The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.)

Jesus said to her, "Go, call your husband, and then come here."

"I have no husband," answered the woman. "You are right in saying 'I have no husband,'" Jesus said to her,

"Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.

Jesus said to her, "I who am now talking to you, am he."

Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

Then the woman left her water-jar, and went away into the city and began saying to the people.

So he asked them at what hour he had begun mend. They answered, "Yesterday, about one o'clock, the fever left him."

Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

"Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.

"Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

When they found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"

his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.

Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.

when the Scribes and Pharisees had brought a woman who had been caught in the act of adultery. They made her stand in the middle of the court, and said to him.

But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

Then Jesus raised himself up and said to her. "Woman, where are they? Has no man condemn you,"

He said these words in the Treasury, while he was teaching in the Temple; yet no one arrested him, because his hour was not yet come.

He answered. "I have told you already, and you did not listen. Why do you wish to hear it again? Can it be that you, too, wish to become his disciples?"

Now a man named Lazarus was ill. He was from Bethany, the village of Mary and her sister Martha??2 it was Mary who anointed the Lord with perfume and wiped his feet with her hair, whose brother Lazarus was ill.

Now Jesus loved Martha and her sister and Lazarus.

Then Martha said to Jesus. "Master, had you been here my brother would not have died;

Jesus said to her, "Your brother will rise again."

With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you."

Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died."

Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated.

Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

Then Mary took a pound of pure spikenard, very costly, and poured it over his feet, and wiped his feet with her hair, and the house was filled with the fragrance of the perfume.

used to purloin what was put in it. Then said Jesus. "Let her alone. Against the day of my burial has she kept this;

"The hour is come that the Son of man should be glorified.

Now is my soul disquieted. What shall I say? 'Father, save me from this hour'? Nay, for this very cause I am come to this hour.

Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.

A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

"behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

When he had thus spoken, Jesus raised his eyes to heaven and said: "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

"Why do you question me? Ask those who heard what I have said to them; these witnesses here know what I said."

When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."

Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.

Here, because of its being Preparation Day, and as the tomb was near by, they placed Jesus.

They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him."

Jesus said to her. "Woman, why are you weeping? Whom are you seeking?" She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself."

Away went Mary Magdalene to the disciples with the tidings, "I have seen the Master!" and that he said these things to her.

Then to Thomas he said: "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."