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And he confessed, and did not deny; and he confessed: I am not the Christ.

And they asked him: What then? Are you Elijah? And he said: I am not. Are you the prophet? And he answered: No.

He said: I am the voice of one crying in the wilderness, Make straight the way of the Lord; as said the prophet Isaiah.

John answered them, saying: I immerse in water; but there stands one among you whom you know not.

He it is, who, though he comes after me, is now before me; the strap of whose sandal I am not worthy to loose.

This is he of whom I said, After me comes a man who is now before me, for he existed before me.

And I knew him not; but he that sent me to immerse in water, said to me, On whom you shall see the Spirit descending and remaining, this is he that immerses in the Holy Spirit.

Philip found Nathaniel, and said to him: We have found him of whom Moses in the law and the prophets did write, Jesus of Nazareth, the SOD of Joseph.

Jesus saw Nathaniel coming to him, and said of him: Be hold, an Israelite in truth, in whom there is no guile.

And they came to John, and said to him: Rabbi, he who was with you beyond the Jordan, to whom you bore testimony, behold, he immerses, and all are going to him.

You yourselves will testify for me, that I said, I am not the Christ, but that I am sent before him.

Then the woman of Samaria said to him: How is it that you, who are a Jew, ask drink of me, who am a woman of Samaria? (For the Jews have no social intercourse with the Samaritans.)

for you have had five husbands, and he whom you now have is not your husband. In this you have spoken truly.

The sick man answered him: Sir, I have no man to put me into the pool when the water is stirred; but while I am coming, another goes down before me.

Then the Jews murmured at him, because he said, I am like bread that came down from heaven.

I am the bread that lives, which came down from heaven. If any one eat of this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world.

Then said some of the men of Jerusalem: Is not this he whom they seek to kill?

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

You will seek me, and shall not find me; and where I am, you can not come.

What means this saying which he uttered, You will seek me, and will not find me; and, Where I am you can not come?

And he said to them: You are from beneath, I am from above; you are of this world, I am not of this world.

Are you greater than our father Abraham, who is dead? And the prophets are dead; whom do you make yourself?

Some said: It is he. Others: He is like him. But he said: I am he.

But he that is a hireling, and not the shepherd, to whom the sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf catches the sheep, and scatters them.

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

Therefore his sisters sent to him, saying: Lord, behold, he whom thou lovest is sick.

Then, six days before the passover, Jesus came to Bethany, where Lazarus was, who had been dead, whom he had raised from the dead.

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

that the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

I tell you this now, before it comes to pass, that when it comes to pass, you may believe that I am he.

Then Simon Peter beckoned to this one, that he should inquire who it was of whom he spoke.

Jesus answered: It is he to whom I shall give this morsel after I have dipped it. And when he had dipped the morsel, he gave it to Judas Iscariot, the son of Simon.

Little children, yet a little while I am with you. You will seek me, and, as I said to the Jews, whither I go, you can not come, so now I say to you.

Behold, the hour is coming, and has now come, in which you shall be scattered, each one to his own home, and shall leave me alone: and yet I am not alone, for the Father is with me.

I pray for them; I pray not for the world, but for them whom thou hast given me; for they are thine.

Then Jesus, knowing all things that were coming upon him, went forth, and said to them: Whom do you seek?

They answered him: Jesus the Nazarene. Jesus said to them: I am he. Judas, also, who delivered him up, was standing among them.

Then he asked them again: "Whom do you seek? They said: Jesus the Nazarene.

Jesus answered: I have told you that I am he. If, then, you seek me, let these go away.

This he said, that the word might be fulfilled which he had spoken: Of those whom thou hast given me; I have lost none.

Then the maid-servant who kept the door said to Peter: Are you not also one of the disciples of this man? He said: I am not.

And Simon Peter was standing and warming himself. Then they said to him: Are not you also one of his disciples? He denied, and said: I am not.

Pilate answered: Am I a Jew? Your own nation, and the chief priests have delivered you to me; what have you done?

Then Pilate said to him: You are a king, then? Jesus answered; You say that I am a king. For this purpose was I born, and for this purpose I came into the world, that I might testify to the truth. Every one that is of the truth, hears my voice.

Then the chief priests of the Jews said to Pi late: Write not, The king of the Jews; but, that he said, I am the king of the Jews.

And again another scripture says: They shall look on him whom they pierced.

Then she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them: They have taken away the Lord out of the tomb, and we know not where they have laid him.