Happy are ye, when they shall upbraid you, and drive you out, and say every evil word against you, lying, for my sake.

But let your word be Yea, yea, and No, no: but that above this is of evil.

But I say to you not to resist evil: but whosoever shall smite thee with a rod upon thy right cheek, turn to him also the other.

So that ye might be sons of your Father, which in the heavens: for he makes his sun rise upon evil and good, and rains on the just and unjust.

And thou shouldst not lead us into temptation, but deliver thou us from evil. For thine is the kingdom, and the power, and the glory, forever. Amen.

But if thine eye be evil, thy whole body shall be dark. If therefore the light which in thee is darkness, how much the darkness

Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.

If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?

So every good tree makes good fruits; but the rotten tree makes evil fruits.

A good tree cannot make evil fruits, nor a rotten tree make good fruits.

Many will say to me in that day, Lord, Lord, have we not prophesied in thy name, and in thy name have we cast out evil spirits, and in thy name done many powers?

And evening being come, they brought him many possessed with evil spirits: and he east out the spirits by the word, and cured all having evils:

And he having come beyond the country of the Gergesenes, two possessed with evil spirits, coming out of the tombs, met him, very rough, so that not any could pass by that way.

And the evil spirits besought him, saying, If thou cast us out, permit us to go away into the herd of swine.

And they feeding fled; and having come into the city, they announced all things, and those of the possessed with evil spirits.

And they having gone, behold they brought to him a man dumb, possessed with an evil spirit.

For John came neither eating nor drinking, and they say, He has an evil spirit.

O generation of vipers! how can ye speak good things, being evil? for out of the abundance of the heart the month speaks.

The good man, out of the good treasure of the heart, casts forth good things: and the evil man, out of the evil treasure, casts forth evil things.

And he having answered, said to them, An evil generation and an adulteress seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.

Then he goes, and takes with himself seven other spirits, worse than he, and having come in, they dwell there: and the last things of that man are worse than the first. So also shall it be to this evil generation.

Every one hearing, and not understanding, the evil one comes, and carries off that sown in his heart. This is he having sown by the way.

And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one;

So shall it be in the end of time; the messengers shall come forth, and separate the evil from the midst of the just,

For from the heart come forth evil reflections, slaughters, adulteries, fornications, thefts, false testimonies, defamations:

And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.

An evil and adulterous generation seeks for a sign; and no sign shall be given her, except the sign of Jonas the prophet. And having left them, he departed.

Then his lord, having called him, said unto him, O thou evil servant, I let go to you all that debt since thou besoughtest me:

Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

But Jesus, having known their evil, said, Why tempt ye me, hypocrites?

And his lord having answered, said to him, O evil and slothful servant, thou knewest that I reap where I sowed not, and gather where I scattered not:

And the leader said, For what evil hath he done? and they cried excessively, saying, Let him be crucified.

And he says to them, Is it lawful in the sabbaths to do good, or to do evil? to save a soul, or to kill? And they were silent.

And quickly Jesus permitted them. And the evil spirits having come forth, entered into the swine: and the herd rushed through the precipice into the sea, (and they were about two thousand;) and they were choked in the sea.

For within, out of the heart of men, go forth evil reflections, adulteries, fornications, murders,

Thefts, overreaching, deceit, licentiousness, an evil eye, defamation, pride, foolishness:

And Pilate said to them, But what evil has he done? And they cried out more excessively, Crucify him.

Then said Jesus to them, I will ask you; What is lawful in the sabbath; to do good, or to do evil? to save the life, or destroy

Happy are ye, when men hate you, and when they separate you, and reproach, and cast out your name as evil, for the Son of man's sake.

But love ye your enemies, and do good, and lend, hoping for nothing back; and your reward shall be much, and ye shall be sons of the Highest; for he is kind to the graceless and evil.

The good man out of the good treasure of his heart, brings forward the good thing; and the evil man out of the evil treasure of his heart, brings forward the evil thing: for out of the abundance of the heart does his month speak.

And in that same hour he cured many of diseases, and scourges, and evil spirits, and to many blind he conferred the favor to see.

And certain women, who were cured from evil spirits and weaknesses, Mary called Magdalene, from whom went forth seven demons,

And remit to us our sins; for we onrselves also remit to every one indebted to us. 'And bring us not into temptation; but deliver us from the evil.

If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?

Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.

And crowds being collected, he began to say, This is an evil generation: it seeks a sign; and no sign shall be given it, but the sign of Jonas the prophet.

The light of the body is the eye; when therefore thine eye be plain, also thy whole body is clear: and when it be evil, also thy body dark.

But Abraham said, Child, remember that thou didst receive thy good things in thy life, and Lazarus likewise evil things: and now here is he comforted, and thou art tormented.

And he said to him, Out of thy month will I judge thee, O evil servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I sowed not:

And he said to them the third time, For what evil has he done I have found no cause of death in him: therefore, having corrected him, I will loose.

And two others who were led, evil doers, to be lifted up with him.

And when they came to the place called Kranium, there they crucified him, and the evil doers, truly one from the right, and one from the left.

And one of the evil doers hanged, blasphemed him, saying, If thou art Christ, save thyself and us.

And this is the judgment, that light has come into the world, and men rather loved darkness than light, for their works were evil.

The world cannot hate you: but me it hates, for I testify of it, that its works are evil.

I ask not that thou take them out of the world, but that thou keep them from the evil.

Jesus answered him, If I spake badly, testify of evil: and if well, why strikest thou me?

And God spake thus, That his seed shall be dwelling in a strange land; and it shall subjugate them, and inflict evil four hundred years.

He having deceived our race by sophistry, inflicted evil upon our fathers, to make their babes cast out, that they should not breed.

And the unbelieving Jews, having been jealous, and having taken certain evil men of the vulgar, and excited to tumult, they disturbed the city by loud noise, and having stood against the house of Jason, they sought to bring them to the populace.

And when certain were hardened, and believed not, speaking evil of the way before the multitude, having departed from them, he separated the disciples, discoursing in the day in the school of a certain Tyrannus.

So that also upon the sick were brought from his body napkins or aprons, and diseases were removed from them, and evil spirits came out of them.

And certain of the wandering Jews, exorcists, undertook to call over them having evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul proclaims.

And the evil spirit having answered, said, Jesus I know, and Paul I know; but who are ye?

And the man leaping upon them in whom the evil spirit was, and having overpowered them, he was strong against them, so that naked and wounded they fled out of the house.

And Paul said, I knew not, brethren, that he is chief priest: for it has been written, Thou shalt not speak evil of the ruler of thy people.

And there was a great cry: and the scribes of the Pharisees' part, having risen, struggled with obstinacy, saying, We find nothing evil in this man: but if a spirit or messenger spake to him, we should not contend against God.

Who truly then, having shaken off the beast into the fire, suffered nothing evil.

And they said to him, We neither received letters concerning thee from Judea, nor any of the brethren having been present announced or spoke any evil of thee.

Affliction and distress, upon every soul of man working evil, both of the Jew first, and of the Greek;

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

For not what good I would, do I; but the evil I would not, this I do.

I find therefore a law to me, wishing to do good, that evil lies near me.

(For not yet born, neither having done any good or evil, that according to choice the purpose of God might remain, not of works, but of him calling;)

Love unfeigned. Hating evil; fastened to good.

Giving hack evil for evil to none. Providing good things before all men.

Be not overcome of evil, but overcome evil with good.

For rulers are not the terror of good works, but of evil. And wilt thou not fear the power do good, and thou shalt have approbation of it:

For he is servant of God to thee for good. And if thou do evil, be afraid; for he bears not the sword without order: for he is servant of God, avenging for anger to him doing evil.

Love works no evil to the neighbor: love therefore the completion of the law.

Not for sake of food destroy thou the work of God. Truly all things clean; but evil to the man eating by offence.

For your obedience has come to all. Therefore I rejoice for you: and I wish you truly to be wise to good, and pure to evil.

And them without God judges. And take ye away evil from yourselves.

And these things were our types, that we be not eagerly desirous of evil things, as they also eagerly desired.

It demeans itself not unbecomingly, seeks not the things of itself, is not irritated, reckons no evil;

Be not deceived: evil intercourses corrupt good habits.

And I pray to God that ye do nothing evil; not that we appear tried, but that ye do good, and we be as untried.

Having given himself for our sins, that he might take us away out of this present evil time, according to the will of God and our Father:

Making purchase of time, for the days are evil.

For this take up the complete armor of God, that ye might be able to withstand in the evil day, and having effected all things, to stand.

Over all, having taken the shield of faith, in which ye shall be able to quench all the inflamed darts of evil.

Look out for dogs, look out for evil workmen, look out for the incision.

And you, once being alienated and enemies in mind by evil works, and now has he reconciled

Therefore kill your members that are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry:

See that any return not evil to any: but always pursue good to one another, and to all.

Keep away from all appearance of evil.

And that we may be delivered from unfit and evil men: for not faith of all.

But the Lord is faithful, who supports you, and will watch from the evil.