The coming of the [Antichrist, the lawless] one is through the activity of Satan, [attended] with great power [all kinds of counterfeit miracles] and [deceptive] signs and false wonders [all of them lies],

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

But our Lord Jesus Christ himself, and our God and Father, who has loved us, and given us eternal consolation and good hope by grace,

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

And that we may be delivered from unreasonable and wicked men: for all men have not faith.

However, the Lord is faithful; he will be sure to strengthen you and protect you from the Evil one.

And may your hearts be guided by the Lord into the love of God and quiet waiting for Christ.

But, by the authority of the Lord, we command you, brethren, to stand aloof from every brother whose life is disorderly and not in accordance with the teaching which all received from us.

For you yourselves are used to taking us as your example, because our life among you was ruled by order,

Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

Not that I have no right to be supported, but to make myself an example for you to follow.

For when I was with you, I gave you this direction, "If a person refuses to work, he must not be allowed to eat."

Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

But ye, brethren, be not weary in well doing.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

And, not as an enemy, be esteeming him, but be admonishing him, as a brother.

Now the Lord of peace himself give you peace always by all means. The Lord be with you all.

The salutation by the hand of me, Paul, which is the mark in every letter; so I write.

The grace of our Lord Jesus Christ be with you all. Amen.

Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;

to Timothy, my true son in the faith: Grace, mercy, and peace [inner calm and spiritual well-being] from God the Father and Christ Jesus our Lord.

As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

and not to pay attention to myths and endless genealogies, which cause useless speculations rather than God's plan [that is] by faith.

But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith.

Certain individuals have failed here by turning to empty argument;

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Now we know that the Law is good, if a man uses it in the way it should be used,

by one who recognizes that laws were not made for good men, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,

For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;

according to the glorious gospel of the blessed God, with which I have been entrusted.

I am thankful to Him who made me strong--even Christ Jesus our Lord--because He has judged me to be faithful and has put me into His service,

though I once used to abuse, persecute, and insult Him. But mercy was shown me by Him, because I did it in ignorance and unbelief,

The grace of our Lord [His amazing, unmerited favor and blessing] flowed out in superabundance [for me, together] with the faith and love which are [realized] in Christ Jesus.

This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.

But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

keeping your faith [leaning completely on God with absolute trust and confidence in His guidance] and having a good conscience; for some [people] have rejected [their moral compass] and have made a shipwreck of their faith.

of whom is Hymenaeus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

This will be good and acceptable in the eyes of God, our Savior,

Who will have all men to be saved, and to come unto the knowledge of the truth.

Who gave himself a ransom for all, to be testified in due time.

For this reason I was appointed to be an announcer, an apostle, and a faithful and true teacher of the gentiles. (I am telling you the truth. I am not lying.)

I am minded, therefore, that - the men in every place be offering prayer, uplifting hands of lovingkindness, apart from anger and disputings;

And that women may be dressed in simple clothing, with a quiet and serious air; not with twisted hair and gold or jewels or robes of great price;

but, what becomes women making profession of the fear of God, by good works.

Let a woman quietly take the place of a learner and be under authority.

But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.

Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

This saying is trustworthy: “If anyone aspires to be an overseer, he desires a noble work.”

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

not addicted to wine, not a bully nor quick-tempered and hot-headed, but gentle and considerate, free from the love of money [not greedy for wealth and its inherent power—financially ethical].

He must be one who manages his own household well, keeping his children under control with all dignity

For if a man does not know how to manage his own family, how will he be able to take care of the church of God?

and He must not be a new convert, so that he will not [behave stupidly and] become conceited [by appointment to this high office] and fall into the [same] condemnation incurred by the devil [for his arrogance and pride].

And he must have a good reputation and be well thought of by those outside the church, so that he will not be discredited and fall into the devil’s trap.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

but by their integrity maintain the reverence due to the gospel.

And let these also first be proved; then let them use the office of a deacon, being found blameless.

Even so must their wives be grave, not slanderers, sober, faithful in all things.

Let the deacons be the husbands of one wife, ruling their children and their own houses well.

Those ministers who serve well gain an excellent reputation for themselves and will have great assurance by their faith in the Messiah Jesus.

But if I should be delayed, I have written so that you will know how people ought to act in God’s household, which is the church of the living God, the pillar and foundation of the truth.

and, confessedly, great is the secret of piety -- God was manifested in flesh, declared righteous in spirit, seen by messengers, preached among nations, believed on in the world, taken up in glory!

But the Spirit says clearly that in later times some will be turned away from the faith, giving their minds to spirits of deceit, and the teachings of evil spirits,

by the hypocrisy of liars, who are seared in their own conscience,

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

For it is sanctified by the word of God and prayer.

If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.

But reject those {worthless myths told by elderly women}, and train yourself for godliness.

For bodily exercise is profitable, to little: but devotion is profitable to all things, having promise of life now, and that about to be.

This is a faithful and trustworthy saying worthy of full acceptance and approval.

Let these be your orders and your teaching.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Until I come, pay attention to the [public] reading, to exhortation, to teaching.

Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

Be diligent in these things; give thyself wholly to them; that thy progress may be manifest unto all.

Pay close attention to yourself [concentrate on your personal development] and to your teaching; persevere in these things [hold to them], for as you do this you will ensure salvation both for yourself and for those who hear you.

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren;

Widows who really need it must be supported from the funds.

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to their parents; for this is acceptable in the sight of God.

as for the widow, who is really such, and without any assistance, let her place all her hopes in God, and be assiduous in supplication and prayer.

And these things give in charge, that they may be blameless.

If anyone fails to provide for his own, and especially for those of his own family, he has denied the faith [by disregarding its precepts] and is worse than an unbeliever [who fulfills his obligation in these matters].

Let not a widow be taken into the number under threescore years old, having been the wife of one man,

being well-attested by good works, if she has brought up children, if she has shown hospitality, if she has washed the feet of the saints, if she has helped those who are oppressed, if she has devoted herself to every good work.

and younger widows be refusing, for when they may revel against the Christ, they wish to marry,

for which they are much to be condemn'd, because they violate the engagements they had before enter'd into:

And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

As it is, some widows have already turned after Satan. ??16 Any believer, man or woman, who has widowed relatives, must give them relief; the church is not to be burdened with them; she has to relieve the widows who really need relief.

If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.