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Let it not be in acts of eye-service as if you had but to please men, but as Christ's bondservants who are doing God's will from the heart.

and having strapped on your feet the gospel of peace in preparation [to face the enemy with firm-footed stability and the readiness produced by the good news].

My imprisonment in [the cause of] Christ has become common knowledge throughout the whole praetorian (imperial) guard and to everyone else.

while the others proclaim Him from motives of rivalry, and insincerely, supposing that by this they are embittering my imprisonment.

For I am conscious that this will be for my salvation, through your prayer and the giving out of the stored wealth of the Spirit of Jesus Christ,

If, however, it is to be life here and I am to go on living, this will mean useful and productive service for me; so I do not know which to choose [if I am given that choice].

But, for your sakes, it may be more needful that I should still remain here in the body.

Now lifted up by God to heaven, a name above all others given, this matchless name possessing.

You too, rejoice in the same way and share your joy with me.

For I have no one else [like him who is] so kindred a spirit who will be genuinely concerned for your [spiritual] welfare.

But, of the proof of him, be taking note, - that, as child, with father, with me, hath he done service for the glad-message;

Him therefore I hope to send to you as soon as I know how it will be with me;

though I am confident in the Lord that I too will be coming to see you soon.

But it seemed to me necessary to send to you Epaphroditus, my brother, who has taken part with me in the work and in the fight, and your servant, sent by you for help in my need;

For he longed after you, and was full of heaviness, because that ye had heard say that he should be sick,

Be giving him welcome, therefore, in the Lord, with all joy; and, such as he, in honour, be holding, -

because it was for the sake of Christ's work that he came so near death, hazarding, as he did, his very life in endeavouring to make good any deficiency that there might be in your gifts to me.

In conclusion, my brethren, be joyful in the Lord. For me to give you the same warnings as before is not irksome to me, while so far as you are concerned it is a safe precaution.

Although (I having confidence also in flesh) if any other man seems to be confident in the flesh, I more:

I was circumcised when eight days old; I am an Israelite by race, and of the tribe of Benjamin; I am a Hebrew, and the child of Hebrews. As to the Law, I was a Pharisee;

as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.

But everything that was a gain to me, I have considered to be a loss because of Christ.

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

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