Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead who sought the young child's life.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thy enemy:

But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them who despitefully use you, and persecute you;

For if ye love them who love you, what reward have ye? do not even the publicans the same?

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues, and in the corners of the streets, that they may be seen by men. Verily, I say to you, they have their reward.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Therefore I say to you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment?

Because strait is the gate, and narrow is the way, which leadeth to life, and few there are that find it.

While he was speaking these things to them, behold, there came a certain ruler, and worshiped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she will live.

He that findeth his life shall lose it: and he that loseth his life for my sake, shall find it.

For whoever will save his life, shall lose it: and whoever will lose his life for my sake, shall find it.

Wherefore, if thy hand or thy foot causeth thee to sin, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet, to be cast into everlasting fire.

And if thy eye causeth thee to sin, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes, to be cast into hell-fire.

And behold, one came and said to him, Good Master, what good thing shall I do that I may have eternal life?

And he said to him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

Honor thy father and thy mother: and, Thou shalt love thy neighbor as thyself.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands for my name's sake, shall receive a hundred-fold, and shall inherit everlasting life.

Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

Jesus said to him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And the second is like it, Thou shalt love thy neighbor as thyself.

And love the uppermost rooms at feasts, and the chief seats in the synagogues,

And because iniquity will abound, the love of many will become cold.

And these shall go away into everlasting punishment: but the righteous into life eternal.

And as he passed by, he saw Levi the son of Alpheus, sitting at the receipt of custom, and said to him, Follow me. And he arose, and followed him.

And he saith to them, Is it lawful to do good on the sabbath, or to do evil? to save life, or to kill? but they held their peace.

And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she will live.

Now the disciples had forgotten to take bread, neither had they in the boat with them more than one loaf.

For whoever will save his life, shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.

And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:

And when he had gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

But he shall receive a hundred-fold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come, eternal life.

For even the son of man came not to be ministered to, but to minister, and to give his life a ransom for many.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

And the second is like, namely this, Thou shalt love thy neighbor as thyself: there is no other commandment greater than these.

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbor as himself, is more than all whole burnt-offerings and sacrifices.

And he said to them in his doctrine, Beware of the scribes, who love to go in long clothing, and love salutations in the market-places,

In holiness and righteousness before him, all the days of our life.

Who was the son of Matthat, who was the son of Levi, who was the son of Melchi, who was the son of Janna, who was the son of Joseph,

Who was the son of Jose, who was the son of Eliezer, who was the son of Jorim, who was the son of Matthat, who was the son of Levi,

And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.

And after these things he went forth, and saw a publican named Levi, sitting at the receipt of custom: and he said to him, Follow me.

And Levi made him a great feast in his own house; and there was a great company of publicans, and of others that sat down with them.

Then said Jesus to them, I will ask you one thing; Is it lawful on the sabbath-days to do good, or to do evil? to save life, or to destroy it?

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

Woe to you that are full! for ye shall hunger. Woe to you that laugh now! for ye shall mourn and weep.

But I say to you who hear, Love your enemies, do good to them who hate you,

For if ye love them who love you, what thanks have ye? for sinners also love those that love them.

But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind to the unthankful and to the evil.

But what went ye out to see? A man clothed in soft raiment? behold, they who are gorgeously appareled, and live delicately, are in kings' courts.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And that which fell among thorns are they, who, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

For whoever will save his life, shall lose it: but whoever will lose his life for my sake, the same shall save it.

And behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

And he said to him, Thou hast answered right: this do, and thou shalt live.

But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone.

Woe to you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

And he said to them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.

And he said to his disciples, Therefore I say to you, Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on.

The life is more than food, and the body is more than raiment.

If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yes, and his own life also, he cannot be my disciple.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

But Abraham said, Son, remember that thou in thy life-time receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Whoever shall seek to save his life, shall lose it; and whoever shall lose his life, shall preserve it.

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

Who shall not receive manifold more in this present time, and in the world to come life everlasting.

For he is not a God of the dead, but of the living: for all live to him.

Beware of the scribes, who desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting and drunkenness, and cares of this life, and so that day come upon you unawares.

In him was life; and the life was the light of men.

That whoever believeth in him should not perish, but have eternal life.

For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life.

He that believeth on the Son, hath everlasting life: and he that believeth not the Son, shall not see life; but the wrath of God abideth on him.

But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.

And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together.

Verily, verily, I say to you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but hath passed from death to life.

Verily, verily, I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

For as the Father hath life in himself, so hath he given to the Son to have life in himself;

And shall come forth; they that have done good to the resurrection of life; and they that have done evil, to the resurrection of damnation.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

And ye will not come to me, that ye may have life.

But I know you, that ye have not the love of God in you.

Labor not for the food which perisheth, but for that food which endureth to everlasting life, which the Son of man will give to you: for him hath God the Father sealed.

For the bread of God is he who cometh down from heaven, and giveth life to the world.

And Jesus said to them, I am the bread of life: he that cometh to me, shall never hunger; and he that believeth on me, shall never thirst.

And this is the will of him that sent me, that every one who seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Verily, verily, I say to you, He that believeth on me hath everlasting life.

I am that bread of life.

I am the living bread which came down from heaven: if any man shall eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Then Jesus said to them, Verily, verily, I say to you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Whoever eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.

As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

This is that bread which came down from heaven: not as your fathers ate manna, and are dead: he that eateth of this bread shall live for ever.

It is the spirit that reviveth; the flesh profiteth nothing: the words that I speak to you, they are spirit, and they are life.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Then Jesus spoke again to them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Jesus said to them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.