And seeing many of the Pharisees and Sadducees coming to his baptism, he said unto them; O generations of vipers, who hath warned you to flee from the wrath to come?

Be reconciled with your adversary quickly, while you are in the way with him; lest the adversary may deliver you to the judge, and the judge to the officer, and you may be cast into prison.

Give not that which is holy to the dogs, neither cast your pearls before the swine, lest they may trample them under their feet, and having turned round tear you to pieces.

And Jesus seeing the multitudes about Him, gave command to go away to the other side.

And having arisen, he came away to his own house.

He responding said to them, Because it has been given unto you to know the mysteries of the kingdom of the heavens, but to them it has not been given.

And from this time Jesus began to show to His disciples, that it behooves Him to go away to Jerusalem, and to suffer many things from the elders and the chief priest and the scribes, and to be killed, and rise the third day.

He says to them, Moses on account of the hardness of your heart permitted you to send away your wives: but from the beginning it was not so.

On the first day of the unleavened bread, the disciples came to Jesus, saying to Him; Where do you wish that we may prepare for you to eat the passover?

And when they mocked Him, divesting Him of the robe, they put on Him His own raiment, and led Him away to crucify Him.

Jesus said to them, Come after me, and I will make you to be fishers of men.

And He goes up into the mountain, and calls whom He wished: and they went away to Him.

And He says to them, on that day, it being evening, Let us go away to the other side.

If I shall send them away to their homes fasting, they will faint on the road; indeed some of them have come from afar.

And Judas Iscariot, one of the twelve, went away to the chief priests, that he might betray Him to them.

And it came to pass when the days of his ministry were fulfilled, he went away to his own house.

Then he said unto the multitudes coming out to be baptized by him; O generations of vipers, who hath warned you to flee from the wrath to come?

And immediately having arisen before them, taking the bed on which he was lying down, he went away to his own house, glorifying God.

Every one coming to me, and hearing my words, and doing the same, I will show you to whom he is like.

And He said to another, Follow thou me. And he said, Lord, permit me first having gone away to bury my father.

Which one of these three seems to you to have been the neighbor of him who fell among the thieves?

for the Holy Spirit will teach you in that hour the things which it behooveth you to speak.

For as you go with your adversary to the ruler, give attention on the way that you be reconciled with him; lest he may deliver you to the judge, and the judge shall turn you over to the officer, and the officer will cast you into prison.

Indeed the Son of man goes, according to that which has been appointed: but woe to that man by whom He is betrayed!

And certain ones of those with us went away to the sepulcher, and found as the women also said: and they saw Him not.

Be not astonished because I said to thee; It behooveth you to be born from above.

I have sent you to reap that upon which you have never labored: others have labored, and you have entered into their labor.

he having heard that Jesus has come out of Judea into Galilee, came away to Him, and continued to ask Him that He may come down and heal his son; for He was about to die.

Do not think that I will accuse you to the Father; there is one accusing you, in whom you have hoped.

but certain ones of them went away to the Pharisees, and told them the things which Jesus did.

knowing that the Father has given all things into His hands, and He came out from God, and is going away to God,

And Peter said to her; Why has it been agreed with you to tempt the Spirit of the Lord? behold, the feet of those having buried thy husband are at the door, and they will carry thee out.

And the brethren, taking cognizance, led him to Caesarea, and sent him away to Tarsus.

and having related all things to them, he sent them away to Joppa.

Since then God gave unto them the equal gift, as also unto us, believing on the Lord Jesus Christ; who was I, to be able to resist God?

And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.

Then they indeed, having been sent away by the Holy Ghost, came down to Seleucia; and thence sailed away to Cyprus.

But the Jews giving away to jealousy, and receiving to themselves certain wicked men of those around the forum, and raising a mob, continued to put the city in an uproar; and assaulting the house of Jason, they were seeking to lead them out to the people:

And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.

And now I commend you to God and the word of His grace, who is able to edify you, and give you an inheritance among all the sanctified.

And He said to me, Go: because I will send thee far away to the Gentiles.

And when they were extending him to the scourges, Paul said to the centurion standing by, Is it lawful for you to scourge a man who is a Roman, and uncondemned?

But in order that I may not weary you excessively, I exhort you to hear us patiently according to your clemency.

And Paul responded, the governor beckoning to him to speak; Knowing you to be a judge to this nation from many years, I cheerfully apologize as to the things concerning myself:

especially as thou art acquainted with all the customs and questions among the Jews: therefore I pray you to hear me patiently.

and the ship having been seized, and being unable to resist the wind, having given away to it, we were borne along.

And now I exhort you to take courage: for there will be no loss of the life of you, except the ship.

Therefore I exhort you to take food: for this is for your safety: for not a hair of your head shall perish.

Then for this cause I have called you, to see you, and talk to you: for on account of the hope of Israel I am bound with this chain.

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

Do you look with contempt upon the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God is leading you to repentance?

But I say, Whether does not Israel know? Moses first says, I will provoke you to jealousy with that which is no nation, and with a nation void of understanding I will anger you.

I do not wish you to be ignorant, brethren, as to this mystery, in order that you may not he wise with yourselves, that blindness in part has happened unto Israel, until the fulness of the Gentiles may come in;

But may the God of patience and consolation grant unto you to think the same things among one another with reference to Christ Jesus.

Therefore receive one another, as Christ also received you, to the glory of God.

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.

I wish you to be free from solicitude. The unmarried man cares for the things of the Lord, in order that he may please the Lord:

For I do not wish you to be ignorant, brethren, that our fathers were all under the cloud, and all passed through the sea;

No temptation has overtaken you, except that which is human: but God is faithful, who will not suffer you to be tempted above what you are able, but with the temptation, He will also make a way of escape, in order that you may be able to bear it.

But those things which they sacrifice, they sacrifice to demons, and not to God. But I do not wish you to be the communicants of demons.

But I wish you to know, that Christ is the head of every man; and the man is the head of the woman, and God is the head of Christ.

For we do not wish you to be ignorant, brethren, concerning our affliction taking place in Asia, because we were burthened exceedingly, above our power, so that we despaired even of living:

and through you to go unto Macedonia, and again from Macedonia to come to you, and by you to be sent forward into Judea.

Therefore I exhort you to stir up your divine love for him:

and not boasting in things without measure, in the labors of others, but having hope of your faith increasing among you, to be magnified according to our rule exceedingly,

For I am jealous of you with the jealousy of God: for I espoused you to one husband, to present you a pure virgin to Christ;

So many as wish to make a fair show in the flesh, these compel you to be circumcised; only that they do not suffer persecution on account of the cross of Christ.

For neither do those who are circumcised keep the law; but they wish you to be circumcised, in order that they may glory in your flesh.

But it would be impossible for me to glory, except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world:

and he has raised you up, and caused you to sit in the heavenlies, in Christ Jesus:

Therefore I, the prisoner in the Lord, exhort you to walk worthily of the calling with which you are called,

whose minister I became, according to the economy of God which was given to me unto you, to fulfill the word of God,

For I wish you to know how great a conflict I have in behalf of you, and those in Laodicea, and so many as have not seen my face in the flesh;

Let your word be always with grace, seasoned with salt, that you may know how it behooves you to answer each one.

and the Lord fill you and cause you to superabound in divine love toward one another, and toward all, even as we also do towards you;

Finally therefore, brethren, we pray you and exhort you in the Lord Jesus, that as you received from us how it behooves you to walk about and to please God, as you do indeed walk about, in order that you may abound more and more.

For we do not wish you to be ignorant, brethren, concerning those who are asleep; in order that you may not sorrow, even as those having no hope.

For you yourselves know how it behooves you to imitate us; because we were not disorderly among you;

As I exhorted you to remain in Ephesus, I going into Macedonia, in order that you may command certain ones not to teach heterodoxy,

but if I tarry, in order that you may know how it behooves you to deport yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.

On account of which cause I remind you to revive and refire the gift of God which is in you by the laying on of my hands.

The word is faithful, and I wish you to be established concerning these things, in order that those having believed in God may think to excel in good works. These things are beautiful and useful to the people:

Therefore, having much boldness in Christ to command you to that which is appropriate,

indeed having fallen away, to renew them again unto repentance; having crucified to themselves again the Son of God, and put him to an open shame.

But we desire each one of you to exhibit the same diligence unto the full assurance of hope unto the end:

But I the more exhort you to do this, that I may the more speedily be restored unto you.

whom resist stedfast in the faith, knowing that it is for you to complete the same sufferings in this world along with your brotherhood.

Then all these things being dissolved, what kind of people does it behoove you to be in holy deportment and godliness,

Beloved, making all haste to write to you concerning our common salvation, I had need to write to you, exhorting you to agonize for the faith which was once delivered unto the saints.

But I wish you to remember, once having known all these things, that the Lord, having saved the people out of the land of Egypt, destroyed them that believed riot, the second time:

I counsel you to buy from me gold which has been purified by the fire, in order that you may be rich; and white garments, in order that you may be clothed, and the shame of your nakedness may not be exposed; and eye salve to anoint your eyes, that you may see.

And I saw, and I heard one eagle flying in the midst of heaven, saying with a great voice; Woe, woe, woe, to those dwelling upon the earth, on account of the other voices of the trumpet of the three angels, who are about to sound.

And I went away to the angel, saying to him, to give me the little book. He says to me, Take it, and eat it up; and it will make your stomach bitter, but in your mouth it will be sweet as honey.

And the dragon was enraged at the woman, and went away to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.