He had two wives; the name of the first was Hannah and the name of the second was Peninnah. Now Peninnah had children, but Hannah was childless.

Year after year this man would go up from his city to worship and to sacrifice to the Lord of hosts at Shiloh. It was there that the two sons of Eli, Hophni and Phineas, served as the Lord's priests.

Whenever the day came for Elkanah to sacrifice, he used to give meat portions to his wife Peninnah and to all her sons and daughters.

But he would give a double portion to Hannah, because he especially loved her. Now the Lord had not enabled her to have children.

Her rival wife used to upset her and make her worry, for the Lord had not enabled her to have children.

Peninnah would behave this way year after year. Whenever Hannah went up to the Lord's house, Peninnah would upset her so that she would weep and refuse to eat.

Finally her husband Elkanah said to her, "Hannah, why do you weep and not eat? Why are you so sad? Am I not better to you than ten sons?"

She was very upset as she prayed to the Lord, and she was weeping uncontrollably.

She made a vow saying, "O Lord of hosts, if you will look with compassion on the suffering of your female servant, remembering me and not forgetting your servant, and give a male child to your servant, then I will dedicate him to the Lord all the days of his life. His hair will never be cut."

As she continued praying to the Lord, Eli was watching her mouth.

So he said to her, "How often do you intend to get drunk? Put away your wine!"

But Hannah replied, "That's not the way it is, my lord! I am under a great deal of stress. I have drunk neither wine nor beer. Rather, I have poured out my soul to the Lord.

Don't consider your servant a wicked woman, for until now I have spoken from my deep pain and anguish."

She said, "May I, your servant, find favor in your sight." So the woman went her way and got something to eat. Her face no longer looked sad.

They got up early the next morning and after worshiping the Lord, they returned to their home at Ramah. Elkanah had marital relations with his wife Hannah, and the Lord remembered her.

After some time Hannah became pregnant and gave birth to a son. She named him Samuel, thinking, "I asked the Lord for him.

This man Elkanah went up with all his family to make the yearly sacrifice to the Lord and to keep his vow,

So her husband Elkanah said to her, "Do what you think best. Stay until you have weaned him. May the Lord fulfill his promise." So the woman stayed and nursed her son until she had weaned him.

Once she had weaned him, she took him up with her, along with three bulls, an ephah of flour, and a container of wine. She brought him to the Lord's house at Shiloh, even though he was young.

Once the bull had been slaughtered, they brought the boy to Eli.

She said, "Just as surely as you are alive, my lord, I am the woman who previously stood here with you in order to pray to the Lord.

Now I dedicate him to the Lord. From this time on he is dedicated to the Lord." Then they worshiped the Lord there.

Don't keep speaking so arrogantly, letting proud talk come out of your mouth! For the Lord is a God who knows; he evaluates what people do.

Those who are well-fed hire themselves out to earn food, but the hungry no longer lack. Even the barren woman gives birth to seven, but the one with many children withers away.

The Lord both kills and gives life; he brings down to the grave and raises up.

He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes and to bestow on them an honored position. The foundations of the earth belong to the Lord, and he has placed the world on them.

The Lord shatters his adversaries; he thunders against them from the heavens. The Lord executes judgment to the ends of the earth. He will strengthen his king and exalt the power of his anointed one."

Then Elkanah went back home to Ramah. But the boy was serving the Lord under the supervision of Eli the priest.

He would jab it into the basin, kettle, caldron, or pot, and everything that the fork brought up the priest would take for himself. This is what they used to do to all the Israelites when they came there to Shiloh.

Even before they burned the fat, the priest's attendant would come and say to the person who was making the sacrifice, "Hand over some meat for the priest to roast! He won't take boiled meat from you, but only raw."

If the individual said to him, "First let the fat be burned away, and then take for yourself whatever you wish," he would say, "No! Hand it over right now! If you don't, I will take it forcibly!"

His mother used to make him a small robe and bring it up to him at regular intervals when she would go up with her husband to make the annual sacrifice.

Eli would bless Elkanah and his wife saying, "May the Lord raise up for you descendants from this woman to replace the one that she dedicated to the Lord." Then they would go to their home.

So the Lord graciously attended to Hannah, and she was able to conceive and gave birth to three sons and two daughters. The boy Samuel grew up at the Lord's sanctuary.

Now Eli was very old when he heard about everything that his sons used to do to all the people of Israel and how they used to have sex with the women who were stationed at the entrance to the tent of meeting.

He said to them, "Why do you behave in this way? For I hear about these evil things from all these people.

This ought not to be, my sons! For the report that I hear circulating among the Lord's people is not good.

If a man sins against a man, one may appeal to God on his behalf. But if a man sins against the Lord, who then will intercede for him?" But Eli's sons would not listen to their father, for the Lord had decided to kill them.

A man of God came to Eli and said to him, "This is what the Lord says: 'Did I not plainly reveal myself to your ancestor's house when they were in Egypt in the house of Pharaoh?

I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me. I gave to your ancestor's house all the fire offerings made by the Israelites.

Any one of you that I do not cut off from my altar, I will cause your eyes to fail and will cause you grief. All of those born to your family will die in the prime of life.

This will be a confirming sign for you that will be fulfilled through your two sons, Hophni and Phinehas: in a single day they both will die!

Then I will raise up for myself a faithful priest. He will do what is in my heart and soul. I will build for him a secure dynasty and he will serve my chosen one for all time.

Everyone who remains in your house will come to bow before him for a little money and for a scrap of bread. Each will say, 'Assign me to a priestly task so I can eat a scrap of bread.'"

Eli's eyes had begun to fail, so that he was unable to see well. At that time he was lying down in his place,

The Lord called to Samuel, and he replied, "Here I am!"

Then he ran to Eli and said, "Here I am, for you called me." But Eli said, "I didn't call you. Go back and lie down." So he went back and lay down.

The Lord again called, "Samuel!" So Samuel got up and went to Eli and said, "Here I am, for you called me." But Eli said, "I didn't call you, my son. Go back and lie down."

Now Samuel did not yet know the Lord; the word of the Lord had not yet been revealed to him.

Then the Lord called Samuel a third time. So he got up and went to Eli and said, "Here I am, for you called me!" Eli then realized that it was the Lord who was calling the boy.

So Eli said to Samuel, "Go back and lie down. When he calls you, say, "Speak, Lord, for your servant is listening." So Samuel went back and lay down in his place.

The Lord said to Samuel, "Look! I am about to do something in Israel; when anyone hears about it, both of his ears will tingle.

On that day I will carry out against Eli everything that I spoke about his house -- from start to finish!

You should tell him that I am about to judge his house forever because of the sin that he knew about. For his sons were cursing God, and he did not rebuke them.

Therefore I swore an oath to the house of Eli, 'The sin of the house of Eli can never be forgiven by sacrifice or by grain offering.'"

So Samuel lay down until morning. Then he opened the doors of the Lord's house. But Samuel was afraid to tell Eli about the vision.

Eli said, "What message did he speak to you? Don't conceal it from me. God will judge you severely if you conceal from me anything that he said to you!"

So Samuel told him everything. He did not hold back anything from him. Eli said, "The Lord will do what he pleases."

Samuel continued to grow, and the Lord was with him. None of his prophecies fell to the ground unfulfilled.

All Israel from Dan to Beer Sheba realized that Samuel was confirmed as a prophet of the Lord.

Then the Lord again appeared in Shiloh, for it was in Shiloh that the Lord had revealed himself to Samuel through the word of the Lord.

Samuel revealed the word of the Then the Israelites went out to fight the Philistines. They camped at Ebenezer, and the Philistines camped at Aphek.

The Philistines arranged their forces to fight Israel. As the battle spread out, Israel was defeated by the Philistines, who killed about four thousand men in the battle line in the field.

When the army came back to the camp, the elders of Israel said, "Why did the Lord let us be defeated today by the Philistines? Let's take with us the ark of the covenant of the Lord from Shiloh. When it is with us, it will save us from the hand of our enemies.

So the army sent to Shiloh, and they took from there the ark of the covenant of the Lord of hosts who sits between the cherubim. Now the two sons of Eli, Hophni and Phineas, were there with the ark of the covenant of God.

The Philistines were scared because they thought that gods had come to the camp. They said, "Too bad for us! We've never seen anything like this!

Too bad for us! Who can deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all sorts of plagues in the desert!

The ark of God was taken, and the two sons of Eli, Hophni and Phineas, were killed.

On that day a Benjaminite ran from the battle lines and came to Shiloh. His clothes were torn and dirt was on his head.

When he arrived in Shiloh, Eli was sitting in his chair watching by the side of the road, for he was very worried about the ark of God. As the man entered the city to give his report, the whole city cried out.

Now Eli was ninety-eight years old and his eyes looked straight ahead; he was unable to see.

The man said to Eli, "I am the one who came from the battle lines! Just today I fled from the battle lines!" Eli asked, "How did things go, my son?"

The messenger replied, "Israel has fled from the Philistines! The army has suffered a great defeat! Your two sons, Hophni and Phineas, are dead! The ark of God has been captured!"

His daughter-in-law, the wife of Phineas, was pregnant and close to giving birth. When she heard that the ark of God was captured and that her father-in-law and her husband were dead, she doubled over and gave birth. But her labor pains were too much for her.

As she was dying, the women who were there with her said, "Don't be afraid! You have given birth to a son!" But she did not reply or pay any attention.

She named the boy Ichabod, saying, "The glory has departed from Israel," referring to the capture of the ark of God and the deaths of her father-in-law and her husband.

Now the Philistines had captured the ark of God and brought it from Ebenezer to Ashdod.

When the residents of Ashdod got up early the next day, Dagon was lying on the ground before the ark of the Lord. So they took Dagon and set him back in his place.

But when they got up early the following day, Dagon was again lying on the ground before the ark of the Lord. The head of Dagon and his two hands were sheared off and were lying at the threshold. Only Dagon's body was left intact.

(For this reason, to this very day, neither Dagon's priests nor anyone else who enters Dagon's temple step on Dagon's threshold in Ashdod.)

So they assembled all the leaders of the Philistines and asked, "What should we do with the ark of the God of Israel?" They replied, "The ark of the God of Israel should be moved to Gath." So they moved the ark of the God of Israel.

So they sent the ark of God to Ekron. But when the ark of God arrived at Ekron, the residents of Ekron cried out saying, "They have brought the ark of the God of Israel here to kill our people!"

So they assembled all the leaders of the Philistines and said, "Get the ark of the God of Israel out of here! Let it go back to its own place so that it won't kill us and our people!" The terror of death was throughout the entire city; God was attacking them very severely there.

The people who did not die were struck with sores; the city's cry for help went all the way up to heaven.

the Philistines called the priests and the omen readers, saying, "What should we do with the ark of the Lord? Advise us as to how we should send it back to its place."

They replied, "If you are going to send the ark of the God of Israel back, don't send it away empty. Be sure to return it with a guilt offering. Then you will be healed, and you will understand why his hand is not removed from you."

They inquired, "What is the guilt offering that we should send to him?" They replied, "The Philistine leaders number five. So send five gold sores and five gold mice, for it is the same plague that has afflicted both you and your leaders.

Why harden your hearts like the Egyptians and Pharaoh did? When God treated them harshly, didn't the Egyptians send the Israelites on their way?

So now go and make a new cart. Get two cows that have calves and that have never had a yoke placed on them. Harness the cows to the cart and take their calves from them back to their stalls.

Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way.

But keep an eye on it. If it should go up by the way of its own border to Beth Shemesh, then he has brought this great calamity on us. But if that is not the case, then we will know that it was not his hand that struck us; rather, it just happened to us by accident."

So the men did as instructed. They took two cows that had calves and harnessed them to a cart; they also removed their calves to their stalls.

Then the cows went directly on the road to Beth Shemesh. They went along, mooing as they went; they turned neither to the right nor to the left. The leaders of the Philistines were walking along behind them all the way to the border of Beth Shemesh.

The cart was coming to the field of Joshua, who was from Beth Shemesh. It paused there near a big stone. Then they cut up the wood of the cart and offered the cows as a burnt offering to the Lord.

The Levites took down the ark of the Lord and the chest that was with it, which contained the gold objects. They placed them near the big stone. At that time the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord.

The five leaders of the Philistines watched what was happening and then returned to Ekron on the same day.

These are the gold sores that the Philistines brought as a guilt offering to the Lord -- one for each of the following cities: Ashdod, Gaza, Ashkelon, Gath, and Ekron.

The gold mice corresponded in number to all the Philistine cities of the five leaders, from the fortified cities to hamlet villages, to greater Abel, where they positioned the ark of the Lord until this very day in the field of Joshua who was from Beth Shemesh.

The residents of Beth Shemesh asked, "Who is able to stand before the Lord, this holy God? To whom will the ark go up from here?"

So they sent messengers to the residents of Kiriath Jearim, saying, "The Philistines have returned the ark of the Lord. Come down here and take it back home with you."