But I say to you that everyone who continues to be angry with his brother or harbors malice against him shall be guilty before the court; and whoever speaks [contemptuously and insultingly] to his brother, ‘Raca (You empty-headed idiot)!’ shall be guilty before the supreme court (Sanhedrin); and whoever says, ‘You fool!’ shall be in danger of the fiery hell.

So if you are presenting your offering at the altar, and while there you remember that your brother has something [such as a grievance or legitimate complaint] against you,

“You have heard that it was said, ‘You shall not commit adultery’;

but I say to you that everyone who [so much as] looks at a woman with lust for her has already committed adultery with her in his heart.

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’

But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth [punishment that fits the offense].’

“You have heard that it was said, ‘You shall love your neighbor (fellow man) and hate your enemy.’

so that you may [show yourselves to] be the children of your Father who is in heaven; for He makes His sun rise on those who are evil and on those who are good, and makes the rain fall on the righteous [those who are morally upright] and the unrighteous [the unrepentant, those who oppose Him].

For if you love [only] those who love you, what reward do you have? Do not even the tax collectors do that?

And if you greet only your brothers [wishing them God’s blessing and peace], what more [than others] are you doing? Do not even the Gentiles [who do not know the Lord] do that?

“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full.

so that your charitable acts will be done in secret; and your Father who sees [what is done] in secret will reward you.

“Also, when you pray, do not be like the hypocrites; for they love to pray [publicly] standing in the synagogues and on the corners of the streets so that they may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

“And whenever you are fasting, do not look gloomy like the hypocrites, for they put on a sad and dismal face [like actors, discoloring their faces with ashes or dirt] so that their fasting may be seen by men. I assure you and most solemnly say to you, they [already] have their reward in full.

so that your fasting will not be noticed by people, but by your Father who is in secret; and your Father who sees [what is done] in secret will reward you.

But if your eye is bad [spiritually blind], your whole body will be full of darkness [devoid of God’s precepts]. So if the [very] light inside you [your inner self, your heart, your conscience] is darkness, how great and terrible is that darkness!

For the [pagan] Gentiles eagerly seek all these things; [but do not worry,] for your heavenly Father knows that you need them.

“Do not judge and criticize and condemn [others unfairly with an attitude of self-righteous superiority as though assuming the office of a judge], so that you will not be judged [unfairly].

Why do you look at the [insignificant] speck that is in your brother’s eye, but do not notice and acknowledge the [egregious] log that is in your own eye?

“Do not give that which is holy to dogs, and do not throw your pearls before pigs, for they will trample them under their feet, and turn and tear you to pieces.

“So then, in everything treat others the same way you want them to treat you, for this is [the essence of] the Law and the [writings of the] Prophets.

“Enter through the narrow gate. For wide is the gate and broad and easy to travel is the path that leads the way to destruction and eternal loss, and there are many who enter through it.

But small is the gate and narrow and difficult to travel is the path that leads the way to [everlasting] life, and there are few who find it.

Every tree that does not bear good fruit is cut down and thrown into the fire.

Many will say to Me on that day [when I judge them], ‘Lord, Lord, have we not prophesied in Your name, and driven out demons in Your name, and done many miracles in Your name?’

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; yet it did not fall, because it had been founded on the rock.

And the rain fell, and the floods and torrents came, and the winds blew and slammed against that house; and it fell—and great and complete was its fall.”

And Jesus said to him, “See that you tell no one [about this]; but go, show yourself to the priest [for inspection] and present the offering that Moses commanded, as a testimony (evidence) to them [of your healing].”

Then Jesus said to the centurion, “Go; it will be done for you as you have believed.” And the servant was restored to health at that very hour.

And suddenly a violent storm arose on the sea, so that the boat was being covered by the waves; but Jesus was sleeping.

The men wondered in amazement, saying, “What kind of man is this, that even the winds and the sea obey Him?”

When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.

But so that you may know that the Son of Man has authority and the power on earth to forgive sins”—then He said to the paralytic, “Get up, pick up your stretcher and go home.”

Go and learn what this [Scripture] means: ‘I desire compassion [for those in distress], and not [animal] sacrifice,’ for I did not come to call [to repentance] the [self-proclaimed] righteous [who see no need to change], but sinners [those who recognize their sin and actively seek forgiveness].”

Then the disciples of John [the Baptist] came to Jesus, asking, “Why do we and the Pharisees often fast [as a religious exercise], but Your disciples do not fast?”

But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

And the news about this spread throughout all that district.

When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.”

And their eyes were opened. And Jesus sternly warned them: “See that no one knows this!”

But they went out and spread the news about Him throughout that whole district.

Whatever city or village you enter, ask who in it is worthy [who welcomes you and your message], and stay at his house until you leave [that city].

If [the family living in] the house is worthy [welcoming you and your message], give it your [blessing of] peace [that is, a blessing of well-being and prosperity, the favor of God]. But if it is not worthy, take back your blessing of peace.

Whoever does not welcome you, nor listen to your message, as you leave that house or city, shake the dust [of it] off your feet [in contempt, breaking all ties].

I assure you and most solemnly say to you, it will be more tolerable on the day of judgment for the land of Sodom and Gomorrah than for that city [since it rejected the Messiah’s messenger].

But when they hand you over, do not worry about how or what you are to say; for what you are to say will be given you within that [very] hour;

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

“So do not be afraid of them, for nothing is hidden that will not be revealed [at the judgment], or kept secret that will not be made known [at the judgment].

“Therefore, the one who confesses and acknowledges Me before men [as Lord and Savior, affirming a state of oneness with Me], that one I will also confess and acknowledge before My Father who is in heaven.

“Do not think that I have come to bring peace on the earth; I have not come to bring peace, but a sword [of division between belief and unbelief].

At that time Jesus said, “I praise You, Father, Lord of heaven and earth [I openly and joyfully acknowledge Your great wisdom], that You have hidden these things [these spiritual truths] from the wise and intelligent and revealed them to infants [to new believers, to those seeking God’s will and purpose].

Yes, Father, for this way was well-pleasing in Your sight.

At that particular time Jesus went through the grainfields on the Sabbath, and His disciples were hungry and began to pick the heads of grain and eat them.

Or have you not read in the Law, that on the Sabbath the priests in the temple break [the sanctity of] the Sabbath and yet are innocent?

A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed him, so that the mute man both spoke and saw.

Knowing their thoughts Jesus said to them, “Any kingdom that is divided against itself is being laid waste; and no city or house divided against itself will [continue to] stand.

But if it is by the Spirit of God that I cast out the demons, then the kingdom of God has come upon you [before you expected it].

Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign (attesting miracle) from You [proving that You are what You claim to be].”

Then it goes and brings with it seven other spirits more wicked than itself, and they go in and make their home there. And the last condition of that man becomes worse than the first. So will it also be with this wicked generation.”

That same day Jesus went out of the house and was sitting beside the sea [of Galilee].

But such large crowds gathered around Him that He got into a boat and sat there [positioning Himself as a teacher], while the whole crowd stood on the shore.

For whoever has [spiritual wisdom because he is receptive to God’s word], to him more will be given, and he will be richly and abundantly supplied; but whoever does not have [spiritual wisdom because he has devalued God’s word], even what he has will be taken away from him.

This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things].

and of all the seeds [planted in the region] it is the smallest, but when it has grown it is the largest of the garden herbs and becomes a tree, so that the birds of the air find shelter in its branches.”

This was to fulfill what was spoken by the prophet:

“I will open My mouth in parables;
I will utter things [unknown and unattainable] that have been hidden [from mankind] since the foundation of the world.”

“The kingdom of heaven is like a [very precious] treasure hidden in a field, which a man found and hid again; then in his joy he goes and sells all he has and buys that field [securing the treasure for himself].

He said to them, “Therefore every scribe who has become a disciple of the kingdom of heaven is like the head of a household, who brings out of his treasure things that are new and fresh and things that are old and familiar.”

And after coming to [Nazareth] His hometown, He began teaching them in their synagogue, and they were astonished, and said, “Where did this Man get this wisdom and these miraculous powers [what is the source of His authority]?

At that time Herod [Antipas], the tetrarch [who governed a portion of Palestine including Galilee and Perea], heard the reports about Jesus,

and said to his attendants, “This is John the Baptist; he has been raised from the dead, and that is why the miraculous powers are at work in him.”

And when the men of that place recognized Him, they sent word throughout all the surrounding district and brought to Him all who were sick;

But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,”

It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”

Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?”

Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated?

And a Canaanite woman from that district came out and began to cry out [urgently], saying, “Have mercy on me, O Lord, Son of David (Messiah); my daughter is cruelly possessed by a demon.”

She said, “Yes, Lord; but even the pet dogs eat the crumbs that fall from their [young] masters’ table.”

Then Jesus answered her, “Woman, your faith [your personal trust and confidence in My power] is great; it will be done for you as you wish.” And her daughter was healed from that moment.

So the crowd was amazed when they saw the mute speaking, the crippled restored, the lame walking, and the blind seeing; and they praised and glorified the God of Israel.

And they all ate and were satisfied, and they gathered up seven full baskets of the broken pieces that were left over.

When the disciples reached the other side of the sea, they realized that they had forgotten to bring bread.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.”

Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees.

Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”

He said to them, “But who do you say that I am?”

Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed).

From that time on Jesus began to show His disciples [clearly] that He must go to Jerusalem, and endure many things at the hands of the elders and the chief priests and scribes (Sanhedrin, Jewish High Court), and be killed, and be raised [from death to life] on the third day.

Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.”

The disciples asked Him, “Then why do the scribes say that Elijah must come first?”

but I say to you that Elijah has come already, and they did not recognize him, but did to him as they wished. The Son of Man is also going to suffer at their hands.”

Then the disciples understood that He had spoken to them about John the Baptist.

He answered, “Because of your little faith [your lack of trust and confidence in the power of God]; for I assure you and most solemnly say to you, if you have [living] faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and [if it is God’s will] it will move; and nothing will be impossible for you.

However, so that we do not offend them, go to the sea and throw in a hook, and take the first fish that comes up; and when you open its mouth, you will find a shekel. Take it and give it to them [to pay the temple tax] for you and Me.”

At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”

but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

“Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!