And I will restore thy judges as at the first, and thy counselors as at the beginning. Afterward thou shall be called the city of righteousness, a faithful town.

For thou have forsaken thy people the house of Jacob, because they are filled [with things] from the east, and [are] soothsayers like the Philistines. And they strike hands with the children of foreigners.

When a man shall take hold of his brother in the house of his father, [saying], Thou have clothing, be thou our ruler, and let this ruin be under thy hand,

And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel. Only let us be called by thy name; take thou away our reproach.

Then LORD said to Isaiah, Go forth now to meet Ahaz, thou, and Shear-jashub thy son, at the end of the conduit of the upper pool, in the highway of the fuller's field.

For before the child shall know to refuse the evil, and choose the good, the land whose two kings thou abhor shall be forsaken.

And all the hills that were dug with the mattock, thou shall not come there for fear of briers and thorns, but it shall be for the sending forth of oxen, and for the treading of sheep.

Bind thou up the testimony. Seal the law among my disciples.

Thou have multiplied the nation. Thou have increased their joy. They joy before thee according to the joy in harvest, as men rejoice when they divide the spoil.

For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, thou have broken as in the day of Midian.

Cry aloud with thy voice, O daughter of Gallim! Hearken, O Laishah! O thou poor Anathoth!

And in that day thou shall say, I will give thanks to thee, O LORD, for though thou were angry with me. Thine anger is turned away and thou comfort me.

Cry aloud and shout, thou inhabitant of Zion, for great in the midst of thee is the Holy One of Israel.

And it shall come to pass in the day that LORD shall give thee rest from thy sorrow, and from thy trouble, and from the hard service in which thou were made to serve,

that thou shall take up this parable against the king of Babylon, and say, How has the oppressor ceased, the golden city ceased!

Yea, the fir trees rejoice at thee, [and] the cedars of Lebanon, [saying], Since thou are laid low, no hewer has come up against us.

They shall all answer and say to thee, Have thou also become weak as we? Have thou become like us?

How thou are fallen from heaven, O day-star, son of the morning! How thou are cut down to the ground, who laid the nations low!

And thou said in thy heart, I will ascend into heaven. I will exalt my throne above the stars of God, and I will sit upon the mount of congregation, in the outermost parts of the north.

Yet thou shall be brought down to Sheol, to the utmost parts of the pit.

But thou are cast forth away from thy sepulcher like an abominable branch, clothed with the slain, who are thrust through with the sword, who go down to the stones of the pit, as a dead body trodden under foot.

Thou shall not be joined with them in burial, because thou have destroyed thy land. Thou have slain thy people. The seed of evil-doers shall not be named forever.

Howl, O gate, cry, O city. Thou are melted away, O Philistia, all of thee. For there comes a smoke out of the north, and there is no straggler in his ranks.

Let my outcasts dwell with thee. As for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nothing. Destruction ceases. The oppressors are consumed out of the land.

For thou have forgotten the God of thy salvation, and have not been mindful of the rock of thy strength. Therefore thou plant pleasant plants, and set it with foreign slips.

In the day of thy planting thou hedge it in, and in the morning thou make thy seed to blossom. But the harvest flees away in the day of grief and of desperate sorrow.

The burden of the valley of vision. What troubles thee now, that thou have wholly gone up to the housetops?

O thou that are full of shoutings, a tumultuous city, a joyous town. Thy slain are not slain with the sword, nor are they dead in battle.

And he took away the covering of Judah, and thou looked in that day to the armor in the house of the forest.

What are thou doing here? And whom have thou here, that thou have hewed thee out here a sepulcher? Hewing him out a sepulcher on high, carving a habitation for himself in the rock!

He will surely wind thee round and round, [tossing] like a ball into a large country. There thou shall die, and there the chariots of thy glory shall be, thou shame of thy lord's house.

And I will thrust thee from thine office, and thou shall be pulled down from thy station.

Be still, ye inhabitants of the coast, thou whom the merchants of Sidon, who pass over the sea, have replenished.

Be thou ashamed, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not travailed, nor brought forth, neither have I nourished young men, nor brought up virgins.

And he said, Thou shall no more rejoice, O thou oppressed virgin daughter of Sidon. Arise, pass over to Kittim, even there shall thou have no rest.

Take a harp, go about the city, thou harlot who has been forgotten. Make sweet melody, sing many songs, that thou may be remembered.

O LORD, thou are my God. I will exalt thee. I will praise thy name. For thou have done wonderful things, [even] counsels of old, in faithfulness [and] truth.

For thou have made of a city a heap, of a fortified city a ruin, a palace of strangers to be no city. It shall never be built.

For thou have been a stronghold to a poor man, a stronghold to a needy man in his distress, a refuge from the storm, a shade from the heat, when the blast of the oppressors is as a storm against the wall.

As the heat in a dry place thou will bring down the noise of strangers, as the heat by the shade of a cloud, the song of the oppressors shall be brought low.

Thou will keep [him] in perfect peace, [whose] mind [is] stayed [on thee], because he trusts in thee.

The way of the just is uprightness. Thou who are upright directs the path of the just.

LORD, thou will ordain peace for us, for thou have also wrought all our works for us.

[Being] dead, they shall not live. [Being] deceased, they shall not rise. Therefore thou have visited and destroyed them, and made all remembrance of them to perish.

Thou have increased the nation, O LORD, thou have increased the nation. Thou are glorified. Thou have enlarged all the borders of the land.

Come, my people, enter thou into thy chambers, and shut thy doors around thee. Hide thyself for a little moment until the indignation be passed over.

In measure, in sending it forth, thou content with it. He has removed with his rough blast in the day of the east wind.

And thou shall be brought down, and shall speak out of the ground. And thy speech shall be low out of the dust, and thy voice shall be as of he who has a familiar spirit, out of the ground. And thy speech shall whisper out of the d

For the people shall dwell in Zion at Jerusalem. Thou shall weep no more. He will surely be gracious to thee at the voice of thy cry. When he shall hear, he will answer thee.

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold. Thou shall cast them away as an unclean thing. Thou shall say to it, Get thee away.

And he will give the rain for thy seed, with which thou shall sow the ground, and bread of the increase of the ground, and it shall be fat and plenteous. In that day thy cattle shall feed in large pastures.

Woe to thee who destroys, and thou were not destroyed, and deal treacherously, and they did not deal treacherously with thee! When thou have ceased to destroy, thou shall be destroyed, and when thou have made an end of dealing trea

O LORD, be gracious to us, we have waited for thee. Be thou our arm every morning, also our salvation in the time of trouble.

Thou shall not see the fierce people, a people of a deep speech that thou cannot comprehend, of a strange tongue that thou cannot understand.

And Rabshakeh said to them, Say ye now to Hezekiah, Thus says the great king, the king of Assyria: What confidence is this in which thou trust?

I say, [thy] counsel and strength for the war are but vain words. Now on whom do thou trust that thou have rebelled against me?

Behold, thou trust upon the staff of this bruised reed, even upon Egypt, on which if a man leans, it will go into his hand, and pierce it. So is Pharaoh king of Egypt to all who trust on him.

But if thou say to me, We trust in LORD our God. Is that not he whose high places and whose altars Hezekiah has taken away, and has said to Judah and to Jerusalem, Ye shall worship before this altar?

Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.

How then can thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

And Isaiah said to them, Thus shall ye say to your master, Thus says LORD: Be not afraid of the words that thou have heard, with which the servants of the king of Assyria have blasphemed me.

Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trust deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.

Behold, thou have heard what the kings of Assyria have done to all lands, by destroying them utterly. And shall thou be delivered?

O LORD of hosts, the God of Israel, who sit [above] the cherubim, thou are the God, even thou alone, of all the kingdoms of the earth. Thou have made heaven and earth.

Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou are LORD, even thou only.

Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus says LORD, the God of Israel, Whereas thou have prayed to me against Sennacherib king of Assyria,

Whom have thou defied and blasphemed? And against whom have thou exalted thy voice and lifted up thine eyes on high? [Even] against the Holy One of Israel.

By thy servants thou have defied LORD, and have said, With the multitude of my chariots I have come up to the height of the mountains, to the innermost parts of Lebanon. And I will cut down the tall cedars of it, and the choice fir

Have thou not heard how I have done it long ago, and formed it of ancient times? Now I have brought it to pass, that it should be thine to lay waste fortified cities into ruinous heaps.

Because of thy raging against me, and because thine arrogance has come up into my ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou came.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live.

My dwelling is removed, and is carried away from me as a shepherd's tent. I have rolled up, like a weaver, my life. He will cut me off from the loom. From day even to night thou will make an end of me.

I quieted [myself] until morning. As a lion, so he breaks all my bones. From day even to night will thou make an end of me.

Like a swallow [or] a crane, so I chattered. I moaned as a dove. My eyes fail [with looking] upward. O LORD, I am oppressed, be thou my surety.

O LORD, by these things men live, and wholly therein is the life of my spirit. Therefore recover thou me, and make me to live.

Behold, for peace I had great bitterness. But thou have by love for my soul delivered it from the pit of corruption. For thou have cast all my sins behind thy back.

And of thy sons who shall issue from thee, whom thou shall beget, they shall take away, and they shall be eunuchs in the palace of the king of Babylon.

Then Hezekiah said to Isaiah, The word of LORD which thou have spoken is good. He said moreover, For there shall be peace and truth in my days.

O thou who tell good news to Zion, get thee up on a high mountain. O thou who tell good news to Jerusalem, lift up thy voice with strength. Lift it up, be not afraid, say to the cities of Judah, Behold, your God!

Why do thou say, O Jacob, and speak, O Israel, My way is hid from LORD. And the justice [due] to me is passed away from my God?

Have thou not known? Have thou not heard? The everlasting God, LORD, the Creator of the ends of the earth, faints not, nor is weary. There is no searching of his understanding.

But thou, Israel, my servant, Jacob whom I have chosen, the seed of Abraham my friend,

thou whom I have taken hold of from the ends of the earth, and called from the corners thereof, and said to thee, Thou are my servant, I have chosen thee and not cast thee away.

Fear thou not, for I am with thee. Be not dismayed, for I am thy God. I will strengthen thee. Yea, I will help thee. Yea, I will uphold thee with the right hand of my righteousness.

Thou shall seek them, and shall not find them, even those who contend with thee. Those who war against thee shall be as nothing, and as a thing of naught.

Fear not, thou worm Jacob, and ye men of Israel. I will help thee, says LORD, and thy Redeemer is the Holy One of Israel.

Behold, I have made thee [as] a new sharp threshing instrument having teeth. Thou shall thresh the mountains, and beat them small, and shall make the hills as chaff.

Thou shall winnow them, and the wind shall carry them away, and the whirlwind shall scatter them. And thou shall rejoice in LORD. Thou shall glory in the Holy One of Israel.

Thou see many things, but thou do not observe. His ears are open, but he does not hear.

But now thus says LORD who created thee, O Jacob, and he who formed thee, O Israel: Fear not, for I have redeemed thee. I have called thee by thy name, Thou are mine.

When thou pass through the waters, I will be with thee, and through the rivers, they shall not overflow thee. When thou walk through the fire, thou shall not be burned, nor shall the flame kindle upon thee.

Since thou have been precious in my sight, [and] honorable, and I have loved thee, therefore I will give men in thy stead, and peoples instead of thy life.

Yet thou have not called upon me, O Jacob, but thou have been weary of me, O Israel.

Thou have not brought me from thy sheep for burnt-offerings, nor have thou honored me with thy sacrifices. I have not burdened thee with offerings, nor wearied thee with frankincense.

Thou have bought me no sweet cane with money, nor have thou filled me with the fat of thy sacrifices. But thou have burdened me with thy sins. Thou have wearied me with thine iniquities.

Put me in remembrance. Let us plead together. Set thou forth [thy case] that thou may be justified.

Thus says LORD who made thee, and formed thee from the womb, who will help thee: Fear not, O Jacob my servant, and thou, Jeshurun, whom I have chosen.

And the residue of it he makes a god, even his graven image. He falls down to it and worships, and prays to it, and says, Deliver me, for thou are my god.

Remember these things, O Jacob, and Israel, for thou are my servant. I have formed thee. Thou are my servant, O Israel, thou shall not be forgotten by me.

And I will give thee the treasures of darkness, and hidden riches of secret places, that thou may know that it is I, LORD, who call thee by thy name, even the God of Israel.