And if your right eye is what ensnares you into falling away [from God], gouge it out and throw it away from you. For it would be better for you to lose a part of your body than for your whole body to be thrown into hell. [Note: This is the word "Gehenna," and because of its Old Testament connotation of burning bodies, II Chron. 33:6, it is used figuratively here, and elsewhere, to describe the place of future, final punishment of the wicked].

But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed.

When evening came they brought many persons who were dominated by evil spirits to Jesus and He drove out the spirits with [just] a word and healed all those who were sick.

Here is how it will be: I am sending you out like sheep among wolves; therefore you should be as crafty [Note: The Greek word here is "sensible"] as snakes, yet as harmless [Note: The Greek word is "sincere"] as doves.

Now while still in prison, John [the Immerser] heard about the things Christ was doing, [so] he sent [word] through his disciples

Therefore I tell you, people will be forgiven of every sin and abusive word spoken [against God]. But abusive words spoken against the Holy Spirit will not be forgiven.

And whoever speaks an [abusive] word against the Son of man will be forgiven [of it], but whoever speaks [an abusive word] against the Holy Spirit will not be forgiven [of it], not in this world nor the one to come.

And I say to you, a person will [have to] give an account [to God] on the day of judgment for every careless word he had spoken [while on earth].

So, he sent [word to his officers] and had John decapitated in the prison.

But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]."

But if he does not listen [to your reasoning], take one or two other people with you, so that two or three witnesses can verify every word [that was said].

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

He said to the man, 'Friend, how did you get in here without wearing the proper wedding outfit?' And he could not say a word.

No one was able to answer [Jesus' reasoning] with [so much as] a word, and no one dared to ask Him any more questions from that day onward.

They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master'].

Then while he was seated in Pilate's courtroom of justice, Pilate's wife sent [word] to him, saying, "You should have nothing to do with that innocent man. For I was very troubled in a dream over him today." [Note: That is, she was troubled over a dream she had before waking up that morning].

A farmer planted 'the word' [i.e., the message of God].

Some of the seed that fell along the roadside represents where 'the word' was sown [i.e., preached]. When these people have heard, immediately Satan comes and takes away 'the word' which had been sown in them.

And in the same way, some [of the seed] that was sown on rocky soil represented those who heard 'the word' and immediately accepted it gladly,

but [since] they had such shallow roots, they continued on for [only] a little while. Then, when trouble and persecution arose over [obeying] 'the word,' immediately they stumbled [i.e., and fell away from God].

And other seeds represent those who are sown among thorns. These are people who heard 'the word,'

but worry [over things] of the world, and the deceitfulness of material wealth, and the evil desires for other things entered their hearts and choked [the effectiveness of] 'the word,' so that it did not yield a crop [in their lives].

Then there were those who were sown on fertile soil. These represent people who heard 'the word,' accepted it and yielded a crop of thirty, sixty and even a hundred times [as much as was planted]."

And He spoke "the word" to them [i.e., the crowds] with as many such parables as they were able to receive.

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

[that is, people] who were ministers of the word and original eyewitnesses [of these events], and who passed them on to us; [and since]

[and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed.

Now [the meaning of] the parable is this: The seed represents the word of God.

And those people [represented by the seed falling] along side of the road are those who have heard the word [of God], but the devil comes and takes away the word from their heart, so that they do not believe it and receive salvation.

And those people [represented by the seed falling] on rocky ground are those who, upon hearing the word [of God], accept it gladly, but since they have no root [system], they believe it for [only] awhile, and [then] in times of trial fall away [from God].

And those people [represented by the seed] that fell among thorns are the ones who have heard [the word], and as they go about their business, they become choked by worry, by money and by worldly pleasures, and produce no mature crop.

And those people [represented by seed falling] in the fertile soil are those who possess a good and honest heart when they hear the word [of God]. They hold on to it and patiently [continue until they] produce a crop.

But He replied to them, "My mother and my brothers are those people who hear God's word and obey it."

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

But when someone stronger than he attacks him and overpowers him, he takes away all the armament the strong man relied on, and [then] divides up his storehouse of possessions. [Note: The word here translated "possessions" may be translated "arms" so the meaning could be "divides up his armament"].

And every person who speaks an [abusive] word against the Son of man will be forgiven of it, but the person who speaks abusive words against the Holy Spirit will not be forgiven of it.

And when they came to the place called "The Skull" [Note: The Latin word for this place is "Calvary"], they crucified Him there, along with the criminals, one at His right side and one at His left.

The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].

This Word existed with God from the beginning [of time].

Everything came into being through this Word, and apart from Him not a single thing came into being.

[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.

It is the Holy Spirit who [Note: The Greek word here is "that" instead of "who"] gives life [i.e., understanding the spiritual nature of Jesus' teaching can produce spiritual life]; the flesh is of no value [i.e., understanding Jesus' teaching only in a physical sense makes it worthless]. The words I have spoken to you are [from the] Holy Spirit and [they give] life.

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].

When Jesus saw her and her Jewish friends, who had come with her, crying, He felt distressed in His spirit and [visibly] troubled [Note: This last word means to shake with emotion, and seems to have been caused by His deep sympathy for these grieving people],

[So], they took branches from palm trees and went out to meet Him, shouting, "Hosanna [Note: See Matt. 21:9 for the meaning of this word], may He, the King of Israel, be praised, for He comes in the name [i.e., by the authority] of the Lord!"

Just as you gave Him authority over all mankind, He will give never ending life to all those people [Note: The Greek word here is neuter gender, "all those things"] you have given Him.

I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word.

I have given them your word, and the world hated them because they do not belong to the world just as I do not belong to the world.

Set them apart [i.e., for your service] through the truth; your word is truth.

This incident became known to everyone who lived in Jerusalem so that the [burial] field purchased with the reward money became known as "Akeldama" [an Aramaic word] which means "Field of Blood.")

Since he was a prophet and knew that God had pledged His word that one of his [i.e., David's] descendants would sit on his throne [as king];

So, the twelve apostles called the whole group of disciples together and said to them, "It is not right that we should neglect preaching the word of God in order to serve meals [to people].

But we will continue earnestly in prayer and the preaching of God's word."

As he stared at [the angel] in fright, he asked, "What is it, Lord?" [Note: The word "Lord" here could also be translated "Sir," and its correct rendering depends on whether or not Cornelius understood the angel to be from God]. And the angel replied, "Your [continual] prayers and [generous] gifts to poor people have not gone unnoticed before God.

And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."

Some of his friends, who were officers in the province of Asia, sent word urging him not to take a chance by entering the amphitheater.

The people had listened to Paul speaking up to this point [i.e., until he said the word "Gentiles"], then they raised their voices and shouted, "Do away with such a person from the earth; it is not right for him to live."

But it is not as if the word of God [i.e., His promise to Israel] has failed [in its fulfillment]. For not all those descended from the Israelites are [truly] Israelites [i.e., God's people].

For the Lord will carry out His word in the world [i.e., He will require an accounting from the people] quickly and decisively."

as it has been written [Isa. 19:10], "God gave them a spirit of numbness [i.e., they developed a spiritual insensitivity to God and His word]. [He gave them] eyes to see with [but they would not look], and ears to hear with [but they did not listen]. And they still have this spirit."

I [Paul] planted [i.e., preached God's word], Apollos watered [it], but God made it grow.

For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].

Now I have no command from the Lord concerning [what you wrote about] unmarried women. [Note: The word here is "virgins" but some think it includes both males and females]. But I give my advice as someone who has received the Lord's mercy to be counted trustworthy.

Every man who prays or prophesies [i.e., speaks in a public assembly, since prophecy was always for the benefit of others] with his [physical] head covered [Note: The Greek word here denotes "something hanging down" and could refer to long hair or a cloth shawl], shows disrespect for his head [i.e., Christ].

And those parts of the body which we consider less honorable [i.e., probably female breasts, buttocks, etc.], we clothe with greater honor. [Note: The Greek word for "clothe" here refers to clothing elsewhere in the New Testament]. And our unpresentable parts [i.e., probably sex organs] need to be more presentable [i.e., by being covered up with modest clothing],

For now [i.e., during the church's infant state] we see in a mirror [Note: God's word is elsewhere likened to a mirror. See James 1:22-25] indistinctly [i.e., because of having only partial knowledge and prophecy], but then [i.e., when the church matures and has the completed Scriptures], we will see face to face [i.e., clearly]. Now I have [only] partial knowledge, but then I will have full knowledge, just as [God has] full knowledge of me.

All flesh is not the same [Note: The word "flesh" here refers to the material composition of matter, and in no way suggests anything sinful, as it does in many other places in Paul's writings]. But mankind has one [kind of] flesh; animals have another kind; birds have another; and fish [still] another.

For [no matter] how many promises God has made, in Christ [the answer] is "yes" [i.e., Christ has fulfilled all of God's promises to mankind]. Also, through Christ, the "amen" [Note: This word is always translated elsewhere as "May it be so"] can be said by us in order to honor God.

But the person who is taught the word [of God] should provide his teacher with what he needs.

Do not allow unwholesome [Note: The Greek word for "unwholesome" is "rotten, diseased"] language to come from your mouth, but only what is helpful for building up those who need it, so that you can impart favor [i.e., benefit] to those who listen [to you].

so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: "The word" here refers either to a person's profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].

And you fathers [Note: This word probably includes both parents], do not stir up your children to become angry, but bring them up in the training and instruction of the Lord.

And take the helmet of salvation, and the sword of the Holy Spirit, which is God's word.

But brothers, after we were separated from you for a short time --- in person but not in spirit --- we became all the more eager [to come to you] and strongly desired to see you in person. [Note: The word "separated" here denotes the traumatic experience of a child being forcibly removed from its parents. It had been about six months since Paul left Thessalonica under adverse circumstances].

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

And we urge you, brothers, to warn those who are idle [Note: The word "idle" originally meant, "insubordinate, or unruly." See II Thess. 3:6-7, 11], encourage those who are timid, help the [spiritually] weak and be patient with everyone.

But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].

So then, brothers, stand firm [in the faith], and hold onto the [inspired] traditions which you were taught, whether by word [of mouth] or by a letter from us.

Now the overseer must be above reproach, the husband of [only] one wife, sober-minded [Note: When this word, used here figuratively, is used in its literal sense, it means to abstain from intoxicating drinks], sensible, respectable, hospitable, capable of teaching.

for it is consecrated [i.e., made acceptable] by the word of God and prayer.

The elders who lead [the church] well should be considered deserving of double honor [Note: This probably refers to financial support in addition to the honor of the office], especially those who work hard at [preaching] the word and at teaching it.

If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].

All Scripture is inspired by God [Note: Literally, this word means "breathed out by God"] and is useful for teaching [truth], rebuking [wrongdoing], correcting [error] and for providing instruction [i.e., training] on how to live right,

So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the judgment day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.

[An elder must] not be guilty of just blame, [he must be] the husband of one wife, whose children are believers [Note: The word for "believers" may also be translated "faithful ones" or "trustworthy ones"], who have a reputation for not being wild or disobedient.

He was once useless to me, but is now useful to [both] you and me. [Note: Since the name Onesimus means "useful," it appears Paul is making an intentional play on the word].

This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].

For God's word is alive and active and sharper than any double-edged sword. It penetrates [deep enough] even to divide [a person's] soul [from his] spirit, and his joints [from his] bone marrow [Note: This is figurative language describing the penetrating effect of God's word into a person's spiritual, inner being] and is able to judge the thoughts and intentions of a person's heart.

He is able to gently put up with ignorant and wayward people because he himself is subject to [the same spiritual] weaknesses.

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

By [having] faith, we understand that the universe was formed by God's word [See Gen. 1:1-27], so that what is seen has not been made out of what is visible.

Therefore, you should put away [from you] all moral filth and overflowing wickedness and humbly receive the word [of God], planted within you [by the Holy Spirit. See John 16:8], which is capable of saving your souls.

But you should not deceive yourselves by just listening [to God's word] instead of doing what the word teaches.

For if anyone is [only] a listener to the word and does not practice it, he is like a person who sees his natural face in a mirror,

You have experienced new birth, not from seed that can decay, but from seed that cannot decay, through the living and enduring word of God.

But the word of the Lord continues to live on and on [forever]. And this word is the good news that was preached to you people.

[So], like newly born babies, you should desire the genuine, spiritual milk [i.e., God's word. See Heb. 5:12-13], so that by it you may grow toward [final] salvation,

But, these people intentionally forget that the heavens, which existed long ago, and the earth, which was formed out of water and by water, [were created] by the word of God.

But, by means of the same word [of God], the present heavens and earth have been reserved for fire, awaiting the judgment and destruction [by God], along with [its] ungodly people.