and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;

then shall the man bring his wife unto the priest, and shall bring her oblation for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is a meal-offering of jealousy, a meal-offering of memorial, bringing iniquity to remembrance.

And the priest shall bring her near, and set her before Jehovah:

And the priest shall set the woman before Jehovah, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

And the priest shall cause her to swear, and shall say unto the woman, If no man have lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causeth the curse.

and he shall make the woman drink the water of bitterness that causeth the curse; and the water that causeth the curse shall enter into her and become bitter.

And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.

This is the law of jealousy, when a wife, being under her husband, goeth aside, and is defiled;

or when the spirit of jealousy cometh upon a man, and he is jealous of his wife; then shall he set the woman before Jehovah, and the priest shall execute upon her all this law.

And the man shall be free from iniquity, and that woman shall bear her iniquity.

All the days of his vow of separation there shall no razor come upon his head: until the days be fulfilled, in which he separateth himself unto Jehovah, he shall be holy; he shall let the locks of the hair of his head grow long.

And the Nazirite shall shave the head of his separation at the door of the tent of meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace-offerings.

And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.

And he said, Hear now my words: if there be a prophet among you, I Jehovah will make myself known unto him in a vision, I will speak with him in a dream.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.

And Moses cried unto Jehovah, saying, Heal her, O God, I beseech thee.

And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.

Of the tribe of Simeon, Shaphat the son of Hori.

And Moses said unto Jehovah, Then the Egyptians will hear it; for thou broughtest up this people in thy might from among them;

And they rose up early in the morning, and gat them up to the top of the mountain, saying, Lo, we are here, and will go up unto the place which Jehovah hath promised: for we have sinned.

And Moses said unto Korah, Hear now, ye sons of Levi:

And ye shall give her unto Eleazar the priest, and he shall bring her forth without the camp, and one shall slay her before his face:

and Eleazar the priest shall take of her blood with his finger, and sprinkle her blood toward the front of the tent of meeting seven times.

And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:

And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.

And Moses and Aaron gathered the assembly together before the rock, and he said unto them, Hear now, ye rebels; shall we bring you forth water out of this rock?

And they journeyed from Kadesh: and the children of Israel, even the whole congregation, came unto mount Hor.

And Jehovah spake unto Moses and Aaron in mount Hor, by the border of the land of Edom, saying,

Take Aaron and Eleazar his son, and bring them up unto mount Hor;

And Moses did as Jehovah commanded: and they went up into mount Hor in the sight of all the congregation.

And they journeyed from mount Hor by the way to the Red Sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.

And he said unto them, Lodge here this night, and I will bring you word again, as Jehovah shall speak unto me: and the princes of Moab abode with Balaam.

Now therefore, I pray you, tarry ye also here this night, that I may know what Jehovah will speak unto me more.

And the ass saw the angel of Jehovah standing in the way, with his sword drawn in his hand; and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.

And the ass saw the angel of Jehovah, and she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.

and the ass saw me, and turned aside before me these three times: unless she had turned aside from me, surely now I had even slain thee, and saved her alive.

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

And he said unto Balak, Stand here by thy burnt-offering, while I meet Jehovah yonder.

And he took up his parable, and said, Rise up, Balak, and hear; Hearken unto me, thou son of Zippor:

And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.

Water shall flow from his buckets, And his seed shall be in many waters, And his king shall be higher than Agag, And his kingdom shall be exalted.

and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.

Also when a woman voweth a vow unto Jehovah, and bindeth herself by a bond, being in her father's house, in her youth,

and her father heareth her vow, and her bond wherewith she hath bound her soul, and her father holdeth his peace at her; then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

But if her father disallow her in the day that he heareth, none of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and Jehovah will forgive her, because her father disallowed her.

And if she be married to a husband, while her vows are upon her, or the rash utterance of her lips, wherewith she hath bound her soul,

and her husband hear it, and hold his peace at her in the day that he heareth it; then her vows shall stand, and her bonds wherewith she hath bound her soul shall stand.

But if her husband disallow her in the day that he heareth it, then he shall make void her vow which is upon her, and the rash utterance of her lips, wherewith she hath bound her soul: and Jehovah will forgive her.

But the vow of a widow, or of her that is divorced, even everything wherewith she hath bound her soul, shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath,

and her husband heard it, and held his peace at her, and disallowed her not; then all her vows shall stand, and every bond wherewith she bound her soul shall stand.

But if her husband made them null and void in the day that he heard them, then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and Jehovah will forgive her.

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

But if her husband altogether hold his peace at her from day to day, then he establisheth all her vows, or all her bonds, which are upon her: he hath established them, because he held his peace at her in the day that he heard them.

But if he shall make them null and void after that he hath heard them, then he shall bear her iniquity.

These are the statutes, which Jehovah commanded Moses, between a man and his wife, between a father and his daughter, being in her youth, in her father's house.

And they slew the kings of Midian with the rest of their slain: Evi, and Rekem, and Zur, and Hur, and Reba, the five kings of Midian: Balaam also the son of Beor they slew with the sword.

And as to every garment, and all that is made of skin, and all work of goats hair , and all things made of wood, ye shall purify yourselves.

And Moses said unto the children of Gad, and to the children of Reuben, Shall your brethren go to the war, and shall ye sit here?

And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:

And they journeyed from Bene-jaakan, and encamped in Hor-haggidgad.

And they journeyed from Hor-haggidgad, and encamped in Jotbathah.

And they journeyed from Kadesh, and encamped in mount Hor, in the edge of the land of Edom.

And Aaron the priest went up into mount Hor at the commandment of Jehovah, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the fifth month, on the first day of the month.

And Aaron was a hundred and twenty and three years old when he died in mount Hor.

And they journeyed from mount Hor, and encamped in Zalmonah.

And this shall be your north border: from the great sea ye shall mark out for you mount Hor;

from mount Hor ye shall mark out unto the entrance of Hamath; and the goings out of the border shall be at Zedad;

And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may possess every man the inheritance of his fathers.