And how is it that we hear, every one in our own language in which we were born

Cretes and Arabians we hear them speaking, in our own tongues, the wonderful works of God?

For these men are not drunk, as you suppose: for it is the third hour of the day.

Men of Israel, hear these words: Jesus the Nazarene, clearly pointed out to you as a man from God, by mighty deeds and wonders and signs, which God did by him in your midst, as you yourselves also know,

Therefore, having been exalted to the right hand of God, and having received from his Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

Now Peter and John were going up. together into the temple at the hour of prayer, which was the ninth hour.

For Moses said to the fathers, A prophet like me shall the Lord your God raise up for you from among your brethren; him shall you hear in all things that he shall say to you.

And it shall come to pass, that every soul that will not hear that prophet, shall be destroyed from among the people.

And Peter answered her: Tell me, did you sell the land for so much? She replied: Yes; for so much.

But Peter said to her: Why is it that you have agreed together to tempt the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they shall carry you out.

And she immediately fell down at his feet, and expired. And the young men came in and found her dead; and they carried her out, and buried her by the side of her husband.

He replied: Brethren and fathers, hear: The God of glory appeared to our father Abraham, while he was in Mesopotamia, before he dwelt in Charran,

But having been exposed, the daughter of Pharaoh took him up, and educated him as her own son.

This is that Moses, who said to the sons of Israel, A prophet like me will the Lord your God raise up for you from among your brethren; him shall you hear.

And he arose and went. And be hold, a man of Ethiopia, a eunuch of great authority under Candace, the queen of the Ethiopians, who had charge of all her treasure, and had come to Jerusalem to worship,

And as they went along the road, they came to some water; and the eunuch said: See, here is water; what hinders me from being immersed?

and here he has authority from the chief priests to bind all that call upon thy name.

And it came to pass, in those days, that she was taken sick, and died. And when they had washed her, they laid her in an upper room.

But Peter put them all out, and kneeled down and prayed; and turning to the body, he said: Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up.

And he gave her his hand, and raised her up. And when he had called in the saints and the widows, he presented her alive.

He distinctly saw, in a vision, about the ninth hour of the day, an angel of God coming in to him, and saying to him, Cornelius.

And on the morrow, as they were going on their journey, and were drawing near to the city, Peter went up on the house top to pray, about the sixth hour.

They replied: Cornelius the centurion, a just man, and one that fears God, and of good report among the whole nation of the Jews, was instructed by a holy angel to call you to his house, and to hear words from you.

And Cornelius replied: Four days ago, I was fasting till this hour; and, at the ninth hour, I was praying in my house; and behold, a man stood before me in bright clothing,

Therefore, I immediately sent to you; and you have done well in coming. Now, there fore, we are all here present before God, to hear all things that are given in charge to you by God.

And they said to her: You are mad. But she confidently affirmed that it was even so. Then said hey: It is his angel.

and he was with the proconsul, Sergius Paulus, who was a man of intelligence. This man called for Barnabas and Saul, and expressed an earnest wish to hear the word of God.

And on the next sabbath-day, almost the whole city met together to hear the word of God.

And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe.

And after they were silent, James answered and said: Brethren, hear me;

And when she and her household had been immersed, she be sought us, saying: If you judge me to be faithful to the Lord, come into my house, and make it your home. And she con strained us.

And it came to pass, that as we were going to the house of prayer, there met us a certain maid-servant that had a spirit of Python, who brought much gain to her masters, by giving responses.

And this she continued to do for many days. But Paul, being grieved, turned and said to the spirit: I command you, in the name of Jesus Christ, to come out of her. And it came out that very hour.

And when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the market to the rulers.

But Paul called out with a loud voice, saying: Do yourself no harm, for we are all here.

And he took them at that hour of the night, and washed the blood from their stripes; and he was immersed, himself and all his, immediately.

For all the Athenians and resident strangers have leisure for nothing else than to tell or to hear some new thing.

And when they heard of the resurrection of the dead, some mocked; others said: We will hear you again concerning this matter.

and you see and hear, that not only at Ephesus, but throughout almost the whole of Asia, this Paul, by his persuasions, has drawn away a great multitude, saying, that they which are made with hands are not gods.

Now there is danger, not only that this our calling will come into disgrace, but that the temple of the great goddess Diana will be despised, and that the majesty of her whom all Asia and the world worships, will be destroyed.

For you have brought these men here, who are neither robbers of temples, nor revilers of your goddess.

And we came in view of Cyprus; and, leaving it to the left, we sailed to Syria, and landed at Tyre: for there the ship was to put off her lading.

What, then, is to be done? A. multitude must certainly come together; for they will hear that you have come.

Brethren and fathers, hear my defense, which I now make before you.

came to me, and standing by me, said, Brother Saul, receive your sight. And the same hour I looked upon him.

And he said, The God of our fathers has chosen you, that you should know his will, and see the Just One, and hear the voice of his mouth;

And he called to him two centurions, and said: Make ready two hundred soldiers, and seventy horsemen, and two hundred spearmen, that they may depart to Caesarea at the third hour of the night.

And when he had read the letter, he inquired to what province he belonged. And learning that he was from Cilicia, he said: I will hear you when your accusers also have come. And he ordered him to be kept under guard in Herod's palace.

But that I may not detain you longer, I beseech you to hear us, in your clemency, a few words.

These ought to be here before you, and bring their charge, if they have any, against me.

Or let these persons here say, what offensive conduct they found in me when I stood before the Sanhedrin,

And Agrippa said to Festus: I could wish to have heard the man myself. He replied: To-morrow you shall hear him.

And Festus said: King Agrippa, and all men here present, you see this man, about whom all the multitude of the Jews, both in Jerusalem and in this place, have entreated me, crying out, that he ought to live no longer.

especially, since you are acquainted with all the customs and questions that are among the Jews. For this reason, I beseech you to hear me patiently.

And Paul replied: I could pray to God, that not only you, but also all that hear me to day, were both almost and altogether such as I am, except these bonds.

Wherefore, I exhort you to take food; for this will pro mote your safety. For not a hair shall fall from the head of any of you.

But we think it right to hear from you what you think: for, as it respects this sect, we know that it is everywhere spoken against.

saying: Go to this people and say, You shall surely hear, but you will not understand; and you shall surely see, but you will not perceive.

For the heart of this people has become fat, and with their ears they hear heavily, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I should restore them to health.

Therefore, be it known to you, that the salvation of God is sent to the Gentiles, and they will hear.