, as all my fathers were.
Let God arise! Let his enemies be scattered! Let them who hate him also flee before him.
Sing to God! Sing praises to his name! Extol him who rides on the clouds: to Yah, his name! Rejoice before him!
God, when you went forth before your people, when you marched through the wilderness... Selah. The earth trembled. The sky also poured down rain at the presence of the God of Sinai -- at the presence of God, the God of Israel.
The chariots of God are tens of thousands and thousands of thousands. The Lord is among them, from Sinai, into the sanctuary.
Hear us, Shepherd of Israel, you who lead Joseph like a flock, you who sit above the cherubim, shine forth.
God, the proud have risen up against me. A company of violent men have sought after my soul, and they don't hold regard for you before them. But you, Lord, are a merciful and gracious God, slow to anger, and abundant in loving kindness and truth.
But Yahweh's loving kindness is from everlasting to everlasting with those who fear him, his righteousness to children's children; to those who keep his covenant, to those who remember to obey his precepts.
Yahweh has sworn, and will not change his mind: "You are a priest forever in the order of Melchizedek."
It is like the precious oil on the head, that ran down on the beard, even Aaron's beard; that came down on the edge of his robes;
Honor Yahweh with your substance, with the first fruits of all your increase:
She is a tree of life to those who lay hold of her. Happy is everyone who retains her.
He who hides hatred has lying lips. He who utters a slander is a fool.
A false balance is an abomination to Yahweh, but accurate weights are his delight.
One who brings gossip betrays a confidence, but one who is of a trustworthy spirit is one who keeps a secret.
Differing weights and differing measures, both of them alike are an abomination to Yahweh.
Yahweh detests differing weights, and dishonest scales are not pleasing.
Therefore as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be as rottenness, and their blossom shall go up as dust; because they have rejected the law of Yahweh of Armies, and despised the word of the Holy One of Israel.
and the book is delivered to one who is not educated, saying, "Read this, please;" and he says, "I can't read."
For it is a rebellious people, lying children, children who will not hear the law of Yahweh;
The word of Yahweh came to me, saying, "Go, and cry in the ears of Jerusalem, saying, 'Thus says Yahweh, "I remember for you the kindness of your youth, the love of your weddings; how you went after me in the wilderness, in a land that was not sown. read more. Israel [was] holiness to Yahweh, the first fruits of his increase. All who devour him shall be held guilty. Evil shall come on them,"' says Yahweh." Hear the word of Yahweh, O house of Jacob, and all the families of the house of Israel! Thus says Yahweh, "What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after vanity, and are become vain? Neither did they say, 'Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?'
Neither did they say, 'Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that none passed through, and where no man lived?' I brought you into a plentiful land, to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination. read more. The priests didn't say, 'Where is Yahweh?' and those who handle the law didn't know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
The priests didn't say, 'Where is Yahweh?' and those who handle the law didn't know me. The rulers also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
"But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble: for according to the number of your cities are your gods, Judah.
Behold, I will bring a nation on you from far, house of Israel," says Yahweh. "It is a mighty nation. It is an ancient nation, a nation whose language you don't know, neither understand what they say.
How do you say, We are wise, and the law of Yahweh is with us? But, behold, the false pen of the scribes has worked falsely.
In you have they set light by father and mother; in the midst of you have they dealt by oppression with the foreigner; in you have they wronged the fatherless and the widow. You have despised my holy things, and have profaned my Sabbaths. read more. Slanderous men have been in you to shed blood; and in you they have eaten on the mountains: in the midst of you they have committed lewdness. In you have they uncovered their fathers' nakedness; in you have they humbled her who was unclean in her impurity. One has committed abomination with his neighbor's wife; and another has lewdly defiled his daughter-in-law; and another in you has humbled his sister, his father's daughter. In you have they taken bribes to shed blood; you have taken interest and increase, and you have greedily gained of your neighbors by oppression, and have forgotten me, says the Lord Yahweh.
Her priests have done violence to my law, and have profaned my holy things: they have made no distinction between the holy and the common, neither have they caused men to discern between the unclean and the clean, and have hidden their eyes from my Sabbaths, and I am profaned among them.
I will give her vineyards from there, and the valley of Achor for a door of hope; and she will respond there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God's law, I will also forget your children.
But they, like Adam, have broken the covenant. They were unfaithful to me, there.
"Put the trumpet to your lips! Something like an eagle is over Yahweh's house, because they have broken my covenant, and rebelled against my law.
I wrote for him the many things of my law; but they were regarded as a strange thing.
"When Israel was a child, then I loved him, and called my son out of Egypt.
In the womb he took his brother by the heel; and in his manhood he contended with God. Indeed, he struggled with the angel, and prevailed; he wept, and made supplication to him. He found him at Bethel, and there he spoke with us,
Thus says Yahweh: "For three transgressions of Judah, yes, for four, I will not turn away its punishment; because they have rejected Yahweh's law, and have not kept his statutes, and their lies have led them astray, after which their fathers walked;
Also I brought you up out of the land of Egypt, and led you forty years in the wilderness, to possess the land of the Amorite. I raised up some of your sons for prophets, and some of your young men for Nazirites. Isn't this true, you children of Israel?" says Yahweh. read more. "But you gave the Nazirites wine to drink, and commanded the prophets, saying, 'Don't prophesy!'
Hear this word that Yahweh has spoken against you, children of Israel, against the whole family which I brought up out of the land of Egypt, saying:
"For in the day that I visit the transgressions of Israel on him, I will also visit the altars of Bethel; and the horns of the altar will be cut off, and fall to the ground.
"Go to Bethel, and sin; to Gilgal, and sin more. Bring your sacrifices every morning, your tithes every three days, offer a sacrifice of thanksgiving of that which is leavened, and proclaim free will offerings and brag about them: for this pleases you, you children of Israel," says the Lord Yahweh.
For I brought you up out of the land of Egypt, and redeemed you out of the house of bondage. I sent before you Moses, Aaron, and Miriam. My people, remember now what Balak king of Moab devised, and what Balaam the son of Beor answered him from Shittim to Gilgal, that you may know the righteous acts of Yahweh."
Shepherd your people with your staff, the flock of your heritage, who dwell by themselves in a forest, in the midst of fertile pasture land, let them feed; in Bashan and Gilead, as in the days of old.
You will give truth to Jacob, and mercy to Abraham, as you have sworn to our fathers from the days of old.
But he answered, "It is written, 'Man shall not live by bread alone, but by every word that proceeds out of the mouth of God.'"
Jesus said to him, "Again, it is written, 'You shall not test the Lord, your God.'"
Then Jesus said to him, "Get behind me, Satan! For it is written, 'You shall worship the Lord your God, and you shall serve him only.'"
Then Pharisees and scribes came to Jesus from Jerusalem, saying, "Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread." read more. He answered them, "Why do you also disobey the commandment of God because of your tradition? For God commanded, 'Honor your father and your mother,' and, 'He who speaks evil of father or mother, let him be put to death.' But you say, 'Whoever may tell his father or his mother, "Whatever help you might otherwise have gotten from me is a gift devoted to God," he shall not honor his father or mother.' You have made the commandment of God void because of your tradition. You hypocrites! Well did Isaiah prophesy of you, saying, 'These people draw near to me with their mouth, and honor me with their lips; but their heart is far from me. And in vain do they worship me, teaching as doctrine rules made by men.'"
He answered, "Haven't you read that he who made them from the beginning made them male and female, and said, 'For this cause a man shall leave his father and mother, and shall join to his wife; and the two shall become one flesh?'
They asked him, "Why then did Moses command us to give her a bill of divorce, and divorce her?" He said to them, "Moses, because of the hardness of your hearts, allowed you to divorce your wives, but from the beginning it has not been so.
But Jesus answered them, "You are mistaken, not knowing the Scriptures, nor the power of God.
The whole law and the prophets depend on these two commandments."
But Jesus said to them, "For your hardness of heart, he wrote you this commandment.
and the two will become one flesh, so that they are no longer two, but one flesh.
But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
"But Abraham said to him, 'They have Moses and the prophets. Let them listen to them.'
"He said to him, 'If they don't listen to Moses and the prophets, neither will they be persuaded if one rises from the dead.'"
They asked him, "Teacher, Moses wrote to us that if a man's brother dies having a wife, and he is childless, his brother should take the wife, and raise up children for his brother.
But that the dead are raised, even Moses showed at the bush, when he called the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
He said to them, "This is what I told you, while I was still with you, that all things which are written in the law of Moses, the prophets, and the psalms, concerning me must be fulfilled." Then he opened their minds, that they might understand the Scriptures.
For the law was given through Moses. Grace and truth were realized through Jesus Christ.
"Don't think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me.
So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
Now in our law, Moses commanded us to stone such. What then do you say about her?"
Your father Abraham rejoiced to see my day. He saw it, and was glad."
For Moses indeed said to the fathers, 'The Lord God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
Philip said, 'If you believe with all your heart, you may.' He answered, 'I believe that Jesus Christ is the Son of God.'
Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
By faith, Abel offered to God a more excellent sacrifice than Cain, through which he had testimony given to him that he was righteous, God testifying with respect to his gifts; and through it he, being dead, still speaks.
These all died in faith, not having received the promises, but having seen them and embraced them from afar, and having confessed that they were strangers and pilgrims on the earth. For those who say such things make it clear that they are seeking a country of their own. read more. If indeed they had been thinking of that country from which they went out, they would have had enough time to return. But now they desire a better country, that is, a heavenly one. Therefore God is not ashamed of them, to be called their God, for he has prepared a city for them.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; read more. accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
Hastings
Morish
The Greek name given to the first five books of the O.T., which are also called 'the five books of Moses.' The many references to and quotations from them in other parts of the scripture, and allusions to them by Christ under the name of Moses, show plainly that Moses was the inspired writer of them, except of course the small portion that records his death and burial. See MOSES.
Watsons
PENTATEUCH. This word, which is derived from the Greek ???????????, from ?????, five, and ??????, a volume, signifies the collection of the five books of Moses, which are Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. That the Jews have acknowledged the authenticity of the Pentateuch, from the present time back to the era of their return from the Babylonish captivity, a period of more than two thousand three hundred years, admits not a possibility of doubt. The five books of Moses have been during that period constantly placed at the head of the Jewish sacred volume, and divided into fixed portions, one of which was read and explained in their synagogues, not only every Sabbath with the other Scriptures, but in many places twice a week, and not unfrequently every evening, when they alone were read. They have been received as divinely inspired by every Jewish sect, even by the Sadducees, who questioned the divinity of the remaining works of the Old Testament. In truth, the veneration of the Jews for their Scriptures, and above all for the Pentateuch, seems to have risen almost to a superstitious reverence. Extracts from the Mosaic law were written on pieces of parchment, and placed on the borders of their garments, or round their wrists and foreheads: nay, they at a later period counted, with the minutest exactness, not only the chapters and paragraphs, but the words and letters, which each book of their Scriptures contains. Thus also the translation, first of the Pentateuch, and afterward of the remaining works of the Old Testament, into Greek, for the use of the Alexandrian Jews, disseminated this sacred volume over a great part of the civilized world, in the language most universally understood, and rendered it accessible to the learned and inquisitive in every country; so as to preclude all suspicion that it could be materially altered by either Jews or Christians, to support their respective opinions as to the person and character of the Messiah; the substance of the text being, by this translation, fixed and authenticated at least two hundred and seventy years before the appearance of our Lord.
But, long previous to the captivity, two particular examples, deserving peculiar attention, occur in the Jewish history, of the public and solemn homage paid to the sacredness of the Mosaic law as promulgated in the Pentateuch; and which, by consequence, afford the fullest testimony to the authenticity of the Pentateuch itself: the one in the reign of Hezekiah, while the separate kingdoms of Judah and Israel still subsisted; and the other in the reign of his great grandson Josiah, subsequent to the captivity of Israel. In the former we see the pious monarch of Judah assembling the priests and Levites and the rulers of the people; to deplore with him the trespasses of their fathers against the divine law, to acknowledge the justice of those chastisements which, according to the prophetic warnings of that law, had been inflicted upon them; to open the house of God which his father had impiously shut, and restore the true worship therein according to the Mosaic ritual, 2Ki 18; 2Ch 29; 30; with the minutest particulars of which he complied, in the sin-offerings and the peace- offerings which, in conjunction with his people, he offered for the kingdom and the sanctuary and the people, to make atonement to God for them and for all Israel; restoring the service of God as it had been performed in the purest times. "And Hezekiah," says the sacred narrative, "rejoiced, and all the people, that God had prepared the people; for the thing was done suddenly," 2Ch 29:36; immediately on the king's accession to the throne, on the first declaration of his pious resolution. How clear a proof does this exhibit of the previous existence and clearly acknowledged authority of those laws which the Pentateuch contains!
But a yet more remarkable part of this transaction still remains. At this time Hoshea was king of Israel, and so far disposed to countenance the worship of the true God, that he appears to have made no opposition to the pious zeal of Hezekiah; who, with the concurrence of the whole congregation which he had assembled, sent out letters and made a proclamation, not only to his own people of Judah, 2Ch 30:1, "but to Ephraim and Manasseh and all Israel, from Beersheba even unto Dan, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel; saying, Ye children of Israel, turn again to the Lord God of Abraham, Isaac, and Jacob, and he will return to the remnant of you who are escaped out of the hands of the kings of Assyria; and be not ye like your fathers and your brethren, which trespassed against the Lord God of their fathers, who therefore gave them up to desolation as ye see. Now be ye not stiff-necked, as your fathers were; but yield yourselves unto the Lord, and enter into his sanctuary which he hath sanctified for ever, and serve the Lord your God, that the fierceness of his wrath may turn away from you. So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun," 2Ch 30:6, &c.
Now, can we conceive that such an attempt as this could have been made, if the Pentateuch containing the Mosaic code had not been as certainly recognised through the ten tribes of Israel as in the kingdom of Judah? The success was exactly such as we might reasonably expect if it were so acknowledged; for, though many of the ten tribes laughed to scorn and mocked the messengers of Hezekiah, who invited them to the solemnity of the passover, from the impious contempt which through long disuse they had conceived for it. "Nevertheless," says the sacred narrative, "divers of Asher and Manasseh and of Zebulun humbled themselves and came to Jerusalem; and there assembled at Jerusalem much people, to keep the feast of unleavened bread in the second month, a very great congregation; and they killed the passover, and the priests and Levites stood in their places after their manner, according to the law of Moses, the man of God. So there was great joy in Jerusalem; for since the time of Solomon, the son of David, king of Israel, there was not the like at Jerusalem: and when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all," 2Ch 30:11; 31. Can any clearer proof than this be desired of the constant and universal acknowledgment of the divine authority of the Pentateuch throughout the entire nation of the Jews, notwithstanding the idolatries and corruptions which so often prevented its receiving such obedience as that acknowledgment ought to have produced? The argument from this certain antiquity of the Pentateuch, a copy of which existed in the old Samaritan character as well as in the modern Hebrew, is most conclusive as to the numerous prophecies of Christ, and the future and present condition of the Jews which it contains. These are proved to have been delivered many ages before they were accomplished; they could be only the result of divine prescience, and the uttering of them by Moses proves therefore the inspiration and the authority of his writings. See LAW, and See MOSES.
See Verses Found in Dictionary
Hezekiah rejoiced, and all the people, because of that which God had prepared for the people: for the thing was done suddenly.
Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of Yahweh at Jerusalem, to keep the Passover to Yahweh, the God of Israel.
So the couriers went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, "You children of Israel, turn again to Yahweh, the God of Abraham, Isaac, and Israel, that he may return to the remnant that have escaped of you out of the hand of the kings of Assyria.