So all the generations from Abraham to David are fourteen generations: and from David to the Babylonish captivity are fourteen generations, and from the Babylonish captivity to Christ are fourteen generations.

And being come into the house, they saw the young child, with Mary his mother; and falling down, they worshiped him. And opening their treasures, they presented to him gifts, gold, frankincense, and myrrh.

saying, Arise, and take the young child and his mother, and go into the land of Israel; for they are dead who sought the young child's life.

And say not within yourselves, We have Abraham to our father; for I say to you, God is able of these stones to raise up children to Abraham.

And Jesus being baptized, went up straightway from the water, and lo the heavens were opened to him, and he saw the Spirit of God descending like a dove, and coming upon him.

And leaving Nazareth, he came and dwelt at Capernaum, which is on the sea coast, in the borders of Zebulon and Naphthali: That it might be fulfilled which was spoken by Isaiah the prophet,

by the way of the sea,

beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.

From that time Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand.

And walking by the sea of Galilee, he saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea, for they were fishers.

And going on from thence, he saw two other brethren, James the son of Zebedee and John his brother, in a vessel with Zebedee their father mending their nets; and he called them.

Happy are the pure in heart; for they shall see God.

Happy are ye when men shall revile and persecute you, and say all manner of evil against you falsely for my sake.

Rejoice and be exceeding glad; for great is your reward in heaven; for so persecuted they the prophets who were before you.

Let your light so shine before men, that they may see your good works, and glorify your Father who is in heaven.

For verily I say to you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all things be effected.

Whosoever therefore shall break one of the least of these commandments and teach men so, shall be the least in the kingdom of heaven; but whosoever shall do and each them, he shall be great in the kingdom of heaven.

For I say to you, That unless your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no wise enter into the kingdom of heaven.

But I say unto you, That whosoever is angry with his brother, shall be liable to the judgment; and whosoever shall say to his brother, Raca, shall be liable to the council; but whosoever shall say, Thou fool, shall be liable to hell-fire.

Verily I say unto thee, thou shalt in no wise come out thence, till thou hast paid the last farthing.

But I say unto you, That whosoever looketh upon a woman to lust after her, hath already committed adultery with her in his heart.

But I say unto you, whosoever shall put away his wife, save for the cause of whoredom, causeth her to commit adultery: and whosoever marrieth her that is put away, committeth adultery.

But I say unto you, Swear not at all, neither by heaven, for it is God's throne.

But I say unto you, that ye resist not the evil man: but whosoever shall smite thee on the right-cheek, turn to him the other also;

And if a man will sue thee and take away thy coat, let him have thy cloak also.

But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you and persecute you:

Do not even the publicans the same? And if ye salute your brethren only, what do ye more than others? Do not even the heathens so?

Therefore when thou dost alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, they have their reward.

And when thou prayest, thou shall not be as the hypocrites; for they love to pray, standing in the synagogues, and in the corners of the streets, that they may appear to men: verily I say unto you, they have their reward.

Moreover, when ye fast, be not as the hypocrites of a sad countenance; for they disfigure their faces, that they may appear unto men to fast: verily I say unto you, they have their reward.

Ye cannot serve God and Mammon. Therefore I say unto you, Take not thought for your life, what ye shall eat, nor for the body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Behold the birds of the air: they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them.

And yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.

Now: if God so clothe the grass of the field, which to day is, and to morrow is cast into the still, will he not much more clothe you, O ye of little faith?

And why beholdest thou the mote in thy brother's eye, but observest not the beam in thine own eye?

Or how wilt thou say to thy brother, Let me pull out the mote from thine eye, and behold a beam is in thine own eye?

Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou see clearly to cast the mote out of thy brother's eye.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.

So every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have cast out devils, and in thy name have done many wonderful works?

And immediately his leprosy was cleansed. And Jesus saith to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony to them.

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doth it.

When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.

And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, Isaac, and Jacob in the kingdom of heaven.

And Jesus coming into Peter's house, saw his wife's mother lying sick of a fever.

And behold there arose a great tempest in the sea, so that the vessel was covered with the waves.

And he saith to them, Why are ye fearful, O ye of little faith? Then arising, he rebuked the winds and the sea, and there was a great calm.

And when he was come to the other side, into the country of the Gergesenes, there met him two demoniacs, coming out of the tombs, exceeding fierce, so that no man could pass by that way.

So the devils besought him, saying, If thou cast us out, suffer us to go into the herd of swine.

And he said to them, Go. And coming out, they went into the herd of swine, and behold the whole herd rushed down a steep place into the sea, and perished in the waters.

To say, Thy sins are forgiven thee? Or to say, Arise and walk? But that ye may know that the Son of man hath power on earth to forgive sins (then saith he to the paralytic) Arise, take up thy couch, and go to thy house.

And as Jesus passed along from thence, he saw a man named Matthew, sitting at the receit of custom, and saith to him, Follow me. And he arose and followed him.

And Jesus arose and followed him, and so did his disciples.

And Jesus coming into the ruler's house, and seeing the minstrels and the croud who cried out aloud,

And when he was come into the house, the blind men came to him: and Jesus saith to them, Believe ye that I am able to do this? They say to him, Yea, Lord.

And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.

Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.

And ye shall be hated of all men for my name's sake: but he that endureth to the end, shall be saved.

But when they persecute you in this city, flee to another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

He that entertaineth a prophet in the name of a prophet, shall receive a prophet's reward: and he that entertaineth a righteous man in the name of a righteous man, shall receive a righteous man's reward.

And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

And Jesus answering said to them, Go and tell John the things which ye hear and see.

Jesus said to the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken by the wind?

But what went ye out to see? A man clothed in soft raiment? Behold they that wear soft clothing, are in king's houses.

But what went ye out to see? A prophet? Yea, I say to you, and more than a prophet.

Verily I say unto you, among them that are born of women, there hath not risen a greater than John the Baptist; but he that is least in the kingdom of heaven, is greater than he.

For John came neither eating nor drinking; and they say, He hath a devil.

The Son of man is come eating and drinking, and they say, Behold a glutton and a wine-bibber, a friend of publicans and sinners; but wisdom is justified by her children.

Moreover I say to you, It shall be more tolerable for Tyre and Sidon in the day of judgment than for you.

But I say to you, It shall be more tolerable for the land of Sodom in the day of judgment than for you.

Even so, Father; for so it seemed good in thy sight.

But I say to you, That one greater than the temple is here. And if ye had known what that meaneth,

Then was brought to him a demoniac, blind and dumb; and he healed him, so that the blind and dumb both spake and saw.

How can one enter into the strong one's house, and plunder his goods, unless he first bind the strong one?

Wherefore I say to you, All manner of sin and blasphemy shall be forgiven to men; but the blasphemy of the Holy Ghost shall not be forgiven to men.

But I say to you, That every idle word which men shall speak, they shall give account thereof in the day of judgment.

Then certain of the scribes and Pharisees answered, saying, Master, we would see a sign from thee.

For as Jonah was three days and three nights in the belly of the great fish, so shall the Son of man be three days and three nights in the heart of the earth.

Then goeth he and taketh with him seven other spirits more wicked than himself, and they enter in and dwell there, and the last state of that man is worse than the first. So shall it be also to this wicked generation.

And great multitudes were gathered together, to him, so that he went into the vessel and sat, and all the multitude stood on the shore.

And he spake many things to them in parables, saying, Behold a sower went forth to sow.

Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, neither do they understand.

And in them is fulfilled the prophecy of Isaiah who saith, Hearing ye will hear, but in no wise understand, and seeing ye will see, but in no wise perceive.

For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them.

But blessed are your eyes, for they see, and your ears, for they hear.

For verily I say to you, That many prophets and righteous men have desired to see the things which ye see, and have not seen them, and to hear the things which ye hear, and have not heard them.

Yet hath he not root in himself, and so endureth but for a while: for when tribulation or persecution ariseth because of the word, straight-way he is offended.

So the servants of the housholder came to him and said, Sir, didst not thou sow good seed in thy field? Whence then hath it darnel?

Suffer both to grow together till the harvest; and at the time of the harvest I will say to the reapers, Gather ye together first the darnel, and bind them in bundles to burn them, but gather the wheat into my barn.

Which indeed is the least of all seeds, but when it is grown, it is the greatest of herbs, and becometh a tree, so that the birds of the air come and lodge in the branches of it.

As therefore the darnel are gathered and burnt with fire, so shall it be in the end of this world.

Again, the kingdom of heaven is like a net cast into the sea, and gathering of every kind.

So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just.

Jesus saith to them, Have ye understood all these things? They say to him, Yea, Lord.

he taught them in their synagogue, so that they were astonished and said, Whence hath HE this wisdom and these mighty works?

Is not this the carpenter's son? Is not his mother called Mary? And his brethren, James and Joses and Simon and Judas?

For Herod had apprehended John, and bound him and put him in prison, for Herodias sake, his brother Philip's wife.

But when Herod's birth-day was kept, the daughter of Herodias danced before them and pleased Herod.

she said, Give me here John the Baptist's head in a charger.

And the king was sorry; yet for the oath's sake, and them who sat with him at table, he commanded it to be given her.