Reference: Idol
Easton
(1.) Heb aven, "nothingness;" "vanity" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19, etc.).
(2.) 'Elil, "a thing of naught" (Ps 97:7; Isa 19:3); a word of contempt, used of the gods of Noph (Eze 30:13).
(3.) 'Emah, "terror," in allusion to the hideous form of idols (Jer 50:38).
(4.) Miphletzeth, "a fright;" "horror" (1Ki 15:13; 2Ch 15:16).
(5.) Bosheth, "shame;" "shameful thing" (Jer 11:13; Ho 9:10); as characterizing the obscenity of the worship of Baal.
(6.) Gillulim, also a word of contempt, "dung;" "refuse" (Eze 16:36; 20:8; De 29:17, marg.).
(7.) Shikkuts, "filth;" "impurity" (Eze 37:23; Na 3:6).
(8.) Semel, "likeness;" "a carved image" (De 4:16).
(9.) Tselem, "a shadow" (Da 3:1; 1Sa 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (De 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa 48:5; Ps 139:24, "wicked way;" literally, as some translate, "way of an idol").
(12.) Tsir, "a form;" "shape" (Isa 45:16).
(13.) Matztzebah, a "statue" set up (Jer 43:13); a memorial stone like that erected by Jacob (Ge 28:18; 31:45; 35:14,20), by Joshua (Jos 4:9), and by Samuel (1Sa 7:12). It is the name given to the statues of Baal (2Ki 3:2; 10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2Ch 34:4,7; 14:3,5; Isa 17:8).
(15.) Maskith, "device" (Le 26:1; Nu 33:52). In Le 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Eze 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. Eze 8:10-11.
(16.) Pesel, "a graven" or "carved image" (Isa 44:10-20). It denotes also a figure cast in metal (De 7:25; 27:15; Isa 40:19; 44:10).
(17.) Massekah, "a molten image" (De 9:12; Jg 17:3-4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Jos 24:14). Put by Michal in David's bed (Jg 17:5; 18:14,17-18,20; 1Sa 19:13).
Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry.
See Verses Found in Dictionary
So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof;
And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone, - and he poured out thereon a drink-offering, and poured thereon oil.
And Jacob set up a pillar, over her grave, - the same, is - The Pillar of the Grave of Rachel until this day.
Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.
Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.
then shall ye dispossess all the inhabitants of the land from before you, and shall destroy all their figured stones, - all their molten images, also shall ye destroy, and all their high places, shall ye lay waste.
Then spake Yahweh unto you out of the midst of the fire, - a voice of words, ye were hearing, no form, were ye seeing, there was only a voice. Then declared he unto you his covenant which he commanded you to do, the ten words, - and wrote them upon two tables of stone. read more. And unto me, gave Yahweh command, at that time, to teach you statutes and regulations, - that ye should do them, in the land whereinto ye are passing over to possess it. Ye must take diligent heed, therefore unto your own souls, for ye saw no manner of form, on the day Yahweh spake unto you in Horeb out of the midst of the fire; lest ye should break faith, and make you an image, a form of any likeness, - a model of male or female;
lest ye should break faith, and make you an image, a form of any likeness, - a model of male or female; a model of any beast that is in the earth, - a mode of any winged bird, that flieth in the heavens; read more. a model of any thing that creepeth on the ground, - a model of any fish that is in the waters beneath the earth; or lest thou shouldest lift up thine eyes towards the heavens and see the sun and the moon, and the stars - all the host of the heavens, and shouldest be seduced, and shouldest bow thyself down to them and he led to serve them, - the which Yahweh thy God hath assigned unto all the peoples under all the heavens;
The carved images of their gods, shalt thou consume with fire, - thou shalt not covet the silver and gold upon them to take unto thee, lest thou be ensnared thereby; for the abomination of Yahweh thy God, it is;
Then said Yahweh unto me - Up! get down quickly out of this mountain, for thy people whom thou hast brought forth out of Egypt, have broken faith, - they have turned aside quickly, out of the way which I commanded them, - they have made them a molten image.
Cursed, be the man that maketh an image - cut or molten - an abomination unto Yahweh the work of the hands of the craftsman and putteth it in a secret place. And all the people shall respond and say - Amen.
and ye saw their disgusting images, and their manufactured gods, - the wood and the stone, the silver and the gold that are with them.)
They have moved me to jealousy with a No-GOD, They have angered me with their vanities: I, therefore, will move them to jealousy with a No-people, With an impious nation, will I anger them.
Twelve stones also, did Joshua set up in the midst of the Jordan, in the place where stood the feet of the priests who were bearing the ark of the covenant, - and they have remained there until this day.
Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh.
And, when he had restored the eleven hundred shekels of silver to his mother, his mother said - I had, hallowed, the silver unto Yahweh out of mine own hand, for my son, to make a graved (molten) image, now, therefore, I will restore it unto thee. But he restored the silver to his mother, - so his mother took two hundred pieces of silver, and gave it to the silversmith, who made thereof a graved (molten) image, and it was in the house of Micah. read more. Now, the man Micah, had a house of gods, - and he made an ephod, and teraphim, and installed one of his sons, who became his priest.
Then responded the five men who had been to spy out the land of Laish, and said unto their brethren, Know ye that there are in these houses, an ephod, and teraphim, and a graven image, and a molten image, - now, therefore, know what ye will do!
Then went up the five men who had been to spy out the land, they came in thither, they took the graven image, and the ephod, and the teraphim, and the molten image, - now, the priest, was standing at the entrance of the gate, with the six hundred men who were begirt with weapons of war. But, when, these, had entered the house of Micah, and taken the graven image and the ephod, and the teraphim, and the molten image, the priest said unto them, What are ye doing?
Then was the heart of the priest glad, and he took the ephod, and the teraphim, and the graven image, - and came into the midst of the people.
And Samuel took a certain stone, and set it between Mizpah and Yeshanah, and called the name thereof Eben-ezer, - and said, Hitherto, hath Yahweh helped us.
Moreover also, even Maachah his mother, he removed from being queen, because she had made a monstrous thing to the Sacred Stem, - and Asa cut down her monstrous thing and burned it in the Kidron ravine.
And he did the thing that was wicked in the eyes of Yahweh, only, not like his father, nor like his mother, - but he put away the pillars of Baal which, his father, had made;
and they brake down the pillars of Baal, - and brake down the house of Baal, and appointed it for a sewer-house - until this day.
and took away the foreign altars, and the high places, - and brake in pieces the pillars, and cut in twain the Sacred Stems;
and removed from all the cities of Judah, the high places, and the sun-images, - and the kingdom became quiet before him.
And they threw down before him, the altars of the Baalim, and, the sun-pillars which were on high above them, he hewed down, - and, the Sacred Stems and the carved images and the molten images, brake he in pieces and ground to dust, and tossed over the face of the graves, of them who had been sacrificing unto them.
And, when he had thrown down the altars and the Sacred Stems, and, the images, he had beaten to powder, and, the sun-pillars, he had hewn down throughout all the land of Israel, then returned he to Jerusalem.
I hate such as give heed to false vanities, I, then, in Yahweh, have set my hope.
Let all who serve an image, be ashamed, They who boast themselves in things of nought, Bow down unto him, all ye gods.
And see if there be any idol-way in me, and lead me in a way age-abiding.
And he shall not look unto the altars the work of his own hands, - Nor to what his own fingers have made, shall his eye be turned, Whether Sacred Stems or Sun-pillars.
And the spirit of Egypt, shall vanish, within them, Yea the sagacity thereof, will I swallow up, - And they will seek Unto the idols and Unto them that mutter, and Unto them that have familiar spirits, and Unto the wizards;
The image, hath been cast by an artificer, And a goldsmith, with gold, overlayeth it, - And, chains of silver, he worketh.
Lo! as to all of them, Vanity - nothingness, are their works, Wind and emptiness, their molten images!
Who hath fashioned a GOD, Oran image, hath molten? It cannot profit!
Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more. As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration? He is feeding on ashes, A deluded heart, hath turned him aside, - And he cannot deliver his own soul nor say, Is there not a falsehood in my right hand?
They have turned pale and even been put to shame, all of them, - Together have they gone into disgrace, have the makers of images:
therefore told I thee - in time past, Ere yet it came, I let thee hear, - Lest thou shouldest say Mine idol wrought them, Yea, my carved image and my molten image, commanded them!
He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;
Lo! the voice of the cry for help of the daughter of my people from a land far away, Is, Yahweh, not in Zion? Is, her King, not within her? Why, have they provoked me with their carved images, with their foreign vanities?
for according to the number of thy cities, have become thy gods O Judah, - and according to the number of the streets of Jerusalem, have ye set up album to the Shameful thing, altars for burning incense to Baal.
And he shall break in pieces the pillars of Beth-shemesh, which is in the land of Egypt, - And the houses of the gods of Egypt, shall he burn with fire.
A drought, is against her waters, And they shall be dried up, - For a land of images, it is, And with their shocking things, they act as men who are mad:
So I went in. and looked, and lo! every similitude of creeping thing, and detestable beast, and all the manufactured gods of the house of Israel,- pourtrayed upon the wall round about on every side; and seventy men of the elders of the house of Israel with Jaazaniah son of Shaphan, who stood in their midst were standing before them, even every man with his censer in his hand, - and the fragrance of the cloud of incense ascending. le read more. Then said he unto me, Hast thou seen Son of man what the elders of the house of Israel, are doing in the dark, every man in his image-chambers? for they are saying - Yahweh doth not see us! Yahweh hath forsaken the land!
Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them,
But they rebelled against me And were not willing to hearken unto me, Every man the abominations of their eyes, they east not away, And the manufactured gods of Egypt, forsook they not; Therefore spake I of pouring out mine indignation upon them to bring mine anger to an end against them, in the midst of the land of Egypt.
Thus saith My Lord Yahweh, Therefore will I destroy the manufactured gods and Cause to cease the worthless goals, out of Noph, And prince out of the land of Egypt, shall none arise any more,- And I will cause fear in the land of Egypt.
Neither shall they defile themselves any more With their manufactured gods or With their detestable things, or With any of their transgressions,- But I will save them out of all their dwelling- places, wherein they have sinned, And I will cleanse them And they shall become nay people, And I, will become their God.
Nebuchadnezzar the king, made an image of gold, the height thereof, sixty cubits, the breadth thereof, six cubits, - he set it up in the valley of Dura, in the province of Babylon.
Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.
And I will cast upon thee abominable filth, and treat thee as foolish, - and set thee as a gazing-stock.
Fausets
Of the 19 Hebrew words for it and IMAGE many express the abhorrence which idolatry deserves and the shame and sorrow of the idolater.
(1) Awen, "vanity," "nothingness," "wickedness," "sorrow" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19; 10:8; Zec 10:2; 1Sa 15:23). "Beth-el," the house of God, is named "Beth-aven," house of vanity, because of the calf worship.
(2) Eliyl, either a contemptuous diminutive of Eel, God, godling; or from al "not," a "thing of naught." There is a designed contrast between the contemptible liliym and the Divine Elohim (Ps 97:7; Isa 19:3, "non-entities" margin Eze 30:13).
(3) emah, "terror," (Jer 1:19) "they are mad after their idols," hideous forms more fitted to frighten than to attract, bugbears to frighten children with.
(4) miphletseth, "a fright": Maachah's idol which Asa cut down (1Ki 15:13; 2Ch 15:16); the phallus, symbol of the generative organ, the nature goddess Asherah's productive power. Jer 10:2-5 graphically describes the making of an idol and its impotence.
(5) bosheth, "shame": not merely shameful, but the essence of shame, bringing shame on its votaries and especially expressing the obscenity of Baal's and Baal Peor's worship (Jer 11:13; Ho 9:10).
(6) gillulim, from gal "a heap of stones" (Gesenius): Eze 30:13; 16:36; De 29:17, "dungy gods" margin
(7) shiquts, ceremonial "uncleanness" (Eze 37:23). The worshippers "became loathsome like their love," for men never rise above their object of worship; "they that make them are like unto them, so is everyone that trusteth in them" (Ps 115:4-8).
(8) ceemel, a "likeness" (De 4:16).
(9) tselem, from tseel "a shadow" (Da 3:1; 1Sa 6:5), "the image" as distinguished from the demuth, "likeness," the exact counterpart (Greek eikoon; Col 1:15; Ge 1:27). The "image" presupposes a prototype. "Likeness" (Greek homoiosis) implies mere resemblance, not the exact counterpart and derivation, hence the Son is never called the "likeness" of the Father but the "Image" (1Co 11:7; Joh 1:18; 14:9; 2Co 4:4; 1Ti 3:16; 6:16; Heb 1:3). The idol is supposed to be an "image" exactly representing some person or object.
(10) timahuh "similitude," "form "(De 4:12-19, where Moses forbids successively the several forms of Gentile idolatry: ancestor worship, as that of Terah (Jos 24:2), Laban (Ge 31:19,30,32), and Jacob's household (Ge 35:2-4), to guard against which Moses' sepulchre was hidden; hero worship and relic worship (Jg 8:27; 17:4; 2Ki 18:4); nature worship, whether of the lower animals as in Egypt, or of the heavenly bodies, the sun, moon, and stars, as among the Persians).
(11) atzab, etzeb, otzeb, "a figure," from aatzab "to fashion"; with the additional idea of sorrowful labour (Isa 48:5; Ps 139:24), "see if there be any wicked way (way of pain, way of an idol, Isa 48:5) in me, and lead me in the way everlasting." The way of idolatry, however refined, proves to be a way of pain, and shuts out from the way everlasting (1Jo 5:21; Re 21:8; 1Co 10:20-21). Tacitus, the Roman historian (Hist. 5:4), notices the contrast between Judaism and the whole pagan world, which disproves the notion that it borrowed from the latter and consecrated several of their rites.
The Jews conceive the Divinity as One, and to be understood only by the mind; they deem those profane who form any image of the gods, of perishable materials and after the likeness of men; the Divinity they describe as supreme, eternal, unchangeable, imperishable; hence there are no images in their cities or their temples, with these they would not flatter kings nor honour Caesars.
(12) tsiyr, "a pang," also "a mould" or "shape" (Isa 45:16).
(13) matseebah, a "statue" set up (Jer 43:13, margin). Obelisks to the sun god at the city (house) of the sun, as Beth-shemesh or Heliopolis mean; "On" in Ge 41:45; 2Ki 3:2; 10:26-27 margin. The "images" or standing columns of wood (subordinate gods worshipped at the same altar with Baal) are distinct from the standing column of stone or "image" of Baal himself, i.e. a conical stone sacred to him.
The Phoenicians anointed stones (often aerolites, as that "which fell down from Jupiter," sacred to Diana of Ephesus, Ac 19:35) to various gods, like the stone anointed by Jacob (Ge 28:18,22) at Bethel, called therefore Baetylia (compare also Ge 31:45). The black pyramidal stone in Juggernaut's temple, that of Cybele at Pessinus in Galatia, the black stone in the Kaaba at Mecca reported to have been brought from heaven by the angel Gabriel, all illustrate the wide diffusion of this form of idolatry. So the Lingams in daily use in the worship of Siva in Bengal, and the black stone daily anointed with perfumed oil in Benares.
(14) chammanim, "sun images." The Arabic Chunnas is the planet Mercury or Venus. The symbol of the Persian sun god was the sacred fire, Amanus or Omanus, Sanskrit homa (2Ch 34:4,7; 14:3,5). Chamman, is a synonym of Baal the sun god in the Phoenician and Palmyrene inscriptions, and so is applied to his statues or lofty, obelisk like, columns (Isa 17:8; 27:9 margin). These "statues" are associated with the Asherim ("groves" KJV), just as Baal is associated with Asherah or Astarte (1Ki 14:23, margin 2Ki 23:14). The Palmyrene inscription at Oxford is, "this chammana the sons of Malchu have dedicated to the sun." 6/4/type/emb'>Eze 6:4,6; sun worship and Sabeanism or worship of the heavenly hosts (tsebaowt) was the oldest idolatry.
Job, one of the oldest books in the Bible, alludes to it (Job 31:26), "if I beheld the sun when it shined or the moon ... and my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity," etc. In opposition to this error God is called "Lord God of Sabaoth." The tower of Babel was probably built so that its top should be sacred to the heavens (not that its top should reach heaven, Ge 11:4), the common temple and idolatrous center of union. The dispersion defeated the purpose of the builders, but still they carried with them the idolatrous tendency, attributing their harvests, etc., to the visible material causes, the sun, moon, air, etc. (Jer 44:17). Soon a further step was deifying men, or else attributing every human vice, lust, and passion to the gods. Cicero ridicules this groveling anthropomorphic worship, yet was himself a priest and worshipper!
These sun columns towering high above Baal's altars (2Ch 34:4,7) were sometimes of wood, which could be "cut down" (Le 26:30). The Phoenician Adon or Adonis, the Ammonite Moloch or Milcom, the Moabite Chemosh, the Assyrian and Babylonian Bel, and the Syrian Hadad, the Egyptian Ra, are essentially the same sun god. Adrammelech was the male, and Anammelech the female, power of the sun. Gad was the sun, or Jupiter, representing fortune, Meni the moon or Venus, representing fate (Isa 65:11). As the sun represents the active, so the moon the passive powers of nature. The two combined are represented as at once male and female, from whence in the Septuagint Baal occurs with masculine and feminine articles, and men worshipped in women's clothes, and women in men's clothes, which explains the prohibition De 22:5.
Magic influences were attributed to sowing mingled seed in a field and to wearing garments of mixed material; hence the prohibition Le 19:19. In Eze 8:17, "they put the branch to their nose" alludes to the idolatrous usage of holding up a branch of tamarisk (called barsom) to the nose at daybreak while they sang hymns to the rising sun (Strabo, 15, section 733). Baal or sun worship appears indicated in the names Bethshemesh, Baal Hermon, Mount Heres ("sun"), Belshazzar, Hadadezer, Hadad Rimmon (the Syrian god).
(15) maskiyt (Le 26:1; Nu 33:52): "devices"; with eben "stones of device," namely, with figures or hieroglyphics sacred to the several deities on them; "effigied stones" (Minucius Felix, 3). Like "the chambers of imagery" or priests' chambers with idolatrous, pictures on the walls as seen in vision (Eze 8:12), answering to their own perverse imaginations. Gesenius, "a stone with an idol's image, Baal or Astarte."
(16) teraphim. (See TERAPHIM.)
(17) pecel. The process by which stone, metal, or wood was made into a graven or carved image (literally, one trimmed into shape
See Verses Found in Dictionary
And God created the man in his own image, In the image of God, created he him, - Male and female, created he, them.
And they said Come on! let us build for ourselves a city, and a tower with its head in the heavens, so let us make for ourselves a name, - lest we be scattered abroad over the face of all the earth.
So Jacob rose early in the morning, and took the stone which he halt lint for his pillow, and put it for a pillar, - and poured out oil upon the top thereof;
And, this stone which I have put for a pillar, shall be the house of God, - And, of all which thou shalt give me, a tenth, will I tithe unto thee.
And Laban said unto him, If, I pray thee, I have found favour in thine eyes, -- I have divined that Yahweh hath blessed me for thy sake.
Now, Laban, had gone, to shear his sheep, - so Rachel stole the household gods that belonged to her father,
But, now, though thou, didst even take thy journey, because thou, didst sorely long, for the house of thy father,, wherefore didst thou steal away my gods?
He with whom thou find thy gods, shall not live! Before our brethren, note thou for thyself what is with me and take what is thine. Neither did Jacob know that, Rachel, had stolen them.
He with whom thou find thy gods, shall not live! Before our brethren, note thou for thyself what is with me and take what is thine. Neither did Jacob know that, Rachel, had stolen them.
And Jacob said unto his house, and unto all who were with him, - Put away the gods of the alien which are in your midst, and purify yourselves, and change your garments;
And Jacob said unto his house, and unto all who were with him, - Put away the gods of the alien which are in your midst, and purify yourselves, and change your garments; And let us arise, and go up to Beth-el, - that I may make there an altar to the GOD who answered me in the day of my distress, and was with me in the way that I went. read more. So they gave unto Jacob all the gods of the alien which were in their hand, and the earrings which were in their ears, - and Jacob hid them under the oak, which was by Shechem.
And Pharaoh called Joseph's name Zaphenath-paneah, and gave him Asenath daughter of Poti-phera priest of On, to wife, - and Joseph went forth over the land of Egypt.
And Moses said: Not meet, is it, to do thus, for, an abomination to the Egyptians, we should sacrifice to Yahweh our God. Lo! could we sacrifice that which is an abomination to the Egyptians before their eyes and they not stone us?
I will pass along, therefore, throughout the land of Egypt this night, and will smite every firstborn in the land of Egypt, from man even to beast, - and against all the gods of Egypt, will I execute judgments - I, Yahweh.
And when Moses, had gone up unto God, then called Yahweh unto him out of the mountain saying, Thus, shalt thou say to the house of Jacob, And tell the sons of Israel: Ye, have seen what I did unto the Egyptians, - And how I bare you upon wings of eagles, And brought you in unto myself: - read more. Now, therefore, if ye will, indeed hearken, to my voice, And keep my covenant, Then shall ye be mine as a treasure beyond all the peoples, For, mine, is all the earth; But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel. Then came Moses, and called for the elders of the people, - and put before them all these words which Yahweh had commanded him. And all the people responded together and said, All that Yahweh hath spoken, will we do. And Moses took back the words of the people, unto Yahweh.
I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: - Thou shalt not have other gods besides me.
Thou shalt not have other gods besides me. Thou shalt not make to thee an image, or any form, that is in the heavens above, - or that is in the earth beneath, - or that is in the waters beneath the earth: read more. thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;
He that sacrificeth to the gods shall be devoted to destruction, - except he sacrificeth to Yahweh alone.
And, in all that I have said unto thee, shalt thou take heed to thyself, - and the name of other gods, shalt thou not mention, it shall not be heard upon thy mouth.
And he received the gold at their hand, and fashioned it with a graving tool, and made it a molten calf, and they said - These, are thy gods, O Israel, who brought thee up, out of the land of Egypt.
Lest thou solemnise a covenant with the inhabitant of the land, - And then as surely as they go unchastely after their gods and sacrifice to their gods, So surely will he invite thee, And thou wilt eat of his sacrifice; And thou wilt take of his daughters for thy sons, - And his daughters will go unchastely after their gods, And will cause thy sons to go unchastely after their gods.
so shall they no more offer their sacrifices unto demons after whom they are unchastely going away, - a statute age-abiding, shall this be to them unto their generations.
My statutes, shall ye observe, Thy beasts, shalt thou not cause to breed in two kinds, Thy field, shalt thou not sow with two sorts of seed, - And a garment woven of diverse threads, shalt thou not suffer to come upon thee.
Ye shall not make unto you idols, - neither image nor pillar, shall ye set up for yourselves, nor sculptured stone, shall ye place in your land, to bow yourselves down thereunto,-For, I Yahweh, am your God.
And I will destroy your high places And cut down your sun-pillars, And cast your caresses upon the calluses of your manufactured gods, - Thus shall my soul abhor you.
And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods.
when the Egyptians, were burying them whom Yahweh had smitten among them, every firstborn, - when, upon their gods, Yahweh had executed judgments,
then shall ye dispossess all the inhabitants of the land from before you, and shall destroy all their figured stones, - all their molten images, also shall ye destroy, and all their high places, shall ye lay waste.
Then spake Yahweh unto you out of the midst of the fire, - a voice of words, ye were hearing, no form, were ye seeing, there was only a voice. Then declared he unto you his covenant which he commanded you to do, the ten words, - and wrote them upon two tables of stone. read more. And unto me, gave Yahweh command, at that time, to teach you statutes and regulations, - that ye should do them, in the land whereinto ye are passing over to possess it. Ye must take diligent heed, therefore unto your own souls, for ye saw no manner of form, on the day Yahweh spake unto you in Horeb out of the midst of the fire; lest ye should break faith, and make you an image, a form of any likeness, - a model of male or female;
lest ye should break faith, and make you an image, a form of any likeness, - a model of male or female; a model of any beast that is in the earth, - a mode of any winged bird, that flieth in the heavens; read more. a model of any thing that creepeth on the ground, - a model of any fish that is in the waters beneath the earth; or lest thou shouldest lift up thine eyes towards the heavens and see the sun and the moon, and the stars - all the host of the heavens, and shouldest be seduced, and shouldest bow thyself down to them and he led to serve them, - the which Yahweh thy God hath assigned unto all the peoples under all the heavens;
The carved images of their gods, shalt thou consume with fire, - thou shalt not covet the silver and gold upon them to take unto thee, lest thou be ensnared thereby; for the abomination of Yahweh thy God, it is;
And with Aaron, did Yahweh show himself exceedingly angry, to destroy him, - so I prostrated myself, even in behalf of Aaron at that time. And your sin which ye had made even the calf, took I and burned it up with fire, and pounded it very small, until it was fine as dust, - then cast I the dust thereof into the torrent that descended out of the mountain.
When Yahweh thy God shall cut off from before thee, the nations Whom thou art going in to dispossess, - and thou do dispossess them, and dwell in their land, take heed to thyself lest thou be thrust after them, after they have been destroyed from before thee, - and lest thou enquire after their gods, saying - In what manner, did these nations serve their gods, that, I too, may do likewise? read more. Thou shalt not do likewise unto Yahweh thy God, - for everything that is an abomination unto Yahweh which he doth hate, have they done unto their gods, for even their sons and their daughters, do they consume with fire unto their gods.
and the sign or the wonder shall come in, whereof he spake unto thee, saying, - Let us go after other gods, which ye know not and let us serve them thou shalt not hearken unto the words of that prophet, or unto that dreamer of dreams, - for Yahweh your God, is putting you to the proof, to know whether ye do love Yahweh your God, with all your heart and with all your soul. read more. After Yahweh your God, shall ye walk And him, shall ye revere, - And his commandments, shall ye observe. And unto his voice, shall ye hearken, And him, shall ye serve And unto him, shall ye cleave. And that prophet or that dreamer of dreams, shall be put to death because he hath spoken revolt against Yahweh your God, - who brought you forth out of the land of Egypt and redeemed thee out of the house of servants, to seduce thee out of the way wherein Yahweh shy God hath commanded thee to walk, - so shalt thou consume the wicked thing out of thy midst. When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers; of the gods of the peoples who are round about you, who are near unto thee, or who are far off from thee, - from one end of the earth even unto the other end of the earth, thou shalt not consent unto him, neither shalt thou hearken unto him, - neither shall thine eye look with pity upon him, neither shalt thou spare - neither shalt thou conceal him; but thou shalt slay, him, thine own hand, shall be on him first, to put him to death, - and the hand of all the people afterwards. And thou shalt stone him with stones that he die, - for he hath sought to seduce thee from Yahweh thy God, who brought thee forth out of the land of Egypt, out of the house of servants.
When there shall be found in thy midst, within any of thy gates, which Yahweh thy God is giving unto thee, man or woman who doeth the thing which is wicked in the eyes of Yahweh thy God by transgressing his covenant;
When there shall be found in thy midst, within any of thy gates, which Yahweh thy God is giving unto thee, man or woman who doeth the thing which is wicked in the eyes of Yahweh thy God by transgressing his covenant; yea hath gone, and served other gods, and bowed down unto them, - whether unto the sun or unto the moon or unto any of the host of the heavens which I have not commanded;
yea hath gone, and served other gods, and bowed down unto them, - whether unto the sun or unto the moon or unto any of the host of the heavens which I have not commanded; and it shall be told thee and thou shalt hear, - and shalt enquire diligently, and lo! true - certain, is the report, this abominable thing hath been done in Israel,
and it shall be told thee and thou shalt hear, - and shalt enquire diligently, and lo! true - certain, is the report, this abominable thing hath been done in Israel, then shalt thou bring forth that man or that woman who hath done this wicked thing, within thy gates - the man, or the woman, - and shalt stone them with stones that they die.
then shalt thou bring forth that man or that woman who hath done this wicked thing, within thy gates - the man, or the woman, - and shalt stone them with stones that they die. At the mouth of two witnesses or three witnesses, shall he that is to die be put to death, - he shall not be put to death at the mouth of one witness. read more. The hand of the witnesses, shall be upon him first to put him to death, and the hand of all the people, afterwards, - so shalt thou consume the wicked thing out of thy midst. When any matter of judgment, shall be too difficult for thee - between blood and blood between plea and plea or between stroke and stroke, matters of contention within thy gates, then shalt thou arise and go up unto the place which Yahweh thy God shall choose; and shalt come in unto the priests the Levites, and unto the judge who shall be in those days, - and shalt enquire and they shall declare unto thee, the sentence of judgment; and thou shalt do according to the sentence which they shall declare unto thee, out of that place, which Yahweh, shall choose, - yea thou shalt observe to do according to all which they shall direct thee: according to the direction wherewith they direct thee and after the judgment which they shall announce to thee, shalt thou do, - thou shalt not turn aside from the sentence which they shall declare unto thee to the right hand or to the left. And, the man who shall do presumptuously by not hearkening unto the priest that standeth to minister there to Yahweh thy God, or unto the judge, that man shall die, and so shalt thou consume the wicked thing out of Israel. And, all the people, shall hear and fear, - and shall not act presumptuously any more.
But thou shalt devote them to destruction - the Hittites and the Amorites the Canaanites and the Perizzites, the Hivites, and the Jebusites, - as Yahweh thy God hath commanded thee:
A woman shall not have on the wearing apparel of a man, nor shall a man put on the mantle of a woman; for an abomination to Yahweh thy God, is any one who doeth these things.
There shall be no female devotee of the daughters of Israel, - neither shall there be, a male devotee, of the sons of Israel.
Cursed, be the man that maketh an image - cut or molten - an abomination unto Yahweh the work of the hands of the craftsman and putteth it in a secret place. And all the people shall respond and say - Amen.
and ye saw their disgusting images, and their manufactured gods, - the wood and the stone, the silver and the gold that are with them.)
They sacrificed to mischievous demons to a No-GOD, Gods whom they knew not, - New ones lately come in, Your fathers never shuddered at them!
They have moved me to jealousy with a No-GOD, They have angered me with their vanities: I, therefore, will move them to jealousy with a No-people, With an impious nation, will I anger them.
Then said Joshua unto all the people - Thus, saith Yahweh, God of Israel, Beyond the River, dwelt your fathers from age-past times, unto Terah, father of Abraham, and father of Nahor, - and they served other gods.
Now, therefore, revere ye Yahweh, and serve him, in sincerity and in truth, - and put away the gods which your fathers served beyond the River, and in Egypt, and serve ye Yahweh.
but, he himself, turned back from the images that were by Gilgal, and said, A secret word, have I, unto thee, O king! And he said - Silence! Thereupon went out from his presence all who had been standing near him.
But, Ehud, escaped while they delayed, - yea, he, passed the images, and escaped into Seirah.
And Gideon made thereof an Ephod, and set it up in his own city, in Ophrah, and all Israel went unchastely astray after it there, - so it became, to Gideon and to his house, a snare.
Then did the sons of Israel make outcry unto Yahweh, saying, - We have sinned against thee, because we have forsaken our God, and have served the Baals.
But he restored the silver to his mother, - so his mother took two hundred pieces of silver, and gave it to the silversmith, who made thereof a graved (molten) image, and it was in the house of Micah.
And Yahweh said unto Samuel, Hearken unto the voice of the people, in all that they shall say unto thee, - for, not thee, have they rejected, but, me, have they rejected, from being king over them.
For, as the sin of divination, is, rebelliousness, - and, as transgression with household gods, is, stubbornness, - Because thou hast rejected the word of Yahweh, therefore hath he rejected thee from being king.
And, if thou wilt walk in my ways, by keeping my statutes, and my commandments, as, David thy father, walked, then will I lengthen out thy days.
Wherefore Yahweh said unto Solomon - Forasmuch as this hath come to pass with thee, and thou hast not heeded my covenant and my statutes, which I charged upon thee, I will, rend, the kingdom away from thee, and will give it unto a servant of thine.
And, they also, built for themselves high places and pillars, and Sacred Stems, - upon every high hill, and under every green tree.
Moreover also, even Maachah his mother, he removed from being queen, because she had made a monstrous thing to the Sacred Stem, - and Asa cut down her monstrous thing and burned it in the Kidron ravine.
And Ahab son of Omri did the thing that was wicked in the eyes of Yahweh, - and did more wickedly than all that were before him.
In his days, did Hiel the Bethelite build Jericho, - At the price of Abiram his firstborn, he laid its foundation, and, at the price of Segub his youngest, he set up its doors, according to the word of Yahweh which he spake through Joshua son of Nun.
And, the servants of the king of Syria, said unto him, - Gods of the mountains, are their gods, for this cause, prevailed they against us, - but, only let us fight with them in the plain, and verily we shall prevail against them.
Then approached the man of God, and spake unto the king of Israel, and said - Thus, saith Yahweh - Because the Syrians have said - A god of the mountains, is Yahweh, but, not a god of the vales, is he, therefore will I deliver all this great multitude, into thy hand, so shalt thou know, that, I, am Yahweh.
and he brake down the houses of the male devotees, which were in the house of Yahweh, - where the women did weave houses to the Sacred Stem;
and he brake in pieces the pillars, and cut down the Sacred Stems, - and filled their place with human bones:
and took away the foreign altars, and the high places, - and brake in pieces the pillars, and cut in twain the Sacred Stems;
and removed from all the cities of Judah, the high places, and the sun-images, - and the kingdom became quiet before him.
And they threw down before him, the altars of the Baalim, and, the sun-pillars which were on high above them, he hewed down, - and, the Sacred Stems and the carved images and the molten images, brake he in pieces and ground to dust, and tossed over the face of the graves, of them who had been sacrificing unto them.
And they threw down before him, the altars of the Baalim, and, the sun-pillars which were on high above them, he hewed down, - and, the Sacred Stems and the carved images and the molten images, brake he in pieces and ground to dust, and tossed over the face of the graves, of them who had been sacrificing unto them.
And, when he had thrown down the altars and the Sacred Stems, and, the images, he had beaten to powder, and, the sun-pillars, he had hewn down throughout all the land of Israel, then returned he to Jerusalem.
And, when he had thrown down the altars and the Sacred Stems, and, the images, he had beaten to powder, and, the sun-pillars, he had hewn down throughout all the land of Israel, then returned he to Jerusalem.
Seeing, therefore, all this, we, are plighting our faith, and putting it in writing, - and, upon the sealed scroll, are our rulers, our Levites, our priests.
If I looked at the sun, when it flashed forth light, or at the moon, majestically marching along;
I hate such as give heed to false vanities, I, then, in Yahweh, have set my hope.
Let all who serve an image, be ashamed, They who boast themselves in things of nought, Bow down unto him, all ye gods.
Their idols, are silver and gold, the works of the hands of men, - A mouth, have they, but they speak not, Eyes, have they, but they see not; read more. Ears, have they, but they hear not, A nose, have they, but they smell not: Their hands! but they feel not Their feet! but they walk not, No sound make they in their throat. Like unto them, shall be they who make them, Every one who trusteth in them.
Whither can I go from thy spirit? or whither, from thy face, can I flee?
And see if there be any idol-way in me, and lead me in a way age-abiding.
And, the idols, shall wholly pass away; And they shall enter into the holes of the rocks, and into the caves of clay, - Because of the terribleness of Yahweh, And for his majestic splendour, When he ariseth to shake terribly the earth.
Then shall lie down there, wild beasts, And filled shall be their houses with owls, - Then shall inhabit there, the ostrich, And shaggy creatures, shall dance there.
And he shall not look unto the altars the work of his own hands, - Nor to what his own fingers have made, shall his eye be turned, Whether Sacred Stems or Sun-pillars.
And the spirit of Egypt, shall vanish, within them, Yea the sagacity thereof, will I swallow up, - And they will seek Unto the idols and Unto them that mutter, and Unto them that have familiar spirits, and Unto the wizards;
Therefore hereby, shall a propitiatory - covering be put over the iniquity of Jacob, And all, this, is the fruit of taking away his sin, - When he maketh all the stones of an altar like chalk-stones that soon crumble, Sacred Stems and Sun Images, shall not arise.
Then shall criers meet with howlers, And, the shaggy creature, unto his fellow, shall call, - Only, there, shall, the night-spectre, Make her settlement, And find for herself a place of rest:
The image, hath been cast by an artificer, And a goldsmith, with gold, overlayeth it, - And, chains of silver, he worketh. The needy offerer, of a tree that will not rot, maketh choice, - A skilled artificer, seeketh he out for himself to construct an image that shall not totter,
So, the carver, hath encouraged, the goldsmith, he that maketh smooth with the hammer, him that smiteth the anvil, - Saying of the welding, It is, good, Then hath he fastened it with nails - it must not totter!
Lo! as to all of them, Vanity - nothingness, are their works, Wind and emptiness, their molten images!
Lo! as to all of them, Vanity - nothingness, are their works, Wind and emptiness, their molten images!
Who hath fashioned a GOD, Oran image, hath molten? It cannot profit! Lo! all his partners, turn pale, Even, the artificers themselves, are of the sons of earth, - Let them gather themselves together - all of them. Let them take their stand, Let them dread, and turn pale, together! read more. As for the smith, with his cutting-tool, - When he hath wrought in the live coals, And, with hammers, hath fashioned it, - And hath wrought it with his strong arm, Anon he is hungry, and hath no strength, He hath drunk no water and so hath become faint! As for the carpenter, - He hath stretched out a line hath drawn it with a pencil, Hath made it with carving tools, With compasses, hath rounded it, - And so hath made it after the figure of a great man, After the beauty of a son of earth, that it may remain in a house! When one was cutting him down cedars, Then took he a holm-tree and an oak, And secured them for himself, among the trees of the forest, - He planted a fir-tree and the pouring rain made it grow; So it serveth for a man to burn, And he hath taken of the branches and warmed himself, Also he kindleth a fire, and baketh bread, - Also he maketh a GOD, and hath bowed himself down, Hath made of it a carved image, and adored it: The half thereof, hath he burned in the fire, Over half thereof, he eateth flesh, He roasteth roast, that he may be satisfied, - Also he warmeth himself, and saith, Aha, I am warm, I have seen a blaze; And the residue thereof, Into a GOD, he maketh, Into his carved image, - Adoreth it, and boweth down and prayeth unto it, And saith Deliver me, for, my GOD, thou art! They have not taken note, neither can they perceive, - He hath besmeared - past seeing - their eyes, Past understanding, their hearts; And no one reflecteth - There is neither knowledge nor discernment - to say, Half thereof, have I burned up in the fire Moreover also I have baked, on the coals thereof, breed, I roasted flesh, and have been eating, - And of the remainder thereof, an abomination, shall I make? And, to a log of wood, shall I pay adoration? He is feeding on ashes, A deluded heart, hath turned him aside, - And he cannot deliver his own soul nor say, Is there not a falsehood in my right hand?
They have turned pale and even been put to shame, all of them, - Together have they gone into disgrace, have the makers of images:
Assemble yourselves and come Draw near together, ye escaped of the nations, - They know not Who carry the wood of their carved image, And pray unto a GOD who cannot save.
therefore told I thee - in time past, Ere yet it came, I let thee hear, - Lest thou shouldest say Mine idol wrought them, Yea, my carved image and my molten image, commanded them!
therefore told I thee - in time past, Ere yet it came, I let thee hear, - Lest thou shouldest say Mine idol wrought them, Yea, my carved image and my molten image, commanded them!
For, thy husband, is, thy Maker, Yahweh of hosts, is his Name, - And, thy redeemer, the Holy One of Israel, The God of all the earth, shall he be called.
But, ye are they - Who forsake Yahweh Who forget my holy mountain - Who prepare, for Fortune, a table and Who fill for Destiny, mixed wine;
He that slaughtereth an ox, is as one who smiteth a man, He that sacrificeth a lamb, is as one who beheadeth a dog, he that causeth a meal-offering to ascend, offereth it with the blood of swine, He that maketh a memorial of frankincense, is as one who blesseth iniquity: They indeed, have chosen their own ways, And in their own abominations, their soul hath found delight;
And they will fight against thee but shall not prevail against thee, - for with thee, am I, Declareth Yahweh, to deliver thee.
Is not this what thou wast certain to do for thyself, - in that thou didst forsake Yahweh thy God, when he was leading thee by the way?
Return, ye apostate sons, Urgeth Yahweh, for, I, am become your husband, - therefore will I take you one of a city, and two of a family, and will bring you to Zion;
Lo! the voice of the cry for help of the daughter of my people from a land far away, Is, Yahweh, not in Zion? Is, her King, not within her? Why, have they provoked me with their carved images, with their foreign vanities?
Thus, saith Yahweh - Unto the way of the nations, become not ye accustomed, Nor at the signs of the heavens, be ye dismayed, - Because the nations are dismayed at them. For as for the prescribed customs of the peoples, vanity, they are, - For a tree out of the forest, one cutteth down, Work for the hands of a skilled workman with the axe: read more. With silver and with gold, he decketh it, - With nails and with hammers, they fasten them, that it may not totter. Mere palm-trunks turned, they are and cannot speak, They must needs be, carried, for they cannot take a step, Be not afraid of them, for they cannot do harm, And even to do good, is not in their power.
But at once, do they become brutish and stupid, - An example of utmost vanity, is, a tree!
But at once, do they become brutish and stupid, - An example of utmost vanity, is, a tree! Silver spread into plates, from Tarshish is brought, And gold, from Uphaz, Work for the craftsman and for the hands of the smith, - Blue and purple, is their clothing, Work for the skilled, are they all.
for according to the number of thy cities, have become thy gods O Judah, - and according to the number of the streets of Jerusalem, have ye set up album to the Shameful thing, altars for burning incense to Baal.
And he shall break in pieces the pillars of Beth-shemesh, which is in the land of Egypt, - And the houses of the gods of Egypt, shall he burn with fire.
but, we will certainly do, the whole thing that hath gone forth out of our own mouth, by burning incense to the queen of the heavens, and pouring out to her drink-offerings, just as we and our fathers, and our kings and our princes, did, in the cities of Judah and in the streets of Jerusalem, then were we filled with bread and became prosperous, and calamity, saw we none;
but, we will certainly do, the whole thing that hath gone forth out of our own mouth, by burning incense to the queen of the heavens, and pouring out to her drink-offerings, just as we and our fathers, and our kings and our princes, did, in the cities of Judah and in the streets of Jerusalem, then were we filled with bread and became prosperous, and calamity, saw we none; whereas, from the very time we ceased burning incense to the queen of the heavens and pouring out to her drink-offerings, we have lacked everything, - and by sword and by famine, have we been consumed.
And your altars shall be laid waste, And your sun-pillars shall be broken in pieces, - And I will cause your slain to fall before your manufactured gods;
In all your dwelling-places, the cities shall be laid waste, and the high places, shall be made desolate, To the end your altar may be laid waste and become desolate. And your manufactured gods be broken in pieces and cease, And your sun-pillars be cut down, And your handiworks be abolished.
Then said he unto me, Hast thou seen Son of man what the elders of the house of Israel, are doing in the dark, every man in his image-chambers? for they are saying - Yahweh doth not see us! Yahweh hath forsaken the land!
Then said he unto me Hast thou seen O son of man? Is it too small a thing for the house of Judah, to be committing the abominations which they have committed here, - that they have fled the land with violence and have again provoked me to anger and there they are! putting the branch to my nose.
Yea thou didst take of thy raiment and madest thee high places of hangings, And didst commit unchastity thereon,- Which ought not to have befallen And not to have come to pass. But thou didst take thine adorning jewels Of my gold and of my silver which I had given thee, And didst make thee images of the male, - c And didst act unchastely with them; read more. And thou didst take thine embroidered raiment, and cover them,- And mine and mine incense, didst thou set before them;
Thus saith My Lord Yahweh, - Because thy money was poured curl, and thy shame I was uncovered I, in thine unchastity, unto thy lovers, - and unto all thine abominable manufactured gods, even as the blood of thy children, whom thou didst deliver up unto them,
And I said unto them. Every one the abomination of his eyes, cast ye away, And with the manufactured gods of Egypt, let it not be that ye defile yourselves: I, Yahweh, am your God.
Thus saith My Lord Yahweh, Therefore will I destroy the manufactured gods and Cause to cease the worthless goals, out of Noph, And prince out of the land of Egypt, shall none arise any more,- And I will cause fear in the land of Egypt.
Thus saith My Lord Yahweh, Therefore will I destroy the manufactured gods and Cause to cease the worthless goals, out of Noph, And prince out of the land of Egypt, shall none arise any more,- And I will cause fear in the land of Egypt.
Neither shall they defile themselves any more With their manufactured gods or With their detestable things, or With any of their transgressions,- But I will save them out of all their dwelling- places, wherein they have sinned, And I will cleanse them And they shall become nay people, And I, will become their God.
Nebuchadnezzar the king, made an image of gold, the height thereof, sixty cubits, the breadth thereof, six cubits, - he set it up in the valley of Dura, in the province of Babylon.
I was considering the horns, when lo! another horn, a little one, came up among them, and, three of the former horns, were uprooted from before it, - and lo! eyes, like the eyes of a man, in this horn, and, a mouth, speaking great things.
I was considering the horns, when lo! another horn, a little one, came up among them, and, three of the former horns, were uprooted from before it, - and lo! eyes, like the eyes of a man, in this horn, and, a mouth, speaking great things. I continued looking, until that, thrones, were placed, and, the Ancient of days, took his seat, - whose, garment, like snow, was white, and, the hair of his head, like pure wool, his throne, was flames of fire, his wheels, a burning fire. read more. A stream of fire, was flowing on and issuing forth from before him, a thousand thousand, waited upon him and, ten thousand times ten thousand, before him, stood up, - Judgment, took its seat, and, books, were opened. I continued looking, then because of the sound of the great words which the horn was speaking, I continued looking, until that the wild beast, was slain, and his body destroyed, and given to the burning of the fire.
I continued looking, then because of the sound of the great words which the horn was speaking, I continued looking, until that the wild beast, was slain, and his body destroyed, and given to the burning of the fire. As concerning the rest of the beasts, their dominion, was taken away, - but, a lengthening of life, was given to them, until time and season.
As concerning the rest of the beasts, their dominion, was taken away, - but, a lengthening of life, was given to them, until time and season. I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near;
I continued looking in the visions of the night, when lo! with the clouds of the heavens, one like a son of man, was coming, - and, unto the Ancient of days, he approached, and, before him, they brought him near; and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.
and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed. The spirit of, me, Daniel, was grieved in the midst of the sheath, - and, the visions of my head, terrified me.
The spirit of, me, Daniel, was grieved in the midst of the sheath, - and, the visions of my head, terrified me. I drew near unto one of them who stood by, and made exact enquiry of him, concerning all this, - so he told me, and, the interpretation of the things, made he known unto me.
I drew near unto one of them who stood by, and made exact enquiry of him, concerning all this, - so he told me, and, the interpretation of the things, made he known unto me. These great wild beasts, which are four, - are four kings who shall arise out of the earth;
These great wild beasts, which are four, - are four kings who shall arise out of the earth; but the holy ones of the Highest, shall receive the kingdom, - and shall possess the kingdom for the age, yea for the age of ages.
but the holy ones of the Highest, shall receive the kingdom, - and shall possess the kingdom for the age, yea for the age of ages. Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down;
Then desired I to be sure, concerning the fourth wild beast, which was diverse from all of them, - exceeding terrible, whose, teeth, were iron, and, his claws, of bronze, he devoured, brake in pieces, and, the residue - with his feet, he trampled down; also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows:
also concerning the ten horns, which were in his head, and the other, which came up, and there fell - from among them that were before it - three, - and this horn which had, eyes, and, a mouth, speaking great things, and, his look, was more proud than his fellows: I continued looking, when, this horn, made war with the holy ones, - and prevailed against them:
I continued looking, when, this horn, made war with the holy ones, - and prevailed against them: until that the Ancient of Days, came, and, justice, was granted to the holy ones of the Highest, - and, the time, arrived, that the holy ones should possess, the kingdom.
until that the Ancient of Days, came, and, justice, was granted to the holy ones of the Highest, - and, the time, arrived, that the holy ones should possess, the kingdom. Thus, he said, The fourth wild beast, is a fourth kingdom which shall be in the earth, which shall be diverse from all the kingdoms, - and shall devour all the earth, and shall trample it down, and break it in pieces.
Thus, he said, The fourth wild beast, is a fourth kingdom which shall be in the earth, which shall be diverse from all the kingdoms, - and shall devour all the earth, and shall trample it down, and break it in pieces. And, the ten horns of that kingdom, are ten kings who will arise, - and, another, will arise after them, and, he, will be diverse from the former ones, and, three kings, will he cast down;
And, the ten horns of that kingdom, are ten kings who will arise, - and, another, will arise after them, and, he, will be diverse from the former ones, and, three kings, will he cast down; and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season,
and, words against the Most High, will he speak, and, the holy ones of the Highest, will he afflict, - and will hope to change times and law, and they will be given into his hand, for a season and seasons and the dividing of a season, but, Judgment, will take its seat, - and, his dominion, will they take away, to destroy and make disappear unto an end.
even as far as the ruler of the host, shewed he his greatness, - and, because of him, was taken away the continual ascending-sacrifice , and the place of the sanctuary, was cast down; and, a host, was set over the continual ascending-sacrifice , by transgression, - and faithfulness, was cast down, to the ground, and so he acted with effect, and succeeded.
And the king, will do according to his own pleasure, and will exalt himself, and magnify himself against every GOD, yea, against the GOD of GODS, will he speak wonderful things, - and will succeed, until exhausted is the indignation, for, what is decreed, must be done;
And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali. So will I take away the names of the Baals, out of her mouth, - and they shall not be called to mind any more, by their name.
For, many days, shall the sons of Israel tarry, without king, and without ruler, and without sacrifice, and without pillar; and without ephod, or household gods.
I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.
Like grapes in the desert, found I Israel, like the first-ripe in the fig-tree when it is young, saw I your fathers, - they, entered Baal-peor, and devoted themselves to the Shameful Thing, Then became their abominations like their lusts.
For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.
And it shall come to pass, in that day, declareth Yahweh of hosts, That I will cut off the names of idols out of the land, and they shall not be remembered any more, - Moreover also, even the prophets and the spirit of impurity, will I cause to pass away out of the land.
And it shall come to pass, in that day, declareth Yahweh of hosts, That I will cut off the names of idols out of the land, and they shall not be remembered any more, - Moreover also, even the prophets and the spirit of impurity, will I cause to pass away out of the land. So shall it come about that, when any man shall prophesy again, then will his own father and his own mother, of whom he was born, say unto him, - Thou shalt not live! For falsehood hast thou spoken in the name of Yahweh, - So will his own father and his own mother of whom he was born, pierce him through, when he prophesieth,
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
No one, hath seen, God, at any time: An Only Begotten God, The One existing within the bosom of the Father, He, hath interpreted him .
Jesus saith unto him - So long a time as this, have I been, with you, - and thou hast not come to know me, Philip? He that hath seen me, hath seen the Father. How art, thou, saying, Show us the Father?
Being, then, offspring, of God, we ought not to be supposing that, unto gold or silver or stone, graven by art and device of man, the Divine, is like.
Howbeit the town-clerk, having calmed the multitude, saith - Ephesians! why, who is there of mankind that doth not acknowledge the city of Ephesians to be temple-keeper of the Great Diana, and of the imagethat fell from Jupiter?
Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh; But, he that joineth himself unto the Lord, is, one Spirit.
On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!
For, a man, indeed, ought not to be veiling his head, being, the image and glory of God, - but, the woman, is the glory of man;
For, this, ye know, if ye take note - that no fornicator, or impure or greedy person, who is an idolater, hath any inheritance in the kingdom of the Christ and God.
Who, is an image of the unseen God, Firstborn of all creation, -
Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -
That I may make it manifest as behoveth me to speak.
Be putting them in mind, unto rulerships, unto authorities, to be in submission, to be yielding to rule, for every good work, to be, prepared, To be defaming, no one, to be, averse to strife, considerate, shewing, all, meekness unto all men. read more. For, even we, used, at one time, to be - thoughtless, unyielding, deceived, in servitude unto manifold covetings and pleasures, in malice and envy, leading on, detestable, hating one another. But, when, the graciousness and affection for man of our Saviour God, shone forth, Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. - Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding. Faithful, the saying! And, concerning these things, I am minded that thou be strongly affirming, in order that they who have believed God may be careful to be forward, in noble works. These things, are honourable, and profitable unto men; But, foolish questionings, and genealogies, and strife, and contentions about matters of law, avoid, for they are unprofitable and vain.
Who, being an eradiated brightness of his glory, and an exact representation of his very being, also bearing up all things by the utterance of his power, purification of sins, having achieved, sat down on the right hand of the majesty in high places:
Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;
But, ye, are a chosen race, a royal priesthood, a holy nation, a people for a peculiar treasure, that, the excellences, ye may tell forth, of him who, out of darkness, hath called you into his marvellous light: -
Dear children! Guard yourselves from idols.
And, the rest of mankind who were not slain by these plagues, repented not of the works of their hands, - that they should not do homage unto the demons, nor unto the idols of gold and of silver and of copper and of stone and of wood, which can neither see nor hear nor walk;
and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live. And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain. read more. And he causeth all - the small and the great, and the rich and the poor, and the free and the bond, - that they should give unto them a mark, upon their right hand or upon their forehead; and that no one should be able to buy or to sell, save he that hath the mark, the name of the beast, or the number of his name. Here, is, wisdom: he that hath understanding, let him count the number of the beast, for it is, the number of a man; and, his number, is 666.
And I saw, out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false-prophet, three impure spirits, as frogs; for they are spirits of demons, doing signs, which are to go forth unto the kings of the whole habitable earth, to gather them together unto the battle of the great day of God the Almighty. - read more. Lo! I come as a thief! Happy, he that is watching, and keeping his garments, lest, naked, he be walking, and they see his shame. - And he gathered them together unto the place that is called, in Hebrew, Har Magedon. And, the seventh, poured out his bowl upon the air. - And there came forth a loud voice out of the sanctuary, from the throne, saying - Accomplished!
The wild-beast which thou sawest, was, and is not, and is about to come up out of the abyss, and into, destruction, goeth away. And they who are dwelling upon the earth whose name is not written upon the book of life from the foundation of the world, will be astonished, when they see the wild-beast, because it was, and is not, and shall be present.
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
But, as for the timid, and disbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all the false, their part, is in the lake that burneth with fire and brimstone, - which is the second death.
Smith
Idol.
An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the Gods sent down from heaven. From these they transferred their regard to rough unhewn blocks, to stone columns or pillars of wood, in which the divinity worshipped was supposed to dwell, and which were connected, like the sacred stone at Delphi, by being anointed with oil and crowned with wool on solemn days. Of the forms assumed by the idolatrous images we have not many traces in the Bible. Dagon, the fish-god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know for certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. Epist.
1/type/emb'>12/1/type/emb'>1/type/emb'>Jer 1/type/emb'>12:1/type/emb'>1,1/type/emb'>1,1/type/emb'>1
... Wisd. 13:15;
From these temples the idols were sometimes carried in procession, Epist.
on festival days. Their priests were maintained from the idol treasury, and feasted upon the meats which were appointed for the idols' use. Bel and the Dragon 3,13.
See Verses Found in Dictionary
I beheld, And lo! the garden-land, was a desert, - And, all its cities, had been broken down, Because of Yahweh, Because of the glow of his anger!
Righteous, art thou O Yahweh, when I present my pleading unto thee, - Yet, concerning the things that are right, let me speak with thee, - Wherefore hath, the way of the lawless, prospered? Wherefore have all, utter traitors, been at ease?
Righteous, art thou O Yahweh, when I present my pleading unto thee, - Yet, concerning the things that are right, let me speak with thee, - Wherefore hath, the way of the lawless, prospered? Wherefore have all, utter traitors, been at ease?
Righteous, art thou O Yahweh, when I present my pleading unto thee, - Yet, concerning the things that are right, let me speak with thee, - Wherefore hath, the way of the lawless, prospered? Wherefore have all, utter traitors, been at ease?
My love, be with you all, in Christ Jesus.