But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in.

Jesus answered, "Are you saying this of your own accord, or did others say it to you about me?"

There they crucified him; and with him two others, one on either side, and Jesus between them.

So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.

So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

So Peter and the other disciples set out at once to go to the tomb.

They both began to run; and the other disciple ran faster than Peter, and came first to the tomb.

Then the other disciple also who arrived first at the tomb went inside, and he perceived and believed.

and gazed at two angels in glistening white sitting, one at the head the other at the feet, where the body of Jesus had lain.

Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples.

When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

and they were all filled with the Holy Spirit, and began to speak with other tongues as the Spirit was giving them utterance.

But others were saying with jeer, "These men are full of sweet wine."

With many other words he continued to bear testimony, and kept entreating them, saying, "Save yourselves from this perverse generation."

They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

"There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

"Next day he came upon two of them fighting, and tried to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging each other?'

Now when dispute and controversy sprang up between them and Paul and Barnabas, the brethren appointed Paul and Barnabas, and certain others, to go up to Jerusalem to see the apostles and elders about this question.

Paul and Barnabas also stayed in Antioch teaching and proclaiming the word of the Lord, in company with others.

A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

He gathered them together with others of like occupation, and said: "Men, you know that by this business we make our money.

Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"

When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

and that the rest should follow, some on planks and some on other bits of wreckage. And so it came to pass that all escaped safe to the land.

After this all the other sick people on the island came, and continued to be restored to health.

that is, that I with you may be encouraged by you, each of us by the other's faith, yours and mine.

and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth??ell then, you who are teaching others, do you ever teach yourself?

Nor height, nor depth, Nor any other created thing, Shall be able to separate us from the love of God Which is in Christ Jesus our Lord.

Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.

For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be??s all summed up in this one saying, Thou shalt love thy neighbor as thyself.

There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

"Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.

On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.

Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.

If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christ's gospel.

but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.

If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

When one member suffers, all the others suffer with it; and when one member is honored, all the members are glad with it.

You on the one hand offer a good thanksgiving, but the other is not built up.

but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.

In the Law it is written. With men of other tongues, and by the lips of strangers, will I speak to this people, and even then they will not listen to me, says the Lord.

Let the prophets speak by two or three, and let the others exercise their judgment.

And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

Whenever he comes to me, send him on his way in peace, for I am expecting him with the other brothers.

As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.

I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

Nor are other people to be relieved, and you to be distressed;

As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

Other churches I spoiled, and took their wages to do you service.

Not to mention other things, there is the crowding pressure of each day upon me, the care of all the churches.

In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

I saw no other apostle except James, the Lord's brother.

Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

Let each have an eye not only for his own interests, but also for the interests of others.

For I have no other like him with a genuine concern for your welfare,

Let us all then, who are mature Christians, strive for this! God will make this clear to any of you who are striving for other goals;

bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

Now was I seeking glory from men, either yourselves or others, although I might have exercised authority as Christ's apostle.

But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

Rebuke offenders publicly, so that others also may take warning.

Never ordain any one hastily, nor take part in the wrong-doing of others. Keep yourself pure.

Some men's sins are notorious, and lead them straight on the way to condemnation; but others' sins follow them up.

The teachings which you have heard from me, attested by many witnesses, deliver into the keeping of faithful men, who in their turn will be able to teach others also.

But wicked men and impostors will go on from bad to worse, deceiving others, and being themselves deceived.

On the contrary, encourage each other daily, so long as there is a "Today," so that no one of you is hindered by the deceitfulness of sin.

And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives."

But on the other hand, in these sacrifices sins are called to memory, year after year.

For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

Others again bore trial of mockings and scourgings, yes, even of chains and imprisonment.

Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a spy upon other people's business.

if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon an ungodly world;

It is the same in all his letters when he speaks of these things. There are indeed some things in his letters hard to understand, which the ignorant and the shifty wrest, as also they do the other Scriptures, to their own destruction.

others pity, but with caution, hating even the garment spotted by the flesh.

and they are seven kings; the five have fallen, one is, the other is not yet come (and when he does come, he must remain a short time).