Reference: Jacob
American
Son of Isaac and Rebekah, and twin-brother to Esau. As at his birth he held his brother's heel, he was called Jacob, that is, the heel-holder, one who comes behind and catches the heel of his adversary, a supplanter, Ge 25:26. This was a king of predictive intimation of his future conduct in life. Jacob was meek and peaceable, living a shepherd life at home. Esau was more turbulent and fierce, and passionately fond of hunting. Isaac was partial to Esau, Rebekah to Jacob. Jacob having taken advantage of his brother's absence and his father's infirmity to obtain the blessing of the birthright, or primogeniture, was compelled to fly into Mesopotamia to avoid the consequences of his brother's wrath, Ge 27-28. On his journey the Lord appeared to him in a dream, (see LADDER,) promised him His protection, and declared His purpose relative to his descendants' possessing the land of Canaan, and the descent of the Messiah through him, Ge 28:10, etc. His subsequent days, which he calls "few and evil," were clouded with many sorrows, yet amid them all he was sustained by the care and favor of God. On his solitary journey of six hundred miles into Mesopotamia, and during the toils and injuries of this twenty years' service with Laban, God still prospered him, and on his return to the land of promise inclined the hostile spirits of Laban and of Esau to peace. On the border of Canaan the angels of God met him, and the God of angels wrestled with him, yielded him the blessing, and gave him the honored name of Israel. But sore trials awaited him: his mother was no more; his sister-wives imbittered his life with their jealousies; his children Dinah, Simeon, Levi and Reuben filled him with grief and shame; his beloved Rachel and his father were removed by death; Joseph his favorite son he had given up as slain by wild beasts; and the loss of Benjamin threatened to bring his gray hairs with sorrow to the grave. But the sunset of his life was majestically calm and bright. For seventeen years, he enjoyed in the land of Goshen a serene happiness: he gave a dying blessing in Jehovah's name to his assembled sons; visions of their future prosperity rose before his eyes, especially the long line of the royal race of Judah, culminating in the glorious kingdom of SHILOH. "He saw it, and was glad." Soon after, he was gathered to his fathers, and his body was embalmed, and buried with all possible honors in the burial-place of Abraham near Hebron, B. C. 1836-1689. In the history of Jacob we observe that in repeated instances he used unjustifiable means to secure promised advantages, instead of waiting, in faith and obedience, for the unfailing providence of God. We observe also the divine chastisement of his sins, and his steadfast growth in grace to the last, Ge 25-50. His name is found in the New Testament, illustrating the sovereignty of God and the power of faith, Ro 9:13; Heb 11:9,21.
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and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them.
according as it hath been written, 'Jacob I did love, and Esau I did hate.'
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
Easton
one who follows on another's heels; supplanter, (Ge 25:26; 27:36; Ho 12:2-4), the second born of the twin sons of Isaac by Rebekah. He was born probably at Lahai-roi, when his father was fifty-nine and Abraham one hundred and fifty-nine years old. Like his father, he was of a quiet and gentle disposition, and when he grew up followed the life of a shepherd, while his brother Esau became an enterprising hunter. His dealing with Esau, however, showed much mean selfishness and cunning (Ge 25:29-34).
When Isaac was about 160 years of age, Jacob and his mother conspired to deceive the aged patriarch (Ge 27), with the view of procuring the transfer of the birthright to himself. The birthright secured to him who possessed it (1) superior rank in his family (Ge 49:3); (2) a double portion of the paternal inheritance (De 21:17); (3) the priestly office in the family (Nu 8:17-19); and (4) the promise of the Seed in which all nations of the earth were to be blessed (Ge 22:18).
Soon after his acquisition of his father's blessing (Ge 27), Jacob became conscious of his guilt; and afraid of the anger of Esau, at the suggestion of Rebekah Isaac sent him away to Haran, 400 miles or more, to find a wife among his cousins, the family of Laban, the Syrian (28). There he met with Rachel (29). Laban would not consent to give him his daughter in marriage till he had served seven years; but to Jacob these years "seemed but a few days, for the love he had to her." But when the seven years were expired, Laban craftily deceived Jacob, and gave him his daughter Leah. Other seven years of service had to be completed probably before he obtained the beloved Rachel. But "life-long sorrow, disgrace, and trials, in the retributive providence of God, followed as a consequence of this double union."
At the close of the fourteen years of service, Jacob desired to return to his parents, but at the entreaty of Laban he tarried yet six years with him, tending his flocks (Ge 31:41). He then set out with his family and property "to go to Isaac his father in the land of Canaan" (Ge 31). Laban was angry when he heard that Jacob had set out on his journey, and pursued after him, overtaking him in seven days. The meeting was of a painful kind. After much recrimination and reproach directed against Jacob, Laban is at length pacified, and taking an affectionate farewell of his daughters, returns to his home in Padanaram. And now all connection of the Israelites with Mesopotamia is at an end.
Soon after parting with Laban he is met by a company of angels, as if to greet him on his return and welcome him back to the Land of Promise (Ge 32:1-2). He called the name of the place Mahanaim, i.e., "the double camp," probably his own camp and that of the angels. The vision of angels was the counterpart of that he had formerly seen at Bethel, when, twenty years before, the weary, solitary traveller, on his way to Padan-aram, saw the angels of God ascending and descending on the ladder whose top reached to heaven (Ge 28:12).
He now hears with dismay of the approach of his brother Esau with a band of 400 men to meet him. In great agony of mind he prepares for the worst. He feels that he must now depend only on God, and he betakes himself to him in earnest prayer, and sends on before him a munificent present to Esau, "a present to my lord Esau from thy servant Jacob." Jacob's family were then transported across the Jabbok; but he himself remained behind, spending the night in communion with God. While thus engaged, there appeared one in the form of a man who wrestled with him. In this mysterious contest Jacob prevailed, and as a memorial of it his name was changed to Israel (wrestler with God); and the place where this occured he called Peniel, "for", said he, "I have seen God face to face, and my life is preserved" (Ge 32:25-31).
After this anxious night, Jacob went on his way, halting, mysteriously weakened by the conflict, but strong in the assurance of the divine favour. Esau came forth and met him; but his spirit of revenge was appeased, and the brothers met as friends, and during the remainder of their lives they maintained friendly relations. After a brief sojourn at Succoth, Jacob moved forward and pitched his tent near Shechem (q.v.), Ge 33:18; but at length, under divine directions, he moved to Bethel, where he made an altar unto God (Ge 35:6-7), and where God appeared to him and renewed the Abrahamic covenant. While journeying from Bethel to Ephrath (the Canaanitish name of Bethlehem), Rachel died in giving birth to her second son Benjamin (), fifteen or sixteen years after the birth of Joseph. He then reached the old family residence at Mamre, to wait on the dying bed of his father Isaac. The complete reconciliation between Esau and Jacob was shown by their uniting in the burial of the patriarch (Ge 35:27-29).
Jacob was soon after this deeply grieved by the loss of his beloved son Joseph through the jealousy of his brothers (Ge 37:33). Then follows the story of the famine, and the successive goings down into Egypt to buy corn (42), which led to the discovery of the long-lost Joseph, and the patriarch's going down with all his household, numbering about seventy souls (Ex 1:5; De 10:22; Ac 7:14), to sojourn in the land of Goshen. Here Jacob, "after being strangely tossed about on a very rough ocean, found at last a tranquil harbour, where all the best affections of his nature were gently exercised and largely unfolded" (Ge 48). At length the end of his checkered course draws nigh, and he summons his sons to his bedside that he may bless them. Among his last words he repeats the story of Rachel's death, although forty years had passed away since that event took place, as tenderly as if it had happened only yesterday; and when "he had made an end of charging his sons, he gathered up his feet into the bed, and yielded up the ghost" (Ge 49:33). His body was embalmed and carried with great pomp into the land of Canaan, and buried beside his wife Leah in the cave of Machpelah, according to his dying charge. There, probably, his embalmed body remains to this day (Ge 50:1-13). (See Hebron.)
The history of Jacob is referred to by the prophets Hosea (Ho 12:3-4,12) and Malachi (Mal 1:2). In Mic 1:5 the name is a poetic synonym for Israel, the kingdom of the ten tribes. There are, besides the mention of his name along with those of the other patriarchs, distinct references to events of his life in Paul's epistles (Ro 9:11-13; Heb 12:16; 11:21). See references to his vision at Bethel and his possession of land at Shechem in Joh 1:51; 4:5,12; also to the famine which was the occasion of his going down into Egypt in Ac 7:12 (See Luz; Bethel.)
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and blessed themselves in thy seed have all nations of the earth, because that thou hast hearkened to My voice.'
and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them.
And Jacob boileth pottage, and Esau cometh in from the field, and he is weary; and Esau saith unto Jacob, 'Let me eat, I pray thee, some of this red red thing, for I am weary;' therefore hath one called his name Edom Red; read more. and Jacob saith, 'Sell to-day thy birthright to me.' And Esau saith, 'Lo, I am going to die, and what is this to me -- birthright?' and Jacob saith, 'Swear to me to-day:' and he sweareth to him, and selleth his birthright to Jacob; and Jacob hath given to Esau bread and pottage of lentiles, and he eateth, and drinketh, and riseth, and goeth; and Esau despiseth the birthright.
And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?'
And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it;
This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times;
And Jacob hath gone on his way, and messengers of God come upon him; and Jacob saith, when he hath seen them, 'This is the camp of God;' and he calleth the name of that place 'Two Camps.'
and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' read more. And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;' and the sun riseth on him when he hath passed over Penuel, and he is halting on his thigh;
And Jacob cometh in to Shalem, a city of Shechem, which is in the land of Canaan, in his coming from Padan-Aram, and encampeth before the city,
And Jacob cometh in to Luz which is in the land of Canaan (it is Bethel), he and all the people who are with him, and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.
And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned. And the days of Isaac are a hundred and eighty years, read more. and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.
And he discerneth it, and saith, 'My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!'
Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength;
And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
And Joseph falleth on his father's face, and weepeth over him, and kisseth him; and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel; read more. and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days. And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, 'If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;' and Pharaoh saith, 'Go up and bury thy father, as he caused thee to swear.' And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt, and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen; and there go up with him both chariot and horsemen, and the camp is very great. And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days, and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning is this to the Egyptians;' therefore hath one called its name 'The mourning of the Egyptians,' which is beyond the Jordan. And his sons do to him so as he commanded them, and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.
And all the persons coming out of the thigh of Jacob are seventy persons; as to Joseph, he was in Egypt.
for Mine is every first-born among the sons of Israel, among man and among beast; in the day of my smiting every first-born in the land of Egypt I sanctified them for Myself; and I take the Levites instead of every first-born among the sons of Israel: read more. 'And I give the Levites gifts to Aaron and to his sons, from the midst of the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, and there is no plague among the sons of Israel in the sons of Israel's drawing nigh unto the sanctuary.'
with seventy persons did thy fathers go down to Egypt, and now hath Jehovah thy God made thee as stars of the heavens for multitude.
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.
And a controversy hath Jehovah with Judah, To lay a charge on Jacob according to his ways, According to his doings He returneth to him. In the womb he took his brother by the heel, And by his strength he was a prince with God,
In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.
For the transgression of Jacob is all this, And for the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what the high places of Judah? Is it not Jerusalem?
I have loved you, said Jehovah, And ye have said, 'In what hast Thou loved us?'
and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'
He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;
Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;
and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her -- 'The greater shall serve the less;' read more. according as it hath been written, 'Jacob I did love, and Esau I did hate.'
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
Fausets
(See ESAU; ISAAC.) ("supplanter", or "holding the heel".) Esau's twin brother, but second in point of priority. Son of Isaac, then 60 years old, and Rebekah. As Jacob "took his brother by the heel (the action of a wrestler) in the womb" (Ho 12:3), so the spiritual Israel, every believer, having no right in himself to the inheritance, by faith when being born again of the Spirit takes hold of the bruised heel, the humanity, of Christ crucified, "the Firstborn of many brethren." He by becoming a curse for us became a blessing to the true Israel; contrast Heb 12:16-17. Jacob was a "plain," i.e. an upright man, steady and domestic, affectionate, so his mother's favorite: Ge 25:24, etc., "dwelling in tents," i.e. staying at home, minding the flocks and household duties; not, like Esau, wandering abroad in keen quest of game, "a man of the field," wild, restless, self indulgent, and seldom at home in the tent.
Having bought the birthright from Esau, he afterward, at Rebekah's instigation, stole the blessing which his father intended for Esau, but which God had appointed to him even when the two sons were yet unborn; "the elder shall serve the younger" (Ge 25:23; 27:29; Mal 1:3; Ro 9:12). His seeking a right end by wrong means (Genesis 27) entailed a life-long retribution in kind. Instead of occupying the first place of honour in the family he had to flee for his life; instead of a double portion, he fled with only the staff in his hand. It was now, when his schemes utterly failed, God's grace began to work in him and for him, amidst his heavy outward crosses. If he had waited in faith God's time, and God's way, of giving the blessing promised by God, and not unlawfully with carnal policy foiled Isaac's intention, God would have defeated his father's foolish purpose and Jacob would have escaped his well deserved chastisement.
The fear of man, precautions cunning, habitual timidity as to danger, characterize him, as we might have expected in one quiet and shrewd to begin with, then schooled in a life exposed to danger from Esau, to grasping selfishness from Laban, and to undutifulness from most of his sons (Ge 31:15,42; 34:5,30; 43:6,11-12). Jacob's grand superiority lay in his abiding trust in the living God. Faith made him "covet earnestly the best gift," though his mode of getting it (first by purchase from the reckless, profane Esau, at the cost of red pottage, taking ungenerous advantage of his brother's hunger; next by deceit) was most unworthy.
When sent forth by his parents to escape Esau, and to get a wife in Padan Aram, he for the first time is presented before us as enjoying God's manifestations at Bethel in his vision of the ladder set up on earth, and the top reaching heaven, with "Jehovah standing above, and the angels of God ascending and descending (not descending and ascending, for the earth is presupposed as already the scene of their activity) on it," typifying God's providence and grace arranging all things for His people's good through the ministry of "angels" (Genesis 28; Heb 1:14). When his conscience made him feel his flight was the just penalty of his deceit God comforts him by promises of His grace.
Still more typifying Messiah, through whom heaven is opened and also joined to earth, and angels minister with ceaseless activity to Him first, then to His people (Joh 14:6; Re 4:1; Ac 7:56; Heb 9:8; 10:19-20). Jacob the man of guile saw Him at the top of the ladder; Nathanael, an Israelite without guile, saw Him at the bottom in His humiliation, which was the necessary first step upward to glory. Joh 1:51; "hereafter," Greek "from now," the process was then beginning which shall eventuate in the restoration of the union between heaven and earth, with greater glory than before (Re 5:8; Revelation 21:1 - 22:21). Then followed God's promise of (1) the land and (2) of universal blessing to all families of the earth "in his seed," i.e. Christ; meanwhile he should have
(1) God's presence,
(2) protection in all places,
(3) restoration to home,
(4) unfailing faithfulness (Ge 28:15; compare Ge 28:20-21).
Recognizing God's manifestation as sanctifying the spot, he made his stony pillow into a pillar, consecrated with oil (See BETHEL), and taking up God's word he vowed that as surely as God would fulfill His promises (he asked no more than "bread and raiment") Jehovah should be his God, and of all that God gave he would surely give a tenth to Him; not waiting until he should be rich to do so, but while still poor; a pattern to us (compare Ge 32:10). Next follows his seven years' service under greedy Laban, in lieu of presents to the parents (the usual mode of obtaining a wife in the East, Ge 24:53, which Jacob was unable to give), and the imposition of Leah upon him instead of Rachel; the first installment of his retributive chastisement in kind for his own deceit. Kennicott suggested that Jacob served 14 years for his wives, then during 20 years he took care of Laban's cattle as a friend, then during six years he served for wages (Ge 31:38,41).
One (zeh) 20 years I was with thee (tending thy flocks, but not in thy house); another (zeh) 20 years I was for myself in thy house, serving thee 14 years for thy two daughters, and six years for thy cattle. The ordinary view that he was only 20 years old in Padan Aram would make him 77 years old in going there; and as Joseph, the second youngest, was born at the end of the first 14 years, the 11 children born before Benjamin would be all born within six or seven years, Leah's six, Rachel's one, Bilhah's two, and Zilpah's two. It is not certain that Dinah was born at this time. Zebulun may have been borne by Leah later than Joseph, it not being certain that the births all followed in the order of their enumeration, which is that of the mothers, not that of the births. Rachel gave her maid to Jacob not necessarily after the birth of Leah's fourth son; so Bilhah may have borne Dan and Naphtali before Judah's birth.
Leah then, not being likely to have another son, probably gave Zilpah to Jacob, and Asher and Naphtali were born; in the beginning of the last of the seven years probably Leah bore Issachar, and at its end Zebulun. But in the view of Kennicott and Speaker's Commentary Jacob went to Laban at 57; in the first 14 years had sons, Reuben, Simeon, Levi, and Judah by Leah; Dan and Naphtali by Bilhah; in the 20 years (Ge 35:29) next had Gad and Asher by Zilpah, Issachar and Zebulun by Leah, lastly Dinah by Leah and Joseph by Rachel; then six years' service for cattle, then flees from Padan Aram where he had been 40 years, at 97. In Jacob's 98th year Benjamin is born and Rachel dies. Joseph at 17 goes to Egypt, at 30 is governor. At 130 Jacob goes to Egypt (Ge 46:1); dies at 147 (Ge 47:28).
The assigning of 40, instead of 20, years to his sojourn with Laban allows time for Er and Onan to be grown up when married; their strong passions leading them to marry, even so, at an early age for that time. The common chronology needs some correction, since it makes Judah marry at 20, Er and Onan at 15. On Jacob desiring to leave, Laban attested God's presence with Jacob. "I have found by experience (Hebrew "by omens from serpents," the term showing Laban's paganness: Ge 30:19,32) that the Lord hath blessed me for thy sake." Jacob then required as wages all the speckled and spotted sheep and goats, which usually are few, sheep in the East being generally white, the goats black or brown, not speckled.
With characteristic sharpness Jacob adopted a double plan of increasing the wages agreed on. Peeling rods of (Gesenius) storax ("poplar"), almond ("hazel"), and plane tree ("chesnut") in strips, so that the dazzling white wood of these trees should appear under the dark outside, he put them in the drinking troughs; the cattle consequently brought forth spotted, speckled young, which by the agreement became Jacob's. Thus by trickery he foiled Laban's trickery in putting three days' journey between his flock tended by Jacob and Jacob's stipulated flock of spotted and speckled goats and brown put under the care of his sons. Secondly, Jacob separated the speckled young, which were his, so as to be constantly in view of Laban's
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and the man saith, 'This is the proper step! bone of my bone, and flesh of my flesh!' for this it is called Woman, for from a man hath this been taken; therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.
and the servant taketh out vessels of silver, and vessels of gold, and garments, and giveth to Rebekah; precious things also he hath given to her brother and to her mother.
And Jehovah saith to her, 'Two nations are in thy womb, and two peoples from thy bowels are parted; and the one people than the other people is stronger; and the elder doth serve the younger.' And her days to bear are fulfilled, and lo, twins are in her womb;
And Jehovah appeareth unto him, and saith, 'Go not down towards Egypt, tabernacle in the land concerning which I speak unto thee,
peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.'
And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.'
And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on -- when I have turned back in peace unto the house of my father, and Jehovah hath become my God, read more. then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.'
And conceive again doth Leah, and she beareth a sixth son to Jacob,
I pass through all thy flock to-day to turn aside from thence every sheep speckled and spotted, and every brown sheep among the lambs, and speckled and spotted among the goats -- and it hath been my hire;
And it cometh to pass at the time of the flock conceiving, that I lift up mine eyes and see in a dream, and lo, the he-goats, which are going up on the flock, are ring-streaked, speckled, and grisled; and the messenger of God saith unto me in the dream, Jacob, and I say, Here am I. read more. And He saith, Lift up, I pray thee, thine eyes, and see -- all the he-goats which are going up on the flock are ring-streaked, speckled, and grisled, for I have seen all that Laban is doing to thee; I am the God of Bethel where thou hast anointed a standing pillar, where thou hast vowed a vow to me; now, arise, go out from this land, and turn back unto the land of thy birth.'
have we not been reckoned strangers to him? for he hath sold us, and he also utterly consumeth our money;
These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten;
This is to me twenty years in thy house: I have served thee fourteen years for thy two daughters, and six years for thy flock; and thou changest my hire ten times; unless the God of my father, the God of Abraham, and the Fear of Isaac, had been for me, surely now empty thou hadst sent me away; mine affliction and the labour of my hands hath God seen, and reproveth yesternight.'
and Jacob feareth exceedingly, and is distressed, and he divideth the people who are with him, and the flock, and the herd, and the camels, into two camps,
And Jacob saith, 'God of my father Abraham, and God of my father Isaac, Jehovah who saith unto me, Turn back to thy land, and to thy kindred, and I do good with thee: I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant -- for, with my staff I passed over this Jordan, and now I have become two camps.
I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant -- for, with my staff I passed over this Jordan, and now I have become two camps.
I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant -- for, with my staff I passed over this Jordan, and now I have become two camps. Deliver me, I pray Thee, from the hand of my brother, from the hand of Esau: for I am fearing him, less he come and have smitten me -- mother beside sons; read more. and Thou -- Thou hast said, I certainly do good with thee, and have set thy seed as the sand of the sea, which is not numbered because of the multitude.'
and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.'
and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.
and he buyeth the portion of the field where he hath stretched out his tent, from the hand of the sons of Hamor, father of Shechem, for a hundred kesitah;
And Jacob hath heard that he hath defiled Dinah his daughter, and his sons were with his cattle in the field, and Jacob kept silent till their coming.
And Jacob saith unto Simeon and unto Levi, 'Ye have troubled me, by causing me to stink among the inhabitants of the land, among the Canaanite, and among the Perizzite: and I am few in number, and they have been gathered against me, and have smitten me, and I have been destroyed, I and my house.'
and Isaac expireth, and dieth, and is gathered unto his people, aged and satisfied with days; and bury him do Esau and Jacob his sons.
And he discerneth it, and saith, 'My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!' And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days, read more. and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, 'For -- I go down mourning unto my son, to Sheol,' and his father weepeth for him.
and Jacob their father saith unto them, 'Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take -- against me have been all these.'
and Jacob their father saith unto them, 'Me ye have bereaved; Joseph is not, and Simeon is not, and Benjamin ye take -- against me have been all these.'
And Israel saith, 'Why did ye evil to me, by declaring to the man that ye had yet a brother?'
And Israel their father saith unto them, 'If so, now, this do: take of the praised thing of the land in your vessels, and take down to the man a present, a little balm, and a little honey, spices and myrrh, nuts and almonds; and double money take in your hand, even the money which is brought back in the mouth of your bags, ye take back in your hand, it may be it is an oversight.
and Israel saith, 'Enough! Joseph my son is yet alive; I go and see him before I die.'
And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac;
and Jacob liveth in the land of Egypt seventeen years, and the days of Jacob, the years of his life, are an hundred and forty and seven years. And the days of Israel are near to die, and he calleth for his son, for Joseph, and saith to him, 'If, I pray thee, I have found grace in thine eyes, put, I pray thee, thy hand under my thigh, and thou hast done with me kindness and truth; bury me not, I pray thee, in Egypt, read more. and I have lain with my fathers, and thou hast borne me out of Egypt, and buried me in their burying-place.' And he saith, 'I -- I do according to thy word;' and he saith, 'Swear to me;' and he sweareth to him, and Israel boweth himself on the head of the bed.
And one declareth to Jacob, and saith, 'Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed.
and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'
Simeon and Levi are brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince.
For Thy salvation I have waited, Jehovah!
All these are the twelve tribes of Israel, and this is that which their father hath spoken unto them, and he blesseth them; each according to his blessing he hath blessed them.
And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah, and Jehovah passeth over before his face, and calleth: 'Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, read more. keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third generation, and on a fourth.'
and she saith unto the men, 'I have known that Jehovah hath given to you the land, and that your terror hath fallen upon us, and that all the inhabitants of the land have melted at your presence.
And he saith, 'Fear not, for more are they who are with us than they who are with them.' And Elisha prayeth, and saith, 'Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha.
In the abundance of power doth He strive with me? No! surely He putteth it in me.
The day I am afraid I am confident toward Thee. In God I praise His word, in God I have trusted, I fear not what flesh doth to me.
In God I trusted, I fear not what man doth to me,
Or -- he doth take hold on My strength, He doth make peace with Me, Peace he doth make with Me.
For shorter hath been the bed Than to stretch one's self out in, And the covering hath been narrower Than to wrap one's self up in. For as at mount Perazim rise doth Jehovah, As at the valley in Gibeon He is troubled, To do His work -- strange is His work, And to do His deed -- strange is His deed.' read more. And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.
And the Egyptians are men, and not God, And their horses are flesh, and not spirit, And Jehovah stretcheth out His hand, And stumbled hath the helper, And fallen hath the helped one, And together all of them are consumed.
And to his rock from fear he passeth on, And affrighted by the ensign have been his princes -- an affirmation of Jehovah, Who hath a light in Zion, And who hath a furnace in Jerusalem!
He is giving power to the weary, And to those not strong He increaseth might. Even youths are wearied and fatigued, And young men utterly stumble, read more. But those expecting Jehovah pass to power, They raise up the pinion as eagles, They run and are not fatigued, They go on and do not faint!
Cause me to remember -- we are judged together, Declare thou that thou mayest be justified.
In the womb he took his brother by the heel, And by his strength he was a prince with God,
In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
Is not Esau Jacob's brother? -- an affirmation of Jehovah, And I love Jacob, and Esau I have hated, And I make his mountains a desolation, And his inheritance for dragons of a wilderness.
'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast,
'And, from the days of John the Baptist till now, the reign of the heavens doth suffer violence, and violent men do take it by force,
and having let away the multitudes, he went up to the mountain by himself to pray, and evening having come, he was there alone,
and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'
and said, For this cause shall a man leave father and mother, and cleave to his wife, and they shall be -- the two -- for one flesh?
And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;
And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'
Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;
and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --
and he said, 'Lo, I see the heavens having been opened, and the Son of Man standing on the right hand of God.'
And we have known that to those loving God all things do work together for good, to those who are called according to purpose;
What, then, shall we say unto these things? if God is for us, who is against us?
but in all these we more than conquer, through him who loved us;
'The greater shall serve the less;'
because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;
are they not all spirits of service -- for ministration being sent forth because of those about to inherit salvation?
who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
the Holy Spirit this evidencing that not yet hath been manifested the way of the holy places, the first tabernacle having yet a standing;
Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, which way he did initiate for us -- new and living, through the vail, that is, his flesh --
by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,
In faith died all these, not having received the promises, but from afar having seen them, and having been persuaded, and having saluted them, and having confessed that strangers and sojourners they are upon the earth,
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright, for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.
He who is overcoming -- I will give to him to sit with me in my throne, as I also did overcome and did sit down with my Father in His throne.
After these things I saw, and lo, a door opened in the heaven, and the first voice that I heard is as of a trumpet speaking with me, saying, 'Come up hither, and I will shew thee what it behoveth to come to pass after these things;'
And when he took the scroll, the four living creatures and the twenty-four elders fell before the Lamb, having each one harps and golden vials full of perfumes, which are the prayers of the saints,
Hastings
1. Son of Isaac and Rebekah. His name is probably an elliptical form of an original Jakob'el, 'God follows' (i.e. 'rewards'), which has been found both on Babylonian tablets and on the pylons of the temple of Karnak. By the time of Jacob this earlier history of the word was overlooked or forgotten, and the name was understood as meaning 'one who takes by the heel, and thus tries to trip up or supplant' (Ge 25:26; 27:36; Ho 12:3). His history is recounted in Ge 25:21 to Ge 50:13, the materials being unequally contributed from three sources. For the details of analysis see Dillmann, Com., and Driver, LOT [Note: OT Introd. to the Literature of the Old Testament.] , p. 16. Priestly Narrative supplies but a brief outline; Jahwist and Elohist are closely interwoven, though a degree of original independence is shown by an occasional divergence in tradition, which adds to the credibility of the joint narrative.
Jacob was born in answer to prayer (Ge 25:21), near Beersheba; and the later rivalry between Israel and Edom was thought of as prefigured in the strife of the twins in the womb (Ge 25:22 f., 2Es 3:16; 2Es 6:8-10, Ro 9:11-13). The differences between the two brothers, each contrasting with the other in character and habit, were marked from the beginning. Jacob grew up a 'quiet man' (Ge 25:27 Revised Version margin), a shepherd and herdsman. Whilst still at home, he succeeded in overreaching Esau in two ways. He took advantage of Esau's hunger and heedlessness to secure the birthright, which gave him precedence even during the father's lifetime (Ge 43:33), and afterwards a double portion of the patrimony (De 21:17), with probably the domestic priesthood. At a later time, after careful consideration (Ge 27:11 ff.), he adopted the device suggested by his mother, and, allaying with ingenious falsehoods (Ge 27:20) his father's suspicion, intercepted also his blessing. Isaac was dismayed, but instead of revoking the blessing confirmed it (Ge 27:33-37), and was not able to remove Esau's bitterness. In both blessings later political and geographical conditions are reflected. To Jacob is promised Canaan, a well-watered land of fields and vineyards (De 11:14; 33:28), with sovereignty over its peoples, even those who were 'brethren' or descended from the same ancestry as Israel (Ge 19:37 f., 2Sa 8:12,14). Esau is consigned to the dry and rocky districts of Idum
See Verses Found in Dictionary
And Cain saith unto Abel his brother, 'Let us go into the field;' and it cometh to pass in their being in the field, that Cain riseth up against Abel his brother, and slayeth him.
And he goeth on his journeyings from the south, even unto Bethel, unto the place where his tent had been at the commencement, between Bethel and Hai --
and the first-born beareth a son, and calleth his name Moab; he is father of Moab unto this day;
And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,
And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth, and the children struggle together within her, and she saith, 'If it is right -- why am I thus?' and she goeth to seek Jehovah.
and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them. And the youths grew, and Esau is a man acquainted with hunting, a man of the field; and Jacob is a plain man, inhabiting tents;
And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man,
And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.'
and Isaac trembleth a very great trembling, and saith, 'Who, now, is he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him? -- yea, blessed is he.' When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, 'Bless me, me also, O my father;' read more. and he saith, 'Thy brother hath come with subtilty, and taketh thy blessing.' And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?'
And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?' And Isaac answereth and saith to Esau, 'Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?'
and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'
and thou hast dwelt with him some days, till thy brother's fury turn back,
And Rebekah saith unto Isaac, 'I have been disgusted with my life because of the presence of the daughters of Heth; if Jacob take a wife of the daughters of Heth, like these -- from the daughters of the land -- why do I live?'
and lo, Jehovah is standing upon it, and He saith, 'I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed;
And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top,
fulfil the week of this one, and we give to thee also this one, for the service which thou dost serve with me yet seven other years.'
And he saith, 'What do I give to thee?' And Jacob saith, 'Thou dost not give me anything; if thou do for me this thing, I turn back; I have delight; thy flock I watch;
and your father hath played upon me, and hath changed my hire ten times; and God hath not suffered him to do evil with me.
And Jacob taketh a stone, and lifteth it up for a standing pillar;
And Jacob hath gone on his way, and messengers of God come upon him;
And the messengers turn back unto Jacob, saying, 'We came in unto thy brother, unto Esau, and he also is coming to meet thee, and four hundred men with him;'
And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'
and the young man delayed not to do the thing, for he had delight in Jacob's daughter, and he is honourable above all the house of his father.
And God saith unto Jacob, 'Rise, go up to Bethel, and dwell there, and make there an altar to God, who appeared unto thee in thy fleeing from the face of Esau thy brother.'
And they give unto Jacob all the gods of the stranger that are in their hand, and the rings that are in their ears, and Jacob hideth them under the oak which is by Shechem;
and he buildeth there an altar, and proclaimeth at the place the God of Bethel: for there had God been revealed unto him, in his fleeing from the face of his brother.
And Jacob setteth up a standing pillar in the place where He hath spoken with him, a standing pillar of stone, and he poureth on it an oblation, and he poureth on it oil;
and Jacob setteth up a standing pillar over her grave; which is the standing pillar of Rachel's grave unto this day. And Israel journeyeth, and stretcheth out his tent beyond the tower of Edar;
And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned.
And they sit before him, the first-born according to his birthright, and the young one according to his youth, and the men wonder one at another;
And Israel journeyeth, and all that he hath, and cometh in to Beer-Sheba, and sacrificeth sacrifices to the God of his father Isaac; and God speaketh to Israel in visions of the night, and saith, 'Jacob, Jacob;' and he saith, 'Here am I.' read more. And He saith, 'I am God, God of thy father, be not afraid of going down to Egypt, for for a great nation I set thee there; I -- I go down with thee to Egypt, and I -- I also certainly bring thee up, and Joseph doth put his hand on thine eyes.' And Jacob riseth from Beer-Sheba, and the sons of Israel bear away Jacob their father, And their infants, and their wives, in the waggons which Pharaoh hath sent to bear him, and they take their cattle, and their goods which they have acquired in the land of Canaan, and come into Egypt -- Jacob, and all his seed with him, his sons, and his sons' sons with him, his daughters, and his sons' daughters, yea, all his seed he brought with him into Egypt.
the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.'
And Joseph settleth his father and his brethren, and giveth to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded;
and Jacob liveth in the land of Egypt seventeen years, and the days of Jacob, the years of his life, are an hundred and forty and seven years.
And his father refuseth, and saith, 'I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;'
and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'
'Be assembled, and hear, sons of Jacob, And hearken unto Israel your father. Reuben! my first-born thou, My power, and beginning of my strength, The abundance of exaltation, And the abundance of strength; read more. Unstable as water, thou art not abundant; For thou hast gone up thy father's bed; Then thou hast polluted: My couch he went up! Simeon and Levi are brethren! Instruments of violence -- their espousals! Into their secret, come not, O my soul! Unto their assembly be not united, O mine honour; For in their anger they slew a man, And in their self-will eradicated a prince. Cursed is their anger, for it is fierce, And their wrath, for it is sharp; I divide them in Jacob, And I scatter them in Israel. Judah! thou -- thy brethren praise thee! Thy hand is on the neck of thine enemies, Sons of thy father bow themselves to thee. A lion's whelp is Judah, For prey, my son, thou hast gone up; He hath bent, he hath crouched as a lion, And as a lioness; who causeth him to arise? The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples. Binding to the vine his ass, And to the choice vine the colt of his ass, He hath washed in wine his clothing, And in the blood of grapes his covering; Red are eyes with wine, And white are teeth with milk! Zebulun at a haven of the seas doth dwell, And he is for a haven of ships; And his side is unto Zidon. Issacher is a strong ass, Crouching between the two folds; And he seeth rest that it is good, And the land that it is pleasant, And he inclineth his shoulder to bear, And is to tribute a servant. Dan doth judge his people, As one of the tribes of Israel; Dan is a serpent by the way, An adder by the path, Which is biting the horse's heels, And its rider falleth backward. For Thy salvation I have waited, Jehovah! Gad! a troop assaulteth him, But he assaulteth last. Out of Asher his bread is fat; And he giveth dainties of a king. Naphtali is a hind sent away, Who is giving beauteous young ones. Joseph is a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren. Benjamin! a wolf teareth; In the morning he eateth prey, And at evening he apportioneth spoil.'
And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.
and his sons bear him away to the land of Canaan, and bury him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place, from Ephron the Hittite, on the front of Mamre.
that I have given the rain of your land in its season -- sprinkling and gathered -- and thou hast gathered thy corn, and thy new wine, and thine oil,
But the first-born, son of the hated one, he doth acknowledge, to give to him a double portion of all that is found with him, for he is the beginning of his strength; to him is the right of the first-born.
And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;
And Israel doth tabernacle in confidence alone; The eye of Jacob is unto a land of corn and wine; Also His heavens drop down dew.
And Joshua maketh a covenant with the people on that day, and layeth on it a statute and an ordinance, in Shechem. And Joshua writeth these words in the Book of the Law of God, and taketh a great stone, and raiseth it up there under the oak which is in the sanctuary of Jehovah.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in the portion of the field which Jacob bought from the sons of Hamor father of Shechem, with a hundred kesitah; and they are to the sons of Joseph for an inheritance.
And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;
And all the people who are in the gate say -- also the elders -- 'Witnesses! Jehovah make the woman who is coming in unto thy house as Rachel and as Leah, both of whom built the house of Israel; and do thou virtuously in Ephrathah, and proclaim the Name in Beth-Lehem;
In thy going to-day from me -- then thou hast found two men by the grave of Rachel, in the border of Benjamin, at Zelzah, and they have said unto thee, The asses have been found which thou hast gone to seek; and lo, thy father hath left the matter of the asses, and hath sorrowed for you, saying, What do I do for my son?
of Aram, and of Moab, and of the Bene-Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer son of Rehob king of Zobah.
and he putteth in Edom garrisons -- in all Edom he hath put garrisons, and all Edom are servants to David; and Jehovah saveth David whithersoever he hath gone.
And Rehoboam goeth to Shechem, for to Shechem hath all Israel come to make him king.
and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.
And Manasseh lieth with his fathers, and they bury him in his own house, and reign doth Amon his son in his stead.
let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head, and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.' read more. And the king saith to Haman, 'Haste, take the clothing and the horse, as thou hast spoken, and do so to Mordecai the Jew, who is sitting in the gate of the king; there doth not fall a thing of all that thou hast spoken.'
And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, 'A city of righteousness -- a faithful city.'
And thine ear heareth a word behind thee, Saying, 'This is the way, go ye in it,' When ye turn to the right, And when ye turn to the left.
And gathered hath been your spoil, A gathering of the caterpillar, As a running to and fro of locusts is he running on it.
A king in his beauty, see do thine eyes, They see a land afar off.
For wrath is to Jehovah against all the nations, And fury against all their host, He hath devoted them to destruction, He hath given them to slaughter.
To appoint to mourners in Zion, To give to them beauty instead of ashes, The oil of joy instead of mourning, A covering of praise for a spirit of weakness, And He is calling to them, 'Trees of righteousness, The planting of Jehovah -- to be beautified.'
Thus said Jehovah, A voice in Ramah is heard, wailing, weeping most bitter, Rachel is weeping for her sons, She hath refused to be comforted for her sons, because they are not.
In the womb he took his brother by the heel, And by his strength he was a prince with God,
In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
And Jacob doth flee to the country of Aram, And Israel doth serve for a wife, Yea, for a wife he hath kept watch.
And thou, Beth-Lehem Ephratah, Little to be among the chiefs of Judah! From thee to Me he cometh forth -- to be ruler in Israel, And his comings forth are of old, From the days of antiquity.
He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son; and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;
Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;
and Joseph having sent, did call for his father Jacob, and all his kindred -- with seventy and five souls --
and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her -- 'The greater shall serve the less;' read more. according as it hath been written, 'Jacob I did love, and Esau I did hate.'
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
Morish
Jacob. Ja'cob
Son of Isaac and Rebekah. Though a twin, he is called 'the younger,' being born after Esau. Before the children were born it was said, "the elder shall serve the younger." The promises made by God to Abraham were thus confirmed to Jacob, as they had been to Isaac. When they grew up, Esau became a hunter, whereas Jacob was a peaceful man, dwelling in tents. Isaac loved Esau, and Rebekah loved Jacob. The typical character of these three patriarchs has been described thus: "In general, Abraham is the root of all promise, and the picture of the life of faith; Isaac is a type of the heavenly Man, who receives the church; and Jacob represents Israel as heir of the promises according to the flesh." The difference may be seen by comparing Ge 22:17 ('stars ' and 'sand'), with Ge 26:4 ('stars' only), and Ge 28:14 ('dust of the earth' only).
Though Jacob was heir of the promises, and valued God's blessing in a selfish manner, he sought it not by faith, but tried in an evil and mean way to obtain it: first in buying the birthright when his brother was at the point of death; and then, in obtaining the blessing from his father by lying and deceit: a blessing which would surely have been his in God's way if he had waited: cf. Ge 48:14-20.
Jacob had then to become a wanderer; but God was faithful to him, and spoke to him, not openly as to Abraham, but in a dream. The ladder reaching to heaven, and the angels ascending and descending on it, showed that he on earth was the object of heaven's care. The promises as to the land being possessed by his descendants, and all nations being blessed in his Seed, were confirmed to him, with this difference that in connection with the latter promise it says "in thee and in thy seed," because it includes the earthly blessings to his seed in the millennium. God also said He would keep Jacob wherever he went, and bring him back to the promised land. Jacob called the place Beth-el, saying that it was the house of God, and the gate of heaven. It is figurative of Israel's position, not in heaven, but the 'gate' is theirs. He made a vow that if God would bless him and bring him back in peace, Jehovah should be his God. This was not the language of faith.
Jacob, who had tricked his brother, was treated in a similar way by Laban, and Leah was given to him as wife instead of Rachel, though he had Rachel, the one he loved, afterwards. He had not learnt to trust God, but used subtle ways to increase his possessions; and he also was dealt with in a like manner, having his wages changed 'ten times.' But God was watching over him and bade him return to the land of his fathers; and when Laban pursued after him, God warned him in a dream not to speak to Jacob either good or bad. They made a covenant together, and each went his way.
Immediately afterwards the angels of God met Jacob, and he recognised them as 'God's host.' Then he had to meet Esau, and doubtless conscience smote him, for he was greatly alarmed. He prayed to God for help, yet was full of plans, sending presents to appease his brother, and
dividing his people into two bands, so that if one of them were smitten, the other might escape. When he was alone God took him in hand: a 'man' (called 'the angel' in Ho 12:4) wrestled with him. He was lamed, yet he clung, and in faith said, "I will not let thee go, except thou bless me." He was accounted a victor, and his name was changed from Jacob to ISRAEL: "for as a prince hast thou power with God and with men, and hast prevailed." God did not yet make known His name to him.
God protected him from Esau, as He had from Laban: they kissed each other and wept. He then feigned that he would follow Esau to Seir, but turned aside to Shechem, where he bought the portion of a field, thus settling down for his own ease in the midst of the Canaanites, instead of going to Beth-el, God's house, from whence he had started. His peace was soon disturbed by his daughter Dinah going to see the daughters of the land, and being dishonoured, which was avenged by the slaughter of the Shechemites by his sons Simeon and Levi, bringing Jacob into great fear.
God used this humiliating sorrow to discipline Jacob, and recover him to his true calling. He therefore bade Jacob go to Beth-el, and make an altar there. This disclosed a sad state of things: he had to meet God, and must purify himself, and his household must put away their strange gods. He built an altar and called it, 'El-beth-el;' 'the God of Bethel.' God renewed His promises and revealed Himself to Jacob as GOD ALMIGHTY.
Jacob loved Joseph more than all his other sons, which caused them to hate Joseph; they also hated him for the communications given to him through dreams, and eventually sold him to the Ishmeelites. Again Jacob was dealt with deceitfully; his sons pretended that they had found Joseph's coat stained with blood, and Jacob was greatly distressed. But God was watching and overruling all for good. When Jacob and his household arrived in Egypt, he as a prince of God blessed Pharaoh king of Egypt. He lived in Egypt seventeen years, and died at the good old age of 147.
Jacob at the close of his life rose up to the height of God's thoughts, and by faith blessed the two sons of Joseph, being led of God to cross his hands, and gave the richest blessing to Ephraim. Then, as a true prophet of God, he called all his sons before him, and blessed them, with an appropriate prophecy as to the historical future of each (considered under each of the sons' names). He fell asleep, and his body was embalmed and carried into Palestine to lie with those of Abraham and Isaac.
Jacob being named ISRAEL led to his descendants being called the CHILDREN OF ISRAEL. They are however frequently addressed as 'JACOB,' or 'house of Jacob,' as if they had not preserved the higher character involved in the name of 'Israel,' but must be addressed by the natural name of their forefather, Jacob. Gen. 25
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that blessing I bless thee, and multiplying I multiply thy seed as stars of the heavens, and as sand which is on the sea-shore; and thy seed doth possess the gate of his enemies;
and I have multiplied thy seed as stars of the heavens, and I have given to thy seed all these lands; and blessed themselves in thy seed have all nations of the earth;
and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed.
And Israel putteth out his right hand, and placeth it upon the head of Ephraim, who is the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh is the first-born. And he blesseth Joseph, and saith, 'God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: read more. the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.' And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh; and Joseph saith unto his father, 'Not so, my father, for this is the first-born; set thy right hand on his head.' And his father refuseth, and saith, 'I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;' and he blesseth them in that day, saying, 'By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh.
Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us,
and Eliud begat Eleazar, and Eleazar begat Matthan, and Matthan begat Jacob, and Jacob begat Joseph, the husband of Mary, of whom was begotten Jesus, who is named Christ.
Smith
Ja'cob
(supplanter), the second son of Isaac and Rebekah. He was born with Esau, probably at the well of Lahai-roi, about B.C. 1837. His history is related in the latter half of the book of Genesis. He bought the birthright from his brother Esau, and afterward acquired the blessing intended for Esau, by practicing a well-known deceit on Isaac. (Jacob did not obtain the blessing because of his deceit, but in spite of it. That which was promised he would have received in some good way; but Jacob and his mother, distrusting God's promise, sought the promised blessing in a wrong way, and received with it trouble and sorrow. --ED.) Jacob, in his 78th year, was sent from the family home to avoid his brother, and to seek a wife among his kindred in Padan-aram. As he passed through Bethel, God appeared to him. After the lapse of twenty-one years he returned from Padan-aram with two wives, two concubines, eleven sons and a daughter, and large property. He escaped from the angry pursuit of Laban, from a meeting with Esau, and from the vengeance of the Canaanites provoked by the murder of Shechem; and in each of these three emergencies he was aided and strengthened by the interposition of God, and in sign of the grace won by a night of wrestling with God his name was changed at Jabbok into Israel. Deborah and Rachel died before he reached Hebron; Joseph, the favorite son of Jacob, was sold into Egypt eleven years before the death of Isaac; and Jacob had probably exceeded his 130th year when he went tither. He was presented to Pharaoh, and dwelt for seventeen years in Rameses and Goshen, and died in his 147th year. His body was embalmed, carried with great care and pomp into the land of Canaan, and deposited with his fathers, and his wife Leah, in the cave of Machpelah. The example of Jacob is quoted by the first and the last of the minor prophets. Besides the frequent mention of his name in conjunction with the names of the other two patriarchs, there are distinct references to the events in the life of Jacob in four books of the New Testament -
Joh 1:51; 4:5,12; Ac 7:12,16; Ro 9:11-13; Heb 11:21; 12:16
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and he saith to him, 'Verily, verily, I say to you, henceforth ye shall see the heaven opened, and the messengers of God going up and coming down upon the Son of Man.'
He cometh, therefore, to a city of Samaria, called Sychar, near to the place that Jacob gave to Joseph his son;
Art thou greater than our father Jacob, who did give us the well, and himself out of it did drink, and his sons, and his cattle?'
and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;
and they were carried over into Sychem, and were laid in the tomb that Abraham bought for a price in money from the sons of Emmor, of Sychem.
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her -- 'The greater shall serve the less;' read more. according as it hath been written, 'Jacob I did love, and Esau I did hate.'
by faith Jacob dying -- each of the sons of Joseph did bless, and did bow down upon the top of his staff;
lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,
Watsons
JACOB, the son of Isaac and Rebekah. He was the younger brother of Esau, and a twin. It was observed, that at his birth he held his brother Esau's heel, and for this reason was called Jacob, Ge 25:26, which signifies "he supplanted." Jacob was of a meek and peaceable temper, and loved a quiet pastoral life; whereas Esau was of a fierce and turbulent nature, and was fond of hunting. Isaac had a particular fondness for Esau; but Rebekah was more attached to Jacob. The manner in which Jacob purchased his brother's birthright for a mess of pottage, and supplanted him by obtaining Isaac's blessing, is already referred to in the article ESAU.
The events of the interesting and chequered life of Jacob are so plainly and consecutively narrated by Moses, that they are familiar to all; but upon some of them a few remarks may be useful. As to the purchase of the birthright, Jacob appears to have been innocent so far as any guile on his part, or real necessity from hunger on the part of Esau, is involved in the question; but his obtaining the ratification of this by the blessing of Isaac though agreeable, indeed, to the purpose of God, that the elder should serve the younger, was blamable as to the means employed. The remarks of Dr. Hales on this transaction implicate Isaac also:
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and afterwards hath his brother come out, and his hand is taking hold on Esau's heel, and one calleth his name Jacob; and Isaac is a son of sixty years in her bearing them.
And it cometh to pass that Isaac is aged, and his eyes are too dim for seeing, and he calleth Esau his elder son, and saith unto him, 'My son;' and he saith unto him, 'Here am I.' And he saith, 'Lo, I pray thee, I have become aged, I have not known the day of my death; read more. and now, take up, I pray thee, thy instruments, thy quiver, and thy bow, and go out to the field, and hunt for me provision, and make for me tasteful things, such as I have loved, and bring in to me, and I do eat, so that my soul doth bless thee before I die.' And Rebekah is hearkening while Isaac is speaking unto Esau his son; and Esau goeth to the field to hunt provision -- to bring in; and Rebekah hath spoken unto Jacob her son, saying, 'Lo, I have heard thy father speaking unto Esau thy brother, saying, Bring for me provision, and make for me tasteful things, and I do eat, and bless thee before Jehovah before my death. 'And now, my son, hearken to my voice, to that which I am commanding thee: Go, I pray thee, unto the flock, and take for me from thence two good kids of the goats, and I make them tasteful things for thy father, such as he hath loved; and thou hast taken in to thy father, and he hath eaten, so that his soul doth bless thee before his death. And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother is a hairy man, and I a smooth man, it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, such as his father hath loved; and Rebekah taketh the desirable garments of Esau her elder son, which are with her in the house, and doth put on Jacob her younger son; and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son. And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here am I; who art thou, my son?' And Jacob saith unto his father, 'I am Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' And Isaac saith unto his son, 'What is this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou art he, my son Esau, or not.' And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice is the voice of Jacob, and the hands hands of Esau.' And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, and saith, 'Thou art he -- my son Esau?' and he saith, 'I am.' And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son is as the fragrance of a field which Jehovah hath blessed; and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee are cursed, and those who bless thee are blessed.'
And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?' And Isaac answereth and saith to Esau, 'Lo, a mighty one have I set him over thee, and all his brethren have I given to him for servants, and with corn and wine have I sustained him; and for thee now, what shall I do, my son?' read more. And Esau saith unto his father, 'One blessing hast thou my father? bless me, me also, O my father;' and Esau lifteth up his voice, and weepeth. And Isaac his father answereth and saith unto him, 'Lo, of the fatness of the earth is thy dwelling, and of the dew of the heavens from above; and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.'
and by thy sword dost thou live, and thy brother dost thou serve; and it hath come to pass when thou rulest, that thou hast broken his yoke from off thy neck.' And Esau hateth Jacob, because of the blessing with which his father blessed him, and Esau saith in his heart, 'The days of mourning for my father draw near, and I slay Jacob my brother.' read more. And the words of Esau her elder son are declared to Rebekah, and she sendeth and calleth for Jacob her younger son, and saith unto him, 'Lo, Esau thy brother is comforting himself in regard to thee -- to slay thee; and now, my son, hearken to my voice, and rise, flee for thyself unto Laban my brother, to Haran, and thou hast dwelt with him some days, till thy brother's fury turn back,
And Isaac calleth unto Jacob, and blesseth him, and commandeth him, and saith to him, 'Thou dost not take a wife of the daughters of Caanan; rise, go to Padan-Aram, to the house of Bethuel, thy mother's father, and take for thyself from thence a wife, of the daughters of Laban, thy mother's brother; read more. and God Almighty doth bless thee, and make thee fruitful, and multiply thee, and thou hast become an assembly of peoples; and He doth give to thee the blessing of Abraham, to thee and to thy seed with thee, to cause thee to possess the land of thy sojournings, which God gave to Abraham.'
that Jacob hearkeneth unto his father and unto his mother, and goeth to Padan-Aram --
And Jacob goeth out from Beer-Sheba, and goeth toward Haran, and he toucheth at a certain place, and lodgeth there, for the sun hath gone in, and he taketh of the stones of the place, and maketh them his pillows, and lieth down in that place. read more. And he dreameth, and lo, a ladder set up on the earth, and its head is touching the heavens; and lo, messengers of God are going up and coming down by it; and lo, Jehovah is standing upon it, and He saith, 'I am Jehovah, God of Abraham thy father, and God of Isaac; the land on which thou art lying, to thee I give it, and to thy seed; and thy seed hath been as the dust of the land, and thou hast broken forth westward, and eastward, and northward, and southward, and all families of the ground have been blessed in thee and in thy seed. And lo, I am with thee, and have kept thee whithersoever thou goest, and have caused thee to turn back unto this ground; for I leave thee not till that I have surely done that which I have spoken to thee.' And Jacob awaketh out of his sleep, and saith, 'Surely Jehovah is in this place, and I knew not;' and he feareth, and saith, 'How fearful is this place; this is nothing but a house of God, and this a gate of the heavens.' And Jacob riseth early in the morning, and taketh the stone which he hath made his pillows, and maketh it a standing pillar, and poureth oil upon its top, and he calleth the name of that place Bethel, house of God, and yet, Luz is the name of the city at the first. And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on -- when I have turned back in peace unto the house of my father, and Jehovah hath become my God, then this stone which I have made a standing pillar is a house of God, and all that Thou dost give to me -- tithing I tithe to Thee.'
I have been thus: in the day consumed me hath drought, and frost by night, and wander doth my sleep from mine eyes.
I have been unworthy of all the kind acts, and of all the truth which Thou hast done with thy servant -- for, with my staff I passed over this Jordan, and now I have become two camps.
And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother, and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;
and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep; and he lifteth up his eyes, and seeth the women and the children, and saith, 'What are these to thee?' And he saith, 'The children with whom God hath favoured thy servant.' read more. And the maid-servants draw nigh, they and their children, and bow themselves; and Leah also draweth nigh, and her children, and they bow themselves; and afterwards Joseph hath drawn nigh with Rachel, and they bow themselves. And he saith, 'What to thee is all this camp which I have met?' and he saith, 'To find grace in the eyes of my lord.' And Esau saith, 'I have abundance, my brother, let it be to thyself that which thou hast.' And Jacob saith, 'Nay, I pray thee, if, I pray thee, I have found grace in thine eyes, then thou hast received my present from my hand, because that I have seen thy face, as the seeing of the face of God, and thou art pleased with me; receive, I pray thee, my blessing, which is brought to thee, because God hath favoured me, and because I have all things;' and he presseth on him, and he receiveth, and saith, 'Let us journey and go on, and I go on before thee.' And he saith unto him, 'My lord knoweth that the children are tender, and the suckling flock and the herd are with me; when they have beaten them one day, then hath all the flock died. Let my lord, I pray thee, pass over before his servant, and I -- I lead on gently, according to the foot of the work which is before me, and to the foot of the children, until that I come unto my lord, to Seir.' And Esau saith, 'Let me, I pray thee, place with thee some of the people who are with me;' and he said, 'Why is this? I find grace in the eyes of my lord.'
And Jacob cometh unto Isaac his father, at Mamre, the city of Arba (which is Hebron), where Abraham and Isaac have sojourned.
And Joseph cometh, and declareth to Pharaoh, and saith, 'My father, and my brethren, and their flock, and their herd, and all they have, have come from the land of Canaan, and lo, they are in the land of Goshen.' And out of his brethren he hath taken five men, and setteth them before Pharaoh; read more. and Pharaoh saith unto his brethren, 'What are your works?' and they say unto Pharaoh, 'Thy servants are feeders of a flock, both we and our fathers;' and they say unto Pharaoh, 'To sojourn in the land we have come, for there is no pasture for the flock which thy servants have, for grievous is the famine in the land of Canaan; and now, let thy servants, we pray thee, dwell in the land of Goshen.' And Pharaoh speaketh unto Joseph, saying, 'Thy father and thy brethren have come unto thee: the land of Egypt is before thee; in the best of the land cause thy father and thy brethren to dwell -- they dwell in the land of Goshen, and if thou hast known, and there are among them men of ability, then thou hast set them heads over the cattle I have.' And Joseph bringeth in Jacob his father, and causeth him to stand before Pharaoh; and Jacob blesseth Pharaoh. And Pharaoh saith unto Jacob, 'How many are the days of the years of thy life?' And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.'
And Jacob saith unto Pharaoh, 'The days of the years of my sojournings are an hundred and thirty years; few and evil have been the days of the years of my life, and they have not reached the days of the years of the life of my fathers, in the days of their sojournings.' And Jacob blesseth Pharaoh, and goeth out from before Pharaoh.
and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'
And Jacob calleth unto his sons and saith, 'Be gathered together, and I declare to you that which doth happen with you in the latter end of the days. 'Be assembled, and hear, sons of Jacob, And hearken unto Israel your father.
The sceptre turneth not aside from Judah, And a lawgiver from between his feet, Till his Seed come; And his is the obedience of peoples.
And Jacob finisheth commanding his sons, and gathereth up his feet unto the bed, and expireth, and is gathered unto his people.
And Joseph falleth on his father's face, and weepeth over him, and kisseth him; and Joseph commandeth his servants, the physicians, to embalm his father, and the physicians embalm Israel; read more. and they fulfil for him forty days, for so they fulfil the days of the embalmed, and the Egyptians weep for him seventy days. And the days of his weeping pass away, and Joseph speaketh unto the house of Pharaoh, saying, 'If, I pray you, I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying, My father caused me to swear, saying, Lo, I am dying; in my burying-place which I have prepared for myself in the land of Canaan, there dost thou bury me; and now, let me go up, I pray thee, and bury my father, and return;' and Pharaoh saith, 'Go up and bury thy father, as he caused thee to swear.' And Joseph goeth up to bury his father, and go up with him do all the servants of Pharaoh, elders of his house, and all the elders of the land of Egypt, and all the house of Joseph, and his brethren, and the house of his father; only their infants, and their flock, and their herd, have they left in the land of Goshen; and there go up with him both chariot and horsemen, and the camp is very great. And they come unto the threshing-floor of Atad, which is beyond the Jordan, and they lament there, a lamentation great and very grievous; and he maketh for his father a mourning seven days, and the inhabitant of the land, the Canaanite, see the mourning in the threshing-floor of Atad, and say, 'A grievous mourning is this to the Egyptians;' therefore hath one called its name 'The mourning of the Egyptians,' which is beyond the Jordan.
In his days hath Edom revolted from under the hand of Judah, and cause a king to reign over them; and Jehoram passeth over with his heads, and all the chariots with him, and it cometh to pass, he hath risen by night and smiteth the Edomites who are coming round against him, and the princes of the chariots, read more. and Edom revolteth from under the hand of Judah unto this day; then doth Libnah revolt at that time from under his hand, because he hath forsaken Jehovah, God of his fathers,
Pilate, therefore, said to them, 'Take ye him -- ye -- and according to your law judge him;' the Jews, therefore, said to him, 'It is not lawful to us to put any one to death;'