And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

And he said to them, Take heed and keep yourselves from all covetousness, for it is not because a man is in abundance that his life is in his possessions.

to which purpose he propos'd to them this parable: a rich man had some land that was very fruitful.

But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?

So is he that layeth up treasure for himself, and is not rich toward God.

Then Jesus told his disciples, "That's why I'm telling you to stop worrying about your life what you will eat or about your body what you will wear,

Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds!

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

For wherever you store your valuables, that is where your heart [i.e., your real concern] will be also.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

Whether it is late at night, or in the early morning that he comes, if he finds all as it should be, then happy are they.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

Be ye also ready: for in an hour that ye think not the Son of man cometh.

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

Blessed is that servant, whom his lord when he cometh shall find so doing.

Of a truth I say unto you, that he will make him ruler over all that he hath.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;

The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

"I have come to bring fire on the earth, and how I wish that it had been kindled already!

And what do I desire? That it were already kindled! But I have a baptism to be baptized with: and how am I straitned till it be accomplished!

Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:

Then Jesus told the crowds, "When you see a cloud coming in from the west, you immediately say, "There's going to be a storm,' and that's what happens.

and when -- a south wind blowing, ye say, that there will be heat, and it is;

Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?

When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.

I tell you that you shall not go out thence till you have paid even the last lepton [2 mill].

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?

Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

And He told this parable: “A man had a fig tree that was planted in his vineyard. He came looking for fruit on it and found none.

'And he answering saith to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;

And if it bear fruit, well: and if not, then after that thou shalt cut it down.

And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

to which Jesus replied, thou hypocrite, who is there among you that scruples to untie his ox or his ass, and lead him from the stall to water on the sabbath-day?

And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

It is like a mustard seed that a man took [and] sowed in his own garden, and it grew and became a tree, and the birds of the sky nested in its branches."

It is like yeast that a woman took [and] hid in three measures of wheat flour until the whole [batch] was leavened."

Then said one unto him, Lord, are there few that be saved? And he said unto them,

strive to enter in at the narrow gate: for I declare unto you, that many shall try to get in, and shall not be able.

From the time that the master of the house shall have risen up and shall have shut the door, and ye shall begin to stand without and to knock at the door, saying, Lord, open to us; and he answering shall say to you, I know you not whence ye are:

"But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, but yourselves thrown outside!

And behold, there are some last who shall be first, and there are first that shall be last.

In that very hour there came certain Pharisees, saying to him, Get thee out, and go hence: for Herod would fain kill thee.

And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!

Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.

And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And behold, there was before him a certain man that had the dropsy.

And answering he said to them, Of which of you shall an ass or ox fall into a well, that he does not straightway pull him up on the sabbath day?

And they had no answer to that question.

And he spake a parable unto those that were bidden, when he marked how they chose out the chief seats; saying unto them,

"When you are invited by any one to a wedding banquet, do not seat yourself in the best place, for fear that some one of higher rank should have been invited by your host;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

But when you give a reception, make it your habit to invite people that are poor, maimed, crippled, or blind.

and, happy, shalt thou be, that they have not wherewith to recompense thee, for it shall be recompensed unto thee, in the resurrection of the righteous.

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

And they all gave reasons why they were not able to come. The first said to him, I have got a new field, and it is necessary for me to go and see it: I am full of regret that I am unable to come.

And another said, I have got some cattle, and I am going to make a test of them: I am full of regret that I am unable to come.

Another one said, ‘I have married a wife, and for that reason I cannot come.’

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

For I say unto you, That none of those men which were bidden shall taste of my supper.

and said, he that can't abandon his father, and mother, and wife, and children, and brethren, and sisters, nay, even his own life, cannot be my disciple.

and he that does not bear his cross, and tread in my steps, cannot be my disciple.

Which of you is he that is disposed to build a tower, and sitteth not down before and counteth the cost: Whether he have sufficient to perform it?

Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

all that see it, should deride him, saying, this man began to build and was not able to finish.

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

that in case he is not, he may send an embassy, and desire conditions of peace, before the other approaches.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

Salt is good, but if salt itself loses its strength, how can that strength be restored?

It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

And the Pharisees and scribes were murmuring, saying, that, He receives sinners, and eats with them.

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

And [when he] returns to [his] home, he calls together [his] friends and neighbors, saying to them, 'Rejoice with me, because I have found my sheep that was lost!'

I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.

'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

And [when she] has found [it], she calls together [her] friends and neighbors, saying, 'Rejoice with me, because I have found the drachma that I had lost!'

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

And not long after, the younger son gathered all that he had together, and took his journey into a far country, and there he wasted his goods with riotous living.

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

But his father said to his servants, 'Bring forth that best garment, and put it on him, and put a ring on his hand, and shoes on his feet.