then let our countenances be looked upon before thee, and the countenances of the youths who have been eating the delicacies of the king, - and, as thou shalt see, deal thou with thy servants.

So the king gave word to call for the sacred scribes and for the magicians, and for the users of incantations, and for the Chaldeans, that they might tell the king his dreams, - they came in therefore, and stood before the king.

Then spake the Chaldeans to the king, in Aramaic, - O king, to the ages, live! Tell the dream to thy servants, and, the interpretation, we will declare.

They answered again and said, - Let, the king, tell, the dream, to his servants, and, the interpretation thereof, we will declare.

That, if, the dream, ye shall not make known to me, one and the same, is the decree, and, a lying and wicked word, have ye agreed to speak before me, that meanwhile the time may be changed, - therefore, the dream, tell ye me, so shall I know that, the interpretation thereof, ye can declare for me.

He, revealeth the deep things, and the hidden, - knoweth what is in the darkness, and, light, with him, doth dwell.

This, is the dream, and, the interpretation thereof, we will tell before the king.

and, wheresoever the sons of men do dwell, the wild beasts of the field and the birds of the heavens, hath he given into thy hand, and hath made thee ruler over them all. Thou, art the head of gold.

O Belteshazzar, chief of the sacred scribes, because I know that, the spirit of the holy gods, is in thee, - and no secret giveth thee trouble, therefore , the visions of my dream which I have seen, and the interpretation thereof, do thou tell.

This dream, have, I, King Nebuchadnezzar, seen. Thou, therefore, O Belteshazzar, the interpretation, do thou tell, forasmuch as, all the wise men of my kingdom, are unable, the interpretation, to make known to me, but, thou, art able, because, the spirit of the holy gods, is in thee.

O Lord, hear! O Lord, forgive! O Lord, hearken and perform! Do not delay! For thine own sake, O my God, because, thine own name, hath been called, upon thy city, and upon thy people.

At the beginning of thy supplications, came forth a word, I, therefore, am arrived to tell, because, a man delighted in, thou art, - mark then the word, and have understanding in the revelation: -

And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.

Howbeit I will tell thee that which is inscribed in the writing of truth, - but there is no one who holdeth strongly with me concerning these things, save Michael your ruler.

and, now, the truth, I will tell thee: - Lo! there are, yet three kings, to arise - belonging to Persia, and, the fourth, will amass greater riches than they all, and, when he hath strengthened himself in his riches, the whole, will stir up, the kingdom of Greece.

But one will stand up from the sprout of her roots, in his stead, - and he will enter the army, and enter into a fortress of the king of the north, and deal with them and shew himself strong;

And, them who are ready to deal lawlessly with a covenant, will he make impious by flatteries, - but, the people who know their God, will be strong and act with effect.