You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him.

do not have a stubborn heart like you did when you provoked [God] during the time you tested [His patience] in the desert,

God again identified a certain day, [calling it] "Today," in David's [writings], a long time later (just as it was referred to above) [Psa. 95:7-8], "Today, if you hear His [i.e., God's] voice, do not have a stubborn heart."

For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].

He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].

For God found fault with the Israelites [or, possibly with the first Agreement], saying [Jer. 31:31ff], "Look, the Lord says, the time will come when I will make a New Agreement with the people of Israel and with the people of Judah.

[That Tabernacle] is symbolic of the present time, [indicating] that both gifts and [animal] sacrifices, which are offered [by the priests], are not able to give the worshiper a clear conscience

since, with foods and drinks and various [ceremonial] washings, they are only outward regulations imposed until the time when everything would be made right [i.e., under the New Agreement].

And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross].

And just as it is destined for people to die one time, and [then] after that to be judged,

so Christ also, who was once [for all] offered [as a sacrifice] to take away the sins of many people, will come back a second time, not to take away sin, [but] to provide salvation to those who are waiting for Him.

By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time.

But when this Priest [i.e., Christ] had offered one sacrifice for sins for all time, He sat down at the right side of God.

From that time onward He will wait until His enemies are placed [in full subjection] under His feet.

[Hab. 2:3-4 LXX says], "For [it will be] only a short time [before] He [i.e., Christ], who is coming, will be here without delay.

but chose rather to suffer mistreatment with God's people [i.e., the Israelites] than to enjoy the pleasures of sin for a brief time.

And what more shall I say? For time would fail me if I were to tell about Gideon, Barak, Samson, Jephthah, David, Samuel and [all] the prophets,

For our human fathers disciplined us for a short time as it seemed best to them; but God disciplines us for our [spiritual] good, so that we may share in His holiness.

No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it.

God's voice shook the earth at that time, but now He has promised, saying [Hag. 2:6], "I will cause not only the earth to shake once more, but also heaven [as well]."