The words of Jeremiah, the son of Hilkiah, one of the priests living in Anathoth in the territory of Benjamin.

The word of the Lord came to him in the thirteenth year of the reign of Josiah son of Amon, king of Judah.

It also came throughout the days of Jehoiakim son of Josiah, king of Judah, until the fifth month of the eleventh year of Zedekiah son of Josiah, king of Judah, when the people of Jerusalem went into exile.

The Lord said to me, “You have seen correctly, for I watch over My word to accomplish it.”

“Go and announce directly to Jerusalem that this is what the Lord says:

I remember the loyalty of your youth,
your love as a bride—
how you followed Me in the wilderness,
in a land not sown.

In the days of King Josiah the Lord asked me, “Have you seen what unfaithful Israel has done? She has ascended every high hill and gone under every green tree to prostitute herself there.

“Return, you faithless children”—this is the Lord’s declaration—“for I am your master, and I will take you, one from a city and two from a family, and I will bring you to Zion.

Lift up a signal flag toward Zion.
Run for cover! Don’t stand still!
For I am bringing disaster from the north—
a great destruction.

I hear a cry like a woman in labor,
a cry of anguish like one bearing her first child.
The cry of Daughter Zion gasping for breath,
stretching out her hands:
Woe is me, for my life is weary
because of the murderers!

Though she is beautiful and delicate,
I will destroy Daughter Zion.

They grasp bow and javelin.
They are cruel and show no mercy.
Their voice roars like the sea,
and they ride on horses,
lined up like men in battle formation
against you, Daughter Zion.

My dear people, dress yourselves in sackcloth
and roll in the dust.
Mourn as you would for an only son,
a bitter lament,
for suddenly the destroyer will come on us.

Has this house, which is called by My name, become a den of robbers in your view? Yes, I too have seen it.”

This is the Lord’s declaration.

They will be exposed to the sun, the moon, and the whole heavenly host, which they have loved, served, followed, consulted, and worshiped. Their bones will not be collected and buried but will become like manure on the surface of the soil.

Listen—the cry of my dear people
from a far away land,
“Is the Lord no longer in Zion,
her King not within her?”
Why have they provoked me to anger
with their carved images,
with their worthless foreign idols?

For a sound of lamentation is heard from Zion:
How devastated we are.
We are greatly ashamed,
for we have abandoned the land;
our dwellings have been torn down.

They have sown wheat but harvested thorns.
They have exhausted themselves but have no profit.
Be put to shame by your harvests
because of the Lord’s burning anger.

I will pull your skirts up over your face
so that your shame might be seen.

Your adulteries and your lustful neighing,
your heinous prostitution
on the hills, in the fields—
I have seen your detestable acts.
Woe to you, Jerusalem!
You are unclean—
for how long yet?

Have You completely rejected Judah?
Do You detest Zion?
Why do You strike us
with no hope of healing for us?
We hoped for peace,
but there was nothing good;
for a time of healing,
but there was only terror.

I will make them a horror to all the kingdoms of the earth because of Manasseh son of Hezekiah, the king of Judah, for what he did in Jerusalem.

The mother of seven grew faint;
she breathed her last breath.
Her sun set while it was still day;
she was ashamed and humiliated.
The rest of them I will give over to the sword
in the presence of their enemies.”
This is the Lord’s declaration.

“When you tell these people all these things, they will say to you, ‘Why has the Lord declared all this great disaster against us? What is our guilt? What is our sin that we have committed against the Lord our God?’

I will first repay them double for their guilt and sin because they have polluted My land. They have filled My inheritance with the lifelessness of their detestable and abhorrent idols.”

The sin of Judah is written
with an iron stylus.
With a diamond point
it is engraved on the tablet of their hearts
and on the horns of their altars,

My mountains in the countryside.
I will give up your wealth
and all your treasures as plunder
because of the sin of your high places
in all your borders.

Does the snow of Lebanon ever leave the highland crags?
Or does cold water flowing from a distance ever fail?

But You, Lord, know
all their deadly plots against me.
Do not wipe out their guilt;
do not blot out their sin before You.
Let them be forced to stumble before You;
deal with them in the time of Your anger.

Pashhur the priest, the son of Immer and chief official in the temple of the Lord, heard Jeremiah prophesying these things.

This is the word that came to Jeremiah from the Lord when King Zedekiah sent Pashhur son of Malchijah and the priest Zephaniah son of Maaseiah to Jeremiah, asking,

For this is what the Lord says concerning Shallum son of Josiah, king of Judah, who became king in place of his father Josiah: “He has left this place—he will never return here again,

Therefore, this is what the Lord says concerning Jehoiakim son of Josiah, king of Judah:

They will not mourn for him, saying,
“Woe, my brother!” or “Woe, my sister!”
They will not mourn for him, saying,
“Woe, lord! Woe, his majesty!”

“As I live,” says the Lord, “though you, Coniah son of Jehoiakim, the king of Judah, were a signet ring on My right hand, I would tear you from it.

After Nebuchadnezzar king of Babylon had deported Jeconiah son of Jehoiakim king of Judah, the officials of Judah, and the craftsmen and metalsmiths from Jerusalem and had brought them to Babylon, the Lord showed me two baskets of figs placed before the temple of the Lord.

This is the word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah, king of Judah (which was the first year of Nebuchadnezzar king of Babylon).

“From the thirteenth year of Josiah son of Amon, king of Judah, until this very day—23 years—the word of the Lord has come to me, and I have spoken to you time and time again, but you have not obeyed.

At the beginning of the reign of Jehoiakim son of Josiah, king of Judah, this word came from the Lord:

“Micah the Moreshite prophesied in the days of Hezekiah king of Judah and said to all the people of Judah, ‘This is what the Lord of Hosts says:

Zion will be plowed like a field,
Jerusalem will become ruins,
and the temple mount a forested hill.’

Another man was also prophesying in the name of Yahweh—Uriah son of Shemaiah from Kiriath-jearim. He prophesied against this city and against this land in words like all those of Jeremiah.

But King Jehoiakim sent men to Egypt: Elnathan son of Achbor and certain other men with him went to Egypt.

But Ahikam son of Shaphan supported Jeremiah, so he was not handed over to the people to be put to death.

At the beginning of the reign of Zedekiah son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

All nations will serve him, his son, and his grandson until the time for his own land comes, and then many nations and great kings will enslave him.

Then I spoke to the priests and all these people, saying, “This is what the Lord says: ‘Do not listen to the words of your prophets. They are prophesying to you, claiming, “Look, very soon now the articles of the Lord’s temple will be brought back from Babylon.” They are prophesying a lie to you.

those Nebuchadnezzar king of Babylon did not take when he deported Jeconiah son of Jehoiakim, king of Judah, from Jerusalem to Babylon along with all the nobles of Judah and Jerusalem.

In that same year, at the beginning of the reign of King Zedekiah of Judah, in the fifth month of the fourth year, the prophet Hananiah son of Azzur from Gibeon said to me in the temple of the Lord in the presence of the priests and all the people,

And I will restore to this place Jeconiah son of Jehoiakim, king of Judah, and all the exiles from Judah who went to Babylon’—this is the Lord’s declaration—‘for I will break the yoke of the king of Babylon.’”

The letter was sent by Elasah son of Shaphan and Gemariah son of Hilkiah whom Zedekiah king of Judah had sent to Babylon to Nebuchadnezzar king of Babylon. The letter stated:

This is what the Lord of Hosts, the God of Israel, says to Ahab son of Kolaiah and to Zedekiah son of Maaseiah, the ones prophesying a lie to you in My name: “I am about to hand them over to Nebuchadnezzar king of Babylon, and he will kill them before your very eyes.

“This is what the Lord of Hosts, the God of Israel, says: You in your own name have sent out letters to all the people of Jerusalem, to the priest Zephaniah son of Maaseiah, and to all the priests, saying:

But I will bring you health
and will heal you of your wounds—
this is the Lord’s declaration—
for they call you Outcast,
Zion whom no one cares about.

For there will be a day when watchmen will call out
in the hill country of Ephraim,
“Get up, let’s go up to Zion,
to Yahweh our God!”

They will come and shout for joy on the heights of Zion;
they will be radiant with joy
because of the Lord’s goodness,
because of the grain, the new wine, the fresh oil,
and because of the young of the flocks and herds.
Their life will be like an irrigated garden,
and they will no longer grow weak from hunger.

Isn’t Ephraim a precious son to Me,
a delightful child?
Whenever I speak against him,
I certainly still think about him.
Therefore, My inner being yearns for him;
I will truly have compassion on him.
This is the Lord’s declaration.

No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their wrongdoing and never again remember their sin.”

This is what the Lord says:

The One who gives the sun for light by day,
the fixed order of moon and stars for light by night,
who stirs up the sea and makes its waves roar—
Yahweh of Hosts is His name:

Watch! Hanamel, the son of your uncle Shallum, is coming to you to say, ‘Buy my field in Anathoth for yourself, for you own the right of redemption to buy it.’

and gave the purchase agreement to Baruch son of Neriah, son of Mahseiah. I did this in the sight of my cousin Hanamel, the witnesses who were signing the purchase agreement, and all the Judeans sitting in the guard’s courtyard.

“After I had given the purchase agreement to Baruch, son of Neriah, I prayed to the Lord:

They have built the high places of Baal in the Valley of Hinnom to make their sons and daughters pass through the fire to Molech—something I had not commanded them. I had never entertained the thought that they do this detestable act causing Judah to sin!

then also My covenant with My servant David may be broken so that he will not have a son reigning on his throne, and the Levitical priests will not be My ministers.

This is the word that came to Jeremiah from the Lord in the days of Jehoiakim son of Josiah, king of Judah:

So I took Jaazaniah son of Jeremiah, son of Habazziniah, and his brothers and all his sons—the entire house of the Rechabites—

and I brought them into the temple of the Lord to a chamber occupied by the sons of Hanan son of Igdaliah, a man of God, who had a chamber near the officials’ chamber, which was above the chamber of Maaseiah son of Shallum the doorkeeper.

But they replied, “We do not drink wine, for Jonadab, son of our ancestor Rechab, commanded: ‘You and your sons must never drink wine.

We have obeyed the voice of Jonadab, son of our ancestor Rechab, in all he commanded us. So we haven’t drunk wine our whole life—we, our wives, our sons, and our daughters.

“The words of Jonadab, son of Rechab, have been carried out. He commanded his sons not to drink wine, and they have not drunk to this very day because they have obeyed their ancestor’s command. But I have spoken to you time and time again, and you have not obeyed Me!

Yes, the sons of Jonadab son of Rechab carried out their ancestor’s command he gave them, but these people have not obeyed Me.

this is what the Lord of Hosts, the God of Israel, says: Jonadab son of Rechab will never fail to have a man to always stand before Me.’”

In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the Lord:

Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their wrongdoing and their sin.”

So Jeremiah summoned Baruch son of Neriah. At Jeremiah’s dictation, Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah.

So Baruch son of Neriah did everything Jeremiah the prophet had commanded him. At the Lord’s temple he read the Lord’s words from the scroll.

In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord.

Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

When Micaiah son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll,

he went down to the scribe’s chamber in the king’s palace. All the officials were sitting there—Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials.

Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them.

As soon as Jehudi would read three or four columns, Jehoiakim would cut the scroll with a scribe’s knife and throw the columns into the blazing fire until the entire scroll was consumed by the fire in the brazier.

Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize Baruch the scribe and Jeremiah the prophet, but the Lord had hidden them.

Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added.

Zedekiah son of Josiah reigned as king in the land of Judah in place of Jehoiachin son of Jehoiakim, for Nebuchadnezzar king of Babylon made him king.

Nevertheless, King Zedekiah sent Jehucal son of Shelemiah and Zephaniah son of Maaseiah, the priest, to Jeremiah the prophet, requesting, “Please pray to the Lord our God for us!”

But when he was at the Benjamin Gate, an officer of the guard was there, whose name was Irijah son of Shelemiah, son of Hananiah, and he apprehended Jeremiah the prophet, saying, “You are deserting to the Chaldeans.”

Now Shephatiah son of Mattan, Gedaliah son of Pashhur, Jucal son of Shelemiah, and Pashhur son of Malchijah heard the words Jeremiah was speaking to all the people:

So they took Jeremiah and dropped him into the cistern of Malchiah the king’s son, which was in the guard’s courtyard, lowering Jeremiah with ropes. There was no water in the cistern, only mud, and Jeremiah sank in the mud.

had Jeremiah brought from the guard’s courtyard and turned him over to Gedaliah son of Ahikam, son of Shaphan, to take him home. So he settled among his own people.

When Jeremiah had not yet turned to go, Nebuzaradan said to him: “Return to Gedaliah son of Ahikam, son of Shaphan, whom the king of Babylon has appointed over the cities of Judah, and stay with him among the people or go wherever you want to go.” So the captain of the guard gave him a ration and a gift and released him.

Jeremiah therefore went to Gedaliah son of Ahikam at Mizpah, and he stayed with him among the people who remained in the land.

When all the commanders of the armies in the field—they and their men—heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children from the poorest of the land who had not been deported to Babylon,

they came to Gedaliah at Mizpah. The commanders included Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite—they and their men.

Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, “Don’t be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you.

When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them,

Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah

and warned him, “Don’t you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam would not believe them.

Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, “Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he kill you and scatter all of Judah that has gathered to you so that the remnant of Judah would perish?”

But Gedaliah son of Ahikam responded to Johanan son of Kareah, “Don’t do that! What you’re saying about Ishmael is a lie.”

In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king’s chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah,

but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land.

Ishmael son of Nethaniah came out of Mizpah to meet them, weeping as he came. When he encountered them, he said: “Come to Gedaliah son of Ahikam!”