And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept secret, and she be defiled, and there be no witness against her, neither was she taken in the act;

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

And the priest shall bring her near, and set her before the LORD:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:

And the priest shall charge her by an oath, and say unto the woman, If no man has lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:

And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter.

And when he has made her drink the water, then it shall come to pass, that, if she was defiled, and has done a trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy comes upon him, and he is jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.

All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in which he separates himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of meeting, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.

And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.

Let her not be as one dead, whose flesh is half consumed when he comes out of his mother's womb.

And Moses cried unto the LORD, saying, Heal her now, O God, I beseech you.

And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

Of the tribe of Simeon, Shaphat the son of Hori.

And Moses said unto the LORD, Then the Egyptians shall hear it, (for you brought up this people in your might from among them;)

And they rose up early in the morning, and went up into the top of the mountain, saying, Lo, we are here, and will go up unto the place which the LORD has promised: for we have sinned.

And Moses said unto Korah, Hear, I pray you, you sons of Levi:

And you shall give her unto Eleazar the priest, that he may bring her forth outside the camp, and one shall slay her before his face:

And Eleazar the priest shall take of her blood with his finger, and sprinkle her blood directly before the tabernacle of meeting seven times:

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

And he that burns her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the evening.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, you rebels; must we fetch you water out of this rock?

And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.

And the LORD spoke unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up unto mount Hor:

And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.

And they journeyed from mount Hor by the way to the Sea of Reeds, to go around the land of Edom: and the soul of the people was greatly discouraged because of the way.

And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the leaders of Moab abode with Balaam.

Now therefore, I pray you, tarry you also here this night, that I may know what more the LORD will say unto me.

And the donkey saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the donkey turned aside out of the way, and went into the field: and Balaam struck the donkey, to turn her into the way.

And when the donkey saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he struck her again.

And the donkey saw me, and turned from me these three times: unless she had turned from me, surely now also I would have slain you, and saved her alive.

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.

And he said unto Balak, Stand here by your burnt offering, while I meet the LORD yonder.

And he took up his oracle, and said, Rise up, Balak, and hear; hearken unto me, you son of Zippor:

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.

And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.

And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bore to Levi in Egypt: and she bore unto Amram Aaron and Moses, and Miriam their sister.

If a woman also vows a vow unto the LORD, and binds herself by a bond, being in her father's house in her youth;

And her father hears her vow, and her bond with which she has bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father forbids her in the day that he hears; not any of her vows, or of her bonds with which she has bound her soul, shall stand: and the LORD shall forgive her, because her father forbade her.

And if she had indeed a husband, when she vowed, or uttered anything out of her lips, with which she bound her soul;

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds with which she bound her soul shall stand.

But if her husband forbade her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, with which she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, with which they have bound their souls, shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath;

And her husband heard it, and held his peace at her, and forbade her not: then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband has truly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and the LORD shall forgive her.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether holds his peace at her from day to day; then he establishes all her vows, or all her bonds, which are upon her: he confirms them, because he held his peace at her in the day that he heard them.

But if he shall in any way make them void after that he has heard them; then he shall bear her iniquity.

These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.

And they slew the kings of Midian, besides the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

And purify all your clothing, and all that is made of skins, and all work of goats' hair, and all things made of wood.

And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall you sit here?

And they came near unto him, and said, We will build sheepfolds here for our flocks, and cities for our little ones:

And they set out from Kadesh, and encamped at mount Hor, in the edge of the land of Edom.

And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.

And Aaron was a hundred and twenty and three years old when he died on mount Hor.

And they departed from mount Hor, and encamped at Zalmonah.

And this shall be your north border: from the Great Sea you shall mark out for you mount Hor:

From mount Hor you shall mark out your border unto the entrance of Hamath; and the end of the border shall be at Zedad:

And every daughter, that possesses an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.