The God and Father of the Lord Jesus, who should be praised forever, knows that I am not lying.

I know that this man --- whether in his body or out of it, I do not know, but God does ---

However, if I wanted to boast, I would not be a fool, because I would be telling the truth. But I will hold back, so that no one will think more of me than what he sees or hears from me.

But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11].

I pled with the Lord about this matter three times, that He would remove this problem from me.

But God said to me, "My unearned favor is enough for you, for my power is made complete in [your] weakness." Therefore, I will most gladly boast, so that the power of Christ can rest on me.

For in what way were you people inferior to the rest of the churches, unless it was that I was not a [financial] burden to you? Forgive me for this wrong.

So, I will most gladly spend [all I have], and [even] spend myself for the sake of your souls. If I love you so much, should you love me less [than that]?

So, let it be [said] that I did not become a burden to you. But being a clever person, [some are saying] that I took you in by trickery. [Note: Paul is saying that even though he took no financial support from the church, they are accusing him of taking financial advantage of them through other people].

You have been thinking all along that we have been defending ourselves [have you not]? We are [simply] speaking [the truth] before God in [fellowship with] Christ. But everything [we are doing], dear friends, is to build you up [spiritually].

For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].

I am afraid that, when I come, my God will humiliate me in front of you, and I will be grieved over many [of those] who have sinned in the past without repenting of the [moral] impurity, sexual immorality and unrestrained indecency they have practiced.

I told you the last time I was there, and now before returning, I [again] warn those who have sinned in the past as well as the rest, that if I come again I will not spare you [i.e., I will rebuke and discipline you],

since you are looking for proof that Christ is speaking through me. Christ is not weak in His dealing with you, but is powerful among you. [Note: Paul probably refers to the positive effects of his ministry there in Corinth].

Put yourselves to a test; see if you are [really] in the faith [i.e., see if you are genuine Christians]; examine yourselves! Or, do you not realize that Jesus Christ is in your hearts, unless [of course] you fail the test [i.e., unless you are counterfeit Christians].

But I hope that you people will realize that we [apostles] are not counterfeit.

Now we pray to God that you people will not do anything wrong. That is not so that we will appear approved [by God], but so that you will do what is right, even though we may appear to be counterfeits.

This is the reason I am writing these things while away from you, so that I will not have to deal severely with you when I am there. For the Lord gave me authority to build people up [spiritually] and not to tear them down.

who gave Himself to [save us from] our sins so that He might deliver us from [the control and condemnation of] this present evil world. [This is] according to the will of our God and Father,

I am astonished that you people are so quickly abandoning God [i.e., by rejecting His truth], who called you [to Himself] through the unearned favor bestowed [on us] by Christ. [You are turning] to a different "gospel,"

However, if we [apostles] or even an angel [claiming to be] from heaven were to preach any other "gospel" than the one we have [already] preached to you, let that person be cut off from God's [salvation].

For I would like to clarify for you, brothers, the situation regarding the Gospel that I have preached: It did not originate from man.

For you have heard about the way I lived in the past, when I was in the Jewish religion, [that is], how I mercilessly persecuted the church of God, making havoc of it.

[And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone.

[Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30].

[It was] in response to [a divine] revelation that I went [there] and explained to them [I. e., the apostles and elders] the Gospel [message] that I had been preaching among the Gentiles. Then [later on I presented it] privately before those who were highly regarded [i.e., the three apostles, verse 9] so [they would have verification that] my running [i.e., ministry] had not been, nor was now, in vain.

But they did not even require that Titus, a Greek [i.e., a Gentile] who was with me, become circumcised.

But we did not submit ourselves to their influence for even an hour, so that you people might be able to continue [following] the truth of the Gospel.

On the contrary, they saw that I had [already] been entrusted [by God] with the Gospel for the uncircumcised ones [i.e., for Gentiles], just as Peter [had been entrusted by God] with the Gospel for the circumcised ones [i.e., for Jews].

Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].

The only thing that they encouraged us to do was to remember [the needs of] poor people, which I was very eager to do. [See Acts 24:17].

But, when I saw that they did not act in harmony with [the principles of] the truth of the Gospel [message], I said to Cephas in front of everyone, "If you, being a Jew, act like a Gentile [by showing such discrimination], how do you expect to persuade Gentiles to live like Jews [i.e., like Christian Jews who are taught to love all people]?"

still we know that a person is not justified [i.e., made right with God] by [perfect obedience to] the law of Moses, but rather through faith in [the person and work of] Christ. [Knowing this] we have trusted in Christ Jesus [to save us], so that we might be made right with God by trusting in Him and not by [our compliance with] the requirements of the law of Moses. Because by such law-compliance no one can be made right with God.

But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not.

For it was by means of [this system of] law-keeping that I [realized I] was dead. This was so I could find life through a relationship with God.

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?

Did you suffer so many things [for the faith] all for nothing? [That is], if it really was for nothing?

You should know, then, that people who have faith are [truly] God's children.

And, predicting that God would consider the Gentiles right with Him by [their] faith, the Scriptures previously recorded [this promise of] the Gospel to Abraham by saying [Gen. 12:3], "All nations will receive a blessing through your descendant [i.e., Jesus]."

Now it is evident that no person can be made right with God by [obeying all the requirements of] the law of Moses for [Hab. 2:4 says], "The righteous person will obtain life by [his] faith [in God]."

[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].

Now [specific] promises were made to Abraham and to his seed [i.e., descendants]. [God] did not say "seeds" [plural] as though He were referring to many persons but "seed" [singular] showing that He meant one [descendant]; [Gen. 13:15 says] "And to your seed," referring to Christ.

But the Scriptures indicate that everything [i.e., everyone] is under the control of sin, so that the promise [of never ending life] could be available [only] to those who have faith in Jesus Christ.

But now that faith [in Christ] has become available, we are no longer in need of this "transportation to school."

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

At that time, when you did not know God [as your Father], you were in bondage to those who were, by nature, not really gods at all.

But now that you have come to know God [as your Father], or rather, to be known by Him [as His children], how can you turn back again to the weak, cheap, elementary teachings [of the law of Moses], to which you [seem to] desire to become enslaved?

I am afraid for you, [i.e., for your spiritual safety], that possibly I may have spent a lot of effort on your behalf for nothing.

But you are aware [I am sure] that when I first came preaching the Gospel [message] to you, I had a physical handicap.

Now where are those good feelings you had for me? For I can [honestly] testify that [at one time] you would have even gouged out your eyes and given them to me [for sight] if that had been possible.

Certain people are showing quite an interest in you, but it is not for your benefit. Instead, they are trying to separate you [from me], in hope that you will seek them out [for help].

For it is written [Isa. 40:1], "[Woman] you should be happy that you have not had children. Cry over your inability to experience the pain of childbirth. For the deserted woman has had more children than the one with a husband."

But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].

Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the law of Moses], then Christ's [sacrifice] will be of no value to you.

Yes, I declare to every person who attempts to require circumcision [as a means of gaining acceptance with God], that he must also obey everything else required by the law of Moses.

For in [our relationship with] Christ neither the practice of circumcision nor refraining from its practice matters in any way; but [all that really matters is having a genuine] faith [in Christ] that causes us to work [for Him] out of a genuine love [for Him and others].

You [Christians] were running [the race of life] well; who hindered you [from making further progress] so that [now] you are no longer obeying the truth?

[However], I have confidence in you, since we both have a relationship with the Lord, that you will not think differently [than I do] about this matter. But whoever is causing you trouble will be rightfully judged [and punished] for it.

But, brothers, if I were still preaching [that a person had] to be circumcised, why am I being persecuted? [Note: Paul's argument seems to be "I must not be preaching circumcision since I am being persecuted by those who believe in it"]. [If I preached that a person had to be circumcised] then my preaching that Christ died on the cross would not be such an offense [to those who believe in it].

I wish that those who are causing such a problem over wanting people to be circumcised would just mutilate themselves [while they are at it!].

But if you [unlovingly] bite and eat one another [i.e., figuratively], be careful that you do not totally consume one another.

For what your body wants is in conflict with what the Holy Spirit wants [for you], and what the Holy Spirit wants conflicts with what your body wants, for these [two desires] are contrary to one another, so that you do not [always] do what you [really] want to.

envy, drunkenness, orgies, and things like these. I warn you again, as I have done before, that those people who practice such things will not inherit the kingdom of God.

Brothers, if any one of you is overwhelmed by a [particular] sin, those of you who are spiritually minded should [attempt to] restore such a person [to faithfulness]. But do it in a gentle way, being very careful that you yourself do not become tempted [to get involved in any sin].

But let each person test his own accomplishments so that he can determine if he should get credit for them or if his neighbor should.

Look at how large the letters are that I am using in writing this, and I am writing them myself.

But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.

To all those people who live by this rule, may there be peace and mercy [from God] in their lives; that is, upon [those people who are truly] God's "Israel" [i.e., the church].

God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,

so that we would praise His glorious, unearned favor, which was freely given to us through the One whom God loved [i.e., Christ].

It is in [fellowship with] Christ that we [Jewish Christians] also were selected as [God's] inheritance [i.e., to receive His never ending blessings], having been predetermined according to the plan of God, who works out everything in harmony with what He wants.

The end [i.e., of being so predetermined] was that we [Jewish Christians], who had previously placed our hope in Christ, should bring about the praise of God's splendor.

that the God of our Lord Jesus Christ, the glorious Father, will give you a spirit [i.e., a disposition] of wisdom and revelation [or, "give you the spiritual gifts of wisdom and revelation"], so you can have full knowledge of God.

I pray that your minds will be enlightened so that you will know what the hope is, to which God has called you, and what the glorious abundance is, of God's inheritance in the saints [Note: Paul wanted them to appreciate the value God placed on them],

and what God's tremendous power [working] in us believers is. [This power is] the same as that utilized by God's mighty strength,

[There He is exalted] high above all rulers and authorities and powers and dominion and every name [i.e., title of honor] that can be given, not only in this present age but [also] in the one to come.

restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God's unearned favor that you have been saved.

This was so that, to future ages [of people on earth and in heaven], God could demonstrate the tremendous abundance of His unearned favor, expressed by His kindness to us in [fellowship with] Christ Jesus.

For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.

It was not the result of your own [good] deeds [See Titus 3:5], so that no one could boast [about it].

For we [Christians] are the product of God's workmanship, [re-] created in [fellowship with] Christ Jesus for [the purpose of] doing good deeds. God had previously determined that this should be our practice.

[Remember] that you were at that time without Christ; [you were] excluded from citizenship in the nation of Israel; [you were] foreigners regarding the Agreements of [God's] promises. You had no hope and were without God in the world.

But now [that you are] in [fellowship with] Christ, you [Gentiles], who were once far away [from God], have been brought near [to Him] through the blood of Christ.

For Christ is [the source of] our peace. He made both [Jews and Gentiles] one people, and broke down the barrier wall of hostility that divided them,

by abolishing in His fleshly body the [entire Jewish] law of commandments contained in decrees. [This was] so that He could create in [unity with] Himself one new person [i.e., the church] out of the two peoples [i.e., Jews and Gentiles], thereby bringing about peace [between them].

This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

[It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff].

This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.

This was done so that now God's many-sided wisdom could be made known through the church, to the rulers and authorities in the heavenly realms [Note: "Heavenly realms" here refers to the world around us, where these angelic beings (good or bad) view the unfolding of God's wonderful plan],

It is in [fellowship with] Christ that we have boldness and confident access [to God] through our faith in Him.

This is the reason that I bow my knees [in prayer] to the Father,

[I pray] that, according to God's glorious abundance, He would empower you to become [spiritually] strong through His Holy Spirit in your inner person,

so that Christ will live in your hearts through faith. [I pray] that you will be rooted and grounded in [your] love,

so that you, along with all the saints [i.e., God's holy people], will be [spiritually] strong enough to grasp how wide and long and high and deep [Christ's love is];

and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.

(But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62].

The One who descended [i.e., from heaven to earth] is the same One [i.e., Christ] who also ascended high above the all the heavens, so that He could fill the entire universe [with His presence]).

But [instead], we should speak [and practice] truth in a loving way, so that we can, in all respects, grow up [spiritually] into [union with] Christ, who is the head [i.e., of His body, the church].

Their understanding [of spiritual things] is darkened and excluded from the [spiritual] life that God gives, because of the ignorance in their minds and the stubbornness in their hearts.