Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.

Then Herod, seeing he was deluded by the magi, was very angry, and having sent, destroyed all the children which in Bethlehem, and in all its bounds, from two years and under, according to the time he examined thoroughly of the magi.

Rejoice and be transported with joy; for much your reward in the heavens for so they drove out the prophets which before you.

So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.

Therefore, be ye perfected, as your Father which is in the heavens is perfected.

Attend ye not to do your justice before men, to be seen to them; and if otherwise ye have no reward from your Father which in the heavens.

But thou, when thou prayest, enter into thy store-house, and having shut thy door, pray to thy Father which in secret; and thy Father who seeing in secret shall give back to thee openly.

Therefore so do ye pray: Our Father which in the heavens, Let thy name be declared holy.

For if ye let go to men their faults, your Father which in the heavens will also let go to you.

And thou fasting, anoint thy head, and wash thy face;

That thou mightest not appear to men fasting, but to thy Father which in secret; and thy Father which in secret, will give back to thee openly.

But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

Which of you, being anxious, can add one cubit to his size?

And why seest thou the mote which is in thy brother's eye, and the beam in thine eye thou observest not?

Or what man is of you, which, if his son ask bread, he will not give him a stone?

If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?

And hold from false prophets which come in to you in sheep's dresses, but within they are rapacious wolves.

Therefore, every one which hears these my words and does them, I will liken him to a discerning man which built his house upon the rock.

And every one hearing these my words and doing them not, shall be likened to a foolish man, which built his house upon sand.

And Jesus says to him, See thou tell no one; but retire, show thyself to the priest, and bring near the gift which Moses commanded, for a testimony to them.

And having gone, learn what is this, I wish mercy, and not sacrifice: for I came not to call the just, but the sinful to repentance.

Therefore fear them not; for nothing has been covered, which shall not be revealed; and concealed, that shall not be known.

Then began he to blame the cities in which were his greatest powers, because they repented not.

How he went into the house of God, and ate the loaves of setting up, which was not lawful for him to eat, nor those with him, but for the priests alone?

And he said to them, Which of you shall be the man who shall have one sheep, and if this should fall into a pit in the sabbaths, will he not take hold of it, and raise it up?

Behold my servant, which I have chosen: my dearly beloved, in whom my soul was contented; I will put my spirit upon him, and he shall proclaim judgment to the nations.

And I say to you, That every idle word which men speak, they shill return word for it in the day of judgment.

Then certain of the scribes and Pharisees answered, saying, Teacher, we wish to see a sign from thee.

Another parable set he before them, saying, The kingdom of the heavens is like a kernel of mustard, which a man taking, sowed in his field:

Which truly is less than all seeds; but when it has grown, it is greater than vegetables, and becomes a tree, so that the flying things of heaven come and lodge in its young shoots.

Another parable spake he to them; The kingdom of the heavens is like to leaven, which a woman having taken, hid in three measures of wheaten flour, till the whole was leavened.

Again, the kingdom of the heavens is like to a treasure hid in the field; which a man finding, concealed, and from his joy, he retires, and all things which he has he sells, and he purchases that field.

Who, finding one pearl of great value, having departed, he sold all things which he had, and purchased it.

Which, when it was filled, having raised up upon the shore, and having set down, they gathered the good things into vessels, and the rotten things they cast without.

And in the fourth watch of the night Jesus went out to them, walking upon the sea.

Wherefore do thy disciples pass by the tradition of the elders? for they wash not their hands when they eat bread.

And having answered, he said, Every plant, which my heavenly Father has not planted, shall be rooted up.

Then said Jesus to his disciples, If any wish to come after me, let him deny himself absolutely, and lift up his cross, and follow me.

For whoever should wish to save his life shall lose it: and whoever shall lose his soul for my sake shall find it.

See that ye despise not one of these little ones; for I say to you, That their messengers in the heavens always behold the face of my Father which is in the heavens.

Again, I say to you, That if two of you agree in opinion for everything which they ask, it shall be to them of my Father, he in the heavens.

And he not having to give back, his lord ordered him to be sold, and his wife and his children, and all which he had also to be given back.

He says to him, Which? And Jesus said, thus: Thou shalt not murder; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;

And Jesus having answered, said, Ye know not what ye ask: can ye drink the cup which I am about to drink, and be immersed with the immersion which I am immersed? They say to him, We can.

And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.

But it shall not be so among you; but whoever should wish to be great among you, let him be your attendant;

And the chief priests and scribes, seeing the wonderful things which he did, and the children crying in the temple, and saying, Osanna to the son of David; they felt pain.

And Jesus, having answered, said to them, I will also ask you one word, which if ye tell me, I also will tell you by what authority I do these.

Which of the two did the father's will? They say to him, The first. Jesus says to them, Truly I say to you, that publicans and harlots go into the kingdom of God before you.

Jesus says to them, Have ye never read in the writings, The stone which the builders disapproved of, this was for the head of the corner? This was from the Lord, and it was wonderful in your eyes.

Teacher, which the great command in the law?

And call not your father upon earth: for one is your Father, which in the heavens.

Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold?

Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts?

Woe to you, scribes and Pharisees, hypocrites! for ye are like whitewashed tombs, which without indeed appear beautiful, but within are full of the bones of the dead, and of all uncleanness.

Jerusalem, Jerusalem, killing the prophets, and stoning those sent to her; how often did I wish to gather thy children together, which manner a bird gathers together her young broods under the wings, and ye would not!

And Jesus said to them, See ye not all these? truly I say to you, Stone upon stone shall not be left here, which shall not be loosened.

Watch therefore; for ye know not what hour your Lord comes.

But know this, that if the master of the house had known what watch the thief comes, he had watched, and would not have suffered his house to be undermined.

Who then is the faithful and discerning servant, which his lord set over his attendance, to give them food in due season

Happy that servant which his lord, having come, shall find doing thus.

The lord of that servant shall come in a day that he expects not, and in an hour which he knows not,

Watch, therefore, for ye know not the day, neither the hour, in which the Son of man comes.

Then says he to them, My soul is sorely grieved, even to death: remain here, and watch ye with me.

And he comes to his disciples, and finds them sleeping, and says to Peter, So were ye not able to watch with me one hour?

Watch and pray, lest ye come into temptation: truly the spirit of a ready will, and the flesh weak.

And in the festival the leader was accustomed to loose one imprisoned to the crowd, which they desired.

And the leader having answered, said to them, Which of the two will ye I shall loose to you? And they said, Barabbas.

And having come, to the place called Golgotha, which is called the place of the skull,

And put it in his new tomb, which he quarried in the rock: and having rolled a great stone to the door of the tomb, he departed.

And in the morrow, which is after the preparation, the chief priests and the Pharisees were gathered together to Pilate

And Pilate said to them, Ye have a watch: retire, render secure as ye know.

And they, having gone, rendered the tomb secure, having sealed the stone with the watch.

And they going, behold certain of the watch having come to the city, announced to the chief priests all having been done.

And not being able to draw near to him for the crowd, they uncovered the roof where he was and having excavated, they let down his couch upon which the paralytic was laid.

And Jesus said to them, Can the sons of the nuptial-chamber, in which the bridegroom is with them, fast? as much time as they have the bridegroom with them, they cannot fast.

How he went into the house of God to Abiathar the chief priest, and ate the loaves of setting up, which is not lawful to eat but for priests, and gave to those being with him?

And James, him of Zebedee, and John brother of James; and he set to them names Boanerges, which is, Sons of thunder:

For not anything is hid, which should not be manifested; neither was concealed, but that it should come clear.

As a kernel of mustard, which, when it be sown in the earth, is smaller than all seeds upon the earth:

And having taken the hand of the young child, he says to her, Talitha cumi; which is, being interpreted, Little girl, I say to thee, arise.

And having come quickly with haste to the king, she asked, saying, I wish that thou wouldest give me by itself, upon a board, the head of John the Immerser.

And he saw them trying to urge forward, for the wind was contrary to them: and about the fourth watch of the night he comes to them walking upon the sea, and he would pass by them.

(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.

And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)

And ye say, If a man say to father or mother, Corban, which is, a gift, whatever thou be profited by me;

Abrogating the word of God by your tradition, which ye have delivered: and many such like things ye do.

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

And having looked up to heaven, he sighed, and says to him, Ephphatha, which is, Be opened.

And having sat down, he called the twelve, and says to them, If any wish to be first, he shall be last of all, and servant of all.

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that whatever we should ask, thou wouldst do for us.

And he said to them, What wish you me to do for you?

And Jesus said to them, Ye know not what ye ask: can ye drink the cup which I drink? and the immersion with which I am immersed to be immersed

And they said to him, We can. And Jesus said to them, Truly the cup which I drink shall ye drink; and the immersion with which I am immersed, shall ye be immersed.

And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant:

And whoever of you should wish to be the first, he shall be the servant of all.

And says to them, Retire into the town over against you : and quickly going into it, ye shall find a colt tied, upon which none of men has sat; having loosed, bring him.

And Peter, having recalled to mind, says to him, Rabbi, behold, the fig tree which thou cursedst is dried up.

And have ye not read this writing; The stone which the builders disapproved of, this was for the head of the corner:

Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife.