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by a new and living way He has opened for us through the curtain (that is, His flesh),

By faith Abel offered to God a better sacrifice than Cain did. By faith he was approved as a righteous man, because God approved his gifts, and even though he is dead, he still speaks through his faith.

By faith Enoch was taken away so he did not experience death, and he was not to be found because God took him away. For prior to his removal he was approved, since he had pleased God.

By faith even Sarah herself, when she was unable to have children, received power to conceive offspring, even though she was past the age, since she considered that the One who had promised was faithful.

Therefore from one man—in fact, from one as good as dead—came offspring as numerous as the stars of heaven and as innumerable as the grains of sand by the seashore.

the one it had been said about, Your seed will be traced through Isaac.

By faith Joseph, as he was nearing the end of his life, mentioned the exodus of the Israelites and gave instructions concerning his bones.

By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.

By faith they crossed the Red Sea as though they were on dry land. When the Egyptians attempted to do this, they were drowned.

By faith the walls of Jericho fell down after being encircled by the Israelites for seven days.

They were stoned, they were sawed in two, they died by the sword, they wandered about in sheepskins, in goatskins, destitute, afflicted, and mistreated.

and make straight paths for your feet, so that what is lame may not be dislocated but healed instead.

For you have not come to what could be touched, to a blazing fire, to darkness, gloom, and storm,

to the blast of a trumpet, and the sound of words. (Those who heard it begged that not another word be spoken to them,

for they could not bear what was commanded: And if even an animal touches the mountain, it must be stoned!

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

For the bodies of those animals whose blood is brought into the most holy place by the high priest as a sin offering are burned outside the camp.

And I especially urge you to pray that I may be restored to you very soon.

Be aware that our brother Timothy has been released. If he comes soon enough, he will be with me when I see you.

No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil, and He Himself doesn’t tempt anyone.

If you look with favor on the man wearing the fine clothes and say, “Sit here in a good place,” and yet you say to the poor man, “Stand over there,” or, “Sit here on the floor by my footstool,”

Wasn’t Abraham our father justified by works when he offered Isaac his son on the altar?

You see that faith was active together with his works, and by works, faith was perfected.

And in the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out by a different route?

And consider ships: Though very large and driven by fierce winds, they are guided by a very small rudder wherever the will of the pilot directs.

And the tongue is a fire. The tongue, a world of unrighteousness, is placed among the parts of our bodies. It pollutes the whole body, sets the course of life on fire, and is set on fire by hell.

Praising and cursing come out of the same mouth. My brothers, these things should not be this way.

Be miserable and mourn and weep. Your laughter must change to mourning and your joy to sorrow.

Your silver and gold are corroded, and their corrosion will be a witness against you and will eat your flesh like fire. You stored up treasure in the last days!

Now above all, my brothers, do not swear, either by heaven or by earth or with any other oath. Your “yes” must be “yes,” and your “no” must be “no,” so that you won’t fall under judgment.

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