Reference: Resurrection
Fausets
(See JESUS; LAW.) His resurrection is the earnest or "firstfruits" of ours. His life is ours by vital union with Him, and because He lives we shall live also (1Co 15:23; Joh 14:19). Christ from Ex 3:6,16 proves the resurrection and charges the Sadducees with ignorance of Scripture and of God's "power" (Mr 12:24) as the root of their "error." God said, "I AM the God of Abraham" when Abraham was dead; but God is the God of the living, Abraham must therefore live again and already lives in God's sure purpose, not a disembodied spirit, which would be no restoration of man in his integrity, but as heir of an abiding city suited to man with perfect body, soul, and spirit (1Th 5:23; Heb 11:8-16). (See SADDUCEES.) God promised "to thee will I give this land," not merely to thy posterity. This can only be fulfilled by Abraham rising and, in integrity of parts, inheriting the antitypical Canaan. Disembodied spirits require a body if they are to exercise the functions of life. Abraham's soul now receives blessings from God, but will only "live unto God" when he receives again the body.
Rabbi Simai argues on Ex 6:3-4, "it is not, said, to give you, but to give them, whereby the resurrection of the dead appeareth out of the law." So Manasseh ben Israel, "God said to Abraham, I will give to thee and to thy seed after thee the land wherein thou art a stranger; but Abraham did not possess that land; wherefore it is of necessity that they should be raised up to enjoy the good promises, else God's promise would be vain." The Pharisees in holding this preserved the faith gleaned from the Old Testament by the pious fathers of the nation; such was Martha's and Paul's faith (Joh 11:25; Ac 26:6-8). Jacob's dying ejaculation "I have waited for Thy salvation" (Ge 49:18) and Balaam's, "let me die the death of the righteous," etc. (Nu 23:10), assume a future state. (See JOB expressly asserts his anticipation of the resurrection through his Redeemer (Job 19:23-27) (See REDEEMER for the translated.) So David (Ps 16:9-11; 17:14-15) anticipates his "soul not being left in hades," so that "his flesh shall rest in hope," and his "awaking with Jehovah's likeness"; fulfilled in Christ the Head first (Ac 2:25-31), and hereafter to be so in His members.
So Isaiah (Isa 26:19), "thy dead shall live ... my dead body shall they arise"; Christ's dead body raised is the pledge of the resurrection of all Jehovah's people. Daniel (Da 12:2): Hebrew "many from among the sleepers, these (the partakers of the first resurrection, Revelation 20) shall be unto everlasting life; but those (the rest who do not rise until after the thousand years) shall be unto shame" (1Co 15:23). The wicked too shall rise (Joh 5:28-29; Re 20:13). Essentially the same body wherewith the unbeliever sinned shall be the object of punishment (Jer 2:10; Isa 3:9-11; Re 22:11-12; 2Co 5:10), "that every one may receive the things done by the instrumentality of ('dia') the body." Self consciousness witnesses the identity between the body of the infant and full grown man, though that identity does not consist in the sameness of the particles which compose the body at different stages.
Possibly there is some indestructible material germ at the basis of identity between the natural (psychic, i.e. soulish or animal) body and the resurrection body which 1Co 15:44-45 call a "spirit-animated body," in contrast to the "natural." "Christ will transfigure our body of humiliation (2Co 4:10; '/2-Timothy/2/11/type/juliasmith'>2Ti 2:11-12; 'not vile, nothing that He made is vile:' Whately on his death bed), that it may be conformed unto the body of His glory" (Php 3:21). The mere animal functions of flesh and blood shall no longer be needed they do not marry, but are equal to the angels (Lu 20:35-36; 1Co 6:13; 15:35-57; 1Pe 1:3-4) The time is fixed for the Lord's coming (Col 3:4; 1Th 4:16; Revelation 20). (See REGENERATION.)
See Verses Found in Dictionary
I waited for thy deliverance, Jehovah.
And he will say, I am the God of thy father, the God of Abraham, the God of Isaak and the God of Jacob. And Moses will hide his face, for he will be afraid to look to God.
Come, and gather together the old men of Israel, and say to them, Jehovah, the God of your fathers, was seen to me, the God of Abraham, Isaak and Jacob, saying, Reviewing, I reviewed you and what was done to you in Egypt
And I shall be seen to Abraham, to Isaak, and to Jacob, by God Almighty; and my name Jehovah I was not known to them. And also have I set my covenant with them to give to them the land of Canaan, the land of their sojournings, which they sojourned upon it
Who divided out the dust of Jacob and who numbered the fourth of Israel? My soul shall die the death of the just, and my latter state shall be as his.
Who will give now, and my words shall be written? who will give and they shall be delineated in a book?. They shall be cut in the rock with a style of iron and lead, forever. read more. And I knew he redeeming me lived, and at last he shall rise up upon the dust: And after they destroyed my skin, this, and from my flesh I shall see God: Which I shall see for myself, and mine eyes beheld, and not a stranger: my reins were finished in my bosom.
For this my heart rejoiced, and my glory shall exult: also my flesh shall dwell with confidence. For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption. read more. Thou wilt cause me to know the way of life: abundance of joys with thy face; favors in thy right hand forever.
From men of thy hand, O Jehovah, from men of this world their portion in life, and thou wilt fill their belly with thy hidden things: they will be filled with sons, they left the remaining things to their children. I in justice shall see thy face: I shall be satisfied in awaking with thine appearance.
The withdrawing of their face answered against them; and they announced their sins as Sodom, and they covered not. Wo to their soul! for they rewarded evil to themselves. Say to the just, that it is good that they shall eat the fruit of their doings. read more. Wo to the unjust! evil! for the reward of his hands shall be done to him.
Thy dead shall live, with my corpse shall they rise. Awake and shout, ye dwelling in dust: for the dew of brightness is thy dew, and the land of the shades shall fall.
For pass over the isles of Chittim, and see; and send to Kedar, and consider greatly, and see whether there was like this.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God?
And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage: For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.
Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth; They having done good, to rising up of life; and they having done bad, to rising up of judgment.
Jesus said to her, I am the rising up, and life: he believing in me, though he die, shall live.
Yet a little, and the world sees me no more; and ye see me: because I live, ye shall live also.
For David says about him, I saw beforehand the Lord before me always, for he is of my right hand, that I be not moved: For this my heart was gladdened, and my tongue was transported with joy; and yet also shall my flesh encamp in hope: read more. For thou wilt not leave my soul in hades neither wilt thou give thy sanctified one to see corruption. Thou hast made known to me the ways of life; thou wilt fill me with gladness with thy face. Men, brethren, it is permitted to speak with freedom of speech to you of the patriarch David, for he died and was buried, and his tomb is with us even till this day. Therefore being a prophet, and knowing that God swore with an oath to him, of the fruit of his loins, according to the flesh, to raise up Christ to sit upon his throne: Foreknowing, he spake of the rising up of Christ, that his soul was not left in hades, neither did his flesh see corruption.
And now in the hope of the solemn promise having been made to the fathers by God, I stand, being judged, To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews. read more. Why is it judged incredible by you, if God raise the dead?
And each in his own order: the first fruit Christ; then they of Christ in his arrival.
And each in his own order: the first fruit Christ; then they of Christ in his arrival.
It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body. So also has been written, The first man Adam was born into a living soul; and the last Adam into a spirit making alive.
Always bearing about in the body the death of the Lord Jesus, that also the life of Jesus be made manifest in our body.
Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.
When Christ shall be manifested, our life, then also ye with him shall be made manifest in glory.
And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
For the grace of God who saves, was manifested to all men, Teaching us that, denying ungodliness and eager worldly desires, we should live discreetly, and justly, and religiously, in the time now;
By faith Abraham, being called, listened, to go forth into the place which he was about to receive for an inheritance; and he came out, not knowing where he is coming. By faith he dwelt in the land of promise, as a strange land, having dwelt in tents with Isaac and Jacob, co-heirs of the same promise: read more. For he awaited a city having foundations, whose artificer and maker is God. By faith Sara also herself received power for the laying down of seed, and brought forth during the time of age, for she deemed him faithful having promised. Wherefore also from one were they born, and these of him having been dead, as the stars of heaven for multitude, and as the sand near the lip of the sea innumerable. According to faith died all these, not having received the promises, but having seen them from afar, and been persuaded, and having embraced, and assented that they are strangers and newly arrived from a foreign country upon earth. For they saying such things show clearly that they seek a country. And truly if they remembered that from which they came out, they had time to have returned. And now they feel an ardent desire for a better, that is, a heavenly: wherefore God is not ashamed of them to be called their God: for he prepared for them a city.
And the sea gave the dead in it; and death and hades gave the dead in them: and they were judged each one according to their works.
He being unjust, let him be unjust yet: and he being filthy, let him be filthy yet: and the just, let him do justice yet: and the holy, let him be holy yet. And behold, I come swiftly; and my reward with me, to give back to each as shall be his work.
Hastings
RESURRECTION
1. In OT.
See Verses Found in Dictionary
And Jehovah God will form man of the dust from the earth, and will blow into his nostrils the breath of lives, and man shall be for a living soul.
And Enoch shall walk with God, and be not, for God took him.
Whose fat of their sacrifices they shall eat; They shall drink the wine of their libations They shall rise up, and they shall succor you, It shall be for you protection.
And it will be from the end of three days and the scribes will pass through in the midst of the camp.
Who will give thou wilt hide me in hades? wilt thou cover me till the turning away of thine anger? wilt thou set for me a limit, and wilt thou remember me?
And I knew he redeeming me lived, and at last he shall rise up upon the dust:
For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption.
Who didst cause us to see great straits and evils; thou wilt turn back, thou wilt preserve us alive, and from the depths of the earth thou wilt turn back, thou wilt bring us up.
The dead shall not live; shades shall not rise; for this, thou reviewedst and thou wilt destroy them, and all remembrance to them shall perish.
Thy dead shall live, with my corpse shall they rise. Awake and shout, ye dwelling in dust: for the dew of brightness is thy dew, and the land of the shades shall fall.
The hand of Jehovah was upon me, and he will bring me forth in the spirit of Jehovah, and he will set me down in the midst of the valley; and it was filled with bones. And he caused me to pass over them round about, round about: and behold, exceeding many upon the face of the valley; and behold, exceedingly dry. read more. And he will say to me, Son of man, shall these bones live? And saying, Thou Lord Jehovah knoweth. And he will say to me, Prophesy over these bones, and say to them, Ye dry bones, hear the word of Jehovah. Thus said the Lord Jehovah to these bones: Behold, I bring upon you the spirit, and ye lived. And I gave sinews upon you, and I brought up flesh upon you, and I drew skin over you, and I gave spirit in you, and ye lived; and ye shall know that I am Jehovah. And I prophesied as I was commanded: and there will be a voice as I prophesied, and behold a shaking, the bones will draw near, bone to his bone. And I saw and behold, upon them sinews and flesh came up, and the skin will draw over them from above: and no spirit in them. And he will say to me, prophesy to the spirit, prophesy, son of man, and say to the spirit, thus said the Lord Jehovah: Come from the four winds, O wind and blow upon these slain, and they shall live. And I prophesied as he commanded me, and the spirit will come upon them and they will live, and they will stand upon their feet, an army great, exceedingly, exceedingly. And he will say to me, Son of man, these bones all the house of Israel: behold them saying, Our bones were dried up, and our hope perished, and we were cut off to us. For this, prophesy and say to them, Thus said the Lord Jehovah: Behold, I opened your graves and brought you up from your graves, O my people, and I brought you to the land of Israel. And ye knew that I was Jehovah in my opening your graves and in my bringing you up from your graves, O my People And And I gave my spirit in you, and ye lived, and I caused you to rest upon your land: and ye knew that I Jehovah spake, and I did, says the Lord Jehovah.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
He will revive us after two days: in the third day he will raise us up and we shall live before him.
From the hand of hades will I redeem them; from death will I ransom them: I will be thy words, O death, I will be thy cutting off, O hades: consolation will be hid from mine eyes.
And if thine eye give thee cause of offence, take it out, and cast it from thee: for it is profitable for thee that one of thy members be destroyed, and not thy whole body be cast into hell.
And I say to you, That many shall come from the sunrising and the descents, and shall recline with Abraham, and Isaac, and Jacob, in the kingdom of the heavens.
And fear not from those killing the body, and not able to kill the soul: but rather fear him able to destroy also soul and body in hell.
In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him, Saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife, and raise up seed to his brother. read more. And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother. And likewise the second, and third, even till the seven. And after all died also the woman. Therefore in the rising up whose of the seven shall the woman be? for they all had her. And Jesus, having answered, said to them, Ye are led astray, not having known the writings, nor the power of God. For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven.
For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven. And for the rising up of the dead, read ye not that spoken by God, saying, read more. I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.
And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.
And he shall send his messengers, with the great voice of the trumpet, and they shall bring together his chosen from the four winds, from the extremities of the heavens to the extremities.
And, behold, there was a great shaking; for a messenger of the Lord, having come down out of heaven, having come near, rolled away the stone from the door, and sat above it.
And having seen him, they worshipped him; and some doubted.
And the Sadducees come to him, who say there is no rising up; and they asked him, saying, Teacher, Moses wrote to us, That if any one's brother die, and leave his wife, and leave no children, that his brother should take his wife, and raise up seed to his brother. read more. There were seven brethren: and the first took a wife, and dying left no seed. And the second took her, and died, and neither left he seed: and the third likewise. And the seven took her, and left no seed: and the woman died last of all. Therefore in the rising up, when they should rise, to which of them shall the woman be? for the seven had her a wife. And Jesus having answered, said to them, For this do ye not go astray, not knowing the writings, nor the power of God? For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens.
For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens.
For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob read more. He is not God of the dead, but God of the living; ye therefore go astray greatly. And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all?
And then shall he send his messengers, and gather together his chosen from the four winds, from extremity of earth to extremity of heaven.
And they shall come from the risings, and the settings, and from north, and south, and they shall recline in the kingdom of God.
And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
And happy shalt thou be; for they have not to give back to thee: for it shall be given back to thee at the rising up of the just.
And certain of the Sadducees having approached, speaking against there being a rising up, asked him, Saying, Teacher, Moses wrote to us, If any one's brother die. having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother. read more. Therefore were there seven brethren: and the first having taken a wife, died without children. And the second took the wife, and he died without children. And the third took her; and likewise also the seven: and they left no children, and died. And after all died the woman also. Then in the rising up, whose wife of them is she for seven had her a wife. And Jesus having answered, said to them, The sons of this life marry, and are given in marriage And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage:
And they having been deemed worthy to obtain that life, and the rising up of the dead, neither marry, nor are given in marriage: For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.
For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.
For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up. And that the dead are raised, Moses made known at the bramble, when he calls the Lord, God of Abraham, God of Isaac, and God of Jacob. read more. And he is not God of the dead, but of the living: for all live to him.
And he is not God of the dead, but of the living: for all live to him. And certain of the scribes having answered, said, Teacher, thou speakest well.
And certain of the scribes having answered, said, Teacher, thou speakest well.
And it was in their conversing and seeking out together, and Jesus himself, having drawn near, went with them. And their eyes were holden not to know him.
Saying, That truly the Lord was risen, and was seen to Simon.
And yet they not believing from joy, and wondering, he said to them, Have ye any food here?
In him was life; and the life was the light of men.
He believing in the Son has eternal life: and he not believing the Son shall not see life, but the anger of God remains upon him.
For as the Father arouses the dead, and makes alive; so also the Son makes alive whom he will.
For as the Father arouses the dead, and makes alive; so also the Son makes alive whom he will.
For as the Father arouses the dead, and makes alive; so also the Son makes alive whom he will.
For as the Father has life in himself, so also gave he to the Son to have life in himself;
Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth;
And this is the will of him having sent me, that every one seeing the Son, and believing in him, should have eternal life: and I will raise him up at the last day.
And this is the will of him having sent me, that every one seeing the Son, and believing in him, should have eternal life: and I will raise him up at the last day.
None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.
None can come to me, except the Father having sent me draw him: and I will raise him up at the last day.
He chewing my flesh, and drinking my blood, has eternal life; and I will raise him up at the last day.
Martha says to him, I know that he shall rise at the rising up in the last day.
Martha says to him, I know that he shall rise at the rising up in the last day.
And all living and believing in me should never die. Believest thou this?
He rejecting me, and not receiving my words, has him judging him: the word which I spake, that shall judge him in the last day.
As thou gavest him the power of all flesh, that every one which thou hast given him, he should give to them eternal life.
And having said these, she was turned back, and sees Jesus standing, and she knew not that it is Jesus.
Then it being evening, in that one day of the sabbaths, and the doors shut where the disciples were gathered together for fear of the Jews, Jesus came and stood in the midst, and says to them, Peace to you. And having said this, he showed them his hands, and his side. Then the disciples rejoiced, having seen the Lord.
Then said the other disciples to him, We have seen the Lord. And he said to them, Except I see in his hands the mark of the nails, and put my finger in the mark of the nails, and put my hand into his side, I will not believe.
Then says he to Thomas, Bring hither thy finger, and see my hands; and bring thy hand, and put into my side: and be not unbelieving, but believing.
And morning being already come, Jesus stood on the sea-shore: yet the disciples knew not that it is Jesus.
Truly they therefore having come together, asked him, saying, Lord, if in this time thou wilt restore the kingdom of Israel?
Having begun from the immersion of John, unto the day which he was taken up from us, be one of these a witness with you of his rising up.
Whom God raised up, having loosed the pains of death: as it was not possible for him to be holden of it.
This Jesus God raised up, of which all we are witnesses. Therefore exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this, which ye now see and hear.
And ye killed the Author of life, whom God raised from the dead; of whom we are witnesses.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.
Be it known to all you, and to all the people of Israel, that in the name of Jesus Christ the Nazarite, whom ye crucified, whom God raised from the dead, in this he stands before you whole.
And in great power the sent gave back testimony of the rising up of the Lord Jesus: and great grace was upon them all.
Go ye, and having stood, speak in the temple all the words of this life.
The God of our fathers raised up Jesus, whom ye slew with your own hands, having hung him upon a tree. This, God exalted, a Chief and Saviour, with his right hand to give repentance to Israel, and remission of sins. read more. And we are his witnesses of these words; and the Holy Spirit, whom God gave to them obeying him.
Him God raised the third day, and gave him to be manifest; Not to all people, but to witnesses chosen before by God, to us, who ate and drank with him after his rising from the dead.
And we announce good news to you, the promise made to our fathers,
For in him we live, and move, and are; as certain of the composers among you have said, For we also are his race.
And having heard of the rising up of the dead, they treated with mockery; and said, We will hear thee again concerning this.
And after these Paul having departed from Athens, came to Corinth;
And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.
Having hope to God, which they themselves also admit, a rising from the dead about to be, both of just and unjust.
And now in the hope of the solemn promise having been made to the fathers by God, I stand, being judged, To which our twelve tribes, serving night and day, hope to arrive. For which hope I am accused, king Agrippa, by the Jews. read more. Why is it judged incredible by you, if God raise the dead?
Determined the Son of God in power, according to the spirit of holiness, by the rising up of the dead of Jesus Christ our Lord:
And according to thy hardness and impenitent heart thou treasurest up to thyself anger in the day of anger and revelation of the just judgment of God;
For if they of the law, heirs, faith was made void, and the promise left inactive:
Or know ye not, that as many of us as were immersed in Christ Jesus, we were immersed into his death?
For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:
And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
For the creation was subject to vanity, not voluntarily, but by him having subjected in hope,
For I delivered to you among the first, what I also received, that Christ died for our sins, according to the writings;
For if the dead are not raised, neither was Christ raised up:
If in this life only we have been hoping in Christ, we are more to be compassionated than all men.
For as in Adam all die, so also in Christ shall all be made alive.
For as in Adam all die, so also in Christ shall all be made alive.
But some one will say, How are the dead raised up? and with what body do they come? Froth, what thou sowest is not made alive, except it die: read more. And what thou sowest, thou sowest not the body going to be, but the naked kernel, if perhaps of wheat, or some of the rest: And God gives it a body as he would, and to each of the seed its own body. Not all flesh the same flesh: but one truly flesh of men, and another of cattle, and another of fishes, and another of flying things. And celestial bodies, and terrestrial bodies: but truly one the glory of the celestial, and another that of the terrestrial. One glory of the sun, and another glory of the moon, and another glory of the stars: for star differs from star in glory. So also the rising up of the dead. It is sown in corruption; it is raised in incorruption:
It is sown an animated body; it is raised a spiritual body. There is an animated body, and there is a spiritual body.
For as many of you as were immersed into Christ have put on Christ.
Which he performed in Christ, having raised him from the dead, and he sat on his right hand in the heavenlies,
For we are his work, created in Christ Jesus to good works, which God prepared beforehand that we should walk in them.,
Wherefore then are ye no more foreigners and sojourners, but fellow-citizens of the holy, and the household of God;
To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death;
To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death; If somehow I shall arrive at the rising up of the dead.
Whose end destruction, whose God the belly, and their glory in shame, having in mind earthly things.) For our citizenship is in the heavens; from whence we also expect the Saviour, the Lord Jesus Christ: read more. Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.
Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.
For this also we, from the day which we heard, ceased not praying for you, and asking that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.
Buried together with him in immersion, in which also were ye risen together by the faith of the operation of God, having raised him from the dead.
If therefore ye be risen with Christ, seek things above, where Christ is sitting on the right hand of God.
And having put on the new, being renewed in knowledge according to the image of him having created him:
And to wait for his Son from the heavens, whom be raised from the dead, Jesus, saving us from coming wrath.
For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first:
Who shall undergo punishment, eternal ruin from the face of the Lord, and from the glory of his power;
Who concerning the truth missed their aim, saying the rising up has already been; and they subvert the faith of some.
Therefore having left the word of the beginning of Christ, we should go on to perfection; not again laying down the foundation of repentance from dead works, and of faith toward God,
Praised the God and Father of our Lord Jesus Christ, who according to his great mercy having begotten us again to a living hope, by the rising up of Jesus Christ from the dead,
Who by him believing in God, having raised him from the dead, and having given him glory; that your faith and hope should be in God.
By which also the figure, immersion, now saves us (not by laying aside of the filth of the flesh, but the question of a good. consciousness toward God,) by the rising up of Jesus Christ:
And the rest of the dead returned not again to life even till the thousand years be finished. This the first rising up.
And I saw the dead, small and great, standing before God; and the books were opened: and another book was opened, which is of life: and the dead were judged from the things written in the books, according to their works.
Morish
This may be said to be the fundamental principle of God's dealings with man in grace, seeing that man is through sin under the judgement of death. The expression, 'The general resurrection' is found in works on theology, and is explained as meaning that the dead will all be raised at the same time; but this idea is not found in scripture. The Lord speaks of a resurrection unto life. "The dead in Christ" will be raised at the coming of the Lord Jesus, 1Th 4:16; and John speaks of the first resurrection, and adds that "the rest of the dead lived not again until the thousand years were finished." Re 20:5-6. The term 'first' designates rather the character than the time of the resurrection, it will evidently include only the saved; 'the rest' being simply raised for judgement.
It will be seen in Ro 8:11, that the resurrection of believers is of a wholly different order from that of the wicked: the saints will be quickened by, or on account of, God's Spirit that dwells in them, which certainly could not be said of the unconverted. The resurrection of the saints is also distinguished from that of the wicked in being, like that of the Lord and of Lazarus, 'out from among (??) the dead.' Mr 12:25. It was the earnest desire of Paul to attain this. Php 3:11 (see Greek)
The resurrection condition is in the strongest contrast to that after the flesh. That which springs from the seed sown in the ground appears very different in form from the seed sown, though absorbing the substance of the seed. 1 Cor. 15 refers only to the resurrection of the saints, as may be seen in 1Co 15:23-24. There were those at Corinth who said that there was no resurrection (1Co 15:12); and on the other hand it appears from 2Ti 2:18, some held that the resurrection had already past, that they had in fact reached a final condition!
Few distinct intimations of the resurrection are found in the O.T., though the idea of it underlies all the teaching. Job may perhaps have learnt it (Job 19:25-27), and when the Lord rebuked the Sadducees He taught that resurrection could be gathered inferentially from God speaking of Himself as the God of Abraham, Isaac and Jacob long after they were dead. He is God of the living, not of the dead. Mr 12:26-27. Martha spoke of the resurrection as a matter of common orthodox belief, Joh 11:24; which is also implied in its being said that the Sadducees did not believe in it.
Isa 26:19; Eze 37:1-14; and Da 12:2, are often quoted as testimony to resurrection; but these passages are figurative and refer to Israel being raised up as from their national decease (the consequence of their departure from the Lord, Isa 1:1-4), when God will again bless them on the earth. It is an important fact, however, that the figure of resurrection is used.
See Verses Found in Dictionary
And I knew he redeeming me lived, and at last he shall rise up upon the dust: And after they destroyed my skin, this, and from my flesh I shall see God: read more. Which I shall see for myself, and mine eyes beheld, and not a stranger: my reins were finished in my bosom.
The vision of Isaiah son of Amos which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, Hezekiah, kings of Judah. Hear, ye heavens, and give ear thou earth, for Jehovah spake: for I caused to grow and lifted up sons, and they rebelled against me. read more. . The ox knew his possessor, and the ass his lord's stall: Israel knew not; my people understood not Wo! sinful nation, a people heavy with sin, a seed doing evil, sons acting wickedly; they forsook Jehovah; they despised the holy one of Israel; they separated themselves backward.
Thy dead shall live, with my corpse shall they rise. Awake and shout, ye dwelling in dust: for the dew of brightness is thy dew, and the land of the shades shall fall.
The hand of Jehovah was upon me, and he will bring me forth in the spirit of Jehovah, and he will set me down in the midst of the valley; and it was filled with bones. And he caused me to pass over them round about, round about: and behold, exceeding many upon the face of the valley; and behold, exceedingly dry. read more. And he will say to me, Son of man, shall these bones live? And saying, Thou Lord Jehovah knoweth. And he will say to me, Prophesy over these bones, and say to them, Ye dry bones, hear the word of Jehovah. Thus said the Lord Jehovah to these bones: Behold, I bring upon you the spirit, and ye lived. And I gave sinews upon you, and I brought up flesh upon you, and I drew skin over you, and I gave spirit in you, and ye lived; and ye shall know that I am Jehovah. And I prophesied as I was commanded: and there will be a voice as I prophesied, and behold a shaking, the bones will draw near, bone to his bone. And I saw and behold, upon them sinews and flesh came up, and the skin will draw over them from above: and no spirit in them. And he will say to me, prophesy to the spirit, prophesy, son of man, and say to the spirit, thus said the Lord Jehovah: Come from the four winds, O wind and blow upon these slain, and they shall live. And I prophesied as he commanded me, and the spirit will come upon them and they will live, and they will stand upon their feet, an army great, exceedingly, exceedingly. And he will say to me, Son of man, these bones all the house of Israel: behold them saying, Our bones were dried up, and our hope perished, and we were cut off to us. For this, prophesy and say to them, Thus said the Lord Jehovah: Behold, I opened your graves and brought you up from your graves, O my people, and I brought you to the land of Israel. And ye knew that I was Jehovah in my opening your graves and in my bringing you up from your graves, O my People And And I gave my spirit in you, and ye lived, and I caused you to rest upon your land: and ye knew that I Jehovah spake, and I did, says the Lord Jehovah.
And many sleeping in the earth of dust shall awake, these to eternal life, and these to reproach and eternal abhorrence.
For when they arise from the dead, they neither marry, nor are given in marriage, but are as the messengers which in the heavens. And concerning the dead that they are raised: have ye not read in the book of Moses, at the bramble, how God spake to him, I the God of Abraham, and God of Isaac, and God of Jacob read more. He is not God of the dead, but God of the living; ye therefore go astray greatly.
Martha says to him, I know that he shall rise at the rising up in the last day.
And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you.
And if Christ is proclaimed that he arose from the dead, how say some among you that there is no rising up of the dead?
And each in his own order: the first fruit Christ; then they of Christ in his arrival. Then the end, when he should deliver up the kingdom to God, and the Father; when he should leave unemployed every beginning and every authority and power.
For the Lord himself in the word of command, in the voice of the archangel, shall descend from heaven: and the dead in Christ shall be raised first:
Who concerning the truth missed their aim, saying the rising up has already been; and they subvert the faith of some.
And the rest of the dead returned not again to life even till the thousand years be finished. This the first rising up. Happy and holy he having a part in the first rising up: over these has the second death no power, but they shall be priests of God and of Christ, and they shall reign with him a thousand years.
Watsons
RESURRECTION. The belief of a general resurrection of the dead, which will come to pass at the end of the world, and will be followed with an immortality either of happiness or misery, is an article of religion in common to Jews and Christians. It is very expressly taught both in the Old and New Testaments, Ps 16:10; Job 19:25, &c; Eze 37:1, &c; Isa 26:19; Joh 5:28-29; and to these may be added, Wisdom 3:1, &c; 4:15; 2 Macc. 7:14, 23, 29, &c. At the time when our Saviour appeared in Judea, the resurrection from the dead was received as one of the principal articles of the Jewish religion by the whole body of the nation, the Sadducees excepted, Mt 22:23; Lu 20:28; Mr 12:18; Joh 11:23-24; Ac 23:6,8. Our Saviour arose himself from the dead, to give us, in his own person, a proof, a pledge, and a pattern of our future resurrection. St. Paul, in almost all his epistles, speaks of a general resurrection, refutes those who denied or opposed it, and proves and explains it by several circumstances, Ro 6:5; 1Co 15:12-15; Php 3:10-11; Heb 11:35; 1Th 4:13-17, &c.
On this subject no point of discussion, of any importance, arises among those who admit the truth of Scripture, except as to the way in which the doctrine of the resurrection of the body is to be understood;
See Verses Found in Dictionary
And it will be from the end of three days and the scribes will pass through in the midst of the camp.
And I knew he redeeming me lived, and at last he shall rise up upon the dust:
For thou wilt not leave my soul to hades; thou wilt not give thy merciful ones to see corruption.
Thy dead shall live, with my corpse shall they rise. Awake and shout, ye dwelling in dust: for the dew of brightness is thy dew, and the land of the shades shall fall.
The hand of Jehovah was upon me, and he will bring me forth in the spirit of Jehovah, and he will set me down in the midst of the valley; and it was filled with bones.
In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him,
And the Sadducees come to him, who say there is no rising up; and they asked him, saying,
Saying, Teacher, Moses wrote to us, If any one's brother die. having a wife, and he die without children, that his brother should take the wife, and raise up seed to his brother.
Wonder not at this: for the hour comes, in which all they in the tombs shall hear his voice, and shall go forth; They having done good, to rising up of life; and they having done bad, to rising up of judgment.
Jesus says to her, Thy brother shall arise. Martha says to him, I know that he shall rise at the rising up in the last day.
And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.
For truly the Sadducees say there is no rising up, neither messenger, nor spirit: and the Pharisees acknowledge both.
For if grown together we have been in the likeness of his death, but also shall we be of the resurrection:
But as has been written. Which the eye saw not, and the ear heard not, and upon the heart of man it came not up, what things God has prepared for them loving him.
But some one will say, How are the dead raised up? and with what body do they come?
To know him, and the power of his rising up, and the mutual participation of his sufferings, being rendered conformable to his death; If somehow I shall arrive at the rising up of the dead.
Who will change the body of our humiliation, for it to be conformable to the body of his glory, according to the operation by which he is able to place all things under himself.
When Christ shall be manifested, our life, then also ye with him shall be made manifest in glory.
Women received their dead from rising up: and others were beaten, not receiving redemption; that they might attain a better resurrection.