The guilt offering is like the sin offering, there is one law for them; the priest who makes atonement with it shall have it.

Likewise, every grain offering that is baked in the oven and everything prepared in a pan or on a griddle shall belong to the priest who presents it.

Of this he shall present one of every offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.

‘Now as for the flesh of the sacrifice of his thanksgiving peace offerings, it shall be eaten on the day of his offering; he shall not leave any of it over until morning.

But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

but what is left over from the flesh of the sacrifice on the third day shall be burned with fire.

So if any of the flesh of the sacrifice of his peace offerings should ever be eaten on the third day, he who offers it will not be accepted, and it will not be reckoned to his benefit. It shall be an offensive thing, and the person who eats of it will bear his own iniquity.

But the person who eats the flesh of the sacrifice of peace offerings which belong to the Lord, in his uncleanness, that person shall be cut off from his people.

When anyone touches anything unclean, whether human uncleanness, or an unclean animal, or any unclean detestable thing, and eats of the flesh of the sacrifice of peace offerings which belong to the Lord, that person shall be cut off from his people.’”

“Speak to the sons of Israel, saying, ‘You shall not eat any fat from an ox, a sheep or a goat.

Also the fat of an animal which dies and the fat of an animal torn by beasts may be put to any other use, but you must certainly not eat it.

For whoever eats the fat of the animal from which an offering by fire is offered to the Lord, even the person who eats shall be cut off from his people.

You are not to eat any blood, either of bird or animal, in any of your dwellings.

His own hands are to bring offerings by fire to the Lord. He shall bring the fat with the breast, that the breast may be presented as a wave offering before the Lord.

The priest shall offer up the fat in smoke on the altar, but the breast shall belong to Aaron and his sons.

The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion.

‘This is that which is consecrated to Aaron and that which is consecrated to his sons from the offerings by fire to the Lord, in that day when he presented them to serve as priests to the Lord.

These the Lord had commanded to be given them from the sons of Israel in the day that He anointed them. It is their due forever throughout their generations.’”

which the Lord commanded Moses at Mount Sinai in the day that He commanded the sons of Israel to present their offerings to the Lord in the wilderness of Sinai.

So Moses did just as the Lord commanded him. When the congregation was assembled at the doorway of the tent of meeting,

He put the tunic on him and girded him with the sash, and clothed him with the robe and put the ephod on him; and he girded him with the artistic band of the ephod, with which he tied it to him.

He then placed the breastpiece on him, and in the breastpiece he put the Urim and the Thummim.

He also placed the turban on his head, and on the turban, at its front, he placed the golden plate, the holy crown, just as the Lord had commanded Moses.

Moses then took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.

He sprinkled some of it on the altar seven times and anointed the altar and all its utensils, and the basin and its stand, to consecrate them.

Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.

Next Moses had Aaron’s sons come near and clothed them with tunics, and girded them with sashes and bound caps on them, just as the Lord had commanded Moses.

Then he brought the bull of the sin offering, and Aaron and his sons laid their hands on the head of the bull of the sin offering.

Next Moses slaughtered it and took the blood and with his finger put some of it around on the horns of the altar, and purified the altar. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.

He also took all the fat that was on the entrails and the lobe of the liver, and the two kidneys and their fat; and Moses offered it up in smoke on the altar.

But the bull and its hide and its flesh and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

Then he presented the ram of the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

Moses slaughtered it and sprinkled the blood around on the altar.

When he had cut the ram into its pieces, Moses offered up the head and the pieces and the suet in smoke.

After he had washed the entrails and the legs with water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a soothing aroma; it was an offering by fire to the Lord, just as the Lord had commanded Moses.

Then he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram.

Moses slaughtered it and took some of its blood and put it on the lobe of Aaron’s right ear, and on the thumb of his right hand and on the big toe of his right foot.

He also had Aaron’s sons come near; and Moses put some of the blood on the lobe of their right ear, and on the thumb of their right hand and on the big toe of their right foot. Moses then sprinkled the rest of the blood around on the altar.

He took the fat, and the fat tail, and all the fat that was on the entrails, and the lobe of the liver and the two kidneys and their fat and the right thigh.

From the basket of unleavened bread that was before the Lord, he took one unleavened cake and one cake of bread mixed with oil and one wafer, and placed them on the portions of fat and on the right thigh.

He then put all these on the hands of Aaron and on the hands of his sons and presented them as a wave offering before the Lord.

Then Moses took them from their hands and offered them up in smoke on the altar with the burnt offering. They were an ordination offering for a soothing aroma; it was an offering by fire to the Lord.

So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron, on his garments, on his sons, and on the garments of his sons with him; and he consecrated Aaron, his garments, and his sons, and the garments of his sons with him.

Then Moses said to Aaron and to his sons, “Boil the flesh at the doorway of the tent of meeting, and eat it there together with the bread which is in the basket of the ordination offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.’

The remainder of the flesh and of the bread you shall burn in the fire.

The Lord has commanded to do as has been done this day, to make atonement on your behalf.

Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel;

Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering,

and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.’”

Aaron’s sons presented the blood to him; and he dipped his finger in the blood and put some on the horns of the altar, and poured out the rest of the blood at the base of the altar.

The fat and the kidneys and the lobe of the liver of the sin offering, he then offered up in smoke on the altar just as the Lord had commanded Moses.

Then he slaughtered the burnt offering; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar.

They handed the burnt offering to him in pieces, with the head, and he offered them up in smoke on the altar.

He also washed the entrails and the legs, and offered them up in smoke with the burnt offering on the altar.

Next he presented the grain offering, and filled his hand with some of it and offered it up in smoke on the altar, besides the burnt offering of the morning.

Then he slaughtered the ox and the ram, the sacrifice of peace offerings which was for the people; and Aaron’s sons handed the blood to him and he sprinkled it around on the altar.

they now placed the portions of fat on the breasts; and he offered them up in smoke on the altar.

Moses and Aaron went into the tent of meeting. When they came out and blessed the people, the glory of the Lord appeared to all the people.

Then fire came out from before the Lord and consumed the burnt offering and the portions of fat on the altar; and when all the people saw it, they shouted and fell on their faces.

Now Nadab and Abihu, the sons of Aaron, took their respective firepans, and after putting fire in them, placed incense on it and offered strange fire before the Lord, which He had not commanded them.

So they came forward and carried them still in their tunics to the outside of the camp, as Moses had said.

“Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations—

You shall eat it, moreover, in a holy place, because it is your due and your sons’ due out of the Lord’s offerings by fire; for thus I have been commanded.

The breast of the wave offering, however, and the thigh of the offering you may eat in a clean place, you and your sons and your daughters with you; for they have been given as your due and your sons’ due out of the sacrifices of the peace offerings of the sons of Israel.

Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded.”

But Aaron spoke to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the Lord. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the Lord?”

When Moses heard that, it seemed good in his sight.

“Speak to the sons of Israel, saying, ‘These are the creatures which you may eat from all the animals that are on the earth.

‘These you may eat, whatever is in the water: all that have fins and scales, those in the water, in the seas or in the rivers, you may eat.

But whatever is in the seas and in the rivers that does not have fins and scales among all the teeming life of the water, and among all the living creatures that are in the water, they are detestable things to you,

Whatever in the water does not have fins and scales is abhorrent to you.

and the kite and the falcon in its kind,

every raven in its kind,

and the ostrich and the owl and the sea gull and the hawk in its kind,

and the stork, the heron in its kinds, and the hoopoe, and the bat.

‘All the winged insects that walk on all fours are detestable to you.

Yet these you may eat among all the winged insects which walk on all fours: those which have above their feet jointed legs with which to jump on the earth.

These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.

Also whatever walks on its paws, among all the creatures that walk on all fours, are unclean to you; whoever touches their carcasses becomes unclean until evening,

and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.

‘Now these are to you the unclean among the swarming things which swarm on the earth: the mole, and the mouse, and the great lizard in its kinds,

These are to you the unclean among all the swarming things; whoever touches them when they are dead becomes unclean until evening.

Also anything on which one of them may fall when they are dead becomes unclean, including any wooden article, or clothing, or a skin, or a sack—any article of which use is made—it shall be put in the water and be unclean until evening, then it becomes clean.

As for any earthenware vessel into which one of them may fall, whatever is in it becomes unclean and you shall break the vessel.

Any of the food which may be eaten, on which water comes, shall become unclean, and any liquid which may be drunk in every vessel shall become unclean.

Everything, moreover, on which part of their carcass may fall becomes unclean; an oven or a stove shall be smashed; they are unclean and shall continue as unclean to you.

Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.

If a part of their carcass falls on any seed for sowing which is to be sown, it is clean.

Though if water is put on the seed and a part of their carcass falls on it, it is unclean to you.

‘Also if one of the animals dies which you have for food, the one who touches its carcass becomes unclean until evening.

He too, who eats some of its carcass shall wash his clothes and be unclean until evening, and the one who picks up its carcass shall wash his clothes and be unclean until evening.

‘Now every swarming thing that swarms on the earth is detestable, not to be eaten.

Whatever crawls on its belly, and whatever walks on all fours, whatever has many feet, in respect to every swarming thing that swarms on the earth, you shall not eat them, for they are detestable.

For I am the Lord your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth.

This is the law regarding the animal and the bird, and every living thing that moves in the waters and everything that swarms on the earth,

“Speak to the sons of Israel, saying:‘When a woman gives birth and bears a male child, then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean.

On the eighth day the flesh of his foreskin shall be circumcised.

Then she shall remain in the blood of her purification for thirty-three days; she shall not touch any consecrated thing, nor enter the sanctuary until the days of her purification are completed.

But if she bears a female child, then she shall be unclean for two weeks, as in her menstruation; and she shall remain in the blood of her purification for sixty-six days.

‘When the days of her purification are completed, for a son or for a daughter, she shall bring to the priest at the doorway of the tent of meeting a one year old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.