being full of all unrighteous doing: of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil-conditioned whisperers,

backbiters, haters of God, doers of wrong, proud, boasters, bringers-up of evil things, disobedient to fathers and mothers,

tribulation and anguish, upon the soul of every man that doth evil. Of the Jew first: And also of the gentile.

For the name of God is evil spoken-of among the gentiles, through you, as it is written.

And say not rather - as men evil-speak of us, and as some affirm that we say - "Let us do evil, that good may come thereof." Whose damnation is just.

For I do not that good thing which I would: but that evil do I, which I would not.

I find then, by the law, that when I would do good, evil is present with me.

Let love be without dissimulation. Hate that which is evil, and cleave unto that which is good.

Recompense to no man evil for evil. Provide aforehand things honest in the sight of all men.

Be not overcome of evil: But overcome evil with goodness.

For rulers are not to be feared for good works but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same.

For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought; but is the minister of God, to take vengeance on them that do evil.

Cause not your treasure to be evil spoken of.

Destroy not the work of God for a little meat's sake. All things are pure: but it is evil for that man, which eateth with hurt of his conscience.

I beseech you, brethren: mark them which cause division, and give occasions of evil contrary to the doctrine which ye have learned; and avoid them.

for your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good. And to be innocent as concerning evil.