Be not therefore anxious for the morrow, for the morrow will be anxious about things of itself. Sufficient for the day is the evil of it.

For by what criticism ye criticize, ye will be criticized, and by what measure ye measure, it will be measured to you.

For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened.

Or what man is there of you, who, if his son may ask for bread, will give him a stone,

and if he may ask for a fish, will give him a serpent?

All things therefore, as many as ye may want that men should do to you, so also do ye to them, for this is the law and the prophets.

Every tree not producing good fruit is cut down, and thrown into the fire.

And the rain descended, and the torrents came, and the winds blew, and beat upon that house, and it fell not, for it had been founded upon the rock.

for he was teaching them as having authority, and not as their scholars.

And Jesus says to him, See thou speak to no man, but go, show thyself to the priest, and bring the gift that Moses commanded for a testimony to them.

For I also am a man under authority, having soldiers under myself. And I say to this man, Go, and he goes, and to another, Come, and he comes, and to my bondman, Do this, and he does it.

And behold, a great tempest developed in the sea, so as for the boat to be covered by the waves, but he was sleeping.

For which is easier, to say, Thy sins have been forgiven thee, or to say, Arise and walk?

But Jesus having heard it, he said to them, Those who are strong have no need of a physician, but those who fare badly.

But after going, learn what this means, I desire mercy, and not sacrifice, for I came not to call the righteous, but sinners for repentance.

And no man puts a patch of new cloth upon an old garment, for the patch of it pulls from the garment, and a tear becomes worse.

For she said within herself, If only I may touch his garment, I will be healed.

he says to them, Depart, for the little girl did not die, but sleeps. And they ridiculed him.

But when he saw the multitudes, he felt compassion for them, because they were troubled and dejected, as sheep having no shepherd.

no bag for the road, nor two coats, nor shoes, nor staffs, for the workman is worthy of his provision.

Truly I say to you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.

But beware of men, for they will deliver you up to councils, and they will scourge you in their synagogues,

and ye will be brought to governors and even kings because of me, for a witness to them and to the Gentiles.

But when they deliver you up, be not anxious how or what ye should speak, for it will be given you in that hour what ye will speak.

For ye are not who speak, but the Spirit of your Father speaking in you.

But when they persecute you in this city, flee into the other, for truly I say to you, ye will, no, not have completed the cities of Israel, until the Son of man comes.

It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household.

Fear them not therefore, for there is nothing covered, that will not be revealed, and hid, that will not be known.

And be not afraid of those who kill the body, but are not able to kill the soul. But rather fear him who is able to destroy both soul and body in hell.

Are not two sparrows sold for a penny? And not one of them will fall on the ground independent of your Father.

Fear not therefore, ye are of worth more than many sparrows.

For I came to divide a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

he said to him, Are thou he who comes, or do we look for another?

For this is he about whom it is written, Behold, I send my messenger before thy face who will prepare thy way before thee.

For all the prophets and the law prophesied until John.

For John came neither eating nor drinking, and they say, He has a demon.

Nevertheless I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.

And thou, Capernaum, which was exalted as far as the sky. Thou will be brought down as far as Hades, because if the mighty works had occurred in Sodom that occurred in thee, it would have remained until this day.

Nevertheless I say to you that it will be more tolerable for the land of Sodom in the day of judgment, than for thee.

Take my yoke upon you, and learn from me, because I am meek and lowly in heart, and ye will find rest for your souls.

For my yoke is befitting, and my burden is light.

how he entered into the house of God, and ate the loaves of the presentation, which was not permitted for him to eat, nor for those with him, except only for the priests?

For the Son of man is Lord of the Sabbath.

A bruised reed he will not break, and smoldering flax he will not quench, until he sends forth justice for victory.

Then a blind and mute man being demon possessed, was brought to him. And he healed him, so as for the blind and mute man both to speak and to see.

Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.

Ye offspring of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaks.

For from thy words thou will be justified, and from thy words thou will be condemned.

For as Jonah was in the belly of the sea-creature three days and three nights, so the Son of man will be in the heart of the earth three days and three nights.

For whoever does the will of my Father in the heavens, he is my brother, and sister, and mother.

And many multitudes were gathered to him, so as for him (having entered in) to sit in the boat, and all the multitude had stood on the shore.

For whoever has, to him will be given, and he will have abundance, but whoever has not, even what he has will be taken away from him.

For this people's heart became fat, and their ears hear heavily, and their eyes are shut, lest they should see with their eyes, and hear with their ears, and understand with their heart, and should turn, and I will heal them.

For truly I say to you, that many prophets and righteous men longed to see the things that ye see, and did not see them, and to hear the things that ye hear, and did not hear them.

Which indeed is smaller than all seeds, but when it is grown, it is greater than the plants, and becomes a tree, so as for the birds of the sky to come and lodge in the branches of it.

As therefore the tares are gathered up and burned in fire, so it will be at the end of this age.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.

and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.

And having come into his fatherland he taught them in their synagogue, so as for them to be astonished, and say, From where is this wisdom and powers in this man?

For Herod having arrested John, bound him and put him in prison because of Herodias, his brother Philip's wife.

For John said to him, It is not permitted for thee to have her.

And having become evening, his disciples came to him, saying, The place is desolate, and the hour is now past. Send the multitudes away, so that having gone into the villages, they may buy food for themselves.

But the boat was now in the midst of the sea, being buffeted by the waves, for the wind was contrary.

And when the disciples saw him walking on the sea, they were troubled, saying, It is a ghost, and they cried out from fear.

But straightaway Jesus spoke to them, saying, Cheer up. It is I, fear not.

Why do thy disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

This people comes near me with their mouth, and honors me with their lips, but their heart is far distant from me.

For from the heart comes forth evil thoughts, murders, adulteries, fornications, thefts, FALSE witnessings, revilings.

But she said, Yes, Lord, for even the house dogs eat of the crumbs that fall from the table of their masters.

Then Jesus having answered, said to her, O woman, great is thy faith. Be it done for thee as thou desire. And her daughter was healed from that hour.

so as for the multitudes to marvel seeing the mute speaking, the maimed healthy, and the lame walking, and the blind seeing. And they glorified the God of Israel.

And his disciples say to him, From where are so many loaves for us in a wilderness so as to feed so great a multitude?

And those who ate were four thousand men, besides women and children.

But having answered, he said to them, When it becomes evening, ye say, Fair weather, for the sky is red.

And at morning, Bad weather today, for the sky is red, being gloomy. Hypocrites! Ye indeed know how to discern the face of the sky, but the signs of the times ye are not able.

nor the seven loaves of the four thousand, and how many hampers ye took up?

For whoever wants save his life will lose it, and whoever will lose his life for my sake will find it.

For what does it profit a men, if he should gain the whole world, and lose his soul? Or what will a man give in exchange for his soul?

For the Son of man is going to come in the glory of his Father with his heavenly agents, and then he will reward each man according to his actions.

And having responded, Peter said to Jesus, Lord, it is good for us to be here. If thou desire, we could make here three tabernacles, one for thee, and one for Moses, and one for Elijah.

And having come, Jesus touched them and said, Arise, and fear not.

Lord, be merciful to my son, because he is lunatic, and suffers badly. For he often falls into the fire, and often into the water.

And Jesus said to them, Because of your unbelief. For truly I say to you, if ye have faith as a grain of a mustard plant, ye will say to this mountain, Remove from here to there, and it will depart, and nothing will be impossible t

And Peter says to him, From strangers. Jesus said to him, Therefore the sons are free.

But, so that we might not offend them, after going to the sea, cast a hook. And take up the first fish coming up, and having opened its mouth, thou will find a four-drachma coin. After taking that, give thou to them for me and thee

But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.

Woe to the world because of stumbling-blocks. For it is necessary that the stumbling-blocks come, yet woe to that man through whom the stumbling-block comes.

And if thy hand or thy foot causes thee to stumble, cut them off and cast from thee. It is good for thee to enter into life crippled or maimed, than having two hands or two feet to be cast into the eternal fire.

And if thine eye causes thee to stumble, remove it and cast it from thee. It is good for thee to enter into life one-eyed, than having two eyes to be cast into the hell of fire.

See that ye not disparage one of these little ones, for I say to you, that in the heavens their agents do always behold the face of my Father in the heavens.

For the Son of man came to save that which was lost.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

For where two or three are gathered together in my name, there am I in the midst of them.

Was it not necessary for thee also to be merciful to thy fellow bondman, as I also was merciful to thee?

And Pharisees came to him, trying him, and saying to him, Is it permitted for a man to divorce his wife for every cause?

and said, For this reason a man will leave his father and mother behind, and will be bonded with his wife, and the two will be in one flesh?

He says to them, For your hard heart Moses allowed you to divorce your wives, but from the beginning it did not happened this way.

And I say to you, that whoever may divorce his wife, not for fornication, and will marry another, commits adultery. And he who married her who has been divorced commits adultery.

For there are eunuchs who were born this way from their mother's belly, and there are eunuchs who were made eunuchs by men, and there are eunuchs who made themselves eunuchs because of the kingdom of the heavens. He who is able to